Welcome, friends! Revelation 21:1-6 brings us encouragement that the present world with its systemic evil will eventually be completely done away with. In its place, there shall be no more tears or crying, for the old order will pass away. Click the videos below and let us be reassured of God’s abiding presence with us…
May you know and experience the favor of God in your life.
May you be steadfast, patient, and immovable in faith.
May all things turn around and work for your good.
May your tears transform into joy and laughter.
May the Lord give your heart’s desires and grant you peace. Amen.
Then I saw “a new heaven and a new earth,” for the first heaven and the first earth had passed away, and there was no longer any sea. I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. And I heard a loud voice from the throne saying, “Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. ‘He will wipe every tear from their eyes. There will be no more death’ or mourning or crying or pain, for the old order of things has passed away.”
He who was seated on the throne said, “I am making everything new!” Then he said, “Write this down, for these words are trustworthy and true.”
He said to me: “It is done. I am the Alpha and the Omega, the Beginning and the End. To the thirsty I will give water without cost from the spring of the water of life. (New International Version)
The world as we now know it will someday pass away. For the Christian, there is a future hope – there is a time coming when it will literally be heaven on earth, a renewed earth. God will descend to dwell with us.
This will bring us full circle to the original design God had in the garden with Adam and Eve –an unhindered relationship between God and humanity in which we are no longer dogged by our sinful nature, a sinful world system, and all the sinful temptations that the devil uses to exploit for his own purposes.
Tears, death, sorrow and pain will be a thing of the past. Eventually, our struggle with sin, guilt, and shame will be completely over.
The message of the Apostle John to the early Church was a very encouraging vision for them. The Church was facing all kinds of trouble and persecution due to their commitment to Christ. To know that contemporary problems would not last, but that Jesus would change everything, was a great comfort and help to the believers in their very real and present troubles.
One of the problems we experience in this present evil age is that we are an impatient people. We want good things to happen, now! All of God’s people throughout history have been looking ahead for the ultimate fulfillment of God’s promises. The Apostle John was not so much giving a brand new revelation to the Church but upholding and anticipating for Christians what had also been true for Israel:
“See, I will create new heavens and a new earth. The former things will not be remembered, nor will they come to mind. But be glad and rejoice forever in what I will create, for I will create Jerusalem to be a delight and its people a joy. I will rejoice over Jerusalem and take delight in my people; the sound of weeping and of crying will be heard in it no more. (Isaiah 65:17-19, NIV)
When Jesus came in his first Advent, God’s people thought for sure all these promises would be fully realized. But, like a young couple in their engagement period, the promises of God had been initiated and promised, but not yet realized or consummated. Some folks might wonder if those good promises are nothing more than a politician’s word.
Above all, you must understand that in the last days scoffers will come, scoffing and following their own evil desires. They will say, “Where is this ‘coming’ he promised? Ever since our ancestors died, everything goes on as it has since the beginning of creation.”
But they deliberately forget that long ago by God’s word the heavens came into being and the earth was formed out of water and by water. By these waters also the world of that time was deluged and destroyed. By the same word the present heavens and earth are reserved for fire, being kept for the day of judgment and destruction of the ungodly.
But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. The Lord is not slow in keeping his promise, as some understand slowness. Instead, he is patient with you, not wanting anyone to perish, but everyone to come to repentance.
But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything done in it will be laid bare. (2 Peter 3:3-10, NIV)
Jesus had John write this statement down: “I am making everything new.” God is now in the process of moving history to its final stage. Can we be patient, as God is, in letting divine purposes do their work until that final day comes, or will we be impatient?
We live in an amazing time in which we have instant communications and can travel anywhere in the world in a relatively short amount of time. The earth is a big place, but we can traverse it by plane in less than two days. It used to be that a ship going across the Atlantic Ocean took about three months from Europe to America. Now, we fly across the ocean in a matter of hours. Yet, we freak out that we have to be to the airport two hours before a flight and grump and complain about standing in a twenty minute line to board a plane.
It used to be that communication moved at the same pace as a ship. Knowing about a significant event that happened in Europe would take three months to reach America. Now we can know about what kind of bread some Frenchman ate for breakfast almost instantly after he eats it because he posted it on social media. And we complain if we have to wait a few extra seconds for something to load on our computers and phones, as if the world were about to end.
Well, actually, it is about to end.
Until that happens, we are not to twiddle our thumbs and simply wait for the end to come, spending our remaining time figuring out exactly the day and hour of Christ’s return. Instead, all things are being transformed. And it will culminate and climax in his Second Coming and the final passing away of the old order of things.
We properly anticipate Jesus coming again when we let God change our hearts and lives, our neighborhoods and workplaces, our families and churches, to be just like Jesus. God is now in the business of preparing for Christ’s return by doing away with the old order to make room for the new.
Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation.
We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. God made him who had no sin to be sin for us, so that in him we might become the righteousness of God. (2 Corinthians 5:17-21, NIV)
The book of Revelation helps us to break our fixation with the past and holding onto the ways we have always done things. It reminds us of God’s capacity and action for renewal. We can walk now in newness of life.
We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life. (Romans 6:4, NIV)
The work of God will ultimately destroy the old and bring in the new. God is now in the process of renewal, changing lives so that Christ can dwell in our hearts through faith as the Alpha and Omega, the Beginning and the End, as the One who has no room for any other god.
God knows the whole story. The Lord knows your story. The sovereign ruler of the universe knows how everything is going to turn out. When everything passes away, when all is stripped from our lives, when the world as we know it is done away with, what are we left with?
We are left with God’s purposes, not ours. Then, our own hearts can beat in sync with God’s heart for all creation. Whenever we seek to do away with the evils and troubles of this world; to eradicate global poverty; to end the world of sex-trafficking; to help others come to grips with the evil of this world through changing old satanic ways of operating; to come alongside others in their trouble; then, God is using us to make everything new.
The end is coming, but it is not yet here. Meanwhile, God is presently working to make everything new by bringing salvation of both body and soul to all kinds of people.
Blessed God, the world seems to be spinning out of control. Keep me alert and disciplined in my prayers. More than anything, help me live in constant, redeeming love for everybody. Let my hospitality be endless, generous, and without complaint. Make my tongue, my hands, and my heart a conduit for the light of Jesus Christ, the source of all goodness. Amen.
Then I saw a new heaven and a new earth; for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying,
“See, the home of God is among mortals. He will dwell with them; they will be his peoples, and God himself will be with them; he will wipe every tear from their eyes. Death will be no more; mourning and crying and pain will be no more, for the first things have passed away.”
And the one who was seated on the throne said, “See, I am making all things new.” Also, he said, “Write this, for these words are trustworthy and true.” Then he said to me, “It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give water as a gift from the spring of the water of life. Those who conquer will inherit these things, and I will be their God and they will be my children. (New Revised Standard Version)
The world as we now know it will someday pass away.
We have a future hope – and it will literally be heaven on earth.
God will descend to dwell with us, and, so, will bring us to humanity’s original design God in the Garden – an unhindered relationship between God and people in which we are no longer dogged by a sinful nature, a sinful world system, and all the temptations a sinful devil uses to exploit for malevolent purposes.
Tears, death, sorrow and pain will be a thing of the past. Our struggle with sin will be over.
The Apostle John’s revelation to the early church was a very encouraging message. The believers faced all kinds of trouble and persecution due to their commitment to Christ. To know that these problems are temporary, and that Christ’s changes are permanent, was a great comfort and boon to their faith.
One of the problems we experience in this present age is our chronic impatience. We want what we want, and we want it now!
Throughout history God’s people have looked ahead in hope for the ultimate fulfillment of divine promises. John did not really give a brand new revelation to the church but upheld and anticipated, for Christians, what was true for Israel.
“Look! I am creating new heavens and a new earth, and no one will even think about the old ones anymore. Be glad; rejoice forever in my creation! And look! I will create Jerusalem as a place of happiness. Her people will be a source of joy. I will rejoice over Jerusalem and delight in my people. And the sound of weeping and crying will be heard in it no more.” (Isaiah 65:17-19, NLT)
In Christ’s first advent, God’s people believed all these promises would be fully and finally realized. But, like a young couple in their engagement period, the promises of God were initiated but not yet realized or consummated.
People throughout the centuries have struggled with patience, wondering if all this talk of renewal, restoration, and revival would ever happen.
“Where is this ‘coming’ he promised? Ever since our ancestors died, everything goes on as it has since the beginning of creation….” But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. The Lord is not slow in keeping his promise, as some understand slowness. Instead, he is patient with you, not wanting anyone to perish, but everyone to come to repentance. (2 Peter 3:4, 8-9, NIV)
God is even now in the process of moving history to its final stage. Can we be patient, letting God work until that final day comes?
We live in an amazing time. Although the earth is a big place, we can traverse it by plane in less than two days. It used to be that a ship going across the Atlantic Ocean took three months from Europe to America. Now, we fly across the ocean in a matter of hours. Yet, we freak out whenever we have to be to the airport two hours before a flight and grump about standing in a twenty minute line to board a plane.
It used to be that communication moved at the same pace as a ship. Knowing about a significant event that happened in Europe took months to find out. Now we can know what kind of bread some Frenchman ate for breakfast almost instantly after he eats it because he posted it on social media. Yet, we complain about waiting a few extra seconds for something to load on our computers or smartphones, as if the world were about to end.
Well, actually, the world is about to end.
Until that day comes, we are not to spend our remaining time trying to figure out exactly the day and hour of Christ’s second advent. We properly anticipate Jesus coming again when we let God change our hearts and lives, our neighborhoods and workplaces, our families and churches, to be like Christ.
God is presently preparing for Christ’s return by doing away with the old to make room for the new. With every changed life, there is the reminder that God is not slow in keeping promises but is active in transforming lives for good.
The New Testament book of Revelation helps us break our fixation with the past and holding onto the ways we have always done things. We are reminded of God’s capacity and action for renewal. We can walk, right now, in newness of life.
So, what do we do? Keep on sinning so God can keep on forgiving? I should hope not! If we’ve left the country where sin is sovereign, how can we still live in our old house there? Or didn’t you realize we packed up and left there for good? That is what happened in baptism. When we went under the water, we left the old country of sin behind; when we came up out of the water, we entered into the new country of grace—a new life in a new land!
That’s what baptism into the life of Jesus means. When we are lowered into the water, it is like the burial of Jesus; when we are raised up out of the water, it is like the resurrection of Jesus. Each of us is raised into a light-filled world by our Father so that we can see where we’re going in our new grace-sovereign country. (Romans 6:1-5, MSG)
To overcome impatience and embrace perseverance, we need a better perspective.
In the fall of 1991, a car driven by a drunk driver jumped its lane and smashed headfirst into a minivan driven by a man named Jerry Sittser. Sittser and three of his children survived, but Sittser’s wife, four-year-old child, and mother died in the crash.
In his book, A Grace Revealed, Sittser shares the following interaction some months after the accident with his son, David, who was one of the children who survived:
“Do you think Mom sees us right now?” he suddenly asked.
I paused to ponder. “I don’t know, David. I think maybe she does see us. Why do you ask?”
“I don’t see how she could, Dad. I thought Heaven was full of happiness. How could she bear to see us so sad?”
Could Lynda, my wife, witness our pain in Heaven? How could that be possible? How could she bear it?
“I think she does see us,” I finally said. “But she sees the whole story, including how it all turns out, which is beautiful to her. It’s going to be a good story, David.”
When all is stripped from our lives, and the world as we know it is done away with, what are we left with?
We are left with God. And a participation with Christ in the renewal of all things. We do that through alleviating and doing away with the evils and troubles of this world. Whenever we seek to eradicate things like global poverty and sex-trafficking; help others come to grips with the evil of this world; change old devilish ways of living; or come alongside others in their trouble; then, God is using us to make everything new.
The end is coming.
But it’s not yet here.
What’s here right now is God patiently bringing salvation to all kinds of people.
So, let’s allow God to be God. And let’s allow the Lord to use us in proclaiming the good news that all things are being made new.
See what large letters I use as I write to you with my own hand!
Those who want to impress people by means of the flesh are trying to compel you to be circumcised. The only reason they do this is to avoid being persecuted for the cross of Christ. Not even those who are circumcised keep the law, yet they want you to be circumcised that they may boast about your circumcision in the flesh. May I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world. Neither circumcision nor uncircumcision means anything; what counts is the new creation. Peace and mercy to all who follow this rule—to the Israel of God.
From now on, let no one cause me trouble, for I bear on my body the marks of Jesus.
The grace of our Lord Jesus Christ be with your spirit, brothers and sisters. Amen. (New International Version)
Motives matter. The interior life of a person is important. Life is neither a mere getting things done nor doing what is needed on the exterior. A house may be beautiful and orderly on the outside, with careful landscaping, a manicured lawn, and attractive appearance – yet on the inside it might be disorderly, full of relational discord, and completely discombobulated.
The exterior life of a person is also important. But it’s only half the person. And, unlike God who sees the heart, we aren’t always privy to what’s going on inside someone.
Folks who are enamored with outward displays of spirituality and righteousness tend to be compulsive about maintaining appearances – for both themselves, and everyone else.
Policing outward forms of righteousness through clear identifiable means is really nothing more than old fashioned judging of one another. It’s antithetical to grace. And it smacks of the snooty superiority of Star-Bellied Sneetches.
Rather than a star on the belly, in the Apostle Paul’s day it was circumcision. Those who had it were “in” and those without it were “out.” Never mind the interior life. A hard outward boundary of righteousness was established by false teachers who made the Christian life easy by simply holding to readily observable forms, like circumcision.
It wasn’t that circumcision was a bad thing. The issue was making it a necessary part of the Christian life. Not circumcised? Not a Christian, insisted the false teachers. In other words, one had to become Jewish before becoming a Christian. I can picture the Apostle Paul doing a hand to the forehead, saying, “Oy vey.”
For the Christian, one must be vigilant not to exaggerate baptism. On the one hand, I would argue far too many believers underestimate the significance and importance of baptism. Flippantly making it a personal choice, as if the individual is in complete control of one’s own salvation, is not only wrongheaded – it’s downright blasphemous.
Yet, on the other hand, a preoccupation with getting a person, especially a child, baptized, as if the world might end if it doesn’t happen, betrays the same problem as Paul faced with circumcision in the first century.
The proper approach, it seems to me, is to embrace the full spectrum of Christianity – both outward and inward – the whole person. And Paul addresses this by anticipating a question of the Galatian congregation: What, then, is of central importance?
The answer is: a new creation. To be transformed by the power of the Spirit is what really counts. The grace of God in Christ, applied to a person, brings a change to inner motives and attitudes, as well as outer behavior through loving actions.
We must always keep in mind that the sign points to the substance. It would be weird if I were traveling to Milwaukee on I-94 and pulled over on the interstate next to the sign marking the city is ahead, crawl all over it, and say, “I’m here!”
The overall thrust of Paul’s letter to the Galatians is that they were debasing the true worship of God into an outward show, honoring Christ with their lips but not holding him in their hearts.
Christianity is fundamentally not about what we do for God but what God has done for us in Jesus Christ. It is divine grace which saves people. We belong to God. Just as we neither chose our own parents nor the time when we were born, so akin to this is, before we chose God, God chose us. We don’t “born again” ourselves; God does the rebirthing.
And since it is solely the work of God in us, there is zero reason to boast about the circumstances of our new birth and becoming a new creation in Christ. We didn’t save ourselves. It would be something like getting a COVID-19 vaccine and then bragging about how we stopped the pandemic.
Instead, we are to bear the spiritual marks of Christ’s crucifixion on our inner selves. No one is saved because they deserve it but simply because they need saving.
Lord Jesus Christ, Son of God, grant us the faith to accept your saving work in the cross and to be so transformed by it that we will not be without excuse on Judgment Day. Help us not merely walk at your side, with mere words to offer. Convert us and give us new life in you so that in the end we will not be dry wood, but living branches in you, the true vine, bearing fruit for eternal life. Amen.