A Sacred Service Announcement (Psalm 117)

Praise the Lord, all you nations.
    Praise him, all you people of the earth.
For his unfailing love for us is powerful;
    the Lord’s faithfulness endures forever. (New Living Translation)

The Lord is God of the nations – and not only of you and me – whether they recognize it, or not.

All nations, not just the good ones, are invited to praise the Lord. Everyone is encouraged to glory in the love and faithfulness they see.

Since God is present, faithful, just, right, good, loving, and gracious – all the time – those very same dynamics are continually operating in God’s big world. Just as the storm clouds rain on both the righteous and the wicked, and just as the sun shines over every nation and people group on the earth, so the Lord’s great love is a powerful force which encompasses the entire world.

God’s faithfulness and steadfast love never ends. Let that sink in…. Ruminate on it for a bit…. 

What does it mean? How does it work itself out? Is God faithful to me? 

As a Pastor and Chaplain, I can tell you that one of the most difficult things I see people struggling with is if God can really do things in their lives like he does in other people’s lives. 

Many times, we have a strong faith for other people – that God will forgive, heal, help, and show up in their lives. Yet when it comes to me personally, it becomes an entirely different thing. My faith is like a wet noodle. We wonder if anything can really change. *Sigh*

Just as we hear public service announcements, it is good to hear the sacred service announcements which are just as important. We need our spiritual awareness raised so that we can make some behavioral changes and adjustments.

We need the reminder, and continual announcement, that God makes good on divine promises. The Lord will accomplish all the decrees and promises made, no matter how long ago they were uttered.

It certainly might seem like God is strolling through the park, burning away precious time, being agonizingly slow in moving on our behalf. 

But know this: As it is in heaven, so shall it be on earth. The sovereign Lord of all creation doesn’t only work in other places amongst other people. Jesus is presently building his church and the gates of hades shall not prevail against it. (Matthew 16:18)

There is no handwringing, nail-biting, or eye-rolling in heaven. The Lord is sovereign and limitless, and so, reaches into every geographical locale amongst every people group – and does it all with love.

I know God is a healer because I have seen him heal. I know the Lord is a deliverer because I’ve been delivered. I know God is a provider because I see the Lord’s merciful abundance every day. All this, and more, is reason to offer praise, glory, and honor to the great Sovereign who is worthy of it.

From all that dwell below the skies,
Let the Creator’s praise arise;
Let the Redeemer’s name be sung
Through every land by every tongue.

Eternal are Thy mercies Lord;
Eternal truth attends Thy Word;
Thy praise shall sound from shore to shore
Till suns shall rise and set no more.

– Isaac Watts, From All That Dwell Below the Skies

Since God can and does work everywhere, the Lord will show up in your life and your family and your church and your community, just like what has been happening throughout all eras, in all places, and in all times.

If you are waiting and watching for that to happen, perhaps the most appropriate response is to praise God for what is going to happen. Have some vision to look ahead, give thanks ahead of time, and praise the Lord for the incredible work of saving, healing, teaching, growing, and transforming that will occur in Christ through the power of the Holy Spirit. 

It isn’t just for others; it is for you, my friend. How will you trust him today?

Let every nation praise you, Lord,
each with its different tongue;
in every language learn your word,
and let your name be sung.

Let our unceasing songs now show
the mercies of our Lord;
and make succeeding ages know
how faithful is your word.

Your mercy reigns through every land;
your grace is spread abroad;
forever firm, your truth shall stand.
We’ll praise our faithful God!

– Isaac Watts (1674-1748)

The Time Is Near (Revelation 22:8-21)

“The Time Is Near, Revelation 22:10-12” by Anthony Falbo, 2019

I, John, am the one who heard and saw these things. And when I had heard and seen them, I fell down to worship at the feet of the angel who had been showing them to me. But he said to me, “Don’t do that! I am a fellow servant with you and with your fellow prophets and with all who keep the words of this scroll. Worship God!”

Then he told me, “Do not seal up the words of the prophecy of this scroll, because the time is near. Let the one who does wrong continue to do wrong; let the vile person continue to be vile; let the one who does right continue to do right; and let the holy person continue to be holy.”

“Look, I am coming soon! My reward is with me, and I will give to each person according to what they have done. I am the Alpha and the Omega, the First and the Last, the Beginning and the End.

“Blessed are those who wash their robes, that they may have the right to the tree of life and may go through the gates into the city. Outside are the dogs, those who practice magic arts, the sexually immoral, the murderers, the idolaters and everyone who loves and practices falsehood.

“I, Jesus, have sent my angel to give you this testimony for the churches. I am the Root and the Offspring of David, and the bright Morning Star.”

The Spirit and the bride say, “Come!” And let the one who hears say, “Come!” Let the one who is thirsty come; and let the one who wishes, take the free gift of the water of life.

I warn everyone who hears the words of the prophecy of this scroll: If anyone adds anything to them, God will add to that person the plagues described in this scroll. And if anyone takes words away from this scroll of prophecy, God will take away from that person any share in the tree of life and in the Holy City, which are described in this scroll.

He who testifies to these things says, “Yes, I am coming soon.”

Amen. Come, Lord Jesus.

The grace of the Lord Jesus be with God’s people. Amen. (New International Version)

“St. John the Divine” by David Raber, 2013. The top corners are the Greek letters Alpha and Omega, representing the Beginning and the End; the corresponding letters in Hebrew are at the bottom corners. The Apostle John holds a scroll, a symbol of Christ as the Lamb of God who takes away the sins of the world.

The very last chapter of the big thick Bible let’s us know that the time is near for the end of the world as we know it. Jesus himself tells us that he is coming soon. That might sound weird, considering we are reading Christ’s words two millennia later. There’s nothing soon about 2,000 years in the past. So, how can the time of Christ’s return be “soon?”

Time is viewed differently by God than by us, especially in this modern and/or postmodern era. Whereas we orient ourselves around chronological time by measuring minutes and hours, the Lord is much more event oriented.

Throughout Holy Scripture we have major events of creation, fall, and redemption. Now, there is only one event left on God’s celestial timetable: Christ coming to judge the living and the dead, and the full establishment of a world without any sin or Satan. In that sense, the time is near and very soon.

“Time” itself is really a human yardstick. It’s merely the relationship between events – and we humans like our measurements and metrics. Yet, the Lord is above time. God simultaneously sees the past, present, and future. And when all things are eventually made right, there will be no need for time anymore because all events have run their course.

But how does any of that stuff about time help me in the here-and-now?

We still have time. As long as it is still Today, everyone has the opportunity to change, to do better, to “come” to the eternal wellspring of living water.

None of our lives can ever be reduced to a single event or action. The screw-up or outright sin that we did back there in our lives doesn’t define us. If it did, all of us would be soundly condemned. Instead, it is the habitual offenders, the ones who repeatedly and intentionally do wrong and/or chronically ignore their fellow humanity (and God); it is they who shall be on the outside of a restored Paradise.

So, it’s not too late. The call is out. Jesus himself invites everyone who hears to come.

And since the call is out there, ringing in history for the past two-thousand years, a warning is there for those who either subtract or add to the simple invitation.

Yet no matter the past guilt nor the present moment, grace is the final word. It is, quite literally, the final verse of the Bible.

In a book filled with a vision of end time judgment, it is divine graciousness which has the ultimate and final say. Even with a world under a curse, and with the earth facing judgment, divine blessings abound. The word “blessing” in Scripture simply means to have God’s stamp of approval. Within John’s Apocalypse, we have several instances of blessing:

God blesses (approves) the one who reads the words of this prophecy to the church, and he blesses all who listen to its message and obey what it says, for the time is near. (Revelation 1:3, NLT)

Then I heard a voice from heaven say, “Put this in writing. From now on, the Lord will bless everyone who has faith in him when they die.” The Spirit answered, “Yes, they will rest from their hard work, and they will be rewarded for what they have done.” (Revelation 14:13, CEV)

“Keep watch! I come unannounced, like a thief. You’re blessed if, awake and dressed, you’re ready for me. Too bad if you’re found running through the streets, naked and ashamed.” (Revelation 16:15, MSG)

Then the angel said to me, “Write the following: Blessed are those who are invited to the banquet at the wedding celebration of the Lamb!” He also said to me, “These are the true words of God.” (Revelation 19:9, NET)

Blessed and holy are those who share in the first resurrection. Over these the second death has no power, but they will be priests of God and of Christ, and they will reign with him a thousand years. (Revelation 20:6, NRSV)

“Listen, I am coming soon! Great blessings belong to the one who obeys the words of prophecy in this book.”

Jesus (Revelation 22:7, ERV)

God’s grace allows us to have solidarity with one another as believers throughout the world, no matter the culture, no matter the church or particular Christian tradition.

Grace strengthens us to persevere and labor in hope, no matter the naysayers around us.

Grace gives us courage to face both our present troubles and future uncertainties, no matter the anxiety which fills the earth.

The presence of God is grace. Christ is alive and will come very soon. Be ready, my friends. The time is near.

May you walk in a manner worthy of our spiritual calling and draw near to Christ so you can triumph over the sufferings of this present time.

May you taste and see the goodness of the Lord and be assured of God’s great love for you.

And may the blessing of almighty God – Father, Son, and Spirit – abide with you always. Amen.

Jesus Is Lord (Revelation 21:5-27)

“The Risen Lord” by Chinese artist He Qi, 2001

Then the one who sits on the throne said, “And now I make all things new!” He also said to me, “Write this, because these words are true and can be trusted.” And he said, “It is done! I am the first and the last, the beginning and the end. To anyone who is thirsty I will give the right to drink from the spring of the water of life without paying for it. Those who win the victory will receive this from me: I will be their God, and they will be my children. But cowards, traitors, perverts, murderers, the immoral, those who practice magic, those who worship idols, and all liars—the place for them is the lake burning with fire and sulfur, which is the second death.”

One of the seven angels who had the seven bowls full of the seven last plagues came to me and said, “Come, and I will show you the Bride, the wife of the Lamb.” The Spirit took control of me, and the angel carried me to the top of a very high mountain. He showed me Jerusalem, the Holy City, coming down out of heaven from God and shining with the glory of God.

The city shone like a precious stone, like a jasper, clear as crystal. It had a great, high wall with twelve gates and with twelve angels in charge of the gates. On the gates were written the names of the twelve tribes of the people of Israel. There were three gates on each side: three on the east, three on the south, three on the north, and three on the west. 

The city’s wall was built on twelve foundation stones, on which were written the names of the twelve apostles of the Lamb. The angel who spoke to me had a gold measuring stick to measure the city, its gates, and its wall. The city was perfectly square, as wide as it was long. The angel measured the city with his measuring stick: it was fifteen hundred miles long and was as wide and as high as it was long. The angel also measured the wall, and it was 216 feet high, according to the standard unit of measure which he was using. The wall was made of jasper, and the city itself was made of pure gold, as clear as glass. 

The foundation stones of the city wall were adorned with all kinds of precious stones. The first foundation stone was jasper, the second sapphire, the third agate, the fourth emerald, the fifth onyx, the sixth carnelian, the seventh yellow quartz, the eighth beryl, the ninth topaz, the tenth chalcedony, the eleventh turquoise, the twelfth amethyst. The twelve gates were twelve pearls; each gate was made from a single pearl. The street of the city was of pure gold, transparent as glass.

I did not see a temple in the city, because its temple is the Lord God Almighty and the Lamb. The city has no need of the sun or the moon to shine on it, because the glory of God shines on it, and the Lamb is its lamp. The peoples of the world will walk by its light, and the kings of the earth will bring their wealth into it. 

The gates of the city will stand open all day; they will never be closed, because there will be no night there. The greatness and the wealth of the nations will be brought into the city. But nothing that is impure will enter the city, nor anyone who does shameful things or tells lies. Only those whose names are written in the Lamb’s book of the living will enter the city. (Good News Translation)

“The Risen Christ” by He Qi, 2004

So, I’m just going to put something out there and see if you resonate with it, or not:

Sometimes we long for Christ’s return, the end of time, and eternal bliss because we don’t want to deal with being our true selves right now in this present moment in time. We just want out of our current reality.

At times, we take ourselves so darned seriously that the true self never comes through to others. Yet, when I’m real, authentic, and genuine, I connect with others from the very core of my being, and not from some contrived self that I’ve put up for others to see.

I say all this because, if we want to see the New Jerusalem, the heavenly city, and experience the very presence of God and the Lamb, then it comes because you and me are being our real selves. Only the true, the brave, and the vulnerable shall have their names written in the Lamb’s Book of Life.

I think the reason why we have such a detailed description of the New Jerusalem is that this is a sure thing; it’s real, man. And only real authentic people can inhabit the city.

Please know that, even though we may want things to change from the way they are now, things will not always be this way. Life will not always consist of heartache, suffering, and tears. The world, as we now know it, will eventually pass away with its constant barrage of war, famine, hunger, sickness, misunderstanding, conflict, and pain. 

There is a coming a day when Jesus will return and make everything new. The vision of this next-to-last chapter of the Bible portrays a sovereign Lord who is in charge, and whose authority, in the end, shall be seen for what it truly is. 

Everything wrong will be made right; all that is crooked shall be made straight; and the endless struggle to do what is right and just will prevail once and for all.

Whenever we get caught in some seemingly endless cycle of addiction, or insecurity, or fear; whenever we find ourselves having to endure yet another day of undeserved backtalk; and whenever we see that perseverance has become our abiding companion; it is in those times – much like the original recipients of the Apostle John’s vision of the final apocalypse – that we are strengthened and encouraged with the truth that Jesus is Lord. 

Jesus Christ reigns as King over all creation; his rule will be revealed to all nations. In Christ’s benevolent kingdom, everyone who is thirsty for justice will receive from a life-giving fountain; and all who hunger for righteousness will be filled and satisfied.

Yet, until that time comes, we hold to our hope that Jesus shall return to judge the living and the dead. 

For righteous persons, this is truly good news. For the wicked, not so much. 

Only those whose names are written in the Lamb’s Book of Life will be in the celestial city. 

So, today is the day to be a real, authentic, vulnerable Christian who puts on words and deeds that are appropriate for God’s kingdom.

Lord Jesus, you are making everything new. You are the Alpha and Omega, the beginning and the end. All things hinge on your gracious rule in this world. Help me to so embrace your kingdom ethics that every word I say and each deed I do is consistent with your divine justice and mercy through the power of the Holy Spirit, to the glory of God. Amen.

Worship That Is Fit For a King (Colossians 1:11-20)

17th century Ethiopian Orthodox depiction of the glorified Christ

[May you be] strengthened with all power according to his glorious might so that you may have great endurance and patience, and giving joyful thanks to the Father, who has qualified you to share in the inheritance of his holy people in the kingdom of light. For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, in whom we have redemption, the forgiveness of sins.

The Son is the image of the invisible God, the firstborn over all creation. For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. He is before all things, and in him all things hold together. 

And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. For God was pleased to have all his fullness dwell in him, and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross. (New International Version)

Today is Christ the King Sunday. It is intended to help us see the cosmic reality that Jesus reigns over all creation as the only rightful Sovereign of the universe. This particular Sunday always comes just before Advent so that we remember to anticipate both a baby and a king.

Christ as Lord of all exposes three problems humanity faces:

  1. Building our own petty kingdoms and setting ourselves up as masters over our own small worlds.  People who have been hurt (all of us) often attempt to seize power for themselves in order to avoid ever being hurt again, or in the belief that wielding power could have prevented others from being hurt. The classic villains of movies and literature are ones who seek to destroy the current establishment so that they can rebuild it in their own idea of how the world should operate. The destruction is motivated by protecting loved ones from pain. The irony is that a lot of hurt is inflicted on the protagonists in order to alleviate the antagonist’s pain.
  2. Bowing to other kings besides King Jesus. When distressed, we might rely on alternative authorities to address our hard circumstances – expecting another to give us what only Jesus can. Instead of running to Christ, there is a fleeing to politicians or pundits or pastors. And we rely on them to cope with whatever is going on in our lives.
  3. Lacking awareness of the power we have as subjects of King Jesus. Christians possess authority in Jesus Christ. As believers in Jesus, we reign with him and can exercise authority over every dominion that exists, especially the dominion of darkness.

Jesus is King. Neither you, nor I, are. 

A simple statement; yet, not easily engrafted into daily life. 

Part of the original sin of Adam and Even was rebellion – to break the bonds of loving authority God provided for them. Westerners, especially, tend to have an anti-authoritarian strain which runs rather deep in us.

When my middle daughter was a child and grappling with the implications of faith in Christ, she blurted out an honest cry that we can likely resonate with: “I just don’t want another person in my life telling me what to do!” 

Indeed, Jesus is King; we are not.

Christ the King Sunday reminds us of the pre-eminence and lordship of Jesus Christ: 

  • All things were created through Jesus and for him. 
  • Everything in all creation is held together by Jesus. 
  • Christ is the head of the church. 
  • In Jesus Christ, complete divinity exists and reigns. 
  • Jesus made peace through the cross because he had the authority and the qualifications to do so. 
  • Broken relationships and proper lines of authority are now restored and redeemed in Christ.
Ethiopian Orthodox depiction of the glorified Christ

We can also likely relate to, at times, indulging in the illusion (and delusion!) of being in control and independently dictating the course of our lives. Yet, mercifully, Jesus is the great sovereign King, and this is a good thing – because in Christ we find authority to redeem and reconcile. 

Because Christ is King, we really ought to submit to him. In fact, we need to pay some attention to how our bodies are to submit to his lordship.

When the body moves to animating physical actions of submission, this helps the heart to follow. Whole person worship involves engaging the mind, spirit, emotions, and, yes, the body. To neglect the body in worship is to truncate the ability to connect with God in Christ.

A typical metaphor for the Church is the “Body of Christ.” We can live into that phrase through an embodied spirituality of submission. Our individual bodies are temples of the Holy Spirit, important for expressing worship. (1 Corinthians 3:16)

God created us with literal physical bodies. And Jesus has a literal physical body. Bodies are important for whole person worship. This means the physical postures we take in worshiping King Jesus are significant. We need to pay attention to them.  

A healthy practice for Christians is to kneel in the presence of the Lord. I realize some Christian traditions do it as a part of their worship, and some do not. Some like it, some don’t. Yet, bowing, even prostrating oneself (if you are physically able!) can be a powerful symbol of the heart’s desire and disposition to submit to the lordship and authority of Jesus Christ. 

Crawling out of bed in the morning getting on your knees and beginning the day with submission to live into the will of God; and also ending the day in the same manner, is a practical way of remembering who Jesus is and who we are.

I believe all Christians need to feel free in adopting a physical posture of worship which helps them connect with God in Christ. For some, that will be sitting in a comfortable position in contemplation. Others will want to stand, raise their hands, even dance in praise.

It also behooves us to let our bodies respond to whatever is happening with us spiritually. Exuberant praise needs the expression of hand clapping and toe tapping. Confession of sin needs a bit of bowing, kneeling, even prostrating. For prayer, hands open and palms facing up to receive blessing from God is a good bodily position of worship.

You get the idea. Just remember we need to strive for congruence in our worship, that is, what is happening with our outward bodily movements needs to match what is occurring inward with our spirits. And when the two are in sync, meaningful worship can happen – worship of submission fit for a king.

Sovereign God, in your mercy you have sent your Son, the Lord Jesus, who has brought reconciliation to a once broken relationship. I bow before you in obedience, submission, and worship. Let me live a cross-shaped life through enjoying the peace you have given me in Christ in both body and soul. Amen.