A shoot will come up from the stump of Jesse;
from his roots a Branch will bear fruit.
The Spirit of the Lord will rest on him—
the Spirit of wisdom and of understanding,
the Spirit of counsel and of might,
the Spirit of the knowledge and fear of the Lord—
and he will delight in the fear of the Lord.
He will not judge by what he sees with his eyes,
or decide by what he hears with his ears;
but with righteousness he will judge the needy,
with justice he will give decisions for the poor of the earth.
He will strike the earth with the rod of his mouth;
with the breath of his lips he will slay the wicked.
Righteousness will be his belt
and faithfulness the sash around his waist.
The wolf will live with the lamb,
the leopard will lie down with the goat,
the calf and the lion and the yearling together;
and a little child will lead them.
The cow will feed with the bear,
their young will lie down together,
and the lion will eat straw like the ox.
The infant will play near the cobra’s den,
and the young child will put its hand into the viper’s nest.
They will neither harm nor destroy
on all my holy mountain,
for the earth will be filled with the knowledge of the Lord
as the waters cover the sea.
In that day, the Root of Jesse will stand as a banner for the peoples; the nations will rally to him, and his resting place will be glorious. (Isaiah 11:1-10, NIV)
Christians believe Isaiah’s prophecy to speak of Jesus in whom all these virtues exist in wonderful perfection and practice. Jesus Christ has so clearly identified with us that we are in a vital union with him. He still exists here on earth in the person of the Holy Spirit. Jesus was sent by the Father. With the Father and the Son, the Spirit was sent to press the redemptive events of Jesus into the believer’s heart. This is basic Trinitarian theology. Yet these are not abstract ideas. Prayer, discernment, and listening are the pathways forward to discovering the wisdom, counsel, and knowledge we need to live and serve well as Christians.
In some quarters of Christianity, the church exists as a mere stump of its former existence. For many Christians, daily experience of the Spirit has been supplanted by individual ingenuity, hard work, and getting ahead through accumulation of more and more. Basic Christian spirituality then becomes a mere shadow of its former influence. If we desire the Spirit of the Lord to rest upon us, we will seek Christ as our foremost importance.
Indeed, it is when we are worn down to a stump and have no ability to grow or sustain life anymore that God enters, specializing in giving hope to the hopeless, justice for the poor, wisdom to the confused, and peace to all who desire a harmonious world.
In the awful feelings of helplessness and hopelessness, there is a faint sign of life. A fresh shoot becomes discernible. Could there be possibility amidst such impossible circumstances? Can there be life again? Do I dare hope again? Will things really change, and do so for the better?
The answer is “yes.” For where the Spirit of the Lord blows there is the force of resurrection power, spiritual energy, and fresh courage. Where others see only three-dimensional impossibilities, the believer has the capacity of faith to see multi-dimensional possibilities. The Spirit’s force generates possibility where none existed before. When the breath of God whispers to the sprout in the stump, pessimistic despair turns to optimistic hope, even joy.
Jesus Christ is the Christian’s hope. In Christ, there is security, well-being, and life. With Jesus, there is a vision of justice in which all persons receive what they need to live, thrive, and flourish in God’s world. Christ operates to our advantage and on our behalf without the personal greed and indifference of so many earthly rulers. The weak and vulnerable have a champion in Jesus. Renewal and restoration become very real possibilities.
I have lately taken a liking to a show called “The Repair Shop,” a British television series in which family heirlooms which have sentimental value for their owners are carefully restored by experts. What captivates me about the show is how one person can take an old broken-down item (and by all appearances now a piece of junk) and restore it to its once glorious newness.
There is more to my captivation of the show. I am struck by the sheer pleasure the restorers take in handling the old object, enjoying the process. Just by the looks on their faces, I can tell they consider it a privilege to be restoring such a precious object of the past.
I am sure this is precisely how God feels with us. Rather than envisioning the Lord as some reluctant deity who feels put out with having to rescue a bunch of dumb and wayward people, God is One who has delight in taking this old stump of fallen damaged humanity and restoring us to our original luster and beauty. Transformation is God’s specialty, and the Lord goes about the process of restoration with great care and delight.
The impossible possibility of God’s new creation is poetically described in the peaceful co-existence of animals and creatures who are inconceivably together without fear or violence. There is a time coming when death will be no more, and so, the necessity in this life of hunter and prey shall be forever negated. No more snakes terrorizing women and children. No more big fishes eating little ones. No more human fat cats preying upon and striking poison on the smaller and vulnerable.
The presence of the godly Ruler means the world will be governed rightly, detoxified of its sinful impurities; a place where the poor, the weak, and the little lambs will indeed be safe and secure forever. There will be peace because of the Prince of Peace. All creation will be full of God, and thus, free of all malice.
This beautiful prophecy from Isaiah envisions a deep, radical, limitless transformation in which there will be no more appetite to injure another; no more desire to devour another; no more lust for selfish control of another; and no more destructive passion for domination over others.
It is a thorough renovation of the human heart, human institutions, the animal kingdom, and even every blade of grass in creation. The Apostle Paul had this grand vision of God in mind when he wrote to the Church at Rome:
The creation waits in eager expectation for the children of God to be revealed. For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope thatthe creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God. We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. Not only so, but we ourselves, who have the first fruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies. (Romans 8:19-23, NIV)
The implication for us as humanity was voiced by Paul to the Colossian Church:
Now you must rid yourselves of all such things as these: anger, rage, malice, slander, and filthy language from your lips. Do not lie to each other, since you have taken off your old self with its practices and have put on the new self, which is being renewed in knowledge in the image of its Creator. Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all. (Colossians 3:8-11, NIV)
The transformation is all-pervasive, impacting everything public while also being intimately personal. It is a gift from God; it is the impossible made possible. And it is this precise thing which we acknowledge, celebrate, and long for in the season of Advent. When the angel came to Mary and communicated that Isaiah’s vision was coming to reality through her womb, Mary astonishingly retorted:
“How will this be, since I am a virgin?”
The angel, with supreme confidence, answered Mary as a matter of fact:
“The Holy Spirit will come on you, and the power of the Most High will overshadow you. So, the holy one to be born will be called the Son of God…. For no word from God will ever fail.”
Mary’s response gives voice to our own desires and longings for the new order of things:
“I am the Lord’s servant. May your word to me be fulfilled.” (Luke 1:34-38, NIV)
This is our confession, too. I am the Lord’s servant. You are the Lord’s servant. May God’s word to us about the coming of Christ be fulfilled, just as Isaiah has said. The hopes and fears of all the years are met in Jesus on a bright starry night.