Jesus Feeds the Five Thousand (Matthew 14:13-21)

The Feeding of the Five Thousand, by John Reilly (1928-2010)

When Jesus heard what had happened, he withdrew by boat privately to a solitary place. Hearing of this, the crowds followed him on foot from the towns. When Jesus landed and saw a large crowd, he had compassion on them and healed their sick.

As evening approached, the disciples came to him and said, “This is a remote place, and it’s already getting late. Send the crowds away, so they can go to the villages and buy themselves some food.”

Jesus replied, “They do not need to go away. You give them something to eat.”

“We have here only five loaves of bread and two fish,” they answered.

“Bring them here to me,” he said. And he directed the people to sit down on the grass. Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke the loaves. Then he gave them to the disciples, and the disciples gave them to the people. They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over. The number of those who ate was about five thousand men, besides women and children. (New International Version)

Miracles still happen

I know of a woman who once brought a pan of lasagna to a community meal at her church, thinking that only 25-30 people would be fed. However, 70 people showed up. Her immediate thought was to go buy more, but she didn’t have the time.

So, here is what the dear woman did: She looked up to heaven, gave thanks, and started dishing out the lasagna – until every last person was fed. She confided in me that “every time I put my spatula down there was food to put on it!”

The story of Jesus feeding thousands of people is not just a nice account that happened a long time ago; Jesus is still in the miracle business. Christ can take our meager resources and turn them into something with a large impact on a lot of people. 

For this to happen, all we need to do is follow our Lord’s simple instructions: “You give them something to eat,” and, “Bring them here to me.” Jesus, using a simple act of obedience by the disciples, did one of the most famous miracles in history.

The message of the story is simple, but profound: Jesus can multiply whatever little we have, to accomplish his kingdom work, through us. Jesus could do miracles without us, but he wants us to participate in the work. We only need to bring our few loaves and fish to him.

The compassion of Jesus is the motivation for miracles

Jesus withdrew to a solitary place. But the crowd did not leave him alone. Rather than be annoyed by the situation, Jesus looked at the large group of people and his heart went out to them. So, he went about the work of healing the sick. Please know that God does not begrudgingly deal with you, as if you were an interruption to his day; he has compassion.

The desire of Jesus is for us to participate in the miracles

After a full day of healing, Christ’s disciples came to him as if he was unaware of the people’s need for food. They gave a very rational and realistic answer to the problem of hunger: Dismiss them so they can go out to eat. But Jesus said, “They don’t need to go away; you give them something to eat.” 

I detect maybe a hint of sarcasm in the tone of the disciples reply: “We have only five loaves of bread and two fish.” But their math was way off because they did not count Jesus.  “Bring them here to me,” Christ replied. If we have ears to hear, Jesus is still saying this today: bring them here to me. Through simple prayer and active obedience, we give Jesus what we have, no matter how little or insignificant it seems to us.

Much of what we do in the American church is a reasonable and rational ministry; it has little to do with the impossibility of faith and seeing God work in ways that are incomprehensible to our modern sensibilities.

A Chinese pastor once visited the United States. After seeing our vast resources of money, buildings, and ministries. He said, “This is amazing! It’s incredible what you American Christians can do without God!” 

In reality, we need God – who is in the business of taking our simple obedience and humble participation, and doing the miraculous. And it has always been this way. For example….

Elisha Multiplies the Widow’s Oil, from  L’histoire dv Vieux et dv Nouveau Testament, 1670

The wife of a man from the company of the prophets cried out to Elisha, “Your servant my husband is dead, and you know that he revered the Lord. But now his creditor is coming to take my two boys as his slaves.”

Elisha replied to her, “How can I help you? Tell me, what do you have in your house?”

“Your servant has nothing there at all,” she said, “except a small jar of olive oil.”

Elisha said, “Go around and ask all your neighbors for empty jars. Don’t ask for just a few. Then go inside and shut the door behind you and your sons. Pour oil into all the jars, and as each is filled, put it to one side.”

She left him and shut the door behind her and her sons. They brought the jars to her and she kept pouring. When all the jars were full, she said to her son, “Bring me another one.”

But he replied, “There is not a jar left.” Then the oil stopped flowing.

She went and told the man of God, and he said, “Go, sell the oil and pay your debts. You and your sons can live on what is left.” (2 Kings 4:1-7, NIV)

You want me to do what?

What if we were to operate as if God were truly in the business of doing miracles?  Would it impact the way we pray, and the way we act?  What if we understood just enough of Jesus and what he can and wants to do that we would be bold to say: “This might sound crazy, but what if we….”

  • found out everyone who needs food in this community, go love on them, and feed them…
  • used our property to create a community garden and seek to help people grow their own food…
  • came up with a God-sized plan to reach our community…
  • prayed to see a hundred people come to Christ through this church… 

Most of our plans don’t require us to do anything impossible, so we simply settle for the possible.

We too often do nothing out of a sense that God either cannot or does not want to use me or what I have. But it just won’t do to stand afar off and expect God to work without us giving what we have – whether that something is time, money, conversation, food, hospitality, or whatever. 

Our limitations mean nothing to Jesus, so he doesn’t hear us when we say:

  • my home is too small, and it’s not clean enough
  • I don’t have enough money,
  • I’m not smart enough
  • my schedule won’t allow it
  • I don’t have enough resources

You don’t need much – only the willingness to be part of the miracle Jesus is doing.

Conclusion

You want me to do what? Feed thousands? Lead someone to Jesus? Pray in front of others? Work for justice?

Sometimes, the greatest miracle is for people to be open, real, and transparent enough to believe that Christ can do a miracle through confessing my sin, participating in a ministry, or having a spiritual conversation with an unbeliever. 

The question is never, “Can God use me?” It is, “What miracle does God want to do through me and through this church?”

It is no accident that when Jesus distributed the bread that it sounds a lot like communion. The Lord’s Supper may seem irrelevant, as if it is merely remembering Jesus. However, God’s design is much bigger: The Lord wants to do a miracle. 

God wants the practice of our communion together to bring healing and wholeness that the world cannot give. It might be unrealistic to expect that Jesus can use a Table to feed and reach thousands, but we don’t serve a God who is limited to work through rational means.

Blessed are you, O Lord God, King of the Universe, for you give us food to sustain our lives and make our hearts glad. We thank you for your countless blessings, especially for the gift of your Son, for the Church, for our faith, and now for this meal we are about to participate in, through Christ our Lord. Amen.

Luke 10:13-16 – Confronting Hard Hearts

“Woe unto You” by French painter James Tissot (1836-1902)

“Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. But it will be more bearable for Tyre and Sidon at the judgment than for you. And you, Capernaum, will you be lifted to the heavens? No, you will go down to Hades.

“Whoever listens to you listens to me; whoever rejects you rejects me; but whoever rejects me rejects him who sent me.” (New International Version)

Hardness of heart is the greatest malady and the most serious condition which could ever afflict a spiritual person.

A soft heart needs only gentle words and humble responses in order to continue learning and growing in life. Not so with the hard heart. It needs a mighty chisel from God to scrape the encrusted barnacles off the heart so that it might receive goodness.

This is why today’s Gospel lesson recounts some rather harsh words from Jesus. Christ had some hard things to say in order to get at the hardness of heart he was experiencing from the people. His scathing words were specifically leveled at the towns in which he had performed miraculous healings. Their inability to accept what was happening in front of their very faces testified to how hard their hearts truly were.

The miracles of Jesus, in addition to being gracious restorations of individual lives, were also meant to demonstrate that the kingdom of God has broken into history in the person of Jesus Christ. The crowd refused to acknowledge this reality. So, Jesus began leveling a rebuke to the towns who observed his ministry firsthand, and yet did nothing in response to those good works.

A hard heart observing Christ’s ministry will likely be unresponsive to Jesus. A soft heart will likely reply with humility by forsaking everything to follow him. For Jesus, the height of hubris was to simply ignore his righteous works of merciful teaching and benevolent healing.

Christ’s denunciation of the particular towns came not because he was experiencing opposition or persecution; rather, he was denouncing them for their bonehead lack of response and refusal to change their lives to conform to what they were seeing and experiencing from God.

The crowd heard Christ’s teaching and saw his miracles, and it had no effect on them. So, Jesus gave them a big “C’mon, man!”

Judgment becomes the lot of someone who is unaffected and unresponsive to the vast sea of human need around them, viewing Jesus as just another voice, and living a life of mediocrity in the face of opportunity.

The Holy Spirit has been provided, who is the power source of the Christian life. We possess all the resources of grace necessary to step into this world and make a difference, yet so many do nothing but occupy a place in the pew [or couch] because they are too afraid to sacrifice their time in meaningful ministry.

There are neighbors, relatives, and co-workers who are lost and lonely, in need of the kind of grace Jesus gives, yet too many of us are oblivious to them and instead are constantly worried about things that, in the end, don’t really matter at all.

We have opportunities to grow in the grace and knowledge of Jesus Christ through a vast array of available ministries, yet many do not take the chance to change and be spiritually stretched. For these situations and more, the words of Jesus are there in front of our faces, and yet some, out of hardness of heart, will have the audacity to read them and remain unchanged, unchallenged, and unresponsive.

If our highest values in life are sameness, stability, and security, we may very well, at the least, miss Jesus altogether, and, at worst, find ourselves under his condemnation. These verses are for those whom Jesus has become all too familiar, as if he is just another piece of furniture in the living room – the coffee table with a dusty Bible resting on it.

There are times when nice gets us nowhere and we must have hard conversations because of hard hearts.

Yes, conversations, and not verbal rockets launched from one group to another. Jesus did not denounce from a distance; he did it up close and personal. Furthermore, he was specific and not generic about why he was speaking in the way he did.

So, may you be able to pray this prayer of repentance today with heartfelt conviction:

Almighty God, Father of our Lord Jesus Christ, Sovereign Lord of the universe, Creator of humanity, we, your unfaithful children, are sorry for our sins and the lives that we have lived apart from your grace. We sincerely believe and confess in our hearts that only through the precious blood of our Lord Jesus Christ on the cross, can we obtain your forgiveness.

We repent that: in thought, word, and deed, we have committed serious offences against you and our neighbors. Through spiritual laziness and prideful lust for power, we have provoked hatred, division, despair, and hurt within our communities.

Through our greed, deceit, and indifference, we have inflicted serious damage, unnecessary conflict, and aggravated destruction to those different than us.

Through our selfishness, insensitivity, and bias (both conscious and unconscious) we have encouraged and emboldened those who inflict hurt, pain, and sorrow on those who are already oppressed and poor.

In the name of religion, doctrine, and even of Christ himself, we have wounded fellow believers and those who genuinely pursue a faith different than ours.

In stubbornness, pride, and arrogance, we have caused division and strife within your church and among your people.

Mercifully send your Holy Spirit, the Spirit of order and comfort, to cleanse us from all unrighteousness; to restore in us true faith in Christ which brings truth, peace and harmony; and, to help us walk together
with our brothers and sisters in the peace of our Lord Jesus Christ, to the glory of your name. Amen.

Acts 5:12-16 – Healing For All

The apostles performed many signs and wonders among the people. And all the believers used to meet together in Solomon’s Colonnade. No one else dared join them, even though they were highly regarded by the people. Nevertheless, more and more men and women believed in the Lord and were added to their number. 

As a result, people brought the sick into the streets and laid them on beds and mats so that at least Peter’s shadow might fall on some of them as he passed by. Crowds gathered also from the towns around Jerusalem, bringing their sick and those tormented by impure spirits, and all of them were healed. (New International Version)

Healing is a universal longing.

To long for healing, of course, presupposes that something or someone is broken.

Those with bodily ills and infirmities; the ones carrying diseased and disordered minds; those with deep emotional wounds; and tortured souls with broken hearts and damaged spirits are all intimately familiar with pain – not to mention their friends and loved ones who observe their suffering day after day.

How will the healing ever come? When will it ever be realized? Dare I hope for a miracle?

There is a reason the ancient apostles were able to be agents of healing. There was something happening privately which worked itself out in miraculous public healing. Within the believing community, earnest prayers were being offered:

Stretch out your hand to heal and perform signs and wonders through the name of your holy servant Jesus. (Acts 4:30, NIV)

Just as all were healed when brought to Jesus, so the same happened with his followers.

The natural world, along with the most modern medical practices and interventions, has its limitations. Yet, the supernatural realm is unlimited in its power and scope to bring thorough and complete healing.

Prayer discerns and understands that humanity is limited in its abilities to transform and heal. There is no magical incantation to access such power. There isn’t any specific formula to achieve results. There is only the simple prayers and faithful ministry of believing persons who know that healing can come in many forms and in various ways.

In many cases, I have witnessed my hospital patients improve without any specific medical interventions – decades of intestinal issues gone; heart and brain function restored (which, biologically, doesn’t return when lost); and even the paralyzed walking again.

A miracle isn’t finding an open spot in a busy parking lot. Miracles don’t occur by sending in $19.95 to a “faith healer” who will pray and rid you of your gout.

Bona fide miracles have no natural, medical, or biological explanation. They aren’t tied to money. They only have divine explanations.

Prayers offered daily, and for years, are still effective prayers. That’s because the miraculous occurs irrespective of time.

There shall be healing. It just might not be today. We may have to wait.

Whenever God heals, there is complete healing. The physical trauma of an accident or disease isn’t confined to the body. It also traumatizes the person mentally, emotionally, and even spiritually. This is why faithful believers who come out of a major surgery may feel estranged from God. It’s not that God is absent, or that the individual did something wrong. The spirit just needs to heal along with the body.

The Lord wants to heal the whole person. Whenever a person has been emotionally abused, that abuse is experienced throughout the entirety of personhood. It is common for such persons to have a bevy of physical health issues in their lives. As the individual is healed from their damaged emotions, the body follows.

In this era of religious, church, and clergy abuse, the broken spirits left in its wake need healing. Victims may find themselves with chronic depression, anxiety, or other mental and emotional disorders. The spiritual healing which the Lord carefully provides will also effect the mind and the feelings.

The deepest need of healing is holistic – to impact the breadth and depth of a person’s life. The myriad diseases, disorders, and depressions of humanity are devastating enough, in and of themselves. Yet, they also create social separation, economic challenges, emotional distress, spiritual wondering, relational disconnection, terrible grief, and grinding loneliness.

God seeks to restore a life, and not just a malady.

Restoration to a family, a community, a workplace, a position of respect and responsibility, and to God is the Lord’s goal for all humanity.

The Lord your God will restore your fortunes and have compassion on you and gather you again from all the nations where he scattered you. Even if you have been banished to the most distant land under the heavens, from there the Lord your God will gather you and bring you back. (Deuteronomy 30:3-4, NIV)

Your righteousness, God, reaches to the heavens,
    you who have done great things.
    Who is like you, God?
Though you have made me see troubles,
    many and bitter,
    you will restore my life again;
from the depths of the earth
    you will again bring me up.
You will increase my honor
    and comfort me once more. (Psalm 71:19-21, NIV)

After you have suffered for a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, support, strengthen, and establish you. To him be the power forever and ever. Amen. (1 Peter 5:10-11, NRSV)

Our simple prayers focused on the restorative healing of a person, are what God has chosen to use to mend the broken. Prayer is not a last resort; it is always the believer’s first order of business.

O God, you made us in your own image and redeemed us through Jesus your Son: Look with compassion on the whole human family; take away the arrogance and hatred which infect our hearts; break down the walls that separate us; unite us in bonds of love; and work through our struggle and confusion to accomplish your purposes on earth; that, in your good time, all nations and races may serve you in harmony around your heavenly throne; through Jesus Christ our Lord. Amen.

Luke 9:10-17 – Jesus Feeds Five-Thousand

The Feeding of the Five Thousand by John Reilly, 1958

When the apostles returned, they reported to Jesus what they had done. Then he took them with him, and they withdrew by themselves to a town called Bethsaida, but the crowds learned about it and followed him. He welcomed them and spoke to them about the kingdom of God and healed those who needed healing.

Late in the afternoon the Twelve came to him and said, “Send the crowd away so they can go to the surrounding villages and countryside and find food and lodging, because we are in a remote place here.”

He replied, “You give them something to eat.”

They answered, “We have only five loaves of bread and two fish—unless we go and buy food for all this crowd.” (About five thousand men were there.)

But he said to his disciples, “Have them sit down in groups of about fifty each.” The disciples did so, and everyone sat down. Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke them. Then he gave them to the disciples to distribute to the people. They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over. (New International Version)

Jesus feeding five thousand people is not just an incredible story that happened a long time ago. Today, Jesus is still in the miracle business because he is still in the kingdom business. Christ still takes our meager resources and turns them into something that has a large impact on a lot of people. 

For that to happen, all we need do, is follow the Lord’s simple instructions: “You give them something to eat,” and, “Bring them [five loaves and two fish] here to me.” Jesus, using a simple act of obedience by his disciples, did one of the most famous miracles in history.

Jesus can multiply whatever little we possess to accomplish his kingdom work through us. 

It is true that Jesus most certainly can do miracles without us. And yet, Christ chooses to use us simple folk to participate in his work. God uses our simple prayers for the miracle of a transformed life. The Lord uses our imperfect speech to bring new life to others. Jesus takes our miniscule bank account to bring a river of financial resources to many through a small act of giving. 

Faith is our true work – to believe God can do the extraordinary through our ordinary loaf of bread and piece of fish.

The Compassion of Jesus Motivates Him To Do Miracles

Jesus withdrew to a solitary place. The crowd, however, did not leave him alone. But rather than being annoyed by the situation because this interruption was not on his divine day planner, Jesus looked at the large group of people and had compassion on them. 

Christ’s heart went out to thousands of people, so he set about the work of healing the sick. Please know that God does not begrudgingly deal with you, as if you were an interruption to his day; the Lord has compassion for you.

The Desire of Jesus is For Us to Participate in the Miracles He Does

After a full day of healing, Christ’s disciples came to him as if he was unaware of the people’s need for food.  They had a very rational and realistic answer to the problem of hunger in front of them; dismiss the crowd so they can go out to eat. 

Jesus calmly responded, “They don’t need to go away; you give them something to eat.” 

I detect perhaps a hint of sarcasm and a slight eye roll in the reply of the disciples, “We have only five loaves of bread and two fish.” But their math was way off because they did not count Jesus. 

The Five Thousand by Eularia Clarke, 1962

Jesus simply said, “Bring them here to me.” My friends, if we have ears to hear, Jesus is still saying this today to us – bring them here to me. Through simple prayer and active obedience, we must give Jesus what we have, no matter how little or insignificant.

Most of what happens in Western Christianity, much like the ancient disciples, is a reasonable doing of rational ministry. Many ministries have little to nothing to do with the impossibility of faith and seeing God work in ways that are incomprehensible to our modern sensibilities.

The earthly miracles of Christ were not an isolated instance. God has always been taking the impossible and making it possible.

Now there was a woman who had been married to a member of a group of prophets. She appealed to Elisha, saying, “My husband, your servant, is dead. You know how he feared the Lord. But now someone he owed money to has come to take my two children away as slaves.”

Elisha said to her, “What can I do for you? Tell me what you still have left in the house.”

She said, “Your servant has nothing at all in the house except a small jar of oil.”

He said, “Go out and borrow containers from all your neighbors. Get as many empty containers as possible. Then go in and close the door behind you and your sons. Pour oil into all those containers. Set each one aside when it’s full.”

She left Elisha and closed the door behind her and her sons. They brought her containers as she kept on pouring. When she had filled the containers, she said to her son, “Bring me another container.”

He said to her, “There aren’t any more.” Then the oil stopped flowing, and she reported this to the man of God.

He said, “Go! Sell the oil and pay your debts. You and your sons can live on what remains.” (2 Kings 4:1-7, CEB)

What if we were to live as if God was interested in doing the miraculous? Would it change the way we pray, and the way we act? 

What if we understood just enough of Jesus, of what he can and wants to do, that we are bold to say:

  • “This might sound crazy, but what if we found out the names of everyone in our community who needs food and go love on them and feed them?” (instead of only the rational means of a food pantry)
  • “This might sound crazy, but what if we used our property to create a community garden and help people grow their own food?” (instead of only the rational means of government aid) 
  • “This might sound crazy, but what if we prayed for one-hundred people, by name, to be healed?” (instead of only the rational means of relying on the pastor to pray)

Most of our plans are humanly possible and doable. Maybe we ought, instead, to seek the impossible.

We may often do nothing out of a sense that God either cannot or does not want to use me or what I have. However, it just won’t do to stand afar off and expect God to work without us giving what we have, whether that something is time, money, conversation, food, hospitality, or whatever. 

Our excuses won’t do for Jesus – my home is too small, I don’t have enough money, I am not smart enough, my schedule won’t allow it, I don’t have enough resources…. In God’s economy you don’t need much, at all. Just a mustard seed worth of faith will do. Jesus wants us to be a part of the miracles he is doing.

Conclusion

I can visualize the disciples befuddled by Christ’s words. I can imagine hearing their excuses. “You want me to do what?  Feed thousands?  Lead someone to Jesus?  Pray in front of others?….” 

The miracle for many a believer is to be open, real, and transparent enough to believe that Christ can do the impossible through confessing sin, participating in ministry, having a spiritual conversation with an unbeliever, or just naming out loud what one actually thinks and feels.  

The question is never, “Can God use me?” The real question is, “What miracle does God want to do through me, and through us as a community of faith?”

It is no accident that when Jesus distributed the bread, it sounds a lot like communion. The Lord’s Supper may seem to be irrelevant – only something we do to remember Jesus, or a mere ritual. But God’s design is much bigger. The Lord wants to do a miracle. 

God wants our observance of Christian communion to bring a healing which the world cannot give. It appears irrational that Jesus can use a small Table to feed and reach thousands. Yet, we don’t serve a God who is limited to work through rational means. 

O God, our heavenly Father, you have blessed us and given us dominion over all the earth. Increase our faith and our reverence for the mystery of life. Give us new insight into your purposes for the human race, and new wisdom and determination in making provision for its future, no matter whether it makes sense, or not, in accordance with your goodwill, through Jesus Christ our Lord. Amen.