Luke 12:32-40 – Don’t Be Afraid to Give

The Good Shepherd by He Qi

“Do not be afraid, little flock, for your Father has been pleased to give you the kingdom. Sell your possessions and give to the poor. Provide purses for yourselves that will not wear out, a treasure in heaven that will never fail, where no thief comes near, and no moth destroys. For where your treasure is, there your heart will be also.

“Be dressed ready for service and keep your lamps burning, like servants waiting for their master to return from a wedding banquet, so that when he comes and knocks they can immediately open the door for him. It will be good for those servants whose master finds them watching when he comes. Truly I tell you, he will dress himself to serve, will have them recline at the table and will come and wait on them. It will be good for those servants whose master finds them ready, even if he comes in the middle of the night or toward daybreak. But understand this: If the owner of the house had known at what hour the thief was coming, he would not have let his house be broken into. You also must be ready, because the Son of Man will come at an hour when you do not expect him.” (New International Version)

The most oft repeated command in all of Holy Scripture is, “Do not be afraid.” The Lord says it 365 times. It seems like we are meant to be reminded of this every day of the year.

The particular stating of the phrase by Jesus is in the context of money and possessions. Christ is telling his disciples to not fear about personal resources. Since we have a kingdom inheritance, we ought to freely give what we have to the poor without fear of being in need ourselves.

And it isn’t something we ought to procrastinate about – because the Lord could return at any time; and he doesn’t want to have to go looking for us underneath a pile of money and possessions in order to find us.

“Inaction breeds doubt and fear. Action breeds confidence and courage. If you want to conquer fear, do not sit home and think about it. Go out and get busy.”

Dale Carnegie

Fear is a real thing. Fear, at its core, is being afraid of losing what we have and getting hurt. Fear can be a helpful emotion, meant to protect us and keep us safe from harm. The problem, however, is that our fears can lead us to some unhealthy behaviors such as:

  • Vilifying another, afraid that others I don’t know or who are different from me might harm me, my family, or my community.
  • Hiding my emotions, afraid my weaknesses or failures will be exposed or exploited.
  • Serving others compulsively, afraid that I won’t have worth, meaning, or purpose without helping.
  • Achieving or winning, afraid that I will be irrelevant or unwanted, if I lose.
  • Smiling and being upbeat, afraid of facing and feeling the deep sadness within me.
  • Procrastinating projects, tasks, or conversations, afraid of being disliked or rejected.

“Fear is the path to the Dark Side. Fear leads to anger, anger leads to hate, hate leads to suffering.”

Yoda

All of those unhealthy practices keeps us at arm’s distance from the poor and needy. Getting close to poor folk creates fear with some people, that is, being afraid they might hurt me, or afraid that they will get my money.

“Fear keeps us focused on the past or worried about the future. If we can acknowledge our fear, we can realize that right now we are okay.”

Thich Nhat Hanh

Faith is the opposite of fear. Faith tethers itself to the promises of God and frees us to be generous. And faith allows us to confidently minister and build relationships with all kinds of people, especially the poor and needy.

One of the great preachers in church history, St. John Chrysostom (the fourth century Bishop of Constantinople) lived in a large city full of both rich and poor. He lamented the large class difference between them. He said this about poverty and wealth:   

“To deprive is to take what belongs to another; for it is called deprivation when we take and keep what belongs to others.  By this we are taught then when we do not show mercy, we will be punished just like those who steal.  For our money is the Lord’s, however we may have gathered it.  If we provide for those in need, we shall obtain great plenty. 

This is why God has allowed you to have more, not for you to waste on… indulgence, but for you to distribute to those in need….  If you are affluent, but spend more than you need, you will give account of the funds which were entrusted to you… for you obtained more than others have, and you have received it, not to spend it for yourself, but to become a good steward for others as well.”

“Whenever you see anyone longing for many things, esteem him of all persons the poorest, even though he possess all manner of wealth; again, when you see one who does not wish for many things, judge him to be of all persons most affluent, even if he possess nothing. For by the condition of our mind and spirit, not by the quantity of our material wealth, should it be our custom to distinguish between poverty and affluence.”

The point that Jesus makes of selling possessions and giving to the poor is not to elevate poverty over wealth – or the poor over the rich – but rather to lift generosity as a significant mark of the Christian life.

In the same way, the watchfulness Jesus commands is not an anxious hand-wringing anticipation of the apocalypse. Instead, it is an eager expectation of God’s final act of doing away with all injustice forever.

In other words, Jesus is extoling a faith that frees us to be generous; enables us to leave fear, worry, and anxiety behind; and that creates in us confidence about how the future is all going to shake-out in the end.

The Lord’s Table is meant to remind us that God is hospitable and generous.

Communion together is meant to show us that we are not alone in faith.

And the Eucharist allows us to celebrate a future we know is coming, that as often as we eat and drink the elements of bread and cup, we proclaim the Lord’s death until he returns to judge the living and the dead.

Like the feeding of the 5,000, there is plenty of bread for all – and the cup will never run dry. That’s because the Lord we serve is a God of abundance. And when we are near to such a generous God, we feel safe and secure, and are able to freely share what we have with others – without fear and without panicking that there isn’t enough. There’s always enough because God is enough.

Generous and gracious God, You came to honor the least, the forgotten, the overlooked and the misjudged. You came to give first place to the last, those left behind, and those who are misunderstood and undervalued. You came to give a warm welcome to the lost, the abandoned, and the destitute.

Help us to be your ears to listen to their cries. Help us to be your voice speaking out love and acceptance. Help us to be your feet walking beside those in need. Help us to be your hands to clothe, feed and shelter them. You came for the least, the lost and last of this world. Lord, hear our prayer. Amen.

Luke 12:22-31 – Do Not Worry

Then Jesus said to his disciples: “Therefore I tell you, do not worry about your life, what you will eat; or about your body, what you will wear. For life is more than food, and the body more than clothes. Consider the ravens: They do not sow or reap; they have no storeroom or barn; yet God feeds them. And how much more valuable you are than birds! Who of you by worrying can add a single hour to your life? Since you cannot do this very little thing, why do you worry about the rest?

“Consider how the wild flowers grow. They do not labor or spin. Yet I tell you, not even Solomon in all his splendor was dressed like one of these. If that is how God clothes the grass of the field, which is here today, and tomorrow is thrown into the fire, how much more will he clothe you—you of little faith! And do not set your heart on what you will eat or drink; do not worry about it. For the pagan world runs after all such things, and your Father knows that you need them. But seek his kingdom, and these things will be given to you as well. (New International Version)

Worry is debilitating. It sucks the life out of us. And Jesus doesn’t want us to live that way. So, he makes it clear that we don’t have to.

Jesus cares about your whole life, not just the spiritual part. Your physical, mental, and emotional needs are also important to God. The Lord wants you and I to thrive and flourish in this life – free from worry.

In our anxiety about the future, Jesus guides us to embodying a non-anxious presence as we move from day to day.

Do Not Worry About Your Life

Worry is that sinking feeling you get whenever you face surgery; or your friend is depressed and suicidal; or someone close to you is diagnosed with major mental illness; or you lose a job, a spouse, a reputation, or a million other things that happen to us in this world. 

Jesus is not saying that we should never be concerned about the significant situations we face; what he is saying is that when we worry, we are displaying an inability to see beyond my own little world. We are exhibiting feelings about the future of which we know nothing about. And we are letting those feelings hinder us in our ability to serve God, express faith, love others, and function in well-being on a daily basis. 

We are to acknowledge those sinking feelings and face them, rather than ignoring them, wishing they would go away, or stuffing them down. Why acknowledge them?

Because Life Is More Than Food and Clothes

Whenever we experience worry about how the necessities of life are going to be met, let’s back up the truck and take a big picture view of what’s going on. 

We must remind ourselves that God cares for life itself, all of it. The Lord knows what it takes to live in this world and make it on this earth. If God cares about life, which is so valuable, he will sustain us with what we need to live that life.

Because God Cares for the Birds In Creation 

People are the apex of God’s creation. Since God cares for every other creature on this earth, and sustains their lives, the Lord will certainly care for us, as well. 

Worry begins to melt away, and replaced by faith, not when we try and work up feelings of trust, but when we take the time to observe creation – watching the birds and seeing how God takes care of them. 

Birds don’t worry; they just enjoy God’s providence. 

They work hard, but they aren’t farmers who do the work of planting and harvesting crops. Yet, God sustains them for what they need. So then, if God provides for small creatures that don’t even make plans to avoid starvation, how much more will the Lord sustain you!?

Because Worry Accomplishes Nothing 

Worry is like a rocking chair; it gives you something to do; but doesn’t get you anywhere – it’s not helpful.

Because God Cares for the Flowers and Grass In Creation 

God can dress the flowers better than we ever could dress ourselves (which is what your wife has been telling you for years). 

Jesus chooses flowers and grass because they clearly illustrate something that is not here for very long, as well as something that is fragile. 

The logic is from the lesser to the greater: If God cares for something as fragile and temporary as flowers and grass, how much more will he care for you, Jesus says, “you of little faith.”

Jesus links our worry with a small faith. 

Here’s how it happens: We have expectations in life about how things ought to go. If we have expectations based on God’s promises, then, when adverse circumstances come, we will tend toward responding in peace and with trust.

However, if we expect the future to turn out a certain way in order to be happy, then the worry sets in. As the worry seeps into the soul, we begin to take matters into our own hands. 

If the situation ends up not turning out how we want, then we start questioning if God is good, or not. We wonder if God really has our best interests at mind – or is even there, at all.

Tethering ourselves to specific outcomes, instead of specific promises, will come around to bite us in the backside every time. We must bank on God taking care of us, no matter the situation, with outcomes of divine design, and not our shortsighted half-baked human plans.

Do Not Worry About It 

Why?

Because Your Heavenly Father Knows What You Need 

Unlike other deities, who are aloof and do not pay attention to people, God always watches us and knows our every need. Fickle deities may or may not come through for people – which keeps their worshipers forever worrying about whether they’ll get their needs met, or not. 

To know God is to be a stranger to worry. Just as my girls used to jump from our stairway steps in a leap of faith – because they knew for sure that Dad was going to catch them – so also your heavenly Father is a trustworthy God.

Because the Necessities of Life Will Be Given To You

God’s business is to provide for our necessities; our business is to seek first God’s kingdom and righteousness.  The verb form of “seek” communicates a continuous action, that is, we are to keep on seeking. 

We are to continually seek God’s kingdom by:

  • Submitting to Christ’s lordship
  • Being obedient to kingdom values 
  • Praying, “your kingdom come”
  • Bringing all of life under the gracious authority of Christ
  • Dethroning wealth and possessions as our first pursuits, and instead, seeking heavenly treasure as defined by Jesus
  • Pursuing social reform, political reform, church reform, private and public institutional reform

We are to continually seek God’s righteousness by: 

  • Being peacemakers
  • Forgiving others
  • Showing mercy, instead of judgment 
  • Pursuing right relations with family members, co-workers, neighbors, and fellow parishioners 
  • Providing for the needs of others
  • Agitating for justice in every sphere of society
  • Proclaiming the gospel to all nations

For the believer, there is to be no room for worry because we are busy with kingdom business. Whenever we are diverted from seeking God’s kingdom and righteousness, worry is sure to set in.

May God’s richest blessings rest upon you, as you seek to value what God values, and as you seek the Lord with all your heart, mind, soul, and strength.

Luke 12:13-21 – The Parable of the Rich Fool

The angel of death surprises a rich man by Jim Janknegt

A man in a crowd said to Jesus, “Teacher, tell my brother to give me my share of what our father left us when he died.”

Jesus answered, “Who gave me the right to settle arguments between you and your brother?”

Then he said to the crowd, “Don’t be greedy! Owning a lot of things won’t make your life safe.”

So, Jesus told them this story:

A rich man’s farm produced a big crop, and he said to himself, “What can I do? I don’t have a place large enough to store everything.”

Later, he said, “Now I know what I’ll do. I’ll tear down my barns and build bigger ones, where I can store all my grain and other goods. Then I’ll say to myself, ‘You have stored up enough good things to last for years to come. Live it up! Eat, drink, and enjoy yourself.’ ”

But God said to him, “You fool! Tonight, you will die. Then who will get what you have stored up?”

“This is what happens to people who store up everything for themselves but are poor in the sight of God.” (Contemporary English Version)

Let’s be honest before God because there’s no way we are going to fool him. The truth is, we all worry. 

And the more stuff we accumulate, the more worried we get. And the more worried we get, the stingier we become – to the point where we encase ourselves around more stuff, which requires bigger places to store all our stuff.

Here’s a bit of a reality check: We are not self-sufficient independent automatons who are meant to function by themselves without ever needing help.

The Rich Fool by Rembrandt, 1627

If we have some success in this independence venture, we then expect that others ought to be able to do it, too. Such thinking leads to a lack of generosity, believing that others just need to work harder or smarter or better. They’re lazy, we may reason. So, I’ve got no responsibility to share any of my largess with slackers.

We seek after whatever it is we desire. If we seek the kingdom of God, we will pursue the Lord Jesus and aim our love toward knowing him. But if we seek materialism, wealth, and the accumulation of stuff, we will never have enough because worry and fear shall always overwhelm the voice of God. 

I make it sound easy, as if the choice were so clear. On one level it is, but, like most things, it’s complicated because we are all a weird hybrid of competing loves and desires.

So, let’s make a few distinctions that might help us clarify our kingdom calling. Materialism is not the same thing as hard work. 

Materialism:

  • Is a shield we lug around to protect us from failure and poverty
  • Puts us on a performance treadmill, and is tied to our self-worth
  • Is a never-ending quest for security and protection
  • Seeks to avoid the criticism of others by seeking their approval with stuff
  • Believes that money will take away feelings of hurt, pain, and discomfort

Whereas hard work:

  • Is about healthy achievement and a patient growth of assets
  • Seeks to improve and is satisfied with a job well done
  • Takes away fear and worry 
  • Brings gratitude and joy

Any worldly fool can make money; but the wise and righteous person is able to manage resources in a way that glorifies God, builds up the church, and blesses the world. 

And it all begins with knowing the difference between depending on God versus depending on self and stuff.

The rich farmer in Christ’s story is a fool not because he is wealthy or because he saves for the future, but because he lives only for himself, and because he believes he can secure his life with his abundant possessions.

In the parable, the rich guy only talks to himself – not to anyone else. The man doesn’t express any gratitude to God. There is neither any thanking the workers who have helped him plant and harvest this bumper crop, nor any sharing his wealth through giving them a bonus.

The farmer has more than he could ever hope to use, yet he seems to have no thought of sharing it. And there is clearly no thought of what God might require of him. The rich man is outright blind to the fact that his life is not his own to secure, that his life belongs to God, and that God can demand it back at any time.

The Rich Fool by Bertram Poole

No amount of wealth can give any of us what we need most in life: healthy relationships, the love and enjoyment of friends and family, or eternal life. Nobody can buy their way into heaven or eternal bliss. What’s more, money cannot provide protection from disease and disaster.

Here’s another reality check: The rich and the poor all die, just the same. And the one who is wealthy cannot take a bit of it with him.

At issue here, for Jesus, is neither saving for retirement or for future needs, nor enjoying the good things in life. In fact, that’s wisdom.

The issue, for Jesus, is about what’s most important to God. It’s about priorities. God cares deeply about how we invest our lives and use the gifts given us. The Lord is vested in us, so he cares about how we love God and neighbor. God wants us to orient our lives toward the divine mission to bless and redeem the world.

In other words, God cares about whether we care, or not, about others.

As a hospital chaplain, I’ve seen my share of death. And I have never once heard anyone say, “Gosh, chaplain, I sure wish I hadn’t given so much money and stuff away. I wish I had kept more for myself.” But I’ve sure heard plenty of the opposite.

A spiritual reality check: We, and our resources, all belong to God.

We are merely stewards of everything we own. God gave it to us. God can take it away. Including our life.

The good news is that, since we, and everything we have, belongs to God, our future is secure in Christ.

Merciful God, thank you for giving me everything I need for life and godliness in this present world. Forgive me for ever doubting your goodness and ability to provide for me. Let my life bless the name of Jesus, and may I steward all that you have given me with care and compassion. Amen.

Luke 12:29-32 – Be Content

And do not set your heart on what you will eat or drink; do not worry about it. For the pagan world runs after all such things, and your Father knows that you need them. But seek his kingdom, and these things will be given to you as well.

“Do not be afraid, little flock, for your Father has been pleased to give you the kingdom. (New International Version)

If we’re honest with God, we acknowledge that we often worry a lot about tomorrow and how our needs will be met. 

Every day we send God moribund signals that our heads are not in the moment, and that our hearts are not into today. We fret about the future, leaving us profoundly discontent. So, we do busywork, distract ourselves with social media, and numb ourselves with spirits rather than turn to the Holy Spirit – all in the futile attempt to reduce the racing thoughts in our heads.

Far too many of us fail to enjoy the present moment. Our minds are someplace else. 

Contented people do not find their happiness in far-off places, in someday being able to acquire the things they desire, or in having a laser-like orientation to achieving a future goal. Instead, they find contentment in their present circumstances. 

Those living without fear and eschewing worry have discovered that happiness is not found in a new job, a new car, a new spouse, or a new anything.

“If I ever go looking for my heart’s desire again, I won’t look any further than my own backyard because if it isn’t there, I never really lost it to begin with.”

Dorothy, The Wizard of Oz

Focusing on the present does not mean ignoring the past or neglecting the future; it just means we are to put our primary attention on living in the here and now rather than on a romanticized future free of doubt, insecurity, and uncertainty. 

If we are not present to the here and now, we either get stuck in the past or continually worry about the future.  Everything then becomes either about recapturing some bygone era or of dreaming about some idyllic future state – buying into the wrongheaded notion that whenever I get out of school, or get married, or have kids, or get the job I want, or the kids leave home, or I retire, then all will be good, and I shall finally have contentment. 

Planning for the future is wise, good, and necessary; worrying about it and neglecting the present is bad.

Whenever we rush through the present to get to the future, we lose what God wants to do for us now.  It takes flow, mindfulness, and savor to fully engage the present.

“Flow” is a psychological term that means “being in the zone,” that is, to be actively involved in the present situation with focused attention. 

“Mindfulness” means to be aware of your present surroundings, and to especially be aware of your present state of mind and emotions; it is to pay attention to all that is within you and around you. 

To “savor” something is to enjoy it so much that you want it to last forever. It is to be slow, deliberate, and enjoyable. It’s about the journey, not just the destination.

Flow, mindfulness, and savor are what Jesus asked us to do. Christ wants us to stop and smell the roses. He wants us to give focused attention to what is currently in front of us; to be mindful of all the wonder of creation that presently surrounds us; and, to take the time to simply savor and enjoy it all. 

Once I was in a bible study with a group of people and the family’s dog kept licking a particular person to the point of distraction. Finally, I said to the group: “What do you think God is trying to tell us through the dog?”  We ended up having a very enlightening conversation on our own relationships with God and one another.

We are to be present to today. 

This is the day that the Lord has made;
    let us rejoice and be glad in it.

Psalm 118:24, NRSV

When we realize life is short, we will not waste it on worrying about the future. Although we don’t know about tomorrow, we do know about today. And today we are to enjoy God’s good gifts to us in the here and now.

So, teach us to consider our mortality,
so that we might live wisely. (Psalm 90:12, NET)

The wise way to live is one day at a time. That was God’s message through the prophet Jeremiah to the exiled Israelites. The ancient Jews kept spending their time reminiscing about the past and wishing for a better future.  So, God told them what to do in their exile:

“Build homes, and plan to stay. Plant gardens and eat the food they produce. Marry and have children. Then find spouses for them so that you may have many grandchildren. Multiply! Do not dwindle away! And work for the peace and prosperity of the city where I sent you into exile. Pray to the Lord for it, for its welfare will determine your welfare.” (Jeremiah 29:5-7, NLT)

Being content means to enjoy today, to savor the present moment God has you in, even if you don’t like where you are right now.

So go eat your food and enjoy it;
    drink your wine and be happy,
because that is what God wants you to do.
Put on nice clothes
    and make yourself look good.

Enjoy life with the wife you love. Enjoy all the useless days of this useless life God has given you here on earth, because it is all you have. So, enjoy the work you do here on earth. Whatever work you do, do your best, because you are going to the grave, where there is no working, no planning, no knowledge, and no wisdom. (Ecclesiastes 9:7-10, NCV)

Appreciate God’s simple gifts

Sometimes we look so hard for a future miracle, and want out from the circumstance we are in, that we fail to experience contentment in the present time. We are to enjoy the simple pleasures of life which God gives to us, even within our adversity.

I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. (Philippians 4:12, NIV)

No matter what is going on in our lives, whether good or not, we can still appreciate a beautiful sunset, a good book, a walk on the beach, time with friends, good food, and a host of other simple gifts which God provides for us on a daily basis. Yet, we must stop long enough to experience and enjoy them.

Remember to celebrate

We are meant to celebrate life. The genuineness of Christianity is seen whenever Christians throw the best parties and have the most fun.

Someday we are all going to die. Rather than this being a downer, it is an opportunity to ponder an important question: Will you celebrate the time you have here on this earth and enjoy it? 

It’s not hedonistic (living for pleasure) to enjoy life and have a party. It’s actually a biblical thing to do. A spirit of celebration is a Christian spirit.

Work with enthusiasm

Dive in and enjoy your work. We end up worrying whenever our focus is on the destination. However, the real point of life is to enjoy the journey and the process. Be present to your work now and enjoy a job well done for the day, instead of looking forward to a fatter paycheck and a better job in the future.

My God will meet all your needs according to the riches of his glory in Christ Jesus.

Philippians 4:19, NIV

Engage in work with joyful abandon, and not with compulsive perfectionism (which is joyless and life-draining). Find ways of enjoyment within the kind of work that may be draining and not very exciting. Every job has mundane repetitive work to it. Yet, how we go about that work is significant.

If the here-and-now is not the best time of your life, then you and I need to be mindful to the words of Jesus because our focus is somehow misplaced. Contented people focus on the present, what is happening now, today, and they do not worry about tomorrow because that future state is the responsibility of God. 

Ever-present God, enlarge my heart to receive more of your grace and contentment. Rescue me from my small thoughts of your love and goodness. Free me from any unbelief and uncover my many fears. May I rest secure in the knowledge that you are good and everything you do is right, just, and fair. Amen.