Colossians 4:2-6

            “Never give up praying,” said Paul to the church at Colossae.  Keep in mind that the Colossians had fallen into the wrongheaded thinking that Christianity could be reduced to a formula.  Do the right things.  Say the right things.  Keep away from the list of the terrible ten or the nasty nine, or whatever checklist you are using to live by your form of “Christianity.”  Ditch it.  Instead, persevere in prayer without knowing the outcome.  Pray relying on God and the mystery of Christ.  Pray with uncertainty instead of continually believing you need sure answers to everything for everyone.
 
            God is not some algebra equation to figure out.  He is not a gumball machine to put a quarter in and get exactly what you want.  He is not Santa God.  Christianity requires living in the tension of not knowing everything and yet having cogent answers for others who inquire about our faith.  It is a dynamic relationship in which we must continually and constantly interact in prayer to God as we largely improvise our lives, spontaneously applying what understanding we have for each situation we face.
 
            “Never give up praying” was Paul exhorting the church to keep up a vigilant and ongoing dialogue with the God who answers in his own good time, according to his own good will.  We are to make good use of the time God gives us, being gracious and pleasant around unbelievers, choosing our words carefully as we carry on a silent prayer conversation with God in the midst of our human conversations.  This is Christianity above rules and laws and checklists.  It is Christianity as it is meant to be lived, depending on Jesus and the Spirit.
 

 

            Mysterious God, forgive me for any attempts at reducing faith to a few spiritual rules to keep.  Help me to speak in ways which are gracious, loving, and redemptive.  May the person and work of Jesus come tumbling out of my mouth out of the overflow of my heart.  Amen.

Hosea 11:12-12:14

            So, what will it take for someone to return to the Lord?  Ancient Israel and Judah were likened to adulterers straying from their one true love, the one true God.  They would go off and do their own thing, making excuses, as if they had done nothing wrong.  God’s message to them was simple and straightforward through the prophet Hosea:  “God’s name is the LORD, the LORD God All-Powerful.  So return to your God.  Patiently trust him, and show love and justice.”
 
            Times may have changed, but people basically have not changed much.  God still grows weary of people taking credit for their own success, making their jobs and vocations a priority over him, stepping on others to get what they want, and finding their security in money, position, and prestige.  If you have found yourself today giving reasons why you cannot meet with God in extended prayer; cannot go to that bible study or attend that small group; cannot fit worship of God into your schedule; have to do this, and do that, and go here and there; have to compromise on that decision; then, it could be that what is most needed is not being seriously considered.
 
            God isn’t into guilt trips, as much as the prophets might sound like it.  Rather, God goes out of his way to invite us into close relation with him.  He looks at us longingly, like a new husband enamored with his beautiful wife.  He wants to be with us.  But if we keep giving him the stiff-arm with all of our other priorities, then we are truly missing out.  Eventually it will bear the fruit of disappointment.  Taking time today to read the message of Hosea carefully might just be a good place to begin coming back to God and finding in him the true desire of our hearts.
 

 

            Almighty God, you are the Creator and Sustainer of all people.  Without you there is nothing strong and nothing holy.  So, increase and multiply the faithful people of this earth with your mercy in order that your gracious rule and reign will permeate the world, through Jesus Christ our Lord.  Amen.

Practicing Forgiveness

Forgive us our sins, for we also forgive everyone who sins against us (Luke 4:11, NIV).
 
 
 
            I once was an actor in a Passion play.  Through all of the rehearsals, I came to know the other actors quite well.  The lead actor who played the part of Jesus was an affable positive guy and did a wonderful job.  By his own admission, playing the part of Jesus changed his life.  A few of the events moved him deeply and caused him to feel great emotion.  Two events in particular caused him to see Jesus in a whole new light.  When we rehearsed Jesus being tried by Pontius Pilate in front of the crowd, all of us actors stood around him and shouted at the top of our lungs, “Crucify him! Crucify him!”  It is one thing to think about it happening to Jesus, and it is quite another thing to have it happen to you, even as an actor.  We actually had to take a long break after doing that scene because the man playing Jesus was reduced to tears.  He was so deeply disturbed that he could not keep going.
 
            The other event which brought great emotion to the man playing Jesus was being on the cross.  When we rehearsed this event, again we stood around and jeered at him.  With this scene, the actor told me afterward that it was all he could do to say the words:  “Father, forgive them for they do not know what they are doing.”  Instead, he really wanted to yell back at them in anger, to let them know that they were going to get in trouble with God after he resurrects from the dead!  Revenge is far more natural and easier than forgiveness.  Yet, Jesus taught us to forgive, and he modeled it for us.
 
            As a pastor, I am really in the forgiveness business.  I teach it, preach it, and try to live it because I am convinced that grace is at the heart of Christianity and is the best way to live.  I have seen first-hand the life-giving benefits of forgiveness; and, I have seen the tragic consequences of an unforgiving spirit and a bitter heart.  There was once an older woman in one of the church’s I served who had grown up in a difficult family situation.  When she married and had children of her own, her bitterness continually came out on her husband and kids to the point where, when the kids grew up, they left home, had families of their own, and really did not want much to do with their Mom.  She did not ever do anything terrible or horrible, like physically beating them.  She just was so unhappy and so unforgiving all of the time that she was hard and cranky.  The result was that no one wanted to be around her, not even her own kids and grandchildren.
 
            But then through becoming part of a congregation that was alive and full of grace, she discovered how awful she had been to be around all of her life.  This woman simply had no idea how miserable she made the people in her life.  So, she asked God to forgive her for her unkindness to others.  She asked each of her four children to forgive her.  She then forgave herself because the guilt over a lost life of bitterness washed over her.  And her life completely changed.  She became happy, sought to encourage others, and basked in the grace given her in Jesus.  She began to enjoy the contentment that came with forgiveness and the relational happiness it brought.
 
            If people want to be content in this life, they must obey Christ’s command to practice forgiveness.  But many people live with discontentment because they think to themselves:  “I will not forget what you did, and I will not forgive.”  Persistent thoughts of revenge only serve as a cancer which destroys the mind’s thoughts, erodes the soul, and hinders the heart’s ability to love.  But people who practice forgiveness are much less likely to be hateful, hostile, and belligerent toward others.  They are healthier and happier, and more at peace.
 

 

            If churches want to be places of health and happiness, of peace, love, and joy in the Holy Spirit, then the members within those churches must continually practice forgiveness.  Sometimes we can be completely oblivious to the reality that our own corporate unhappiness actually pushes people away.  But when we awaken to our own sin and misery and deal with it, then the grace that comes in has the ability to alter our relationships forever.  Whom do you need to forgive today?

Romans 7:14-25

            “I don’t understand why I act the way I do.  I don’t do what I know is right.  I do the things I hate.”  Paul’s existential angst is a timeless description of our common human condition.  We all can relate to the seeming inability to do what is right in so many situations.  It can really drive us nuts, even to a constant low-level discouragement that underlies almost everything we do.
 
            Paul’s prescription for dealing with this does not rely on law.  That’s right.  Paul understood that putting our willpower and effort into obeying commands gets us nowhere because we will eventually fail.  The law just shows us how bad off we really are in this world.  We are a bundle of contradictions, doing good, then bad, and flip-flopping back and forth with great frustration.
 
            “What a miserable person I am.  Who will rescue me from this body of that is doomed to die?  Thank God! Jesus Christ will rescue me.”  Sheer willpower and obedience will not work because what we really need is a Savior who will deliver us from ourselves.  Grace, then, is the operative power that changes lives, and not law.  Freedom from the tyranny of our misplaced desires comes from Christ’s forgiveness through the cross.  Like a lover enamored with his beloved, our desires become oriented toward Jesus for his indescribable gift to us.  That is the strength of grace.
 

 

            Saving God, I thank you for delivering me from sin, death, and hell through your Son, the Lord Jesus.  May your Holy Spirit apply the work of grace to my life every day so that I can realize practical freedom from all that is damaging and destructive in my soul.  Amen.