Trust vs. Trickery (Genesis 30:25-36)

Jacob and Laban, by Pietro da Cortona (1596-1669)

After Joseph was born, Jacob said to Laban, “Release me from our agreement and let me return to my own country. You know how hard I’ve worked for you, so let me take my wives and children and leave.”

But Laban told him, “If you really are my friend, stay on, and I’ll pay whatever you ask. I’m sure the Lord has blessed me because of you.”

Jacob answered:

You’ve seen how hard I’ve worked for you, and you know how your flocks and herds have grown under my care. You didn’t have much before I came, but the Lord has blessed everything I have ever done for you. Now it’s time for me to start looking out for my own family.

“How much do you want me to pay you?” Laban asked.

Then Jacob told him:

I don’t want you to pay me anything. Just do one thing, and I’ll take care of your sheep and goats. Let me go through your flocks and herds and take the sheep and goats that are either spotted or speckled and the black lambs. That’s all you need to give me. In the future you can easily find out if I’ve been honest. Just look and see if my animals are either spotted or speckled, or if the lambs are black. If they aren’t, they’ve been stolen from you.

“I agree to that,” was Laban’s response. Before the end of the day, Laban had separated his spotted and speckled animals and the black lambs from the others and had put his sons in charge of them. Then Laban made Jacob keep the rest of the sheep and goats at a distance of three days’ journey. (Contemporary English Version)

Jacob left home by himself and went to his mother’s family. After twenty years away, he had two wives and twelve sons by four different women. He had worked for his father-in-law Laban for all that time – all to Laban’s advantage. During those twenty years, there was plenty of complicated and awkward family drama.

Now Jacob was ready to be done with all that. He wanted to move on and go back to the place of his family origin. But, of course, Laban had a good thing going and did not want Jacob to leave. So, he did his best to convince him to stay. Jacob was able to set his own terms. And there was some space put between his burgeoning family and his in-law’s.

But returning is a lot more difficult than leaving. When I left home as a young man I had all my worldly possessions in a ’74 Chevy Vega. And when I returned to the land of my origins, it was in a large rental truck with a wife a three kids. There was a lot of logistics involved, not to mention all the relationships we left.

For twenty years, Jacob and Laban did a weird relational dance. They were both tricky dudes, and were continually attempting to maneuver and outmaneuver the other. Yet, Jacob mostly got the brunt of unfairness.

In reality, Jacob owed Laban nothing. He had agreed to work for him fourteen years in total. But he could take nothing with him except his family – which would leave him with no means of support. And Laban was not about to give his son-in-law any support outside of his fatherly-in-law control.

Jacob came up with a strange set of terms concerning the flocks of sheep. Laban logically calculates that Jacob is unlikely to gain much profit from the plan, and can still keep the status quo going. So it becomes a done deal.

In a typical relational dynamic which they have become accustomed to, Laban himself sorts the flock, removes all the spotted and speckled sheep to a safe distance, and leaves Jacob with the rest.

So, if Jacob is to acquire any flock of his own, he needs to discover a way of breeding multicolored sheep from monochrome ones – a task which seems to be improbable if not impossible. But that’s exactly what Jacob does in the end, and that is yet the subject of another Old Testament lesson….

So, exactly what is today’s lesson? Life is anything but a nice, neat trajectory upwards toward achieving goals. Rather, life is a series of twists and turns, leading us to often take three steps forward and two steps backward in a herky-jerky sort of journey. Yet, behind it all, the Lord’s promises are still there, still in effect, still being worked out, in order to be fully realized. Nothing and no one is going to derail the plans and purposes of God.

Sometimes we need to be reminded that God is the giver of prosperity, and not anyone or anything else.

When you become successful, don’t say, “I’m rich, and I’ve earned it all myself.” Instead, remember that the Lord your God gives you the strength to make a living. That’s how he keeps the promise he made to your ancestors. (Deuteronomy 8:17-18, CEV)

To the person who pleases him, God gives wisdom, knowledge and happiness, but to the sinner he gives the task of gathering and storing up wealth to hand it over to the one who pleases God. (Ecclesiastes 2:26, NIV)

If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you. (James 1:5, NIV)

We may, at times, feel the need to acquire what we want through trickery or manipulation. However, there is a God in heaven who sees and who cares. The Lord delights is being generous and giving to us, that is, if we are aware and attentive enough to ask. We might not get what we want immediately, and it likely won’t be easy, but we shall nonetheless receive it. We only need to trust.

Heavenly Father, source of all life, we thank you for the many ways in which you have blessed and enriched our lives: Keep us from possessiveness and greed, and lead us into the greater joy of sharing your gifts with others, through Jesus Christ, in whom is perfect peace. Amen.

Psalm 122 – A Spiritual Journey

I was glad when they said to me,
“Let’s go to the house of the Lord.”
Our feet are standing inside your gates, Jerusalem.
Jerusalem is built to be a city
where the people are united.
All of the Lord’s tribes go to that city
because it is a law in Israel
to give thanks to the name of the Lord.
The court of justice sits there.
It consists of princes who are
David’s descendants.

Pray for the peace of Jerusalem:
“May those who love you prosper.
May there be peace inside your walls
and prosperity in your palaces.”
For the sake of my relatives and friends, let me say,
“May it go well for you!”
For the sake of the house of the Lord our God,
I will seek what is good for you. (God’s Word Translation)

The spiritual life is a pilgrimage—a journey of constant growth, sacrifice, and faith in what we cannot see. As both pilgrims and disciples, we continually move and learn.

The biblical psalms of ascent (Psalms 120-134) were sung by worshipers as they made the journey to Jerusalem for the annual feasts, and up the temple mount to unite together in worship.

Many pilgrims spent hours and/or days walking to the holy city. In the great anticipation of collective worship, the people quoted and sang the several psalms of ascent together. They enjoyed the journey.

I once spent some time reading the journals of several medieval Christian pilgrims who went to various holy sites in Europe, and some who even made the trek all the way to Jerusalem – on foot. Early in their journals, they mostly wrote about the anticipation of reaching their destination. These pilgrims went into great detail about the hospitality they encountered, and friends made along the way.

I was struck, however, with the profound lack of space and detail devoted to visiting the actual holy site – especially when they returned home and reflected on their experiences. The vast majority of pilgrims had the journey itself as their most memorable time.

Of course, we all can worship individually and personally anywhere and anyplace. Yet, if we want to have worship experiences which truly shape our spiritual lives, then we will need to have plenty of corporate encounters with fellow pilgrims on the same path as us.

Within today’s psalm, we are told that part of Israel’s decree in approaching the Lord is to give thanks. The Jewish pilgrims were to have an attitude of gratitude when they came to Jerusalem and the house of God. Each pilgrimage to Jerusalem was to have a marked expression of thanksgiving to God for giving them a place to worship and a land to dwell within.

I cannot help but wonder if attending church services would be much more appreciated and impactful if we took the mental and emotional posture of gratitude when approaching worship. 

Within some church buildings and sacred spaces there is a flight of stairs that one must ascend to reach the sanctuary. Slowly going up the stairs, we can give thanks for one thing in each step. Even if you attend a church with a zero entry, you can still give thanks to God while walking from the parking lot to the building. 

The point is that the worship of God needs some thought and intent behind it. Simply showing up and flopping down in a seat – almost daring the worship leaders and/or pastor to bless them – is far from the imagination the psalmist had for approaching a sovereign God.

Pilgrimage is about more than a long walk. It’s about the soul in community with others and God.

One way of being a pilgrim close to home is through walking a Labyrinth – an ancient practice of the Church meant for spiritual centering, contemplation, and prayer.

Entering the serpentine path of a Labyrinth, one walks slowly while quieting the mind and focusing on a spiritual question or prayer. A Labyrinth is not a maze. It has only one winding path to the center and back out. 

The wisdom of the Labyrinth is that it reflects the way life actually is – that our lives are not about the destination but about the long circuitous journey. The Christian life is consistently described in the New Testament as a road or a way. We walk with Jesus.

Labyrinths can be found within some church buildings, on church grounds, in hospitals, or park spaces. There are also “finger” Labyrinths. Rather than physically walking, the pilgrim can slowly trace the path on a paper or small Labyrinth object with a finger. 

You might also get creative and make your own homemade Labyrinth within a space of your home or out in the yard. labyrinthsociety.org has free printable Labyrinths, as well as a virtual Labyrinth walk.

The Labyrinth is not meant to be a race to the center; it only “works” if we move at a pace which enables us to meditatively pray, paying attention to what God is doing within us. Generally, there are four stages to the walk:

  • Releasing on the way toward the center – letting go of all that weighs us down in the Christian life.  “Let’s throw off any extra baggage, get rid of the sin that trips us up, and fix our eyes on Jesus, faith’s pioneer and perfecter.” (Hebrews 12:1-2, CEB)
  • Receiving in the center – accepting the love God has for you. Jesus said, “Ask and you will receive, so that your joy may be complete.” (John 16:24, NRSV)
  • Returning through following the path back out – integrating what you have received for the life of the world. “I will give them a heart to know me, God. They will be my people and I will be their God, for they will have returned to me with all their hearts.” (Jeremiah 24:7, MSG)
  • Responding to the love of God through gratitude – thus finding joy, even in the most troubling of circumstances. “O give thanks to the Lord, for he is good; his steadfast love endures forever!” (Psalm 118:1, NRSV)

The penitent heart will resonate deeply with the psalms as worship liturgy. This is because liturgical practices impress the spirit and bring spiritual freedom.

Walking together in a common spiritual journey is like going through a gate into a new reality and rejoicing with all the other redeemed pilgrims who are walking the road to Jerusalem.

Lord Jesus Christ, you call me to follow you, and I choose to walk with you. Open the eyes of my heart to see my life in a new way. With each step I take, help me to be open to change. As I walk this pilgrimage, give me the grace to journey deliberately and patiently. Amen.