Let me sing for my loved one
a love song for his vineyard.
My loved one had a vineyard on a fertile hillside.
He dug it,
cleared away its stones,
planted it with excellent vines,
built a tower inside it,
and dug out a wine vat in it.
He expected it to grow good grapes—
but it grew rotten grapes.
So now, you who live in Jerusalem, you people of Judah,
judge between me and my vineyard:
What more was there to do for my vineyard
that I haven’t done for it?
When I expected it to grow good grapes,
why did it grow rotten grapes?
Now let me tell you what I’m doing to my vineyard.
I’m removing its hedge,
so it will be destroyed.
I’m breaking down its walls,
so it will be trampled.
I’ll turn it into a ruin;
it won’t be pruned or hoed,
and thorns and thistles will grow up.
I will command the clouds not to
The vineyard of the Lord of heavenly forces is the house of Israel,
and the people of Judah are the plantings in which God delighted.
God expected justice, but there was bloodshed;
righteousness, but there was a cry of distress! (Common English Bible)
God is the owner of the vineyard. Israel and Judah are the beloved. The Lord graciously chose them, gave them divine promises, and set his steadfast love upon them. God sang over them with affection and took care of them.
The Lord God put time, effort, and love into the relationship. God anticipated good things, looked forward to a bright future, and expected a flowering of justice and righteousness from the people.
It didn’t happen. The relationship went sour. Nothing but rotten grapes.
God builds. God gives. God sustains…. God destructs. God takes away. God ends it.
The Lord didn’t put all that work into the people to have them perpetuate injustice toward the poor and disadvantaged. God didn’t choose Israel so that they would then neglect God’s law by mistreating others and ignoring the right.
The bloodshed of the people was that they squeezed and bled the poor to death. Their cries and anguished responses were ignored. There was no mercy. So, God was not about to idly stand by and let such rotten grapes abuse and ruin the good, the just, and the right.
The relationship between and God and God’s people was an ancient love song that went off key and struck a minor chord. The Lord has extreme love and patience… until he doesn’t. There’s no way the just and right God is going to put up with abusive, ignorant, and bad folks forever.
Jesus had this allegorical image of Isaiah in mind when he spoke in parables about the impossibility of good fruit coming from bad vines and trees, and the necessity of removing dead branches. (Luke 6:43-45; John 15:1-17)
If the grapes are bad, the vine is bad. If the words are hateful, sarcastic, passive-aggressive, manipulative, conniving, racist, hurtful, mean, foolish, and either subtly or overtly abusive, then the person has a dark heart and is need of redemption, not excuses.
Learn to do good.Isaiah 1:17, NLT
Help the oppressed.
Defend the cause of orphans.
Fight for the rights of widows.
Every tree that does not bear good fruit will be cut down and thrown into the fire. The wicked heart will not be able to speak ill of others and act hatefully with impunity forever. They will be called to account for their abusive words and actions, whether overtly violent, or subtly undermining.
The righteous heart, however, shall experience divine pleasure and reward, as if the careful construction of helpful and building up words with loving deeds wins first-prize at the great heavenly fair for their plump juicy grapes.
The good person loves and does not hate. They are so far from harming anyone that they even pray and wish well for their enemies. They pray for blessings on those who curse them. There is an honest striving to speak good words to everyone, regardless of who they are.
The upright heart thinks the best of everyone and holds nothing over someone else’s head. Such a good heart condemns no one, leaving all judgment to God alone. It is patient with the most exasperating of people, praying they might come to their senses and become spiritually healthy.
The righteous are able to use their speech to admonish their neighbor with care and affection. They freely forgive, happily give, liberally encourage, and use their tongue to speak words of life. Indeed, their speech is wise, humble, full of grace, and above all, loving.
The just and right person uses their hands and feet to build good things for others, especially the most vulnerable and needy among us. They willingly meet needs without bitterness or with a begrudging heart.
If there is a problem with words, it will not do to simply change the speech. That’s because it is a heart issue. And the heart must be willing to change and be transformed by sheer mercy.
If there is an issue with actions, it will not do to merely enforce a change in behavior. That’s because it’s a heart problem. And the heart desperately needs to acknowledge sin and repent from evil.
Fortunately, God is the expert on renovating dilapidated hearts and performing effective heart transplants.
Oftentimes something needs to be destroyed for a building to be erected. There always needs to be a death before there can be a resurrection. New life cannot occur without forsaking an old life.
In this Christian season of Lent, believers in Jesus are mindful that our life of faith, hope, and love comes from a death. So, we journey with Jesus along the road of suffering, up Calvary, and are crucified with him so that we might rise with him.
This is the way.
It is the way of repentance, of genuine change, of new habits, of Christianity. So now, let’s go to him outside the camp, bearing his shame. We don’t have a permanent city here, but rather we are looking for the city that is still to come. (Hebrews 13:13-14)
May justice, righteousness, and peace be yours in abundance through him who gave himself for us and for our salvation.