James 2:14-26 – Faith Is Active

My brothers and sisters, what good is it if people say they have faith but do nothing to show it? Claiming to have faith can’t save anyone, can it? Imagine a brother or sister who is naked and never has enough food to eat. What if one of you said, “Go in peace! Stay warm! Have a nice meal!”? What good is it if you don’t actually give them what their body needs? In the same way, faith is dead when it doesn’t result in faithful activity.

Someone might claim, “You have faith and I have action.” But how can I see your faith apart from your actions? Instead, I’ll show you my faith by putting it into practice in faithful action.It’s good that you believe that God is one. Ha! Even the demons believe this, and they tremble with fear. Are you so slow? Do you need to be shown that faith without actions has no value at all? 

What about Abraham, our father? Wasn’t he shown to be righteous through his actions when he offered his son Isaac on the altar? See, his faith was at work along with his actions. In fact, his faith was made complete by his faithful actions. So, the scripture was fulfilled that says, Abraham believed God, and God regarded him as righteous. What is more, Abraham was called God’s friend. So, you see that a person is shown to be righteous through faithful actions and not through faith alone.

In the same way, wasn’t Rahab the prostitute shown to be righteous when she received the messengers as her guests and then sent them on by another road? As the lifeless body is dead, so faith without actions is dead. (Common English Bible)

There is a difference between intent and impact.

A person may have a sincere and heartfelt intention of wanting to see another have their needs met. Yet, if it is only that, there is no impact on actual offerings of resources, friendship, or help.

Genuine authentic faith is more than mere sentiment and head knowledge. Faith without works does not work. Conversely, a strong robust faith is active and is able to withstand adversity.

The rhetorical questions the Apostle James asked were meant to awake his readers to the reality that true faith is always active – and that inactive faith is not really faith at all.

In his letters to the churches, the Apostle Paul typically talked about the relationship between faith and works before a person converts to Christ, whereas the Apostle James emphasized the role of works after a profession of faith in Christ.

St. James was getting at the heart of how a believer in Jesus ought to live. And he did this by giving an illustration of the relationship between faith and works: If someone is in need and a person expresses a sentimental feeling, even if that feeling is sincere, without backing it up with action – the expression is merely an expression, nothing more. 

If a person asks you for something, give it to him. Don’t refuse to give to someone who wants to borrow from you.

Jesus (Matthew 5:42, NCV)

I once came home after a long day at work on a Valentine’s Day several years ago. I had picked up some flowers at a drive through flower shop. I walked into the door and handed my wife the flowers with an “I love you.”  Then, I sat down in a heap and turned on the television. My dear wife’s response was not so favorable to my sentimental overtures. I did not really put any thought or action behind Valentine’s Day, and she knew it. My words of “I love you” just did not sync with my actions. 

I learned from my experience. I redeemed myself the next year by winning a contest on a local radio station for a spouse’s best love note, and it got read on the air several times throughout the day for my lovely wife to hear. My commitment and actions nicely aligned so that when I said “I love you” at the end of that workday, there was no doubt about it.

Faith requires that actions sync with words. For example, when we say “I will pray for you” it needs to be more than an expression of concern – we need to spend the time and commitment it takes in praying for them.

Upholding justice with words (which is very important) but without translating that language into concrete action which truly helps others, ends up speaking into the wind.

Faith involves emotions yet ought not be limited by them. Faith can neither exist nor survive without deeds. Christian works are not an added extra to faith any more than breathing is an added extra to the body. Both faith and action is needed for the Christian life.

True faith is shown as the genuine article by how it acts in real life situations. Faith is more than a checklist of right beliefs to sign-off on, as if it were some fire insurance policy against hell.

“In God’s eyes our words have only the value of our actions.”

St. Ignatius of Loyola

Frankly, as a Pastor, I have heard some pretty lame justifications over the decades for failing to help others, giving to the poor, involving oneself in justice work, and just plain serving in the church, like, “I’m not wired that way,” “That’s not my gift,” “That’s what we pay you to do,” and the ever-prolific, “This church is not meeting my needs.”

Those in the habit of complaining, without an intent to boots-on-the-ground helping, do not yet have an active faith. Each person is to do their part in serving the common good of all. And we all suffer when that does not happen. Bifurcating faith and action leave us with a bogus faith. 

If faith without action is okay, then so is the entire demonic realm. The glimpses of Satan we get in the Bible lead me to think that the devil has the entire thing memorized and knows it quite well. Yet, knowledge puffs up, whereas love builds up. Information by itself is useless unless it is accompanied by gracious and loving action. (1 Corinthians 8:1)

Salvation is a term Christians are familiar with. In the Christian tradition, it refers to being saved from sin, death, and hell. Sanctification is another term most Christians recognize. It means “to become holy,” or, “to be set apart” for God. Sanctification is not an event but a process.

Whereas saving faith is a gift given without works, sanctifying faith requires a great deal of effort. A lot of energy is expended to live the Christian life. The late Dallas Willard used to often say, “Grace is not opposed to effort, it is opposed to earning. Earning is an attitude. Effort is an action.” 

The Apostle James dealt primarily with the sanctifying faith every Christian needs to exhibit. It’s as if we have been graciously granted a full-ride scholarship to a university (salvation) but now the real work begins (sanctification) to learn, grow, and obtain the degree.

Furthermore, just as a student will surely become discouraged at some point throughout their education and wonder if they ought to drop out, so the Christian will face tremendous adversity and challenge. Indeed, a lot of blood-sweat-and-tears goes into our spiritual studies so that our faith will be strengthened for a lifetime of active loving service.

“Each activity of daily life in which we stretch ourselves on behalf of others is a prayer in action.”

Richard Foster

For example, the Old Testament character Abraham was saved from an empty way of life in a pagan country and given a gift of grace to move to the country God would show him. Abraham did nothing to earn this favor.  God just chose him (Joshua 24:2-3).

Abraham sojourned as a pilgrim throughout the land God gave him, which mirrored his spiritual sojourning and learning to be a follower of God. Abraham faced a monumental test of faith when asked to sacrifice his son Isaac (Genesis 22:1-19).

Abraham’s faith was made complete by what he did. Testing of faith is necessary so that we become mature and complete, not lacking anything (James 1:3-4). The way for authentic faith to develop and grow is in the fiery trial of adversity and hardship. Spiritual maturation, holiness, and a well-rounded faith comes through suffering.

To press the significance of faith and works, the example of the Old Testament character Rahab is highlighted. Rahab was a prostitute who lived in the red-light district of Jericho. St. James was doing something profound and important – he took two extreme examples, one a giant of the faith, and the other an almost overlooked example of faith, to demonstrate we all are candidates for real faith.

Rahab’s faith and actions worked harmoniously. She genuinely believed the city of Jericho was going to be overcome by God’s judgment, and, so, she housed the visiting Israelite spies (Joshua 2:1-11).

Methinks we must expand our understanding of faith to include persons others might exclude. Some may be quick to judge those with dubious lives and backgrounds, as well as the poor and needy. We cannot sanitize Rahab as something other than what she was – and because of her faith she ended up being an ancestor of Jesus himself (Matthew 1:5).

From the standpoint of faith, Abraham and Rahab are on the same level. In Christ’s new egalitarian society, all are welcome, all have equality in God’s kingdom.

Holy and active God, I submit to the adversity you bring as my teacher, and I choose to find solace in your Word and Spirit. With the grace, enablement, and resources you give me, I freely give to others in need, through Jesus Christ my Lord. Amen.

Romans 7:14-25 – Our Existential Angst

We know that the law is spiritual; but I am unspiritual, sold as a slave to sin. I do not understand what I do. For what I want to do I do not do, but what I hate I do. And if I do what I do not want to do, I agree that the law is good. As it is, it is no longer I myself who do it, but it is sin living in me. For I know that good itself does not dwell in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out. For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing. Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.
 
So, I find this law at work: Although I want to do good, evil is right there with me. For in my inner being I delight in God’s law; but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me. What a wretched man I am! Who will rescue me from this body that is subject to death? Thanks be to God, who delivers me through Jesus Christ our Lord!
 
So then, I myself in my mind am a slave to God’s law, but in my sinful nature a slave to the law of sin. (New International Version)
 
We can relate to the Apostle Paul. We, along with him, have many times said to ourselves, “I don’t understand why I act the way I do. I don’t do what I know is right. I do the things I hate.” 
 
Paul’s existential angst is a timeless description of our common human condition. There are times we seem completely unable to follow our conscience and do what’s right. It can be maddening, even to the point of experiencing a continual low-level discouragement and/or depression which underlies almost everything we do.
 
The prescription for dealing with this mental, emotional, and spiritual malady does not include the law. That’s right. Putting our willpower and effort into obeying commands gets us nowhere. Even if we obey laws and rules and commands for a time, our efforts eventually break down. We fail to do what we want and do just the opposite.
 
The law isn’t bad. It just doesn’t have the capacity to transform us. The law’s purpose is to show us how bad off we really are in this world, to give us an awareness of our true condition so that we will seek help. 
 
We humans are a bundle of contradictions, doing good, then bad, and flip-flopping back and forth – all with great frustration.
 
In our abject misery, what then, shall we do? Who will help us? Is there anyone to save us from our plight?
 
Sheer willpower and obedience will not help us; it won’t work. It will only give us a false hope. Any success in using such willpower only deludes one into believing they have the answer… until they yet fall again into the abyss of their own inner darkness.
 
The good news is that there is a Savior, a Redeemer, a Rescuer who has the will and the power to deliver us from our predicament.
 
The grace of God in Christ is the operative power that changes lives, not the law. Freedom from the tyranny of our “should’s” and our misplaced desires comes from Christ’s forgiveness through the cross. 
 
Like a lover enamored with his beloved, our desires become oriented toward Jesus for his indescribable gift to us. That is the strength of grace. Transformation is relational; it is found in a person, not a program. And the only person and relationship which has the ability to change us is, I believe with all my heart and mind, the Lord Jesus Christ.
 
Why? Because I myself have been transformed and changed by such a relationship with Christ. I, along with the hymn writer John Newton, can say, “I once was lost but now am found, was blind but now I see.”
 
“Self-help” for all the good it really can do, is in many ways an oxymoron. There is no Bible verse which states that God helps those who help themselves.
 
Yes, we have an incredible capacity for good and vast internal resources within us which we lack awareness of for which we can tap into. Yet, when it comes to an outright metamorphosis, we need a new heart – and we can no more simply decide to change our lives any more than we can perform heart transplant surgery on ourselves.
 
People need the Lord.
 
Whenever the foundation of a house is about to crumble, it won’t do to rearrange the living room furniture and do a bit of spruce up painting. And we deceive ourselves if we believe that all our efforts at landscaping the property and having a great curb appeal will do the trick.
 
If the foundation crumbles, the house implodes, and nothing else will matter.
 
Jesus is our cornerstone. Without him, we are at risk, about to fall and without hope. With him, true restoration and renewal happens. And then, when the house is repaired and in order, we set about the task of being good stewards and maintaining and caring for the wonderful changes which were made.
 
If we want freedom from self-loathing and to experience peace and contentment, calmness and confidence, satisfaction and settled peace, then we will grow ever closer to the Savior who exudes all those qualities, and more.
 
For the Lord not only saves and delivers; he also sanctifies and encourages. And the existential angst becomes forgotten.
 
Saving God, I thank you for delivering me from sin, death, and hell through your Son, the Lord Jesus. May your Holy Spirit apply the work of grace to my life every day so that I can realize practical freedom from all that is damaging and destructive in my soul. Amen.

Romans 4:1-12 – Saved by Grace Through Faith

“Abraham Journeying to the Land of Canaan” by Giovanni Benedetto Castiglione (1609-1664); The Fitzwilliam Museum; http://www.artuk.org/artworks/abraham-journeying-to-the-land-of-canaan-5550

So how do we fit what we know of Abraham, our first father in the faith, into this new way of looking at things? If Abraham, by what he did for God, got God to approve him, he could certainly have taken credit for it. But the story we’re given is a God-story, not an Abraham-story. What we read in Scripture is, “Abraham entered into what God was doing for him, and that was the turning point. He trusted God to set him right instead of trying to be right on his own.”

If you’re a hard worker and do a good job, you deserve your pay; we don’t call your wages a gift. But if you see that the job is too big for you, that it’s something only God can do, and you trust him to do it—you could never do it for yourself no matter how hard and long you worked—well, that trusting-him-to-do-it is what gets you set right with God, by God. Sheer gift.

David confirms this way of looking at it, saying that the one who trusts God to do the putting-everything-right without insisting on having a say in it is one fortunate man:

Fortunate those whose crimes are whisked away,
    whose sins are wiped clean from the slate.
Fortunate the person against
    whom the Lord does not keep score.

Do you think for a minute that this blessing is only pronounced over those of us who keep our religious ways and are circumcised? Or do you think it possible that the blessing could be given to those who never even heard of our ways, who were never brought up in the disciplines of God? We all agree, don’t we, that it was by embracing what God did for him that Abraham was declared fit before God?

Now think: Was that declaration made before or after he was marked by the covenant rite of circumcision? That’s right, before he was marked. That means that he underwent circumcision as evidence and confirmation of what God had done long before to bring him into this acceptable standing with himself, an act of God he had embraced with his whole life.

And it means further that Abraham is father of all people who embrace what God does for them while they are still on the “outs” with God, as yet unidentified as God’s, in an “uncircumcised” condition. It is precisely these people in this condition who are called “set right by God and with God”! Abraham is also, of course, father of those who have undergone the religious rite of circumcision not just because of the ritual but because they were willing to live in the risky faith-embrace of God’s action for them, the way Abraham lived long before he was marked by circumcision. (The Message)

“Abraham Journeys Forth into the Unknown” by Yoram Raanan

We all need help. Yes, we like our independence and would rather give help than receive it. Yet, there are some things which we can do nothing about without some divine intervention. This is where faith comes into the picture.

“Faith” is a big word in Holy Scripture and in the Christian life. Faith encompasses the totality of how we come to Jesus Christ, and then how we live for him. In talking about faith, it is important to distinguish between the faith which saves us from guilt, shame, sin, death, and hell, and the faith which sanctifies and makes us holy. 

“Salvation” and “sanctification” are also big words in Scripture and in life. If we are fuzzy on our understanding and application of these two spiritual realities of salvation and sanctification, we are going to end up sleepwalking through life as spiritual zombies.

Christianity’s answer to the vital help we need for deliverance is the death and resurrection of Jesus Christ. This deliverance, or salvation, only occurs by faith. A person is “saved” by knowing about Jesus and his finished work on the cross and trusting that this work has taken care of my need for salvation, once for all. 

Christ sacrificed himself for us. He took our place. The punishment that belonged to us, he bore. When we acknowledge our lost and wayward lives, and believe Jesus is the way, the truth, and the life, then we are delivered and experience salvation from the awful emptiness of life. 

A person cannot earn this deliverance; they cannot buy it or work for it. No, salvation is a gift that comes only by faith in the person and work of Jesus. That is the essence of saving faith in Christianity. It is a one-time event of trust.

“Sanctification,” on the other hand, is what begins when becoming a believer in Jesus. The word simply means “to become holy,” or, “to be set apart for God.” Sanctification is not a singular event, but a process Christians engage in for the rest of their earthly lives. 

Whereas saving faith is a gift given to us without effort, sanctification requires a great deal of effort. We work and struggle and expend lots of energy to live the Christian life. 

“Grace [God’s gift to us in granting forgiveness] is not opposed to effort, it is opposed to earning. Earning is an attitude. Effort is an action. Grace, you know, does not just have to do with forgiveness of sins alone.” 

Dallas Willard

When a student gets a college scholarship at a university, the giving of the scholarship is a one-time event. It is granted to the student. They now possesses it and are able to attend school without trying to earn the money to pay for it. 

But that scholarship has been given for a reason – so that the student can now focus entirely on their studies and/or sport. The work has just begun. More blood, sweat, and tears will take place living into that scholarship than the student could ever imagine. It won’t be easy, and it will consume the student’s waking hours for the next four years.

Our life is a matter of faith, not of sight.

2 Corinthians 5:7, GNT

The biblical character of Abraham is Exhibit A of faith. He was delivered from an empty way of life in a pagan country and given a gift of grace to move to the country God would show him. Abraham did nothing to earn this favor. Before Abraham chose God, God chose him. 

Abraham sojourned as a pilgrim throughout the land God gave him, which mirrored his spiritual sojourning and learning to be a follower of God. Abraham likely faced the greatest test of faith a person could ever experience; he was asked to sacrifice his son. He responded to God with complete obedience.

Abraham’s faith was made complete by what he did; and it occurred well before his circumcision of being physically marked as belonging to God. 

We are made right not on our own but through the sheer grace of God in Christ by faith. Then, we continue to exercise faith by living into the righteousness given to us by the mercy of God.

God’s mercy is so abundant, and his love for us is so great, that while we were spiritually dead in our disobedience he brought us to life with Christ. It is by God’s grace that you have been saved. In our union with Christ Jesus he raised us up with him to rule with him in the heavenly world. He did this to demonstrate for all time to come the extraordinary greatness of his grace in the love he showed us in Christ Jesus. For it is by God’s grace that you have been saved through faith. It is not the result of your own efforts, but God’s gift, so that no one can boast about it.

Ephesians 2:4-9, GNT

God grants his faith scholarships to whomever he wants: rich and poor, men and women, from every race, ethnicity, and background imaginable across the entire earth. 

From the standpoint of faith, Abraham did nothing to receive God’s gracious scholarship of faith. He did not work for it. It was granted to him solely because of God’s grace. Then, his faith was confirmed and proven as genuine by his life of faith and obedience.

Therefore, our own deliverance and ability to live rightly is firmly rooted in faith – and not by holding a prominent position, having a particular pedigree, or expending personal power. All of humanity needs the saving help of Jesus Christ. Salvation is in Christ alone, by grace alone, through faith alone.

Lord Jesus Christ, I am sorry for the things I have done wrong in my life. Please forgive me. I now turn from everything that I know is wrong. Thank you that you died on the cross for me, so that I could be forgiven and set free. Thank you that you offer me forgiveness and the gift of your Spirit. I receive that gift with a grateful heart. Amen.

James 2:17-26 – Faith Works

Isn’t it obvious that God-talk without God-acts is outrageous nonsense?

I can already hear one of you agreeing by saying, “Sounds good. You take care of the faith department; I’ll handle the works department.”

Not so fast. You can no more show me your works apart from your faith than I can show you my faith apart from my works. Faith and works, works and faith, fit together hand in glove.

Do I hear you professing to believe in the one and only God, but then observe you complacently sitting back as if you had done something wonderful? That’s just great. Demons do that, but what good does it do them? Use your heads! Do you suppose for a minute that you can cut faith and works in two and not end up with a corpse on your hands?

Wasn’t our ancestor Abraham “made right with God by works” when he placed his son Isaac on the sacrificial altar? Isn’t it obvious that faith and works are yoked partners, that faith expresses itself in works? That the works are “works of faith”? The full meaning of “believe” in the Scripture sentence, “Abraham believed God and was set right with God,” includes his action. It’s that weave of believing and acting that got Abraham named “God’s friend.” Is it not evident that a person is made right with God not by a barren faith but by faith fruitful in works?

The same with Rahab, the Jericho harlot. Wasn’t her action in hiding God’s spies and helping them escape—that seamless unity of believing and doing—what counted with God? The very moment you separate body and spirit, you end up with a corpse. Separate faith and works and you get the same thing: a corpse. (The Message)

True faith is shown as the genuine article by how it acts and responds in real life situations. 

Christians are saved for a purpose. Christian faith is much more than mere intellectual knowledge of Jesus Christ. We are to take our knowledge of Christ’s redemptive events and put it into daily practice.

There were folks in today’s New Testament lesson who were justifying a lack of action with statements such as, “I’m not wired that way,” “That’s not my gift,” “We pay our pastor to do the ministry,” “This church is not meeting my needs,” “Let the next generation deal with change.”

Anyone in the habit of complaining without doing anything to be part of the solution needs to get an active faith. Every believer in Jesus Christ is called to ministry. All Christians are gifted by God for service. And God expects us to use those gifts to build up the Body of Christ. The church suffers when we do not all participate with the abilities God has provided.

Faith apart from action is impossible. It’s like saying I can bench press 400lbs. just because I read about it in a muscle magazine; or, that I can produce corn just because I saw a farmer in a field. 

There are no atheistic demons. The glimpses of Satan we get in the Bible lead me to think he likely has the entire Bible memorized and knows it quite well. Knowledge, however, by itself, is useless.

The Great Blondin, walking a tightrope across Niagara Falls, 1859

In the nineteenth century, a famous tightrope walker from France, Charles Blondin, once strung a cable across Niagara Falls from the American side all the way to the Canadian side. Thousands of people watched him do his theatrics across the falls.  He walked back and forth, people applauding wildly. Then to further wow the crowds, he put a blindfold on and went back and forth. He also rode a bicycle back and forth, and then pushed a wheelbarrow back and forth.

As the story goes, while pushing the wheelbarrow back and forth, he called out to the crowd on one end, inquiring whether or not they thought he could successfully push the wheelbarrow across with a human being riding in the wheelbarrow. The crowd went berserk: “Sure you can. You’re remarkable. We believe in your abilities. You are the greatest.” On and on they went, to which Blondin responded, “Then someone volunteer. You come right up here, single file, form a line, and get in the wheelbarrow to prove your trust in my ability.” A deafening silence overtook the crowd. There were no takers.

Intellectual belief is one thing. It is quite another thing to place complete trust in Jesus Christ. Knowledge without an active commitment is about as helpful as a backseat driver.

Faith is a big word in Scripture and life. It encompasses the totality of how we come to Jesus Christ and how we live for him. So, when talking about faith, it is important to distinguish between saving faith and sanctifying faith. 

If we are fuzzy on our understanding and application of these two spiritual realities of salvation and sanctification, we will sleepwalk through life as zombies living in two different worlds of the living and the dead.

“Salvation” is a term used a lot in the church. In Christianity, it means to be delivered from sin, death, and hell.  Through the death and resurrection of Jesus, a person is “saved” by knowing about the work of Christ on the cross and trusting this has taken care of the sin issue once for all. 

Through repentance and faith in Jesus, there is salvation. A person cannot earn it, accomplish it, or buy it. Salvation is a gift that comes by faith in the person and work of Jesus. It is a one-time event of trust.

“Sanctification,” on the other hand, begins when we become believers in Jesus. The word means “to become holy,” or, “to be set apart for God.” Sanctification is not a singular event; it is a lifelong process. Whereas saving faith is a gift given to us without effort, sanctification requires much effort. We work, struggle, and expend lots of energy to live the Christian life. 

“Grace is not opposed to effort; it is opposed to earning. Earning is an attitude. Effort is an action. Grace, you know, does not just have to do with forgiveness of sins alone.”

Dallas Willard

When a student receives a college scholarship, it is a one-time event, granted to the student. She now possesses it and is able to attend school without trying to earn the money to pay for it. Yet, the scholarship was given for a reason – so that the student can now focus entirely on their studies and/or sport. The work is just beginning.  More blood, sweat, and tears will take place living into that scholarship than the student could ever imagine. It won’t be easy. It will consume the student’s waking hours for the next four years.

When the Apostle James talks about faith, he is primarily referring to sanctifying faith, to believers who already professed saving faith in Jesus. They were granted a full-ride scholarship in the kingdom of God. Now the work begins. And, just as a student will surely become discouraged at points throughout their education, wondering if they ought to drop out, so the Christian will face tremendous adversity and challenge in living the Christian life.  There is a lot of spiritual training and studies to do so that faith will be strengthened for a lifetime of service.

Abraham was saved from an empty way of life and given a gift of grace to move to a better country. Abraham did nothing to earn this favor. God just chose him, period. Abraham sojourned as a pilgrim throughout the land God gave him, which mirrored his spiritual sojourning and learning to be a follower of God.

Abraham’s faith was demonstrated by what he did. The way genuine faith develops and grows is in the fiery trial of adversity and hardship.

Christianity is not a matter of continual upward triumph; it is a downright hard work of faith development as we learn to be followers of Christ. Spiritual maturity happens through sanctifying faith by means of difficult life circumstances.

Rahab, a completely different person than Abraham, was a prostitute who lived in the red light district of Jericho. Abraham is a recognized giant of faith. Rahab is an almost overlooked example of faith. All of us likely fall somewhere in between these two people – graced and called by God to live into our sanctifying faith through continual spiritual exercise.

Rahab’s faith and actions worked together. She honestly believed the city of Jericho would experience God’s judgment, and, so, she housed the visiting Israelite spies.

Maybe we need to expand our understanding of faith to include people we might typically exclude. 

No one is outside the realm of faith. So, let’s not be quick to judge those with dubious lives and backgrounds, as well as the poor and needy. If we do not know their stories, or why and how they ended up in this station in life, we may make unwarranted assumptions, and turn our backs on the needy.

We must not sanitize Rahab as someone other than who she was – and because of her faith she ended up being an ancestor of Jesus himself.

Needy people are not dumb, clueless, helpless, or ignorant; they are resourceful and resilient. They need Jesus, too. Yes, people make choices, often bad ones. Yet, nobody says to themselves, “When I grow up I want to be a prostitute or maybe a porn star and live in a red light district with a pimp who abuses me and gets high on heroin.” 

People too often back into behaviors due to a lack of positive relational connections and just trying to survive whatever crisis is going on in their lives.  The church can be a social connection for them to become grounded in something other than their past experience.

God grants faith scholarships to the rich and the poor, from every race, ethnicity, and background imaginable across the entire earth.

From the standpoint of faith, Abraham and Rahab are on the same level. Neither of them did anything to receive God’s grace. And God does not grit his teeth to show favor – the Lord genuinely loves us – and sincerely loves and likes all kinds of people.

Saving faith means life is just beginning. True salvation produces good works. Both Abraham and Rahab, along with all God’s people throughout the ages, exhibit sanctifying faith by persevering through hardship and allowing God to grow their faith.

Therefore, submit to hardship. Find solace in God and Scripture. Pray and worship like you mean it. Lean into community. Keep your eyes of faith open to what the Lord is doing around you.

Faith works. So, embrace it. Enjoy it. Live into it and with it always.