1 Thessalonians 4:1-8 – An Embodied Spirituality

divine dance

One final word, friends. We ask you—urge is more like it—that you keep on doing what we told you to do to please God, not in a dogged religious plod, but in a living, spirited dance. You know the guidelines we laid out for you from the Master Jesus. God wants you to live a pure life.

Keep yourselves from sexual promiscuity.

Learn to appreciate and give dignity to your body, not abusing it, as is so common among those who know nothing of God.

Don’t run roughshod over the concerns of your brothers and sisters. Their concerns are God’s concerns, and he will take care of them. We’ve warned you about this before. God hasn’t invited us into a disorderly, unkempt life but into something holy and beautiful—as beautiful on the inside as the outside.

If you disregard this advice, you’re not offending your neighbors; you’re rejecting God, who is making you a gift of his Holy Spirit. (MSG) 

Consider for a moment some of the things you have done today… For me, I arose early, had a workout, ate breakfast, showered, went to work, etc. Yeah, typical stuff we are familiar with. These things I just mentioned all had to do with the body. What is more, all of them are good and holy. Sometimes we may get a misguided notion that purity and holiness only has to do with activities that take place in a church building; or special works like serving at a homeless shelter; or, that the meeting of physical needs is merely a means to reach the soul. Yet, in today’s verses from Thessalonians, as well as the whole of Scripture, there is neither a secular/sacred dichotomy nor a dualism of body and soul.

We in the western world have inherited a long tradition of Platonic thinking. It underlies a lot about how we think of the body. Plato (c.427-327 B.C.E.) embraced a dual nature of people – an existence of body and soul in which the spirit is trapped within physical flesh. Plato considered the soul to be the true nature of a person and tended to denigrate the body as an earthen vessel which will eventually be discarded. Our physical existence was nothing more than a necessary evil for Plato.

Greek Dualism

The problem with Plato’s anthropology is that it fails to discern the holistic nature of body and soul and the need for integrity with these human dimensions. Historically, Plato’s view has tended to come out sideways through lack of care for the body and seeing bodily actions as insignificant.

Thus, sexual immorality is common in dualism because our physical selves are less significant, temporary, and disposable. In all fairness to Plato, he did not encourage misuse of the body or sexual immorality, yet, his philosophy opened-up generations of people neglecting their own bodies and inflicting harm on other bodies. In many ways, Greek dualism is the shadow philosophy behind much sexual abuse today.

When we exalt the soul as supreme over the body, we are living out platonic thought, not biblical teaching. All of life is sacramental – the body is sacred, and, so, ought to be treated as holy – with great care and careful attention to breath, movement, exercise, eating, sleeping, playing, and, yes, even sex. The body is to be celebrated as our means of glorifying God on this earth. And, at the end of the age when Christ returns, we will be reunited with our bodies to live forever as embodied creatures. What we do with our bodies now matters to God.

Inattention and/or disregard for the body God has given us will inevitably lead to a lack of boundaries in which others are open to violate us and we are unaware of violating others. We end up running roughshod over each other, spiritually and physically. An embodied and grounded spirituality helps us clarify what holiness and sanctification looks like in relationships and everyday life.

boundaries

God has not called us to impurity but to holiness in all of life, in every physical activity we do. We have not been designed by our Creator to live in any old way we want; we have been set apart and called by God to walk along the road of purity and peace.  The way in which we use our minds, wills, emotions, and bodies – aligned and in agreement with the whole person – are of much interest and great concern to God Almighty.

God cares about food and whether I eat to his glory and give thanks; or, whether I have no interest in those that are hungry but just stuff as many groceries as I can in my distended stomach.  God cares about whether I take time for rest and Sabbath and whether I isolate myself in mindless TV watching for hours.  God cares about the content of my conversations with my family and friends – whether I am using my vocal cords for encouraging and building-up others, or whether they are forming slanderous, gossipy, and unhelpful words.

Everything in all creation belongs to God – including me, you, and everything we do.  God cares about all of life’s activities and leisure time.  Whether tying our shoes or teaching a Sunday School class, it is all to be done with a sense of holiness and connection to the God that makes it all possible. Christian spirituality is embodied spirituality. So, let us engage in all kinds of good works for the benefit of the body, whether little or large, with the time and talents God has graciously given us.

Lord God, I belong to you – set apart and sanctified so that I may always walk in holiness and please you in everything I do.  Help my life today to reflect the purity you have given me through your Son, the Lord Jesus.  May he be glorified through me now and always.  Amen.

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