I know your reputation, Lord, and I am amazed at what you have done. Please turn from your anger and be merciful; do for us what you did for our ancestors.
You are the same Holy God who came from Teman and Paran to help us. The brightness of your glory covered the heavens, and your praises were heard everywhere on earth. Your glory shone like the sun, and light flashed from your hands, hiding your mighty power. Dreadful diseases and plagues marched in front and followed behind. When you stopped, the earth shook; when you stared, nations trembled; when you walked along your ancient paths, eternal mountains and hills crumbled and collapsed. The tents of desert tribes in Cushan and Midian were ripped apart.
Our Lord, were you angry with the monsters of the deep? You attacked in your chariot and wiped them out. Your arrows were ready and obeyed your commands.
You split the earth apart with rivers and streams; mountains trembled at the sight of you; rain poured from the clouds; ocean waves roared and rose. The sun and moon stood still, while your arrows and spears flashed like lightning.
In your furious anger, you trampled on nations to rescue your people and save your chosen one. You crushed a nation’s ruler and stripped his evil kingdom of its power. His troops had come like a storm, hoping to scatter us and glad to gobble us down. To them we were refugees in hiding— but you smashed their heads with their own weapons. Then your chariots churned the waters of the sea. (Contemporary English Version)
Tucked away in the Old Testament is the little prophecy of Habakkuk. Yet it packs a punch of a message.
The prophet was distressed over the corruption of his people, Israel. So, he complained to God about it. God responded by informing Habakkuk that judgment was coming to sinful Israel through the pagan Babylonians.
This was not what Habakkuk expected. The prophet grumbled even more about the fact that the Babylonians were much more evil than the Israelites. The Babylonians needed judgment, too! (Habakkuk 1:2-17)
Today’s Old Testament lesson is Habakkuk’s struggle to come to terms with what God was doing. He remembered the Lord’s mighty deeds and miraculous actions from the past. God brought justice to Israel and judged the powerful Egyptians.
It seems that Habakkuk wanted God to make right the corruption of Israel, but not to do it in the same way that pagan nations are handled.
We all must come to grips with the cost of justice, of truly making things right and turning corruption and oppression around. Sometimes, maybe most times, implementing justice will impact everyone in an adverse way. For there is no realistic scenario in which someone gets to call for justice, then doesn’t have to live with the consequences – even if that someone isn’t culpable for the unjust actions.
You see, we are all inextricably connected to one another. We are of the same human family. We truly are our brother’s and sister’s keeper. We don’t get to shout or throw rocks from a distance and have everything magically change with no cost to us, personally.
It took the prophet Habakkuk awhile, but he finally resolved to live without having any closure. Instead, he took the stance of faith that he had always taken. Because when all is said and done, whether we like a particular outcome, or not, we must all live by faith, trusting in the sovereign God who always does what is right.
And here is the conclusion the prophet settled upon:
Though the fig tree does not bud and there are no grapes on the vines, though the olive crop fails and the fields produce no food, though there are no sheep in the pen and no cattle in the stalls, yet I will rejoice in the Lord, I will be joyful in God my Savior.
The Sovereign Lord is my strength; he makes my feet like the feet of a deer, he enables me to tread on the heights. (Habakkuk 3:17-19, NIV)
Even though the circumstances were bad, and got worse, even dire, yet the prophet chose to rejoice in the Lord. He took the path of radical trust through suffering and hardship.
One of the most significant faith experiences we can ever have is to come to the point of complete trust in God so that our happiness is not dependent upon good circumstances.
The truth is that the believer’s joy and spiritual security is independent of what is going on around them. Even though situations might be difficult, even evil, the faithful can still rejoice because they do not need everything to go their way in order to experience happiness.
Joy is neither cheap, nor easy. Total trust in God can only really come through a serious and open engagement, even argument, with God. And the place of contentment comes from a consistent, persevering, and constant interaction with God – just like Habakkuk did.
O Lord, we are at the limits of our power to effect any sort of change, help, or service. For what we have left undone, forgive us. For what you have helped us to do, we thank you. For what must be done by others, lend your strength. Now shelter us in your peace which passes our understanding. Amen.
Welcome, friends! We are to honor the past, without getting stuck in it. God is presently working now, today, to accomplish good purposes in the church and the world through change. Click the videos below to explore further!…
May today there be peace within. May you trust God that you are exactly where you are meant to be. May you not forget the infinite possibilities that are born of faith. May you use those gifts that you have received, and pass on the love that has been given to you. May you be confident knowing you are a child of God. Let this presence settle into your bones, and allow your soul the freedom to sing, dance, praise and love. It is there for each and every one of us. Amen.
This is what the Lord says— he who made a way through the sea, a path through the mighty waters, who drew out the chariots and horses, the army and reinforcements together, and they lay there, never to rise again, extinguished, snuffed out like a wick: “Forget the former things; do not dwell on the past. See, I am doing a new thing! Now it springs up; do you not perceive it? I am making a way in the wilderness and streams in the wasteland. The wild animals honor me, the jackals and the owls, because I provide water in the wilderness and streams in the wasteland, to give drink to my people, my chosen, the people I formed for myself that they may proclaim my praise. (New International Version)
Judgment and Ruin
The prophecy of Isaiah spans sixty-six chapters; it is a large book portraying a large God who is in control of the nations and holds them accountable for their decisions and actions. Chapters 1-39 of Isaiah contain a lot of scathing judgments. God is pictured as the one true Judge who is not only grieved over the sins of the pagan nations, but especially over the sin of God’s people, Israel.
As a result of Israel’s refusal to recognize their errant ways and turn to the Lord, God sent the Babylonians to Jerusalem. King Nebuchadnezzar tore down the city wall, took all the implements from the temple, and carried off the youngest and brightest people into exile to Babylon.
Grace and Mercy
Israel was ruined. But that is not the end of the story. In chapters 40-66 of Isaiah, rather than judgment dominating the prophecy, grace and mercy are liberally spoken. Although Israel deserved their exile, God would step in and return them back to the land.
The Lord will bring them back to Jerusalem, yet it will not be easy. The long journey home will be full of obstacles to overcome and deserts to cross. They will need to walk in a caravan stretching over five-hundred miles (like walking from Milwaukee, Wisconsin to Lincoln, Nebraska). That’s about four months of walking over harsh terrain, desert, and dangers from thieves and wild animals.
Yet, God will care for them, making a way through the desert, providing water, commanding animals to keep away, and causing growth to spring up from the desert for their pack animals to eat.
God Was Doing Something New
No longer could Israel only rely on looking back to the exodus out of Egypt. They had been doing that for a thousand years. Now, they have to deal with God in the present moment and take a walk of faith filled with uncertainty and hazards.
The Israelites would be vulnerable in their walk to Jerusalem. It was a scary prospect for them. God was telling his people to forget the “good old days” of the exodus because he is doing a work right now in the present that requires their faith and action.
Isaiah insisted that the people must commit their ways to the God who is calling them to a new journey. They are to be present and mindful to what God is doing now. God is doing a new thing, so forget clinging to the familiar past and strive to live in the here and now.
It’s easy for people to get stuck in the past. One of the reasons we get stuck is that we do not lament our losses. Being present to God does not mean refusing to deal with what happened in the past; it means lamenting our losses in the present so that the past does not control us.
You and I are not the same people we were twenty years ago. The institutions we care about are not the same. Some of the people we have cared the most about in our lives are not here anymore. Only you and I are here, now, in this present moment. There is no alternate reality or some multiverse in which things are different. That means we must deal with today.
The Good Old Days
The Israelites did not grieve well. They kept looking back to a golden age when they came out of Egypt and entered the Promised Land. And when things began to break down in Israel and in Judah, they kept looking back instead of dealing with God in the present.
Rather than lamenting their losses, they just wished things were different. Whenever anyone or any group fails to grieve a significant loss or change, then the ghosts of the past roam everywhere. No one can effectively move into the future unless they confront the stark reality that things have changed; we cannot turn the clock back to halcyon days.
Things can be better. But that will not happen apart from doing the hard work of identifying denial of the way things presently are, confronting the anger, stopping the bargaining with God, addressing the depression, and coming out the other side coping in a healthy way with the new reality.
The Israelites were in exile. It was not their new normal. It was their present station of history. God was ready to take them back to Jerusalem. Yet, they were stuck in depression. Jerusalem would never be the same city again. The people had to resolve their inner spiritual tension in order to accept it. Acceptance is not cheap; it takes a difficult journey to get to that point.
A healthy way of viewing the past is to see ancient miracles, like the exodus, re-enacted in fresh ways for the present. I know a guy who asked his newlywed wife a question after they got married, “What are we going to talk about for the rest of our lives?” The thought of living together for decades had him curious and a bit scared.
The man’s wife wisely replied, “I think we will talk about whatever happens each day.” Ah, there is the truth about relationships: They happen in the present. Good relationships are built on daily experiences. The newness of each day keeps the relationship alive and exciting. Couples that don’t continue to experience each other in fresh new ways lose the joy and enthusiasm of their relationship.
When folk no longer experience God in creative, new, and fresh ways in the present, they are limited by their memories of what God once did, back there, in the past.
God Is Alive Today
A God who is hermetically sealed in the past becomes an interesting person to be theologically studied and learned about, like any character from history. However, today, God is alive! Now, in the present, God wants to do a new thing! We need present-tense stories of God so that others know the relevance of the Lord in the here and now.
God is most definitely changeless in character and attributes. Yet, that does not mean God is averse to change and new things. In fact, God’s work is to effect transformation in the lives of people who need redemption and new life. The God I serve is anything but boring, lifeless, careless, or uninteresting.
The proof that something is alive is that it grows, develops, changes, and matures. The new plants in our gardens and fields are undergoing astonishing growth and development. What they are like now is quite different than what they will look like in August and even different than October.
New, different, creative, and exciting things need to happen in the church and in the world today, in the present. Whenever those things do not happen, people will believe that God is dead, does not care, or does not exist. Because God is alive and works in the present, the Church is to be alive with spiritual momentum, biblical drive, and Christian proactive love.
Showing Others What God Is Like
People everywhere need an accurate picture of God portrayed for them. That is why the church exists – to show people what God is really like, what he looks like here in the present. Here is a question I often ask people, both Christian and non-Christian: “What is your picture of God? What is God like?”
I have gotten all kinds of answers to those questions. And I have discovered that many people picture God as a harsh Judge who is stern and always unhappy about something. I have found that many picture God as distant, boring, and unsympathetic with the problems of this world.
Many people generally disdain any organized religion, viewing the church as distorting God, and caring more about buildings, budgets, and butts in the pew, rather than the poor, the disadvantaged, and the pressing issues of our day.
Jesus As the Picture of God
If people are continually underwhelmed by Church, they will not be overwhelmed by God. Looking at Jesus, we get a picture of God. We see a Savior who walks on water, raises the dead, and amazes the crowds. Christ’s unpredictability led many to have a new and more accurate picture of God.
Philip said, “Lord, show us the Father and that will be enough for us.”
Jesus answered: “Don’t you know me, Philip, even after I have been among you such a long time? Anyone who has seen me has seen the Father…. Believe me when I say that I am in the Father and the Father is in me; or at least believe on the evidence of the works themselves. Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father. And I will do whatever you ask in my name, so that the Father may be glorified in the Son. You may ask me for anything in my name, and I will do it.” (John 14:8-14, NIV)
Jesus revealed to us a God who is compelling, powerful, relevant, passionate, unpredictable, exciting, personal and present to people right now, this very day. The Church everywhere has been given the assignment to reveal God to the world.
God is the Creator of the universe. God is creative. We are in his image. We are creative. God is fresh, does new things, and wants people to do the same without always getting stuck.
A problem which happens over and over again is called a pattern. Avoidance of conflict, or being impulsive, or allergic to risk, or distracted and bored, or overcommitted, or afraid of authority, or a people-pleaser, or resistant to making hard decisions, or a fear of failure, are not just problems, but patterns that prevent us from allowing God to be present to us today.
And today, we need to embrace the new life God is trying to accomplish in us. God will make a way where there seems to be no way.
Help us, Lord, to have hope for the future. In the face of change, help us to set fear aside and recognize our potential for problem-solving. Help us develop a reasonable optimism when confronted by new things and to guard against our own defensiveness. Be with us as we remember and celebrate former times and keep us from unreasonable yearning for them. Work your will in us, through Jesus Christ our Lord. Amen.
Some of you accuse others of doing wrong. But there is no excuse for what you do. When you judge others, you condemn yourselves, because you are guilty of doing the very same things. We know that God is right to judge everyone who behaves in this way. Do you really think God won’t punish you, when you behave exactly like the people you accuse? You surely don’t think much of God’s wonderful goodness or of his patience and willingness to put up with you. Don’t you know that the reason God is good to you is because he wants you to turn to him?
But you are stubborn and refuse to turn to God. So, you are making things even worse for yourselves on that day when he will show how angry he is and will judge the world with fairness. God will reward each of us for what we have done. He will give eternal life to everyone who has patiently done what is good in the hope of receiving glory, honor, and life that lasts forever. But he will show how angry and furious he can be with every selfish person who rejects the truth and wants to do evil. All who are wicked will be punished with trouble and suffering. It doesn’t matter if they are Jews or Gentiles. But all who do right will be rewarded with glory, honor, and peace, whether they are Jews or Gentiles. God doesn’t have any favorites! (Contemporary English Version)
Since it is the Christian season of Lent, the Revised Common Lectionary freights the readings with biblical sections about repentance. It can be a hard slog, this inner work we are called to do. Yet, it leads to the peaceable fruit of righteousness for those spiritual athletes who train their souls for the will of God.
One of the first lessons we learn in our desert journey through Lent is that judgment belongs to God, not us.
Claiming the moniker of self-appointed Judge will, ironically, get one judged. There is only one true Judge. And Judge Jesus renders decisions which are always right, just, and fair, with no favoritism, cronyism, or malice.
A critical spirit is an evil spirit. It vaults oneself over and above others who are viewed as inferior, unworthy of love and belonging. It is the very antithesis of Christ’s way of being in the world with others.
The Apostle Paul, writing to the Church at Rome, merely upheld the teaching of his Lord Jesus, who said:
“Do not judge, so that you may not be judged. For with the judgment you make, you will be judged, and the measure you give will be the measure you get.” (Matthew 7:1-2, NRSV)
Although most people would affirm that showing favoritism is a bad thing, in practice we have a difficult time avoiding it – especially in polarizing times such as ours. Political mudslinging is (unfortunately) a time-honored American tradition. And so is religious judgmentalism.
Some of the most emotionally laden vitriol comes from folks who are so heavily entrenched in their religious convictions that they believe any deviation from their way of belief is worthy of scathing criticism.
People, however, do not change because someone criticizes or judges them. They experience transformation through basic divine and human kindness.
As a hospital chaplain in a behavioral health unit, I wholeheartedly affirm this to be true. Many patients have been told repeatedly by family or friends to stop their destructive behavior or thinking, get their lives together, move on, wake up, etc. – all with the condescending edge of criticizing judgment.
Yet, when someone takes notice, is curious about them, treats them like a fellow person, offers helpful encouragement, and a listening ear without trying to fix, souls become open to receiving the healing grace of love and truth.
God shows no partiality, and neither should we, period.
God is right, just, and fair in all dealings with everyone. The Lord judges according to divine standards of righteousness and mercy – no matter one’s race, ethnicity, gender, economic status, or social standing. And it is all laced with the love and compassion of Christ.
Christians are not exempt or given a pass on being judgmental, as if owning multiple Bibles or giving lots of money exempts one from a wagging tongue and an insensitive spirit.
Our own unhealthy practices, bad habits, and angry outbursts will be treated just like any non-Christian by God. In a time when decrying the moral condition of our world is nearly a spectator sport, the New Testament lesson for today reminds us that we must first be concerned for the condition of our own hearts before we can point the finger at another.
If we want revival in the land and repentance from others, then it must first be directed and practiced by oneself.
We all equally stand in need of God’s grace in Jesus. There is a symbiotic relationship between our actions and the state of our hearts. A soft and tender heart toward God leads to obedience; disobedience hardens the heart and leads to God’s wrath, no matter the individual.
So, it will help if we all faithfully engage in daily spiritual practices which keep our hearts attentive and alert to God’s will and way.
No matter how busy we are, or how we feel, to forego or ignore the Word of God and prayer on a regular basis will slowly calcify our hearts and render them unable to respond rightly to grace. Instead, we can drink deeply of the gospel throughout every day so that we may experience peace.
A critical spirit begins to melt away when the tools of empathy, compassion, understanding, and acceptance are used to forge connections and provide support.
It takes no training to bludgeon someone with condemning criticism. However, it takes repeated practice to speak and act with grace, mercy, and peace, especially when we are stressed and/or anxious about our surrounding circumstances.
Instead of judgment, observe and be curious. Seek more information. Ask clarifying questions. Expand the gap between observation and conclusion.
The ability to have an awareness of one’s own emotions, to be mindful of self and surroundings, and to do it all with neither criticism nor judgment is perhaps the highest form of intelligence and spirituality.
Kindness is what leads others to repentance, not condemnation. Grace has the final word, not judgment. So, let us be blessed through a gentle spirit which spreads the goodness of God throughout the world.
Lord God, almighty and everlasting Father, we have sinned against you, through our own fault, in thought, and word, and deed, and in what we have left undone. For the sake of your Son, our Lord, Jesus Christ, forgive us all our offenses and grant that we may serve you in newness of life, to the glory of your Name. Amen.