1 Corinthians 15:1-11 – Good News

Stained Glass victory

Brothers and sisters, I want to call your attention to the good news that I preached to you, which you also received and in which you stand. You are being saved through it, if you hold on to the message which I preached to you, unless somehow you believed it for nothing. I passed on to you as most important what I also received: Christ died for our sins in line with the scriptures, he was buried, and he rose on the third day in line with the scriptures. He appeared to Cephas, then to the Twelve, and then he appeared to more than five hundred brothers and sisters at once—most of them are still alive to this day, though some have died. Then he appeared to James, then to all the apostles, and last of all he appeared to me, as if I were born at the wrong time.  I’m the least important of the apostles. I don’t deserve to be called an apostle, because I harassed God’s church. I am what I am by God’s grace, and God’s grace hasn’t been for nothing. In fact, I have worked harder than all the others—that is, it wasn’t me but the grace of God that is with me. So then, whether you heard the message from me or them, this is what we preach, and this is what you have believed. (CEB)

The Resurrection of Jesus Christ from death isn’t just a doctrine for Christians to believe; it is a powerful reality to live into. 

Christianity is not a checklist of right beliefs to hold; it is a spirituality deeply concerned with the integration of Christ’s crucifixion and resurrection into the believer’s daily life – affecting everything she says and does.

Belief and action are to be a seamless whole.  Christianity “works” when faith in the redemptive events of Jesus are woven into the daily fabric of our lives.  Where there is a disparity between verbal confession and daily actions, there is need for integration.

To hold to the message of Christianity is to allow and actively practice applying and integrating Christ’s redemption into all of life.

The greatest tool in this work of integrity is grace.  In Christianity, God graciously delivers people of all kinds from sin, death, and hell through the life, death, and resurrection of Christ.  God graciously gives us the gift of faith, to believe.  And God works throughout the duration of the Christian’s earthly life to graciously and patiently sew together a solid spirituality within the believer that effects holiness of life.

The Apostle Paul stated that “you are being saved through [the good news of Christ’s crucifixion and resurrection] if you hold on to the message.”  That’s Paul’s way of expressing the need for this integrating work of belief throughout a person’s life.

Far too often, in many places of evangelical Christianity, salvation is looked upon as something static – a mere belief to possess.  Again, I will say: The Resurrection of Jesus Christ from death involves belief and much more; it is a powerful reality to live into.  Salvation is more expansive than a first glance can perceive.  Three statements of salvation are true:

  • We have been saved (past historical redemptive events of Jesus).
  • We are being saved (present integration of Christ’s redemption into daily life).
  • We will be saved (future event of Christ coming again to bring salvation in its complete fullness).

In other words, faith is dynamic.  It can be strengthened or weakened, has ability to grow or wither, and rarely sits idle.

Faith needs attention and exercise to develop a strong spiritual life.

Christianity is a practical boots-on-the-ground divine/human cooperative.  When we put ourselves in a position to receive, then grace has no obstacles to generously give.  And that’s not a one-time thing – it is to be a constant and healthy dynamic of receiving from God and giving to others.  The bedrock belief for this to happen, according to Christianity, is that Jesus is alive.  Because he lives, we live.  He has ability to graciously and lovingly help those coming to God.  That is some incredibly good news!

Lord God Almighty, the resurrection of your Son has given us new life and renewed hope.  Help us to live as new people in pursuit of the Christian ideal.  Grant us wisdom to know what we must do, the will to want to do it, the courage to undertake it, the perseverance to continue to do it, and the strength to complete it; through Jesus Christ in the power of the Holy Spirit.  Amen.

Matthew 28:1-10 – Fear Not

Death Swallowed Up in Victory

After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary came to look at the tomb. Look, there was a great earthquake, for an angel from the Lord came down from heaven. Coming to the stone, he rolled it away and sat on it. Now his face was like lightning and his clothes as white as snow. The guards were so terrified of him that they shook with fear and became like dead men. But the angel said to the women, “Don’t be afraid. I know that you are looking for Jesus who was crucified. He isn’t here, because he’s been raised from the dead, just as he said. Come, see the place where they laid him. Now hurry, go and tell his disciples, ‘He’s been raised from the dead. He’s going on ahead of you to Galilee. You will see him there.’ I’ve given the message to you.”

With great fear and excitement, they hurried away from the tomb and ran to tell his disciples. But Jesus met them and greeted them. They came and grabbed his feet and worshipped him. Then Jesus said to them, “Don’t be afraid. Go and tell my brothers that I am going into Galilee. They will see me there.” (CEB)

The Resurrection of Christ from death has changed everything – especially when it comes to fear.  In this season of Eastertide, we discover and explore the vast implications of what it means to possess a new life.  Because Christians serve a risen Savior, this newfound awareness brings courage and confidence.  Fear isn’t something we can simply exercise willpower over.  Rather, fear begins to give way to the presence of God among us.  Consider just a few of the many references to this in Holy Scripture:

“Be strong and courageous. Do not be afraid; do not be discouraged, for the Lord your God will be with you wherever you go.” (Joshua 1:9, NIV)

“Be strong and courageous. Do not be afraid or terrified because of them, for the Lord your God goes with you; he will never leave you nor forsake you.” (Deuteronomy 31:6, NIV)

“So do not fear, for I am with you;
do not be dismayed, for I am your God.
I will strengthen you and help you;
I will uphold you with my righteous right hand.” (Isaiah 41:10, NIV)

“God has said, ‘Never will I leave you;
never will I forsake you.” So, we say with confidence, ‘The Lord is my helper; I will not be afraid.
What can mere mortals do to me?’” (Hebrews 13:5-6, NIV)

Believe it, or not, the Bible tells us 365 times to not be afraid.  Maybe that’s not a coincidence that we can quote a verse every day of the year about our own fearfulness in the face of so much of the world’s cruel circumstances.

When it comes to fear and bravery, God does not so much command us to be courageous, as he wants us to draw from the great reservoir of bravery within.  That is, God has already created us strong, as creatures in his image.  We just need to get in touch with what is already there.  And the reality of Easter awakens and calls forth that life.

We can act with boldness and overcome fear because Jesus is the pioneer of our salvation.  He is the One which enables us to draw from the deep well of courage….

“So then, since we have a great High Priest who has entered heaven, Jesus the Son of God, let us hold firmly to what we believe. This High Priest of ours understands our weaknesses, for he faced all the same testing we do, yet he did not sin. So, let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most.” (Hebrews 4:14-16, NLT).

You and I really can face the fears in front of us.  You can surmount the adversity you are in the middle of – not because of some words I say, but because Christ has risen from death.  He’s alive, and his presence makes all the difference.

St John Chrysostom
“Let all therefore enter into the joy of our Lord. Let rich and poor dance with one another.” –St John Chrysostom

The following is an Easter homily from the fourth-century preacher St. John Chrysostom to the Church of Constantinople:

“Let no one grieve at his poverty,
for the universal kingdom has been revealed.
Let no one mourn that he has fallen again and again;
for forgiveness has risen from the grave.
Let no one fear death, for the Death of our Savior has set us free.
He has destroyed it by enduring it.

He destroyed Hades when He descended into it.
He put it into an uproar even as it tasted of His flesh.
Isaiah foretold this when he said,
“You, O Hell, have been troubled by encountering Him below.”

Hell was in an uproar because it was done away with.
It was in an uproar because it is mocked.
It was in an uproar, for it is destroyed.
It is in an uproar, for it is annihilated.
It is in an uproar, for it is now made captive.
Hell took a body, and discovered God.
It took earth, and encountered Heaven.
It took what it saw, and was overcome by what it did not see.
O death, where is thy sting?
O Hades, where is thy victory?

Christ is Risen, and you, o death, are annihilated!
Christ is Risen, and the evil ones are cast down!
Christ is Risen, and the angels rejoice!
Christ is Risen, and life is liberated!
Christ is Risen, and the tomb is emptied of its dead;
for Christ having risen from the dead,
is become the first-fruits of those who have fallen asleep.

To Him be Glory and Power forever and ever. Amen!”

Click Because He Lives sung by Guy Penrod as we are reminded that the living Christ makes all the difference today.

Matthew 9:18-34 – Faith

Jesus healing the blind
Jesus Healing the Blind by Johann Heinrich Stöver, 1861

As Jesus went on from there, two blind men followed him, crying loudly, “Have mercy on us, Son of David!” When he entered the house, the blind men came to him; and Jesus said to them, “Do you believe that I am able to do this?” They said to him, “Yes, Lord.” Then he touched their eyes and said, “According to your faith let it be done to you.” And their eyes were opened. Then Jesus sternly ordered them, “See that no one knows of this.” But they went away and spread the news about him throughout that district.

After they had gone away, a demoniac who was mute was brought to him. And when the demon had been cast out, the one who had been mute spoke; and the crowds were amazed and said, “Never has anything like this been seen in Israel.” But the Pharisees said, “By the ruler of the demons he casts out the demons.” (NRSV)

In these days of staring into the face of pandemic, I often find myself uttering the ancient prayer of the Church: “Lord have mercy.  Christ have mercy.  Lord have mercy and grant us your peace.”  For me, the COVID-19 virus is getting real, real fast.  I feel the heaviness of hospital staff, and of families experiencing the weight of concern for loved ones with the virus.

It is in such topsy-turvy times as these that I come back again and again to deep spiritual convictions which inform what I do each day.  One of those underlying creeds is this:

Jesus is trustworthy, no matter whether my faith or the faith of others is small or great.

In our Gospel lesson for today, two blind men were healed according to their faith in Jesus.  The diverse healing accounts of Jesus in the New Testament, whether the faith was large or small in those healed, leads me to the conclusion that:

It isn’t faith itself that heals, saves, or transforms – it is Jesus.

What the healing accounts have in common in the Gospels is that they are directed to Jesus as the object of faith.  It isn’t about the level of faith, but about where the faith is placed.  For the Christian, faith itself doesn’t mean much if it isn’t in Jesus.  If I place a large and sincere faith in an inanimate object such as money; in a position of power; or, even in my own independence, my faith isn’t worth much.  If I have a huge faith in a doctor or a psychiatrist to heal my body or my mind, I will quickly discover there are limits to their abilities.  If I have a confident faith that my family will meet all my needs, my faith will eventually run into failure when they let me down.  That’s because the ultimate object of my faith is Jesus.  If all my faith eggs are in the church basket, my faith will eventually face a crisis because it is a misplaced faith.  Furthermore, the answer I provide for others is not simply getting them to attend church or to adopt my moral code. I believe Jesus heals, transforms, and delivers people from sickness, sin, trouble, and overwhelming circumstances in his own good time.

Jesus is the same yesterday, today, and forever.  (Hebrews 13:8)

We know with certainty that circumstances change, as everyday seems to bring new levels and permutations of unprecedented alterations to our lives – and through it all, Jesus remains as the ever-present Savior, seated at the right hand of God ceaselessly interceding on behalf of those who offer even the slightest mustard seed of faith.

Almighty God, you know that we have no power in ourselves to help ourselves: Keep me both outwardly in my body and inwardly in my soul, that I may be defended from all adversities which may happen to the body, and from all evil thoughts which may assault and hurt the soul; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, forever and ever.  Amen.

You Are What You Eat

O fear the Lord, you his holy ones,
    for those who fear him have no want.
The young lions suffer want and hunger,
    but those who seek the Lord lack no good thing.

Come, O children, listen to me;
    I will teach you the fear of the Lord.
Which of you desires life,
    and covets many days to enjoy good?
Keep your tongue from evil,
    and your lips from speaking deceit.
Depart from evil, and do good;
    seek peace, and pursue it.

(Psalm 34:9-14, New Revised Standard Version)

you are what you eat 2 

You’ve likely heard the phrase “you are what you eat.”  Of course, this doesn’t mean that when you look at me you see a delicious strip of bacon.  Rather, it’s meant to convey that the kind of food we ingest, whether it is physical groceries or spiritual sustenance, is of great importance and significance.  Eating unhealthy stuff makes you unhealthy.  Conversely, ingesting healthy things helps one to maintain proper health and vitality for functioning and thriving in life.

The psalmist encourages us to seek the LORD because in going after God we will be filled with goodness.  Using our tongues for good and not evil; our words for encouragement and not for forming lies; our constant verbiage for uplift and support and not with the poison phrases of evil; and, our voices for pursuing peaceful relations and not for disharmony; are all beautiful buffet foods of health and goodness to fortify our souls.

Back when I was in seminary (in a galaxy far, far away) it was difficult to keep up with the bills.  Finances were tight in our young family.  Despite working sometimes up to three jobs at a time, our budget had no budge to it.  In one unusually and particularly hard month, we were down to our last groceries.  In fact, on one summer evening we all had a bowl of Wheaties for supper.  The refrigerator was empty.  In our bedtime prayers with our girls, my wife and I voiced and expressed our need to God.

As Mary and I readied ourselves for bed, it was raining cats and dogs outside.  At 10pm, we heard a knock on our back patio door.  We looked at each other as if the other would know that we’re expecting someone.  We weren’t.  As I pulled back the curtain, there stood a sweet little Puerto Rican neighbor holding two large bags.  I quickly ushered her into our little apartment.  Her next words to us I will never forget:

“I went to bed at 9:00 and quickly fell fast asleep.  At 9:30 the Holy Spirit woke me up and told me to fill two bags with as many groceries as I could get in them; then, go and give them to the Ehrhardt’s.  So, here I am.”

All my wife and I could do was look at her and each other slack-jawed and simply say, “Thank you.”  No one knew our need.  We told no one about it; only God.

My family learned an invaluable lesson that stormy night, one you can’t learn any other way but being in a place of desperation.  The spiritual food that we eat is so important that Jesus put it this way:

“One does not live by bread alone, but by every word that comes from the mouth of God” (Matthew 4:4).

Many years later after that rich spiritual feast, I told this same story in a congregation on a Sunday morning.  Afterwards, a middle-aged man came up to me and said something that initially took me aback: “So, how do you justify being in such a state of deprivation and not taking care of your family?”  After gathering my thoughts, I gave him this retort:

“You have asked me an honest question.  I will ask you one before I answer yours: Have your teenage kids, you, and your wife ever been in a situation where you needed God and cried out to him for something?”  Long pause…. “Well, no, not really.”  “Then, sir,” I replied, “I like the lessons my encounter with want and privation taught my kids better than the lessons your kids have never learned.”

You see, my friends, you are what you eat.  This obsession we have with being independent, self-sufficient, and our compulsions about money has spawned an entire generation of folks who just don’t know they need God.  Then, parents wonder why their kids abandon God.  God is simply irrelevant to them.  After all, why serve a God who has never touched my life in any significant way?  If we eat from a table of our own making, then the Table of the Lord becomes only a dusty piece of furniture in an empty church.

When we come and eat the bread which the Lord offers us we find satisfaction and fulfillment.  When we allow God to serve up a delicious spiritual meal we discover hospitality and joy.  When we accept the invitation to seek the Lord we find that little is much when God is in it.  In God’s upside-down kingdom, the poor are rich, and the rich are poor.

Good days of plenty don’t come because we ingeniously orchestrate it all.  Yes, of course, planning is both necessary and important.  Yet, all of our best laid plans are just that.  The outcomes belong to God, not us.  We have because God gives, and not because we figured out how to work harder, or smarter, or better.

you are what you eat

The one who truly fears the Lord has learned to first receive from Him.  Open-handed reception can only result from a heart posture of humility and need.  Close-fisted folks only know how to figure things out on their own and are not in the position to receive anything.

Whichever way you slice the Old Testament bread of poverty and the New Testament teaching on being poor in spirit, the rich are typically not in the best place – the poor are.  Being a spiritual beggar who recognizes his/her need for God, and who is desperate for Jesus is the one who has found the narrow entrance to where the Lord dwells.  And, upon entering, finds a lavish spread that is worthy of the marriage supper of the Lamb.