Mark 7:1-13 – Unmasking Hypocrisy

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One day some Pharisees and teachers of religious law arrived from Jerusalem to see Jesus. They noticed that some of his disciples failed to follow the Jewish ritual of hand washing before eating. (The Jews, especially the Pharisees, do not eat until they have poured water over their cupped hands, as required by their ancient traditions. Similarly, they don’t eat anything from the market until they immerse their hands in water. This is but one of many traditions they have clung to—such as their ceremonial washing of cups, pitchers, and kettles.)

So the Pharisees and teachers of religious law asked him, “Why don’t your disciples follow our age-old tradition? They eat without first performing the hand-washing ceremony.”

Jesus replied, “You hypocrites! Isaiah was right when he prophesied about you, for he wrote,

‘These people honor me with their lips,
but their hearts are far from me.
Their worship is a farce,
for they teach man-made ideas as commands from God.’

For you ignore God’s law and substitute your own tradition.”

Then he said, “You skillfully sidestep God’s law in order to hold on to your own tradition. For instance, Moses gave you this law from God: ‘Honor your father and mother,’ and ‘Anyone who speaks disrespectfully of father or mother must be put to death.’ But you say it is all right for people to say to their parents, ‘Sorry, I can’t help you. For I have vowed to give to God what I would have given to you. ’In this way, you let them disregard their needy parents. And so you cancel the word of God in order to hand down your own tradition. And this is only one example among many others.” (NLT)

As I read this Gospel text for today, I tried to imagine what emotions Jesus might have experienced when confronted about the lack of attention to tradition from his disciples concerning ritual hand washings – maybe frustration, anger, sadness, exasperation, disappointment, irritation, aggravation, or discouragement. Perhaps Christ felt all those emotions. Whatever Jesus was feeling at the time, I can easily see him taking a deep breath and exhaling a great big *sigh* over the religious leaders’ hypocrisy.

Hypocrisy is a disconnect between the values we espouse and our behavior. When there is incongruity between what we say is important and how we really live, this is being two-faced and duplicitous. The men who came to see Jesus were plain old insincere hacks who practiced religious quackery. And Jesus saw right through their fake pretension of righteousness.

First off, this narrative is not a dig on rituals themselves but on using ritual to leverage an appearance of religious superiority over others. This type of motivation for engaging ritual ignores the ethical and moral intention of those rituals.

Sometimes folks can get so doggone wrapped up in how faith is represented that they lose sight of the faith itself.

Hypocrisy has to do with our motives – not so much what we do but why we do it. Rituals are good. Why we do them or not, or how we go about doing them, gets at the heart of our objectives for engaging religious practices. Are they truly a worship offering to God, or are they merely mechanisms for keeping up appearances of holiness?

Hypocrisy is acting a part which is not truly us. It is to live from the false self through the attempt of providing an idealized perfect person to the public instead of embracing the true self and realizing our common humanity with one another in genuine devotion to God and service to others. Religious hypocrisy is particularly insidious because it uses what is sacred for selfish purposes. It damages the credibility of the religion, creates idolatry, and covers hate with a veneer of pretentious piety.

The hypocrite is one who is a bundle of disparate parts in massive need of integration to a whole and real self. The cost to facing this is vulnerably exposing oneself as flawed, imperfect, even ugly. Many persons have no willingness to be viewed by others as such, so they maintain their play-acting and continue to seek the attention and accolades as a model religious person.

We all must come to grips with the reality that God cares a whole lot about why we do what we do.

When the forms of faith become tools of oppression and crushing burdens upon others backs, then those forms have supplanted the faith itself. Out of the overflow of the heart the mouth speaks, and from the heart the hands and feet move. Whenever we care more about being and appearing right than getting it right and becoming better, then we have a heart problem. The heart of the issue is the heart itself. Clean up the heart, and everything else follows – not the other way around.

The probity of today’s Gospel lesson is that we might misinterpret what is important to God. We may be playing the hypocrite yet have the belief we are genuine. The capacity for our hearts to enlarge with love is in direct relation to an awareness of the hidden motives buried within those hearts. Evil intentions and motivations are what separate us from God – not our race, class, age, gender, religion, ethnicity, behavior, rituals, or anything else on the outside.

 

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“You can see the speck in your friend’s eye, but you don’t notice the log in your own eye. How can you say, ‘My friend, let me take the speck out of your eye,’ when you don’t see the log in your own eye? You’re nothing but show-offs! First, take the log out of your own eye. Then you can see how to take the speck out of your friend’s eye.” –Jesus (Matthew 7:3-5)

If we find ourselves being nit-picky of others, this is usually a clue that the unconscious self is trying to protect us from facing the pain of our own sins by projecting and focusing on another’s supposed missteps with tradition or ritual.

Fortunately, Jesus came to this earth full of grace and truth. Christ sometimes, maybe oftentimes, set aside niceness and decorum to go for the heart. In shining light on the motives behind the deeds of people, some repented and received the good news of the kingdom of God; and, others resisted to maintain their illusion of control and superiority. None could ride the fence with Jesus around. You either loved him or hated him.

The beauty of grace is that when we squarely and uncompromisingly face our sins and let go of things we consider so important, and turn to God with authenticity, we are welcome at his Table.

Most holy and merciful Father, we acknowledge and confess before you our sinful nature, prone to evil and slow to do good, and all our shortcomings, offenses, and malevolent motives. You alone know how often we have sinned in wandering from Christ’s way of grace and truth, in wasting your gifts of compassion and justice, and in forgetting your love. O Lord have mercy on us. We are ashamed and sorry for all the ways we have displeased you. Teach us to hate our errors; cleanse us from our secret faults; and forgive us our sins; for the sake of your dear Son, our Lord. Most holy and loving God help us to live in your light and to walk in your ways according to the commandment of Jesus Christ, our Savior, in the enabling of your blessed Holy Spirit. Amen.

Acts 4:1-12

            What is your motivation in life?  The answer to that question tells a lot about the person.  People are motivated by a lot of things:  to prove someone else wrong; to make a lot of money; to become famous; or, to help underprivileged kids in the inner city; to take on the problem of the world’s sex trade; to quietly make God known in everything.  As you well know, our motivations can be rather selfish, or quite altruistic.
 
            In today’s New Testament lesson, the Apostle Peter offered to the nation’s leaders his motivation for having a ministry of proclaiming Jesus and healing in his name.  Whereas the ruling religious authorities thought Jesus just another man, Peter’s conviction was that “only Jesus has the power to save!  His name is the only one in all the world that can save anyone.”
 
            What we actually do in life comes from our deepest motivations.  Peter’s actions of proclaiming the gospel through word and deed came from his deep wellspring of knowing and being motivated by the reality that only Jesus can deliver on life’s most pressing problem:  sin.
 
            Proper motivation comes from knowing Jesus.  If we lack pure motives, or a general lack of motivation, then the person to run to is Jesus.  When our deepest needs are met in Christ the supernatural by-product is a motivation to make Jesus known in every sphere of life.  May it be so, to the glory of God!
 

 

            Saving God, you have made your glory and grace known to me through your Son, the Lord Jesus.  May I know him better and better so that the motivations that impel me in life are pure, holy, righteous, and, above all, gracious.  Amen.

Internal vs. External Motivation

  
            It isn’t unusual for me to ask someone in the church to do a particular job or ministry.  I almost always ask them to not give me an answer right away but to think and pray about it.  Most of the time, I get a pretty straightforward answer, either yes or no.  Every once in a while I get a “yes” only to discover down the road into the project or ministry that nothing is really being done.  It is at such times that I begin to question the motivation behind the initial “yes” to my request to serve.  This gets at what the real motivation is behind what we do or don’t do.
 
            We all have times of not feeling like doing something.  That is completely normal.  But if we have a habit of never saying “no” and always saying “yes” then resenting that we are not getting enough appreciation or acknowledgment for our service, we have a real problem.  This gets at the heart of what really motivates us.  It was Jesus who said, “Simply let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No’; anything beyond this comes from the evil one” (Matthew 5:37).  If we say “yes” knowing in the back of our minds that we don’t really want to do it, then this does not come from a place of spiritual health. 
 
            If we simply comply with what others expect of us, fearing what they will think of us, or too afraid to say “no” we are being externally motivated and it will not last.  What is more, someone might ask with a manipulative tone and try and guilt us into serving and/or doing what they want us to do.  If we acquiesce to this, we are being pressed into an external motivation which will also not stand up both in this life and in the life to come.
 
            Saying “yes” really ought to come from an internal place.  Plenty of people do things because of external controls – the possibility of some reward if they succeed or some punishment if they do not.  Either we do things to please ourselves and God, or we do things to please another person.  It doesn’t take a genius to discern which approach is going to produce the better results.  The Pharisees are the biblical Exhibit A of externally motivated people.  “Be careful not to do your ‘acts of righteousness’ before men, to be seen by them,” exhorted Jesus.  “If you do, you will have no reward from your Father in heaven” (Matthew 6:1).  Instead, we simply ask and seek, love and serve, and find that God notices and responds (Matthew 7:7-8).
 
            Holy Scripture, common sense, and contemporary research all agree:  external motivation is more likely to create conditions of compliance and/or defiance, whereas internal motivation will keep a person working and serving even if there is no immediate outside reward.  Externally motivated people only serve when the rewards and punishments are in place – once they are taken away, there is no service.  This is the very opposite of a life centered in and motivated by grace, which is why it is so heinous in the view of Jesus.
 
            Gracious and exemplary church servants and leaders have a passion for something other than their own recognition and fame.  They care about making a difference for God.  They deeply desire to give back something for the gracious and costly gift of salvation and new life given to them through Jesus Christ.  They really don’t care who gets the credit as long as God is glorified, the church is edified, and people come to know Jesus. 
 

 

            So, what motivates us is quite important because it demonstrates the true state of our hearts and makes all the difference in how things get done in the church.  This is why the Apostle Peter said, “Be shepherds of God’s flock that is under your care, serving as overseers – not because you must, be because you are willing, as God wants you to be; not greedy for money, but eager to serve; not lording it over those entrusted to you, but being examples to the flock” (1 Peter 5:2-3).  May Peter’s tribe increase!