People Are a Bundle of Contradictions (Romans 7:7-20)

“Contradictions” by Michael Lang, 2015

But I can hear you say, “If the law code was as bad as all that, it’s no better than sin itself.” That’s certainly not true. The law code had a perfectly legitimate function. Without its clear guidelines for right and wrong, moral behavior would be mostly guesswork. Apart from the succinct, surgical command, “You shall not covet,” I could have dressed covetousness up to look like a virtue and ruined my life with it.

Don’t you remember how it was? I do, perfectly well. The law code started out as an excellent piece of work. What happened, though, was that sin found a way to pervert the command into a temptation, making a piece of “forbidden fruit” out of it. The law code, instead of being used to guide me, was used to seduce me. Without all the paraphernalia of the law code, sin looked pretty dull and lifeless, and I went along without paying much attention to it. But once sin got its hands on the law code and decked itself out in all that finery, I was fooled, and fell for it. The very command that was supposed to guide me into life was cleverly used to trip me up, throwing me headlong. So sin was plenty alive, and I was stone dead. But the law code itself is God’s good and common sense, each command sane and holy counsel.

I can already hear your next question: “Does that mean I can’t even trust what is good [that is, the law]? Is good just as dangerous as evil?” No again! Sin simply did what sin is so famous for doing: using the good as a cover to tempt me to do what would finally destroy me. By hiding within God’s good commandment, sin did far more mischief than it could ever have accomplished on its own.

I can anticipate the response that is coming: “I know that all God’s commands are spiritual, but I’m not. Isn’t this also your experience?” Yes. I’m full of myself—after all, I’ve spent a long time in sin’s prison. What I don’t understand about myself is that I decide one way, but then I act another, doing things I absolutely despise. So if I can’t be trusted to figure out what is best for myself and then do it, it becomes obvious that God’s command is necessary.

But I need something more! For if I know the law but still can’t keep it, and if the power of sin within me keeps sabotaging my best intentions, I obviously need help! I realize that I don’t have what it takes. I can will it, but I can’t do it. I decide to do good, but I don’t really do it; I decide not to do bad, but then I do it anyway. My decisions, such as they are, don’t result in actions. Something has gone wrong deep within me and gets the better of me every time. (The Message)

“Contradictions in human character are one of its most consistent notes.”

Muriel Sparks, “Loitering with Intent”

The Apostle Paul’s vulnerable expression of his dilemma resonates deeply with many people. There are times when we say things to ourselves such as:

“I told myself I wasn’t going to be like my mother, and here I am responding just like she would.”

“I know better than to drive by the liquor store on my way home and pick up a pint of vodka, yet, I still did it.”

“I don’t want to die, but my thoughts keep racing about a plan for suicide.”

There are many situations in which we are both frustrated and befuddled by doing the things we do not want to do, and not doing the things we want to do.

Yes, indeed, Paul’s existential angst is a timeless description of our common human condition. We all can relate to the seeming inability to do what is right in so many situations. It can drive us nuts, even to a constant and never-ending low-level discouragement that underlies almost everything we do.

Paul’s prescription for dealing with this does not rely on law. He understood that putting our willpower and effort into obeying commands gets us nowhere, because we will eventually fail. Neither our brains nor our spirits work that way. Our willpower was never designed to be the driver of what we do and do not do. If anything, willpower, and the lack thereof, demonstrates just how much we are climbing the ladder on the wrong wall.

People are a bundle of contradictions, doing good, then bad, and flip-flopping back and forth with great frustration.

God’s law was not crafted to transform us from the inside-out. The law has three solid purposes, none of which are meant to bring deep personal transformation:

  1. Attention to the law works to restrain sin in the world
  2. Use of the law provides us with a helpful guide for grateful living in response to divine grace
  3. Reflection on the laws show us how bad off we really are in this world, and how much we are in need of forgiveness

We need a change of habits, and this is different than adopting a list of laws.

Habits are developed from our desires, our affections. In other words, we do what we love – more specifically, our ultimate love(s) drive us to do what we want. To put it in a more straightforward way:

We sin because we like it. And the path to overcoming any besetting sin is to have an ultimate love surpass the lesser sin which we like.

For example, I have developed daily habits or rituals of faith which enable me to commune with God. I love God with all my heart, soul, mind, and strength, and this ultimate love enables me to push out all competing gods who want my devotion. I also love my wife with all my heart. We work on developing habits of a marital relationship which reinforce our love for each other. Love is what drives me to do right and good by her.

So, what do we do when we mess up? For the Christian, no matter what the question is, the answer is always grace.

God’s grace in the finished work of Jesus Christ applied to us by the Holy Spirit is the operative power that changes lives. The law has no power to do that kind of work. Freedom from the tyranny of our misplaced desires and disordered loves comes from Christ’s forgiveness through the cross. Like a lover enamored with his beloved, our desires become oriented toward Jesus for his indescribable gift to us. That is the strength of grace.

Saving God, I thank you for delivering me from sin, death, and hell through your Son, the Lord Jesus. May your Holy Spirit apply the work of grace to my life every day so that I can realize spiritual healing and practical freedom from all that is damaging and destructive in my soul. Amen.

Persevere Through Adversity (Psalm 129)

Painting of Jerusalem by Alex Levin

From my earliest youth my enemies have persecuted me.
    Let all Israel repeat this:
From my earliest youth my enemies have persecuted me,
    but they have never defeated me.
My back is covered with cuts,
    as if a farmer had plowed long furrows.
But the Lord is good;
    he has cut me free from the ropes of the ungodly.

May all who hate Jerusalem
    be turned back in shameful defeat.
May they be as useless as grass on a rooftop,
    turning yellow when only half grown,
ignored by the harvester,
    despised by the binder.
And may those who pass by
    refuse to give them this blessing:
“The Lord bless you;
    we bless you in the Lord’s name.” (New Living Translation)

The Jewish people know a thing or two about perseverance through suffering; they’ve been enduring it for millennia. If we let them, they can show us a better way of facing adversity.

It seems to me that we modern Gentiles could learn from our Jewish brothers and sisters. We Westerners tend toward burying the past, putting things behind us, and forgetting all the bad things which occurred back there. But the Psalms, a wonderful depository of Jewish thought and practice, will have none of that approach.

Today’s Psalm comes from a group known as the “Psalms of Ascent.” (Psalms 120-134) These were sung by ancient Jewish worshipers as they made the journey up to Jerusalem for the Feast of Tabernacles.

As the pilgrims walked together on their ascent to the great city, the experience of collectively singing and worshiping made the people feel united in joy, purpose, and sorrow. Remembering was central to that sense of solidarity.

The Jewish people have been attacked by countless enemies, not only throughout the Old Testament, but also throughout their long history. Empires tend to not like Jews because Jews hold to their own set of laws and worship practices – which seem to always come into conflict with what some Emperor, Dictator, or Tyrant wants. So, they try to be rid of Jews, like plowing a field to break up the stubborn hard ground of Yahweh worship. The Jewish people end up being treated, literally, like dirt.

“The attempt to eliminate the people of God was an attempt to eradicate the presence of God from the human situation. The fact that after Auschwitz the Jewish people still lives and can still affirm its faith is the most powerful testimony that God still lives.”

Rabbi Jonathan Sacks, Crisis and Covenant

God will deliver… eventually. Whether Jew or Christian, there will always be enemies to the faith. And sadly, the history of Christianity includes their own brand of persecuting Jews. *Sigh*

Haters, the Psalm hopes, will be like grass in shallow soil: They may sprout quickly, but will also wither quickly and blow away to be gone forever.

The evil of this fallen world is terrible and ugly; but it isn’t permanent. Therefore, we need patience and perseverance through the suffering and adversity to realize the deliverance.

And as much as aggressive bullies try to wipe out those not conforming to their ways, the Lord simply brings in a harvest of righteousness, despite it all.

Even though the Psalms of Ascent were written long ago by people living in a time and place very different from ours, yet they express the emotions we all feel, which makes them helpful for our journey through life, as well.

Although none of us delights in persecution, pain, and struggle, we can take the stance of embracing our hard circumstances because suffering produces perseverance; perseverance, character; and character, hope. And hope does not put us to shame, since love is the force that binds the world together. (Romans 5:3-8)

“When two friends climb a hill, the hill seems less steep than if they climbed it alone.”

Sherri Mandell

Oftentimes, it is inside the pain that we begin to become one with our own vulnerable humanity. And that humble humanity is where great courage, great creativity, and great work germinates within our spirits and cultivates the ground of this world, growing to produce faith, hope, and love.

Everyone facing adversity knows how hard it is to keep going without seeing the goal. Like the farmer, we must expectantly wait till the harvest. There is nothing we can do to speed up the process and go straight from planting to harvest. It takes time and plenty of patience. Grumbling and complaining about how long it is taking will not make it go any faster.

Perseverance in the face of hardship is a major pathway to realizing a holy life. Consider the ancient prophets:

  • Jeremiah was faithful to proclaim God’s message yet was thrown into a cistern and left for dead. Yet, he was delivered from it. (Jeremiah 38:1-28)
  • Micaiah was faithful to declare truth to King Zedekiah, who then promptly imprisoned him, even though the king asked for God’s message. (1 Kings 22:24-27)
  • Daniel was faithful to pray consistently to the one true God and was thrown into the lion’s den to be killed. But the Lord saved him. (Daniel 6:1-28)

The prophets all suffered for doing the right thing and did not waver in their commitment to the Lord. Through their troubles they learned to trust God and draw near to the Lord. The adversity strengthened, not weakened, their faith.

What’s more, consider the Old Testament character of Job, who is Exhibit A of perseverance through grinding hardship. Job had it all; and he lost it all… except his faith. Job tenaciously held onto righteousness, despite his awful physical, mental, emotional, and spiritual pain. And he eventually came through it, restored and whole.

We are to keep going in our faith and not give up – and the Psalms of Ascent can help us in our endurance.

The soul would have no rainbow if the eyes had no tears. We live in a time when we will either sink or swim – there is no in-between. God’s celestial shore is within sight; don’t miss it by getting discouraged by all the fog. 

Hang in there, my friend. There is good reason to do so.

Romans 7:14-25 – Our Existential Angst

We know that the law is spiritual; but I am unspiritual, sold as a slave to sin. I do not understand what I do. For what I want to do I do not do, but what I hate I do. And if I do what I do not want to do, I agree that the law is good. As it is, it is no longer I myself who do it, but it is sin living in me. For I know that good itself does not dwell in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out. For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing. Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.
 
So, I find this law at work: Although I want to do good, evil is right there with me. For in my inner being I delight in God’s law; but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me. What a wretched man I am! Who will rescue me from this body that is subject to death? Thanks be to God, who delivers me through Jesus Christ our Lord!
 
So then, I myself in my mind am a slave to God’s law, but in my sinful nature a slave to the law of sin. (New International Version)
 
We can relate to the Apostle Paul. We, along with him, have many times said to ourselves, “I don’t understand why I act the way I do. I don’t do what I know is right. I do the things I hate.” 
 
Paul’s existential angst is a timeless description of our common human condition. There are times we seem completely unable to follow our conscience and do what’s right. It can be maddening, even to the point of experiencing a continual low-level discouragement and/or depression which underlies almost everything we do.
 
The prescription for dealing with this mental, emotional, and spiritual malady does not include the law. That’s right. Putting our willpower and effort into obeying commands gets us nowhere. Even if we obey laws and rules and commands for a time, our efforts eventually break down. We fail to do what we want and do just the opposite.
 
The law isn’t bad. It just doesn’t have the capacity to transform us. The law’s purpose is to show us how bad off we really are in this world, to give us an awareness of our true condition so that we will seek help. 
 
We humans are a bundle of contradictions, doing good, then bad, and flip-flopping back and forth – all with great frustration.
 
In our abject misery, what then, shall we do? Who will help us? Is there anyone to save us from our plight?
 
Sheer willpower and obedience will not help us; it won’t work. It will only give us a false hope. Any success in using such willpower only deludes one into believing they have the answer… until they yet fall again into the abyss of their own inner darkness.
 
The good news is that there is a Savior, a Redeemer, a Rescuer who has the will and the power to deliver us from our predicament.
 
The grace of God in Christ is the operative power that changes lives, not the law. Freedom from the tyranny of our “should’s” and our misplaced desires comes from Christ’s forgiveness through the cross. 
 
Like a lover enamored with his beloved, our desires become oriented toward Jesus for his indescribable gift to us. That is the strength of grace. Transformation is relational; it is found in a person, not a program. And the only person and relationship which has the ability to change us is, I believe with all my heart and mind, the Lord Jesus Christ.
 
Why? Because I myself have been transformed and changed by such a relationship with Christ. I, along with the hymn writer John Newton, can say, “I once was lost but now am found, was blind but now I see.”
 
“Self-help” for all the good it really can do, is in many ways an oxymoron. There is no Bible verse which states that God helps those who help themselves.
 
Yes, we have an incredible capacity for good and vast internal resources within us which we lack awareness of for which we can tap into. Yet, when it comes to an outright metamorphosis, we need a new heart – and we can no more simply decide to change our lives any more than we can perform heart transplant surgery on ourselves.
 
People need the Lord.
 
Whenever the foundation of a house is about to crumble, it won’t do to rearrange the living room furniture and do a bit of spruce up painting. And we deceive ourselves if we believe that all our efforts at landscaping the property and having a great curb appeal will do the trick.
 
If the foundation crumbles, the house implodes, and nothing else will matter.
 
Jesus is our cornerstone. Without him, we are at risk, about to fall and without hope. With him, true restoration and renewal happens. And then, when the house is repaired and in order, we set about the task of being good stewards and maintaining and caring for the wonderful changes which were made.
 
If we want freedom from self-loathing and to experience peace and contentment, calmness and confidence, satisfaction and settled peace, then we will grow ever closer to the Savior who exudes all those qualities, and more.
 
For the Lord not only saves and delivers; he also sanctifies and encourages. And the existential angst becomes forgotten.
 
Saving God, I thank you for delivering me from sin, death, and hell through your Son, the Lord Jesus. May your Holy Spirit apply the work of grace to my life every day so that I can realize practical freedom from all that is damaging and destructive in my soul. Amen.

Perspective Changes Everything

Perspective is everything. Nearly sixteen years-ago, me and my family were in a car accident. I was traveling on a highway in rural Iowa and a small car on a gravel road blew right through the stop sign without even slowing down. There was nothing I could do. I slammed into the rear quarter panel of his car, and he literally spun like a top off the highway and came to a stop. Both the driver and his girlfriend passenger were not injured. 

Two of my daughters were in the very back seat of our minivan, with my wife and dog as front seat passengers.  The girls were not harmed. However, my wife tore her shoulder’s rotator cuff trying to protect the dog and had to have surgery to repair it. My lower back was injured, but not in a way which surgery could repair. To this day I live with low-level chronic pain. Most days it’s not bad, maybe a one or two on the pain scale. But on a bad day I can barely walk across the room and need a cane to get around.

I have played the scene of the accident in my mind hundreds of times. I have thought over-and-over again about what I could have done to prevent the accident. Yet there was no way to avoid it. I thought about the fact that if we just would have left a minute earlier or a minute later from my parents’ house from where we were visiting, all would be fine. But I know that kind of thinking is a fool’s errand. I have pondered every possible scenario in my head and have gotten nowhere. 

It also took me awhile to forgive the young man who was driving the other car. He changed my life, and not in a good way. Although his insurance took care of everything and he was very repentant about the whole thing, I was understandably mad for a long time. I eventually did come to the point of forgiving him.

Over the years I have learned to live with my limitations. I have now accepted the sometimes-irritating pain as part of my life. Still, on occasion, I cannot help but think of what my life would be like today if I hadn’t been in that stupid senseless accident. 

“Everything that irritates us about others can lead us to an understanding of ourselves.”

carl jung

About six years ago I was praying alone in the church for which I was a pastor, at the time. God brought the accident to my mind. I said to God, “Lord, we’ve been through this accident hundreds of times together. I don’t want to think about it anymore. Why are you bringing this up now?”

Even though I wasn’t really looking for an answer to my question, God brought it up because the Lord knew I was finally ready to get a divine perspective on the accident. Out of the hundreds of times I went over that accident, the one perspective I never took was that of the young man – the other driver. God invited me to take the young driver’s view of what happened that day. So, I did.  I know that intersection like the back of my hand, so it wasn’t a hard exercise. 

I put myself in the driver’s seat of his car. I’m driving down the gravel road not paying attention to the fact that a stop sign is coming up. I blow through the sign onto the highway and right in front of a minivan who slams on the brakes just enough to plow into the rear quarter panel. I spin out like a top and come to rest only a few feet from a huge Iowa grain elevator.

For the first time in my life, I finally understood. God had a divine appointment for me that day. You see, if I had not come along just when I did, that young man and his girlfriend would have blown through the stop sign and struck that grain elevator. It would have killed them both instantly.

“Life is 10 percent what you make it and 90 percent how you take it.”

Irving Berlin

Suddenly, my perspective changed 180 degrees. I always thought about me and my family. I always considered my hardship and my change of life. But now I saw that God sent his servant to save two lives that day. Had I not struck his car, causing him to spin and come to a rest unharmed, two people would have died. 

Now, every time my back acts up and it effects how my life is lived, I’m reminded that it is a small price to pay for the lives of two human beings. Perspective changes everything.

The Bible invites us to view our lives from a different perspective. Our hurts and our pains, our sorrows and our sufferings, our changes, and our limitations, are all part of something much bigger God is doing in the world.  We are not always privy to God’s plans and purposes. Yet God’s Word challenges us to take a perspective of the world, of humanity, and of ourselves which is counter to how we often think.

In this season of Lent, we are invited to read God’s Word and practice repentance – literally, a change of mind.  We are invited to see the Ten Words (Commandments) as the glasses through which we are to view our relationship with God and our relationships with others (Exodus 20:1-17). Jesus, summarizing those Ten Words, put it this way: All the Law hangs on loving God and loving our neighbor. (Matthew 22:36-40)

The thread of those moral words, those ethical commands, runs through the entirety of God’s Word, the Bible. The psalmist reminds us that this Word is good, sweet, and more precious than gold (Psalm 19:7-14). The Apostle Paul reminds us that this Word is our wisdom to live by (1 Corinthians 1:18-25).  And Jesus, as the Word made flesh among us, lived that loving and gracious Word with perfect moral and ethical goodness.

The temple, as the place where God’s Word was read and observed, was not to be adulterated with making a profit – which was why Jesus drove out the moneychangers.  And he did it with flavor! (John 2:13-22) Later, after Jesus died and rose from death, the disciples remembered their master’s words and affirmed them as being the Word of God. They believed. Their faith and repentance changed the world.

God is inviting us to take up the Divine Word and see our lives, the lives of others, and every event and situation through that lens. We are to see Jesus, not only as a great teacher, a moral and good person, and a loving healer – but also as Lord and Savior. In a small way, I suffered so that someone else could live. Yet Jesus suffered sin, death, and hell in our place so that you and I could live – so that we might have the eternal life of enjoyment with God forever.

Allow the Word of God to shape your lives and form your thinking today and every day. You might not always know what God is doing, but you can be assured that everything God does is just, right, and good. 

May you know God’s peace today. May you know Christ better in this season as you reflect upon our Lord’s great sacrifice on our behalf.