
“Do not be afraid, little flock, for your Father has been pleased to give you the kingdom. Sell your possessions and give to the poor. Provide purses for yourselves that will not wear out, a treasure in heaven that will never fail, where no thief comes near, and no moth destroys. For where your treasure is, there your heart will be also.
“Be dressed ready for service and keep your lamps burning, like servants waiting for their master to return from a wedding banquet, so that when he comes and knocks they can immediately open the door for him. It will be good for those servants whose master finds them watching when he comes. Truly I tell you, he will dress himself to serve, will have them recline at the table and will come and wait on them. It will be good for those servants whose master finds them ready, even if he comes in the middle of the night or toward daybreak. But understand this: If the owner of the house had known at what hour the thief was coming, he would not have let his house be broken into. You also must be ready, because the Son of Man will come at an hour when you do not expect him.” (New International Version)
The most oft repeated command in all of Holy Scripture is, “Do not be afraid.” The Lord says it 365 times. It seems like we are meant to be reminded of this every day of the year.
The particular stating of the phrase by Jesus is in the context of money and possessions. Christ is telling his disciples to not fear about personal resources. Since we have a kingdom inheritance, we ought to freely give what we have to the poor without fear of being in need ourselves.
And it isn’t something we ought to procrastinate about – because the Lord could return at any time; and he doesn’t want to have to go looking for us underneath a pile of money and possessions in order to find us.
“Inaction breeds doubt and fear. Action breeds confidence and courage. If you want to conquer fear, do not sit home and think about it. Go out and get busy.”
Dale Carnegie
Fear is a real thing. Fear, at its core, is being afraid of losing what we have and getting hurt. Fear can be a helpful emotion, meant to protect us and keep us safe from harm. The problem, however, is that our fears can lead us to some unhealthy behaviors such as:
- Vilifying another, afraid that others I don’t know or who are different from me might harm me, my family, or my community.
- Hiding my emotions, afraid my weaknesses or failures will be exposed or exploited.
- Serving others compulsively, afraid that I won’t have worth, meaning, or purpose without helping.
- Achieving or winning, afraid that I will be irrelevant or unwanted, if I lose.
- Smiling and being upbeat, afraid of facing and feeling the deep sadness within me.
- Procrastinating projects, tasks, or conversations, afraid of being disliked or rejected.
“Fear is the path to the Dark Side. Fear leads to anger, anger leads to hate, hate leads to suffering.”
Yoda
All of those unhealthy practices keeps us at arm’s distance from the poor and needy. Getting close to poor folk creates fear with some people, that is, being afraid they might hurt me, or afraid that they will get my money.
“Fear keeps us focused on the past or worried about the future. If we can acknowledge our fear, we can realize that right now we are okay.”
Thich Nhat Hanh
Faith is the opposite of fear. Faith tethers itself to the promises of God and frees us to be generous. And faith allows us to confidently minister and build relationships with all kinds of people, especially the poor and needy.
One of the great preachers in church history, St. John Chrysostom (the fourth century Bishop of Constantinople) lived in a large city full of both rich and poor. He lamented the large class difference between them. He said this about poverty and wealth:
“To deprive is to take what belongs to another; for it is called deprivation when we take and keep what belongs to others. By this we are taught then when we do not show mercy, we will be punished just like those who steal. For our money is the Lord’s, however we may have gathered it. If we provide for those in need, we shall obtain great plenty.
This is why God has allowed you to have more, not for you to waste on… indulgence, but for you to distribute to those in need…. If you are affluent, but spend more than you need, you will give account of the funds which were entrusted to you… for you obtained more than others have, and you have received it, not to spend it for yourself, but to become a good steward for others as well.”
“Whenever you see anyone longing for many things, esteem him of all persons the poorest, even though he possess all manner of wealth; again, when you see one who does not wish for many things, judge him to be of all persons most affluent, even if he possess nothing. For by the condition of our mind and spirit, not by the quantity of our material wealth, should it be our custom to distinguish between poverty and affluence.”
The point that Jesus makes of selling possessions and giving to the poor is not to elevate poverty over wealth – or the poor over the rich – but rather to lift generosity as a significant mark of the Christian life.
In the same way, the watchfulness Jesus commands is not an anxious hand-wringing anticipation of the apocalypse. Instead, it is an eager expectation of God’s final act of doing away with all injustice forever.
In other words, Jesus is extoling a faith that frees us to be generous; enables us to leave fear, worry, and anxiety behind; and that creates in us confidence about how the future is all going to shake-out in the end.
The Lord’s Table is meant to remind us that God is hospitable and generous.
Communion together is meant to show us that we are not alone in faith.
And the Eucharist allows us to celebrate a future we know is coming, that as often as we eat and drink the elements of bread and cup, we proclaim the Lord’s death until he returns to judge the living and the dead.
Like the feeding of the 5,000, there is plenty of bread for all – and the cup will never run dry. That’s because the Lord we serve is a God of abundance. And when we are near to such a generous God, we feel safe and secure, and are able to freely share what we have with others – without fear and without panicking that there isn’t enough. There’s always enough because God is enough.
Generous and gracious God, You came to honor the least, the forgotten, the overlooked and the misjudged. You came to give first place to the last, those left behind, and those who are misunderstood and undervalued. You came to give a warm welcome to the lost, the abandoned, and the destitute.
Help us to be your ears to listen to their cries. Help us to be your voice speaking out love and acceptance. Help us to be your feet walking beside those in need. Help us to be your hands to clothe, feed and shelter them. You came for the least, the lost and last of this world. Lord, hear our prayer. Amen.