Category: Year A

God of the Living (Ezekiel 39:7-8, 21-29)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year ALeave a comment

I will make sure that my people Israel know my holy name, and I will not let my name be disgraced any more. Then the nations will know that I, the Lord, am the holy God of Israel.”

The Sovereign Lord said, “The day I spoke about is certain to come….

The Lord said, “I will let the nations see my glory and show them how I use my power to carry out my just decisions. The Israelites will know from then on that I am the Lord their God. And the nations will know that the Israelites went into exile because of the sins which they committed against me. I turned away from them and let their enemies defeat them and kill them in battle. I gave them what they deserved for their uncleanness and their wickedness, and I turned away from them.”

The Sovereign Lord said, “But now I will be merciful to Jacob’s descendants, the people of Israel, and make them prosperous again. I will protect my holy name. When they are once more living in safety in their own land, with no one to threaten them, they will be able to forget how they were disgraced for having betrayed me. In order to show to the many nations that I am holy, I will bring my people back from all the countries where their enemies live. Then my people will know that I am the Lord their God. They will know this, because I sent them into captivity and now gather them and bring them back into their own land, not leaving even one of them behind. I will pour out my spirit on the people of Israel and never again turn away from them. I, the Sovereign Lord, have spoken.” (Good News Translation)

“God is trying to sell you something, but you don’t want to buy. This is what your suffering is: Your fantastic haggling, your manic screaming over the price!”

Hafiz, 14th century Persian mystic poet

A lot of folks struggle with their relationship with God in trying to make sense of the hard things they go through. Some interpret their troubles as a punishment from God. Others resign themselves to the difficulty and, at best, believe there must be some purpose to it all; and, at worst, simply state in defeat, “It is what it is.”

God most certainly does allow some awful things to happen. Although the Lord is not the author of the evil, God providentially bends all circumstances for the divine glory and for our benefit.

We may still cry out and insist, “But why must God do it this way? Isn’t there another path than the one I’m on?” It’s not bad to ask those questions. After all, the Lord Jesus himself cried out, “My Father, if it is possible, may this cup [of suffering] be taken from me. Yet not as I will, but as you will.” And, “My God, my God, why have you forsaken me?” (Matthew 26:39, 27:46, NIV)

In many ways, life is about detaching from all that hinders us from attaching to God. If we are mindful of this project, it’s likely we will realize a fulfilling connection with the divine. If, however, we lose sight of this, and become unaware of the vital relationship between God and humanity, then the Lord loves us enough to work on bringing us back into healthy relations.

It takes a lifetime of practice to let go and die to self.

And God will use every circumstance – both good and bad – to help us do that.

The Lord is glorified and shown forth as holy when we detach from all that is unhealthy and attach to everything that is just, right, and good.

God’s own Holy Spirit is the very person we need to guide us through each situation of our lives.

Typically, it is we ourselves who need to change, and not necessarily our circumstances. Yet, we too often fear change. The ego – the false self – hates change because it has bought into the belief that the outward projection of oneself to the world is the real thing (which it is not). Therefore, the ego tends to interpret each negative situation as an attack, rather than discerning that this might be the Lord getting at the inner heart of the person.

We must come to grips with the reality that one must change in order to love, and to love in order to change. Anytime we love someone or something else, we have died on some level; we let go of something so that we can grab hold of something else. The monkey who refuses to let go of the banana is trapped; the one who releases it grabs hold of freedom.

“Sin” is much less about moralistic religion, and much more about mistaking ourselves for someone we aren’t and not knowing to whom we belong. The ancient Israelites, whom the prophet Ezekiel addressed, had lost touch with who they are and whose they are. So, the Lord was determined to clarify it for them.

The realization of our true selves comes through love. And since God is love, knowing God enables us to regain our true essence.

The ego, although the necessary scaffolding for the emerging construction of the soul, must eventually be jettisoned. It would be weird if you erected a building, then kept up the façade. God is alive and deals with the living, and not the dead things around us.

Jesus said, “He’s not the God of the dead but of the living. In God’s sight all people are living.” (Luke 20:38, GW)

O Holy One, we call to you and name you as eternal, ever-present, and boundless in love. Yet there are times, O God, when we fail to recognize you in the dailyness of our lives. Sometimes shame clenches tightly around our hearts, and we hide our true feelings. Sometimes fear makes us small, and we miss the chance to speak from our strength. Sometimes doubt invades our hopefulness, and we degrade our own wisdom.

Holy God, in the daily round from sunrise to sunset, remind us again of your holy presence hovering near us and in us. Free us from shame and self-doubt. Help us to see you in the moment-by-moment possibilities to live honestly, to act courageously, and to speak wisdom. Amen.

The Age of the Spirit (Joel 2:18-29)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year ALeave a comment
“Come, Holy Spirit,” by Mary Anne Durnin

The Lord was deeply concerned
about his land
    and had pity on his people.
In answer to their prayers
    he said,
“I will give you enough grain,
wine, and olive oil
    to satisfy your needs.
No longer will I let you
    be insulted by the nations.
An army attacked from the north,
but I will chase it
    into a scorching desert.
There it will rot and stink
from the Dead Sea
    to the Mediterranean.”

The Lord works wonders
    and does great things.
So tell the soil to celebrate
and wild animals
    to stop being afraid.
Grasslands are green again;
fruit trees and fig trees
    are loaded with fruit.
Grapevines are covered
    with grapes.

People of Zion,
celebrate in honor
    of the Lord your God!
He is generous and has sent
the autumn and spring rains
    in the proper seasons.
Grain will cover
    your threshing places;
jars will overflow
    with wine and olive oil.

I, the Lord your God,
will make up for the losses
    caused by those swarms
and swarms of locusts
    I sent to attack you.
My people, you will eat
    until you are satisfied.
Then you will praise me
for the wonderful things
    I have done.
Never again will you
    be put to shame.

Israel, you will know
    that I stand at your side.
I am the Lord your God—
    there are no other gods.
Never again will you
    be put to shame.

Later, I will give my Spirit
    to everyone.
Your sons and daughters
    will prophesy.
Your old men
    will have dreams,
and your young men
    will see visions.
In those days I will even give
my Spirit to my servants,
    both men and women. (Contemporary English Version)

Fresco of the prophet Joel in the Altlerchenfelder Church, Vienna, Austria

We are in the wake of Pentecost Day. But it ought not to have come as a surprise. There were prophetic rumblings of the Spirit’s future tornadic activity, long before the time of Jesus.

The prophet Joel, along with all the Old Testament prophets, had both a message of grace and of judgment. And so, this prophetic book falls naturally into those two parts.

Within the first part of the prophecy, Joel speaks of a terrible locust plague that came over Israel as a judgment from God. The people had strayed from their spiritual and religious ways of covenant with God. The locusts, destroying every plant in their path, reflected the people’s lack of spiritually thriving and growing in grace. They, too, were vulnerable to destruction. They needed to repent and to return to their God.

Yet, the Lord’s anger lasts only a moment, but God’s mercy and blessing endure forever. So, words of grace were offered to the people. There is a time coming, Joel insisted, when God will pour out the divine Spirit far and wide to bless the people and contend with the nations who oppose the covenant community.

Put another way, the first part of the prophecy describes how God fought against God’s own people, to bring them back to their spiritual senses. And the second part of the prophecy describes how the Lord will fight against the nations who fight against God and God’s people.

The people’s affections and allegiance became attached to other things rather than God. So, the Lord sent an army of locusts to oppose them, to challenge their milquetoast and half-hearted attempts at following divine instructions.

Joel foresaw two things coming as the great Day of the Lord approaches: a great outpouring of the Holy Spirit; and a terrible time of divine judgment. 

Let’s take a few things to heart as a response to Joel’s prophecy:

Be aware of God’s purpose in history

From grasshopper swarms to world-wide judgment, to the dissolving of sun and moon—God’s purpose is to reveal divine glory to all the world.

“You will know that I am in the midst of Israel,
        and that I am the Lord your God—no other exists;
        never again will my people be put to shame.” (Joel 2:27, CEB)

“Father, the hour has come; glorify your Son so that the Son may glorify you.” Jesus (John 17:1, NRSV)

Stay close to the Lord

Don’t wander from God. But, if you do, the Lord will spend all kinds of energy in bringing us back and restoring us.

“But even now,” declares the Lord,
“return to me with all your heart—
with fasting, crying, and mourning.” (Joel 2:12, GW)

And the God of all grace, who called you to his eternal glory in Christ, after you have suffered a little while, will himself restore you and make you strong, firm and steadfast. (1 Peter 5:10, NIV)

Change the inside, not the outside

Repentance and faith are to be a way of life, and not simply a one time event. The way we present ourselves on the outside is a projection of what we want others to see. But God sees the heart, so we must go there and focus on the inner person.

Don’t rip your clothes
    to show your sorrow.
Instead, turn back to me
    with broken hearts.
I am merciful, kind, and caring.
I don’t easily lose my temper,
    and I don’t like to punish. (Joel 2:13, CEV)

Endure what you suffer as being a father’s punishment; your suffering shows that God is treating you as his children. Was there ever a child who was not punished by his father? If you are not punished, as all his children are, it means you are not real children, but bastards. In the case of our human fathers, they punished us and we respected them.

How much more, then, should we submit to our spiritual Father and live! Our human fathers punished us for a short time, as it seemed right to them; but God does it for our own good, so that we may share his holiness. When we are punished, it seems to us at the time something to make us sad, not glad. Later, however, those who have been disciplined by such punishment reap the peaceful reward of a righteous life. (Hebrews 12:7-11, GNT)

Earnestly seek the outpouring of the Holy Spirit

On the Day of Pentecost, the Apostle Peter said that the coming of the Holy Spirit was a fulfillment of Joel’s prophecy (Acts 2:16). That was just the beginning of the blessing. The Holy Spirit is still operative and active in the church and the world. The prophecy is far from complete.

In reply to those who were concerned about others prophesying and thereby possibly challenging authority, Moses said:

“Are you concerned what this might do to me? I wish the Lord would give his Spirit to all his people so everyone could be a prophet.” (Numbers 11:29, CEV)

And those who observed and heard the Spirit being poured out, exclaimed with slack jawed amazement:

“Aren’t these all Galileans? How come we’re hearing them talk in our various mother tongues?

Parthians, Medes, and Elamites;
Visitors from Mesopotamia, Judea, and Cappadocia,
    Pontus and Asia, Phrygia and Pamphylia,
    Egypt and the parts of Libya belonging to Cyrene;
Immigrants from Rome, both Jews and proselytes;
Even Cretans and Arabs!

“They’re speaking our languages, describing God’s mighty works!” (Acts 2:7-11, MSG)

The age of the Spirit is here. It hasn’t gone away. So, let’s pursue the spiritual life with all the energy given us, to the glory and praise of God. Amen.

The Day of Pentecost (Acts 2:1-21)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Exploring Church Ministry Blog, Year ALeave a comment
Pentecost, by Jennifer Allison

Now when the day of Pentecost had come, they were all together in one place. Suddenly a sound like a violent wind blowing came from heaven and filled the entire house where they were sitting. And tongues spreading out like a fire appeared to them and came to rest on each one of them. All of them were filled with the Holy Spirit, and they began to speak in other languages as the Spirit enabled them.

Now there were devout Jews from every nation under heaven residing in Jerusalem. When this sound occurred, a crowd gathered and was in confusion, because each one heard them speaking in his own language. 

Completely baffled, they said, “Aren’t all these who are speaking Galileans? And how is it that each one of us hears them in our own native language? Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and the province of Asia, Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabs—we hear them speaking in our own languages about the great deeds God has done!”

All were astounded and greatly confused, saying to one another, “What does this mean?” But others jeered at the speakers, saying, “They are drunk on new wine!”

But Peter stood up with the eleven, raised his voice, and addressed them: “You men of Judea and all you who live in Jerusalem, know this and listen carefully to what I say. In spite of what you think, these men are not drunk, for it is only nine o’clock in the morning. But this is what was spoken about through the prophet Joel:

‘And in the last days it will be,’ God says,
‘that I will pour out my Spirit on all people,
and your sons and your daughters will prophesy,
and your young men will see visions,
and your old men will dream dreams.

Even on my servants, both men and women,
I will pour out my Spirit in those days, and they will prophesy.
And I will perform wonders in the sky above
and miraculous signs on the earth below,
blood and fire and clouds of smoke.

The sun will be changed to darkness
and the moon to blood
before the great and glorious day of the Lord comes.
And then everyone who calls on the name of the Lord will be saved.’ (New English Translation)

The Coming of the Holy Spirit, by Soichi Watanabe, 1996

Tornadoes are powerful. So is fire. They both have an immense potential for awe and destruction.  It’s interesting that when the little band of Christ’s followers experienced the Holy Spirit for the very first time, they likened what they encountered as wind and as fire. 

There is power in the Spirit – for both life and in destruction. It is the Spirit of God who dismantles and rearranges lives to make something different or new altogether. Most certainly, when the Spirit gets involved, nothing is going to be the same again.

On the Day of Pentecost, the Spirit upset the status quo and formed a new band of believers into the community of the redeemed (the Church). The presence of God’s Holy Spirit brings energy, strength, and ability to spread the good news of Jesus, heal broken lives, and bring an egalitarian way of life that sees no distinction based on race, class, gender, or ethnicity. 

The giving of the Spirit to the people of God is a whole lot more than a day set aside on a calendar, or a by-gone ancient thing that happened and has no significance for today. In fact, it is more than true to say that an authentic follower of Jesus Christ is a Pentecostal believer.  The New Testament knows nothing of a Christian who isn’t given the Spirit to accomplish the will of God on this earth.

Therefore, this time of the year is hugely significant when we attune ourselves to Holy Time because it is the age of the Spirit, the time of Pentecostal life and power. 

Ten days after recognizing Christ’s Ascension, and fifty days after our Lord’s resurrection from death, the Christian Calendar observes the day of Pentecost (which literally means “fifty” in Greek).  The day coincides with an established Jewish festival, the Feast of Weeks. Back in the day, Jerusalem would be filled with all kinds of different nationalities and ethnicities during the festival.

“There Appeared To Them Separated Tongues,” by Salvador Dali, 1967

Pentecost is often known as the birthday of the Church. It marks the time when the Holy Spirit came upon the fledgling believers in power. The disciple Peter, once a flaky up-and-down follower, was filled with the Spirit and spoke the Word of God boldly. His bold proclamation of repentance and faith in Jesus led directly to three-thousand persons added to the little band of one-hundred twenty.

And it didn’t stop there.

We live in an age where all believers in Jesus have the same Holy Spirit as our spiritual ancestors did. It’s an era of spiritual empowerment. The Church is called to reach the world with good news of forgiveness and grace through the person and work of Christ. 

So, then, the Church possesses confidence and security in knowing that the Spirit’s enablement and power is available for mission and spiritual care to the nations. It’s an immense calling that befits the bigness of God.

There are a wide range of Christian celebrations of Pentecost. Some churches do not recognize the holiday at all. Most churches at least mention it in prayer, song, or sermon. Other churches go all out, with worship focused on remembering the first Pentecost and praying for a similar outpouring of divine power. Churches that employ liturgical colors generally use red on Pentecost as a symbol of fiery spiritual power.

Pentecost reminds us that Christians are meant to live in the presence and power of the Holy Spirit, all the time. This day is a chance to confess our shortcomings and failures because of fear, apathy, and selfishness; and to ask for a fresh infusing and infilling of God’s wonderful Spirit. 

The Day of Pentecost flings every single believer into a congregational whole, the Church, and lets us know that we are not to be rugged individualists acting alone but are part of the Body of Christ. Therefore, we must renew our commitment to the Church for whom Christ died. 

The Spirit is ready to use us in forging spiritual bonds of kinship and solidarity. Pentecost throws disparate people together in a unified whole, made up of every kind of language, nationality, ethnicity, gender, and race.  We are all to use the gifts of the Spirit given to us for the benefit of building up one another.

We exist because of the Holy Spirit. Without the Spirit, there is no power source because the Spirit is the battery, the generator of the Christian life. We are to do all life and ministry through the power of the Spirit, equipping and encouraging each other, displaying the fruit of the Spirit, and worshiping the person of the Spirit in always being present with us.

Pentecost was (and is!) a watershed event. Worship, community, and outreach are the logical and collective responsibilities of each believer and every church around the globe.

Let us, then, recognize Pentecost and observe this day with heartfelt thanksgiving and a renewed impulse to exercise our spiritual abilities – graciously given to us by the Holy Spirit. Amen.

The Steadfast Love of God (Psalm 33:12-22)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year ALeave a comment

Happy is the nation whose God is the Lord,
    the people whom he has chosen as his heritage.

The Lord looks down from heaven;
    he sees all humankind.
From where he sits enthroned he watches
    all the inhabitants of the earth—
he who fashions the hearts of them all
    and observes all their deeds.
A king is not saved by his great army;
    a warrior is not delivered by his great strength.
The war horse is a vain hope for victory,
    and by its great might, it cannot save.

Truly the eye of the Lord is on those who fear him,
    on those who hope in his steadfast love,
to deliver their soul from death
    and to keep them alive in famine.

Our soul waits for the Lord;
    he is our help and shield.
Our heart is glad in him
    because we trust in his holy name.
Let your steadfast love, O Lord, be upon us,
    even as we hope in you. (New Revised Standard Version)

God is in control of the world. I am not. Neither are you.

Although the myth of self-sufficiency and self-reliance completely permeates individualist societies, this in no way lessens the immense transcendence and sovereignty of a hugely big God.

In today’s psalm, the scene of God looking down from heaven portrays the Lord as above all, firmly in control, clearly seeing the big picture of the entire world. And yet, the Lord is also attentive to all that is happening on the earth.

Individual human creatures subscribing to a narrative of personal independence will inevitably run into the Creator God with a story as big as history itself.

Success may give us the illusion that our own strength, intelligence, and/or ingenuity has brought us the good things we possess – not God. “I worked hard for my money and I will do whatever I want with it!” and the even more crass, “It wasn’t God who put food on my table!” are just a few of the power delusions I have heard from others, as if personal accomplishments are unconnected to any other force in the universe.

What’s more, looking at individualism from the converse angle, our lack of success may cause us to pause and wonder if God is really observing all our deeds, or not. Perhaps the Lord is reclining in his La-z-God chair and watching old baseball game replays of the Angels.

More likely, we have become so expectant of satisfactory service and immediate results as consumers in a capitalist culture that we fail to discern the virtue of patience – that God is not slow in keeping divine promises as some would understand it.

The sheer fact of the matter is that we need God. And God feels no compulsion from us to be hurried along with divine purposes for humanity. Since God is the ever-present gravity in this world, the way of realizing the good life on this earth is to conform ourselves to the Lord’s purposes, and not the other way around.

When we learn to exercise the inherent gifts of hope and patience which a gracious God has fashioned in our hearts, then we begin to discover persevering trust, enduring happiness, a settled sense of gladness, and steadfast love. We awaken to the true passion of God for us. Rather than a capricious or indifferent deity, the Lord God looks upon us with endearing faithfulness.

God’s heart is forever drawn to us. Therefore, there’s no need to take every matter into our own hands, as if we are alone in the world. If we can see a vision of God high and lifted-up, observing us with a gaze of delight, then our spirits open to mercy and we find grace to help us in our time of need.

The Lord your God is in your midst—a warrior bringing victory. He will create calm with his love; he will rejoice over you with singing.

Zephaniah 3:17

God labors on our behalf. God has our back. God establishes a safe environment for us. And never forget: God delights in you. And so much so, that, this very minute, the Lord is singing songs of joy over you.

Trust and hope cannot be coerced by another or willed into being by the mind; it can only be generated through the deep conviction of God’s broad love for you and me.

The best self-help program I know of is not self-help at all – it is the self-care of opening to a loving God and allowing God’s joy and delight to fill us. God is watching us, and it is the gaze of adoration, not condemnation.

Dear God, the One who watches all, love comes from you. Anyone who loves is your child and knows you. And anyone who does not love does not know you, for God is love. Thank you for showing me love by sending your one and only Son into the world so that I might have eternal life through him. 

Precious Lord, since you loved me that much, I surely ought to love others. May you live in me and may the love of Jesus be brought to full expression in me through the power of the Spirit. Amen.