Matthew 6:19-24

            There is a reason why we now have laws about texting and driving.  Trying to do those two things at once has ended in far too many accidental deaths.  A text is not worth a life.  When it comes to Christianity, pursuing earthly wealth does not compare to the significance of heavenly wealth.  Trying to live in both worlds of amassing two different kinds of wealth at the same time doesn’t work well in the end.  We cannot practice God’s will and at the same time have a moonlighting job with the world.
 
            In order to communicate this principle, Jesus let us know that we must have an unswerving loyalty, a singular commitment, toward the kingdom of God.  The earthly treasures of power, position, pedigree, and professional acumen, not to mention our personal portfolios, are things that do not necessarily advance God’s kingdom.  We will not take them with us.  But using all the things of this world to nurture and build relationships is a good thing because only relationships are permanent.  We will take people with us.
 
            If we are genuinely committed to God’s kingdom, our most cherished values will be established by God.  How we use our possessions and our influence will be informed and determined by those values.  Maintaining a kingdom-orientation to our earthly lives doesn’t just happen – we must aim for it and pursue it.  Choose today which master you will serve:  God, or money.  Don’t be found texting and driving, and don’t be found trying to have ultimate allegiance to two different gods – they both lead to accidental deaths.
 

 

            Lord Jesus, you are the Master of the universe.  My entire life is yours.  Help me to use all that you have given me in this life toward kingdom ethics so that your merciful rule will extend to all kinds of people.  Amen.

How to Forgive

Peter came up to the Lord and asked, “How many times should I forgive someone who does something wrong to me?  Is seven times enough?”  Jesus answered:  “Not just seven times, but seventy-seven times!”
 
 
 
If people want to be content in this life, they must obey Christ’s command to practice forgiveness.  But many people live with discontentment because they think to themselves:  “I will not forget what you did, and I will not forgive.”  Persistent thoughts of revenge only serve as a cancer which destroys the mind’s thoughts, erodes the soul, and hinders the heart’s ability to love.  But people who practice forgiveness are much less likely to be hateful, hostile, and belligerent toward others.  They are healthier and happier, and more at peace.
 
            I have had people tell me, “But you don’t know what I’ve been through.”  My typical response is:  “You don’t know what I have been through, either.  You may not even believe some of the things I have experienced, and some of the things that have happened to me and were said to me.  So, can I tell you what I have done to forgive those who have sinned against me?”
 
  1. When I am trying to forgive someone, I pray for them.
            It is hard to keep resenting someone and wish them ill will when you are praying for them on a regular basis.  In the book of Genesis, Joseph was the victim of his brothers’ abuse.  If there was ever a dysfunctional family to grow up in, it was Joseph’s.  Being sold into slavery by your own brothers and being the target of their derision would cause anyone to be upset.  But, many years later, Joseph chose to forgive his brothers.  He acted with their best interests at mind.  He prayed for them, and did not actively work against them.  What is more, he eventually came to see the hand of God in it all.  Joseph said to his brothers, “You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives” (Genesis 50:20).
 
  1. I write a letter of forgiveness (which I may or may not send).
            In the letter I detail how the person hurt me.  I leave nothing out.  And I express exactly how it made me feel, and how it affected my life.  Then, I express forgiveness and say that I will not hold the offense over their head.  Here is a five-step process for forgiving others using the acrostic REACH which helps shape how I write:
 
Recall.  That is, name the hurt.  Name it squarely.  Do not fudge on it by saying it is not that bad, or as bad as others might have experienced.  Call it what it is, whatever it is:  deceit; stealing; assault or abuse; adultery; or, verbal shaming; even, murder.  The Truth and Reconciliation Commission of South Africa after apartheid was based on providing full disclosure of all crimes.  Those that stepped forward to do so would be offered a full pardon.  Desmond Tutu, who led the commission, was most struck by how many people wanted to hear what had happened to their loved ones from the perpetrators themselves so that they could know whom to forgive.  Methinks we have much learn from our African brothers and sisters.
 
Empathize.  Try and see the offense from the other person’s perspective and attempt to put oneself in the other’s shoes.  This does not mean we paper over the offense; it just means we don’t demonize another as a monster.  That only feeds and fuels our own lack of forgiveness.  When we view others as non-human, then we feel no responsibility to forgive.
 
Altruistic.  Choose to do the right thing and treat the other person well, not because they deserve it, but because it is within your control to extend grace.  Again, this is what Joseph chose to do with his brothers:  “So then, don’t be afraid.  I will provide for you and your children.”  And he reassured them and spoke kindly to them (Genesis 50:21).
 
Commit.  Commit to practice forgiveness.  Make a decision to do it.  Do not wait too long for your feelings to catch up to you.  “Bear with each other and forgive whatever grievances you may have against one another.  Forgive as the Lord forgave you” (Colossians 3:13).
 
Hold.  Hold on to your forgiveness.  Just because you make the decision to forgive does not mean you will never have to do it again.  Once you have forgiven, let it be a stake in the ground in which you can look back to it again and again.  “I forgave him/her, and I will not let the enemy of my soul keep trying to make me bitter about it all over again.”  One of the reasons we repeat the Lord’s Prayer Sunday after Sunday in my church is in order to forgive those who have sinned against us.
 
  1. I talk to a trusted friend, mentor, or counselor about my effort to forgive.
            Many people get stuck in discontentment and an inability to forgive because they do not seek a wise person to help them walk through the process of forgiving.  The easy path is to complain about the offense to someone we know will react with the same level of disgust and spirit of revenge that we ourselves have in our hearts.  But that only reinforces bitterness.  We need someone who can offer us what we need to hear, and not what we want to hear.
 

 

            Forgiveness is at the heart of the gospel, and, so, ought to be at the core of healthy church life.  Let forgiveness shape your life and ministry, and not a bitter unforgiving spirit so that Jesus is glorified in the power of the Holy Spirit.  Amen.

Psalm 50:1-8, 22-23

            “From east to west, the powerful LORD God has been calling together everyone on earth.”  This is not a minor theme in the whole of Scripture; it is a major aim of God to reach all kinds of people throughout the entire world.  A healthy way of looking at the entirety of the Bible is that it is an unfolding drama of redemption in which God does whatever it takes to restore a fundamentally broken world.
 
            For the psalmist, this meant that Israel, although a distinctive people with a divine purpose, did not have the corner on God’s redeeming ways.  It has always been God’s will to bring Gentiles as well as Jews to himself.  In other words, no one group of people has the corner on God.
 
            If Christians want to participate with God in his redemption of the earth, the psalmist says, “The sacrifice that honors me is a thankful heart.  Obey me, and I, your God, will show my power to save.”  Gratitude and obedience are the sacred paths that open up God to others.  These two attitudinal activities please the Lord and provide a means for Him to call others to faith.  May it be so in your life and mine.
 

 

            Saving God, you have been powerfully calling people from emptiness to real life since the fall of humanity.  Thank you for work of deliverance.  I give myself to you for your continued pursuit of others, through the power of the Holy Spirit.  Amen.

Luke 12:22-31

            Let’s be as real and honest as we possibly can before God, because there is no way we are ever going to fool him, anyway.  We all worry.  Some folks might worry more than others, but worry is endemic to the human condition.  Telling someone not to worry (which we are in the obnoxious habit of doing with each other) is about as helpful as barking at another person about having hemorrhoids – it just isn’t going to do much good.  So, what do we do about worry?  We change the conversation and put the priority not on ourselves, but on God.  Jesus told a group of worry-warts to “put on God’s work first” (verse 31, CEV).
 
            We inevitably worry because we do not put the context of our concern in the realm of how really big God is in the world.  Here is some Jesus logic:  Birds and flowers don’t worry much, and are well cared for.  Birds and flowers aren’t as important as people.  Therefore God will take care of you.  So, then, our emphasis is to shift toward the ability of God, rather than our inability.  And this is right where Jesus wants us – recognizing that we are not self-sufficient independent automatons who are meant to function by themselves without ever needing help.
 
            Now we are the nub of the issue:  We don’t like being dependent.  We’ll do most anything other than admit we need help.  Sound familiar?  Here is some more Bible logic:  We need Jesus.  The church is the Body of Christ.  Therefore we need the church.  Some of us are more than ready to cry out to God, but have no intention of admitting any need to a group of people who might misunderstand or judge us.  We would rather worry.
 
            It’s time to get off the roller coaster and put our feet on the ground of God’s work, which is the church in the world.  We can run all we want, but we’ll never outrun worry or the reality that Jesus is tied forever to his church.  So, turn around, face them both squarely, and see what that kind of faith does in your life.
 

 

            Compassionate God, I believe I can trust you for everything, including my nagging worries.  Today I choose to take steps of faith in the understanding I have of you and the Body of Christ, and confront my worry in Jesus’ Name.  Amen.