Psalm 33:12-22 – God Is Watching

sunshine of love

Happy is the nation whose God is the Lord, 
    the people whom he has chosen as his heritage. 

The Lord looks down from heaven; 
    he sees all humankind. 
From where he sits enthroned he watches 
    all the inhabitants of the earth— 
he who fashions the hearts of them all, 
    and observes all their deeds. 
A king is not saved by his great army; 
    a warrior is not delivered by his great strength. 
The war horse is a vain hope for victory, 
    and by its great might it cannot save. 

Truly the eye of the Lord is on those who fear him, 
    on those who hope in his steadfast love, 
to deliver their soul from death, 
    and to keep them alive in famine. 

Our soul waits for the Lord; 
    he is our help and shield. 
Our heart is glad in him, 
    because we trust in his holy name. 
Let your steadfast love, O Lord, be upon us, 
    even as we hope in you. (NRSV) 

God is in control of the world, and I am not. Although the myth of self-sufficiency and self-reliance thoroughly permeates individualist societies, this in no way lessens the transcendence of a big God. In today’s psalm, the scene of God looking down from heaven portrays him as above all, firmly in control, yet, attentive to all that is happening on the earth. Individual human creatures subscribing to a narrative of personal independence will inevitably run into the Creator God. 

Our success may give us the illusion that our own strength, intelligence, and/or ingenuity has brought us the good things we possess – not God. “I worked hard for my money and I will do whatever I want with it,” and the even more crass, “It wasn’t God who put food on my table,” are just a few of the power delusions I have heard from others, as if personal accomplishments are unconnected to any other force in the universe. 

In addition, our lack of success may also cause us to pause and wonder if God is really observing all our deeds, or not. Perhaps he is reclining in his La-z-God chair and watching old baseball game replays of the Angels. More likely, we have become so expectant of satisfactory service and immediate results as consumers in a capitalist culture that we fail to discern the virtue of patience – that God is not slow in keeping his promises as some would understand it. 

The bald fact of the matter is that we need God. What’s more, God feels no compulsion from us to be hurried along in his purposes for humanity. Since God is the divine gravity in this world, the only way of realizing the good life is to conform ourselves to him, and not the other way around.  

When we learn to exercise the inherent gifts of hope and patience which a gracious God has fashioned in our hearts, then we begin to discover persevering trust, enduring happiness, a settled sense of gladness, and steadfast love. We awaken to the true passion of God for us. Rather than a capricious or indifferent deity, the Lord God looks upon us with endearing faithfulness. In short, God’s heart is forever drawn to us. Therefore, we need not attempt to take all matters into our own hands, as if we are alone in the world. If we can see a vision of God high and lifted-up, observing us with a gaze of delight, then our spirits open to mercy and we find grace to help us in our time of need. The prophet Zephaniah allows us a glimpse into God’s feelings for us:  

The Lord your God is in your midst—a warrior bringing victory. He will create calm with his love; he will rejoice over you with singing. (Zephaniah 3:17, CEB)

God labors on our behalf. God has our backs. God establishes a safe environment for us. And, we must never forget: God delights in you so much that – this very minute – he is singing songs of joy over you. For trust and hope cannot be coerced by another or willed into being by the mind; it can only be generated through the deep conviction of God’s broad love for you and me. 

The best self-help program I know of is not self-help at all – it is the self-care of opening to a loving God and allowing God’s joy and delight to fill us. God is watching us, and it is the gaze of adoration, not condemnation. 

Dear God, the One who watches all, love comes from you. Anyone who loves is your child and knows you. And anyone who does not love does not know you, for God is love. Thank you for showing me love by sending your one and only Son into the world so that I might have eternal life through him. Dear God, since you loved me that much, I surely ought to love others. May you live in me and may the love of Jesus be brought to full expression in me through the power of the Spirit. Amen. 

Psalm 102:1-17 – Depressed

69b36-woman2bsilhouette

Hear my prayer, O Lord;
let my cry come to you.
Do not hide your face from me
in the day of my distress.
Incline your ear to me;
answer me speedily in the day when I call.

For my days pass away like smoke,
and my bones burn like a furnace.
My heart is stricken and withered like grass;
I am too wasted to eat my bread.
Because of my loud groaning
my bones cling to my skin.
I am like an owl of the wilderness,
like a little owl of the waste places.
I lie awake;
I am like a lonely bird on the housetop.
All day long my enemies taunt me;
those who deride me use my name for a curse.
For I eat ashes like bread,
and mingle tears with my drink,
because of your indignation and anger;
for you have lifted me up and thrown me aside.
My days are like an evening shadow;
I wither away like grass.

But you, O Lord, are enthroned forever;
your name endures to all generations.
You will rise up and have compassion on Zion,
for it is time to favor it;
the appointed time has come.
For your servants hold its stones dear,
and have pity on its dust.
The nations will fear the name of the Lord,
and all the kings of the earth your glory.
For the Lord will build up Zion;
he will appear in his glory.
He will regard the prayer of the destitute,
and will not despise their prayer. (NRSV)

Author and teacher Marianne Williamson told the story (most likely apocryphal) concerning a study of a group of chimpanzees.  Supposedly, researchers observed primate behavior which correlates to human depression, such as eating at odd times, spending lots of time alone, and staying on the outskirts of the group. This behavior was observed in about 10% of the chimps, which happens to be near to the percentage of Americans who show symptoms of depression.  The scientists removed the depressed chimps for six months, to see how this would affect the behavior of the other 90%.  You might think that in the absence of the depressed individuals, the remaining majority would produce another 10% of depressed chimps. Instead, when scientists returned six months later, all the non-depressed chimps were dead. The interpretation and conclusion of the study is that the depressed chimps had functioned as a kind of early warning system, continually looking out for predators, tropical storms, and other threats to the group. Without that system in place, the group was doomed.

Whether the study can be substantiated, or is a fabrication, for those who attend to the inner person and know there is much more to us than physical pathology, this account of chimpanzees resonates deeply. Rather than being merely a problem to be fixed, depression can serve as an asset to society, providing a critical mass of individuals uniquely suited to guarding against danger. That means there is an upside to depressed persons – they serve an important role.

Reading today’s psalm, especially if you read it aloud, you can feel the expression of deep lament borne from a person going through a major depression. Although there are persons in the church and society who believe depression is a sin, we get no such judgment from Holy Scripture. Depression just is.

hope in the darkness

Consider the following biblical characters: When the prophet Elijah became depressed, it served as a sign and warning that there was something horribly awry in ancient Israel.  Jezebel was the wicked queen, pulling the strings in a nation connected in a web of evil which permeated the land. When Moses became despondent time and again, it pointed to the faithless network of apostasy that kept rearing its golden calf in the life of the Israelite people.

And when we, as contemporary persons, become depressed it can and should serve as a billboard to others that something is terribly askew among us, and not just within the individual.

Please know that I fully believe depression ought to be addressed and treated so that the depressed person can come around again to a sense of happiness and hopefulness. Yet, there are also emotionally “healthy” people who try to push pills, hurry along therapy, and pronounce exhortations to the emotionally ill people around them. It’s almost as if depressed people make others uncomfortable and uneasy.

If depression points to societal ills, not just personal sickness, then it makes sense that non-depressed people want depressed people to get healthy now, because then they don’t have to take a good hard look at the systemic problems of our society and culture.  When we rush to make someone feel better, typically the person we really want to help is ourselves.

Depression and emotional struggles must be deeply felt, examined, and carefully dealt with. Thus, enter the psalmist. The sheer volume of laments in the biblical Psalter ought to clue us in that this is important work. Sadness and grief can get trapped in us like monkeys in a cage. Reciting psalms of lament can help express what is within us and serve as the key which unlocks us to freedom. Dealing with depression is a process. It takes time and therapy, perseverance and patience, to heal.  Learning new ways to accept, cope, and transcend are difficult – they take time. Cheap hope is a switch which can be easily flipped; genuine hope is a medieval gate that needs effort to open.

While the depressed among us learn to hope again, the majority who are depression-free ought to pay attention. We need also to examine ourselves, our families, our organizations, our workplaces, and our churches to determine what is awry and create new systems and new ways of living together on planet earth.  After all, who wants to make a monkey of themselves?

Holy God, please observe all who live with depression and hold them in your good strong hands. Send them your love through therapists, pastors, friends, and family. Grant them assurance of your love in their dark hours. In your mercy, hear my prayer concerning the depressed persons in my life. I feel powerless and inadequate to help. I am frustrated because depression can be so unpredictable. Help me find the resilience and resources I need to be with them during their time of pain. And, teach me what I need to learn in this darkness. Through Jesus Christ, my Savior, I pray. Amen.

The Desert

 

footprints in the desert 2

Every one of us must take this journey.  No one is exempt.  It is a pilgrimage that takes us into uncharted territory.  Lack of certainty, the unknown, and mystery are the companions along the way of this nomadic travel.  The harrows of this trip might seem to be the outward troubles and circumstances which surround you, but the real test is the journey within – it is the walk across the desert and the aridity that seems to exist in the soul, as if there are no familiar resources to draw from.  There is only one way, and that way appears so fearful that you and I try and avoid it like the plague.  But we cannot.

When times are tough, and when we find ourselves in the midst of circumstances that we didn’t see coming or have no desire to experience become the desert journeys which both demonstrate and define who we are as people.  The rock hard vicissitudes of this fallen world are no respecter of persons.  They come to all, whether rich or poor, black or white, privileged or underprivileged, introverted or extroverted, hard working or the just-getting-by, as well as the young or the aged.  What truly separates one person from another is how they handle the inevitable desert journey with its dryness of soul and seemingly endless barrage of trouble.

You cannot avoid it.  Eventually, someone you love will die – maybe even several of them in a short amount of time.  If not now, there will come a time when your financial budget will no longer budge and you’ll wonder what in the world you are going to do.  Even if you have never known poverty or want, the prospect of what will happen in the future might occur, with its lost investments and/or the slow erosion of economic resources because of circumstances out of you control.  There will come a time when you will be betrayed, become the victim of a verbal hate crime, or lose your reputation.  If relationships are presently serene, there is coming a day when it will not always be this way.  Strained friendships, difficult relations with co-workers, marriage troubles, and family squabbles aren’t just things that happen to other people.

Perhaps at this point you no longer wish to stick with me on this journey of words.  It’s a downer.  Maybe there isn’t enough positive thinking and you’d like to break off this train of trouble.  That is your prerogative.  But it doesn’t negate the fact that there is either right now something going on under your nose that you’re ignoring or in denial about, or a turn in your life that is coming down the pike.  Then what will you do?  Will you have the inner resources to face it?  Is your soul in a state that can sustain a loss, even a minor one, tomorrow?  Are you ready for adversity?

If you have ever felt alone, lost, hopeless, empty, and in the dark, as if you are sinking in quicksand, I want you to know that this is a journey that we all must undergo.  It is tempting, when going through such a time, to look backward and long for the good ol’ days.  But those days are gone.  They aren’t coming back.  What worked for you back there probably won’t work for you now.  So, here is the thought that I’d like you to think:

The desert is the perfect place for transformation; the wilderness journey is the means to a new and better life.

The ancient Israelites were slaves in Egypt, hard pressed and in agony.  Through a series of miraculous events God redeemed them out of that place and sent them on a journey… into the desert.  Yes, that’s right.  It might have seemed to the Israelites that they were jumping out of the frying pan and into the fire.  Here they were out in the middle of nowhere without water, food, and basic necessities.  It’s endemic to the human condition to complain and seek to blame someone for your trouble.  Moses took a lot of crap from the people.  Yet, God had his own purposes and plans for the inner redemption of the people as well as outward freedom.

God put his people squarely in a place where they could not go back, couldn’t go around, and most definitely could not stay put where they were.  Nope.  They had to go through the desert.  There was no other way.  Moses made it through those years of living in the desert by reminding the people that there was a future for them, a better future than Egypt or the desert – a hope of the Promised Land.  God also shaped the way they were to think about the past through an annual rehearsal of the deliverance out of bondage, the Passover.  For the daily and ever present activity of desert living, God enabled Moses to delegate the practical situations of being together in a desert situation by gifting others to help and walk with him.  And this was all formed through the covenant experience of Sinai – the giving of the Law, the Promise that God would always have his loving loyalty upon the people.

Going through your own desert journey will require the same resources of Promised Land, Passover, and the Law of Promise.  That is, viewed through the lens of the Christian, God is forming within us a deep spirituality based in the promises of His Word, the sustenance of the Lord’s Table, and the confident expectation of Christ’s return and the hope of His reign to be manifested in everything from small family structures to large corporate systems, and humungous governments.  In short, the kingdom of God is near – if we have the eyes of faith to see and the ears of belief to hear.

It is imperative that you and I connect with Holy Scripture in a healthy and consistent rhythm of hearing God and responding back to him.  It is most necessary that our perspective of both the past (Christ’s cross and resurrection) and the future (Christ’s return and reign) is formed through regular spiritual practices which remind us of what is most important in life, not to mention how these spiritual resources can sustain us through dark times.

To survive the desert, one must walk through it – not around it, not going backward away from it, and not sticking our spiritual heads in the sand.  To make the trip, we must deliberately walk with others who will remind us of healthy ways of seeing ourselves, our past, and our coming future.  Faith, hope, and love are the practical necessities which need to be in our backpacks as we go forward.  They will be our food and our drink.

Travel well, my friend.  May the grace of the Lord Jesus be with you as the Spirit hurls you into the desert to experience the love of God in new and profound ways.

Easter

Empty tomb

One of the best things about what I do as a Pastor and a Chaplain is that I hear lots of stories.  As I sojourn in and out of hospitals, nursing homes, and churches, the many rich accounts of people’s lives continue to amaze me.  Some are profoundly sad, some are incredibly joyous, all include relationships of love and some of hate.  The narratives underlying the daily existence of many people is often an alchemical mix of genuine altruism and mindless neglect.  Since we live on this fallen planet with its strange combination of amazing beauty and severe conditions, it only makes sense that the people of the earth experience the wide range of emotions and experiences from grief to joy.  No matter who I speak with, wherever they are from, we all need hope.

Earl (not his real name) had brain surgery.  It effected his speech.  Earl labors to speak and communicate.  Indeed, he struggles so much to do so that I can only pick out bits and pieces of what he is trying to say to me.  The work of talking is made even more frustrating with the fact that Earl was once an extroverted pastor who made his living talking and speaking and offering words of hope.  Now he can barely get a sentence out his mouth.

Punctuated throughout most of our conversation were swear words of which he apologized.  Instead of poo-pooing this wonderful older minister for his imprecations, I invited us to swear together.  For several minutes, what must have looked kooky crazy to any angels looking on, we sat and swore.  Earl and I expressed our anger, disappointment, and tears over the loss of a precious gift.

Then, after we had a good session of lament, I read the timeless story of a person who conquered everything that is wrong and unjust in this world.  Jesus suffered like no other before or since.  He felt loss.  He knew grief firsthand.  He died.

But death could not hold him in the grave.  The power of God raised Christ the Lord to new life.  Now, the life of Jesus is my life, and Earl’s life.  I didn’t read the glorious story of Jesus to change Earl’s feelings or even to try and make him feel better.  I read the story because its real, its true, and it is the Christian’s hope.

I believe the words of 1 Corinthians 15:20 are right:

“Christ has been raised to life! And he makes us certain that others will also be raised to life.”

Every hope, each promise, and all expectations for Christians everywhere are completely and totally realized in the resurrection of Jesus Christ from the dead.  Easter, or more aptly, Resurrection Day, is the highest holy day of the entire year for followers of Jesus.  One of the great things about Easter is that it is not only one day in the Christian Year – it comprises 40 days leading to the day of Pentecost and the giving of the Spirit.  That means we celebrate the truth “Jesus is alive!” for six wonderful Spring weeks.  We purposefully take a good look at our hope.

The somber reflection of Lent with its emphasis on confession of sin and repentance now flowers into the exultant joy and celebration of new life.  The call and response of Christians in the glorious season of Easter is “He is risen!” “He is risen, indeed!”

If there ever was a time for the church to give testimony to the redeeming and saving work of Jesus, it is on Resurrection Day and throughout the Easter season (often referred to as “Eastertide”).  Now is the appropriate time for fellow believers to hear from their brothers and sisters in Christ, how he has brought them renewal – a new outlook and perspective; a new way of relating to others; a new purpose; a completely new life.  We are so tied and in union with Jesus that his resurrection is our resurrection.  Christ’s rising to new life gives us hope.

Earl has hope.  I have hope.  You have hope.  The effects of the fallen world will not always have its way on the earth.  Christ is crucified.  Christ is risen.  Christ is coming again.

Crisis Caring

black valentine background, black and white starburst with heart

Here are just a few of the people I’ve encountered in the past week….

A man who went for a routine doctor’s visit was examined, then rushed to the hospital where he had his left leg amputated….

A woman who witnessed her son attempt to kill his wife by stabbing her multiple times….

A pastor’s wife who is overwhelmed with the depth of human need and emotional trauma she sees every Sunday in her urban congregation….

A man who is bitter and hard-hearted, refusing any sort of spiritual care or assistance in the face of death….

A family who watches on, while their beloved mother and grandmother is slowly slipping into eternity….

A pregnant mother who is on total bed rest, downright frightened by not knowing what will happen, and if her baby will live or die….

We live in a fundamentally broken world.  Everything is askew and awry, with people feeling the brunt of the things which are neither right, nor fair.  The examples are all of good people who have found themselves in the crosshairs of circumstances beyond their control.  Their situations left them feeling a range of emotions: abject horror, terrible sorrow and sadness, shocking denial, sheer panic, and crippling shame.  The sense of confusion, fragility, and powerlessness are palpable.

So, what in God’s name do we do when we are faced with trauma, either in ourselves or in people we care about?

A crisis or trauma turns our world upside-down.  It is a turning point.  Things will never be the same again.  Yet, it’s a unique opportunity for healing and growth.  Whether you care for someone, or need care yourself, there are three questions that have arisen for me as I have gone through my own crises and talk with folks facing trauma.

Who are you?

A crisis situation turns everything on its head.  It’s only human to question who we are.  Who is a man if he doesn’t have a literal leg to stand on?  Who is a mother when her son commits an atrocity?  Who is the pastor’s wife when she seems unable to meet needs?  Who is the bitter man when his expectations are not met?  Who is the family when their matriarch is gone?  Who is a mother if she doesn’t have a child?

It’s not a simple question.  It can’t be quickly answered.  Trauma throws doubt on who we thought we were before the crisis.  It can expose the shadowy parts of our lives we didn’t know were there, or bring light to the reality that our lives were built on things which don’t last.

Suppose you are a caregiver, trying to offer help.  If you’re goal is to make the person feel better, you’ll quickly find out you are not God.  You don’t fix people’s pain.  Who are you if you can’t repair broken people and solve their problems?  More than once I’ve felt like I’m in a Star Wars movie saying, “The compulsion is strong in this one.”  Until we learn to let go of trying to “force” others to feel better, we shall not be offering anything of genuine spiritual care.

What do I do?

Indeed, what do you do?  If you are a caregiver, you take action – not by changing feelings – but through attending to the basic needs of the one in trauma.  A crisis situation isn’t the time to explore emotions; it’s the time to feel them.  While a person is experiencing grief on a monumental scale, offering thoughtful assistance with decision-making, organizing the mundane things of life, and handling necessary details for them can be a loving way of bringing care and concern.

For those of you facing trauma and/or crisis, please hear me when I say:  Your task is to grieve, period.  Let compassionate people do things for you. You have no need of offering an apologetic for your emotion, tears, and trouble.  If you have been the kind of person that has been there for others, let them now be there for you.

How can I move on?

We move on through hope.  We continue the journey of life with the confident expectation that it can be good again, even though it might not look like it now.

“Then I saw a new heaven and a new earth; for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying,

“See, the home of God is among mortals.
He will dwell
with them;
they will be his peoples,
and God himself will be with them;
he will wipe every tear from their eyes.
Death will be no more;
mourning and crying and pain will be no more,
for the first things have passed away.”

And the one who was seated on the throne said, “See, I am making all things new.” Also he said, “Write this, for these words are trustworthy and true.” Then he said to me, “It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give water as a gift from the spring of the water of life. Those who conquer will inherit these things, and I will be their God and they will be my children. (Revelation 21:1-7, NRSV)

We offer hope.  And it must come from a place of genuine care and not from the posture of trying to hurry a person along in their emotions because we are unsettled with their grinding grief.

Some people are very uncomfortable with seeing their loved one or friend in a state of extreme vulnerability.  So they withdraw, or try and get them to short-circuit their grief and get over it sooner than they really should be doing.  There is strength in weakness, and power in vulnerability.  True love is a mystery.  Sometimes we must all give up our analysis of events and people, and simply appreciate what is right in front of us.  Letting go of control can open to us a whole new world of possibility, creativity, and hope.

Faith is the ability to look ahead and see hope on the horizon.  When a community of people strengthen faith in one another through the spiritual means of listening, prayer, active compassion, thoughtful words, and healing presence, then that group of persons has discovered what it means to share the human condition.

Jeremiah 29:1-14

            Whenever I’m in a conversation with a Christian, it’s common for me to ask them what their favorite verse or passage of the Bible is.  Hands down, the most often cited verse is Jeremiah 29:11 –
“For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.” (NIV)
 
            It’s a wonderful verse.  Yet, there is a distinct situation and context surrounding that verse about the future.  The verse is very much rooted in the present. The nation of Judah had been taken into captivity to Babylon.  Understandably, the people were longing to go back home; they didn’t want to be in Babylon.
So, Jeremiah (who remained in Judah) sent them a letter, and warned them to not listen to false prophets who would give them an easy answer about getting out of Babylon quickly. Instead, he told them to make a good life for themselves in their captive land.  He essentially told them to “bloom where you are planted.”
God said to the captives through Jeremiah the prophet:
“Build houses and settle down; plant gardens and eat what they produce. Marry and have sons and daughters; find wives for your sons and give your daughters in marriage, so that they too may have sons and daughters. Increase in number there; do not decrease. Also, seek the peace and prosperity of the city to which I have carried you into exile. Pray to the Lord for it, because if it prospers, you too will prosper.” (NIV)
 
            Another version says this in verse 7: “Pray for peace in Babylonia and work hard to make it prosperous.  The more successful that nation is, the better off you will be.” (CEV)
            Verse 11 only has solid meaning for us today when we:
·         understand that we are to work hard right where we are in a place we don’t want to be
·         pray for that place and its people and welfare
·         thrive in our presenthard circumstance.
Then, we can look to a bright future.  Our present sufferings do not compare to what glory is coming.  But that occurs only if we persevere and find ways of flourishing right where we are today.  How will you thrive in the place God has you right now?

 

Lord God, almighty and everlasting Father, you have brought me in safety to this new day.  Preserve with your mighty power so that I might not just wish for a different today and are not able to see what you have for me in this place.  May I not be overcome by adversity, but in all things direct me to the fulfilling of your purposes; through Jesus Christ, my Lord in the strength of the Holy Spirit.  Amen.

Is There Hope?

manger

Every single hope and longing of your heart is to be found with a baby born two-thousand years ago.  The birth of Jesus Christ is the mid-point of history, the fulcrum on which the entire history of humanity hinges for its purpose and fulfillment.  Come and take-a-peek inside of a smelly room with stinky sheep and the distinct aroma of fresh hay – a dimly lit room which could be the place of any ordinary ancient family – and gaze upon the infant born.  The Christ child entered this world, this banal common space, just for you – to bring to fulfillment all your hopes and dreams.  The hope of the nations, the anticipation of peace on earth is just beginning….

Now your past, with of all its lack of direction, poor decisions, and missed opportunities can fade away.  “Joseph, the baby that Mary will have is from the Holy Spirit… name him Jesus, because he will save his people from their sins” (Matthew 1:20-21).

Now your present circumstances, whether good or ill, have meaning and are not random events with no purpose.  “And the star they [the wise men] had seen in the east went on ahead of them until it stopped over the place where the child was.  They were thrilled and excited to see the star.  When the wise men went into the house and saw the child with Mary, his mother, they knelt down and worshiped him” (Matthew 2:9-11).

Now your future, which was so uncertain and filled with worry and anxiety, has direction and a trajectory in which to shape your entire life.  “With my own eyes I have seen what you have done to save your people, and foreign nations will also see this.  Your mighty power is a light for all nations, and it will bring honor to your people” (Luke 2:30-32).  “The Word became a human being and lived here with us.  We saw his true glory, the glory of the only Son of the Father.  From him all the kindness and all the truth of God have come down to us” (John 1:14).

I was once in the mass of people who were familiar with Jesus, knew the supposed facts of his birth, and gave no real credence to it.  After all, that was then, and this is now.  What has an ancient birth have to do with me today?  But I found within Jesus all that he claimed to be, and discovered that his words and ways were more than worth following.  What is more, I realized that forgiveness is real, grace is enough, faith is as epistemically sound as my five senses, and that the world really does revolve on the axis of love.  That is, if Jesus is at the center of it all.

This season, this most blessed time of year, is truly a call to all humanity.  It is a summons to awaken to God, to discern that he is there wooing you to himself through his Son, the Lord Jesus.  It is an invitation to forsake the old life and familiar path, to strike out and find your heart’s truest hope.  It is the chance to make a difference as a new person.  Your past does not need to define you forever.  Your present is awaiting your next move.  And your future can be bright.  Catholic nun, Sister Joan Chittester, has wisely said:

“The challenge of hopelessness is the challenge to re-enter the human race, to take our part in it knowing that it has as much our responsibility to shape life as it is for life to shape us.  It requires us to understand that misfortune is not failure.  It is at most simply a digression through life intended to make us reassess our course, our goals, our aspirations.”

            That reassessment is the opportunity to hope again with the real hope of Christmas and the Christ child.  It is not a call to a job, or necessarily to do something.  Rather, it is an appeal to becoming fully human and alive to the image of God within, awakened by coming to the manger.

Take some time and withdraw to a quiet place, either sitting down in your favorite chair or walk along a secluded path.  Use your imagination in coming to Jesus and see, smell, taste, touch, and hear the birth of the Savior.  What is the sixth sense of faith telling you as you ponder the scene?  How is Christ filling your heart?   Where are the places of your life Jesus is coming and enlarging?  Is there hope as you find an alternative way of sensing God in your life?