Protest As Faith

But when they opposed Paul and became abusive, he shook out his clothes in protest and said to them, “Your blood be on your own heads!” (Acts 18:6)

“Your name will no longer be Jacob, but Israel, because you have struggled with God and with humans and have overcome.” (Genesis 32:28)

Deliver us from the evil one. (Matthew 6:13, NIV)

If it looks like terrorism, talks like terrorism, and acts like terrorism, it’s probably terrorism.

I have become exasperated in numerous ways in the past few days – not only from the federally-sponsored terrorism which is presently oppressing and abusing the Twin Cities of Minnesota, but also from some “Christians” who say ungracious and unfeeling statements concerning what is happening in where I presently live.

The greater Minneapolis/St. Paul area is now my home, so that my dear wife and I can be near our middle daughter and her family who reside in south Minneapolis.

At the least, it isn’t helpful to make comments, such as the following, which I have heard multiple times from some “Christians:” “Well, if the leaders and people of Minnesota would just give a little cooperation, then everything would be okay,” and “Don’t you think Minnesota leadership is creating this protest scene to hide fraud investigations?”

At worst, those comments are a projection that put the deportations and deaths of Americans squarely on the actual victims, instead of the real perpetrators. I, for one, will not stand for that sort of attitude and rhetoric, and as it turns out, neither will my fellow Minnesota residents.

Because even the “unbeliever” knows right from wrong and the face of evil when they see it up close and personal.

When I hear blatant lies from federal officials which contradict my own eyes, ears, and experience; and see it coming from persons with a cross dangling from their neck, I begin to better understand the biblical stories of defiant faith in the midst of this present darkness (e.g. Luke 18:1-8).

Maybe such “Christians” would like to explain to my grandchildren why they shouldn’t be afraid when I.C.E. helicopters hover over their home…

Perhaps such professing “believers” would like to try and reassure my 36-year-old Christian white daughter of three children that she is safe and has nothing to worry about…

Maybe such church folk would like to try and console the hundreds of grieving families who lament the injustice done to their loved ones…

Just once, I wish these “Christians” would take seriously the Gospel admonitions to love neighbor, welcome the stranger, and provide for the needy who are near them, no matter who they are and without prejudice. (Matthew 22:39; 25:31-46)

The experience of faux faith from others is what creates the conditions for protest. And I strongly argue that there is such a thing as biblical protest. It can take many forms.

I find myself giving protest to God. Yes, the Lord God Almighty, Creator of heaven and earth. And I do so because I believe this is what I am called to do for this time and for this place.

The biblical characters of Job, Abraham, Jacob, and Moses, along with the psalmists and the prophets, all protested God to make things right in the middle of unjust circumstances and victimization.

They all struggled and wrestled with God concerning their respective situations. Yet, they never let go of the Lord and their own faith, holding fast to God’s justice, God’s goodness, and God’s righteousness – trusting God when they don’t understand why and what the heck is going on.

The Lord responded to those struggling believers’ uppity protests in a favorable way (Genesis 18:26-32; Exodus 32:14; Job 42:7). Pleading to God when unjust evil is running amok is to rectify injustice. Keeping silent is to passively accept evil, making one complicit to the injustice.

Believe it or not, God is perfectly fine, and actually likes it, when humans remind God of who God is in God’s very character. Because God is just, right, good, holy, and loving all the time, God’s people fully expect these inherent character qualities of God to work themselves out in practical ways on this earth.

We express the depth of our faith by tenaciously clinging to what we know about God, instead of running from God, or simply relying upon ourselves, doing whatever the heck we want to do, and putting a spiritual veneer over the lies, as if we are really pleasing God.

Furthermore, Christian history is replete with godly protest. For example, Black spirituals, sung by enslaved African-Americans, such as “Wrestle On, Jacob” and “I Will Not Let You Go, My Lord” were forms of pious irreverence against the entire slave system through complaints to God.

For decades I have found the psalms to be my best expression of defiant faith. Along with the psalmist I pray with fervor and flavor:

Rouse yourself! Why do you sleep, O Lord?
    Awake, do not cast us off forever!
Why do you hide your face?
    Why do you forget our affliction and oppression?
For we sink down to the dust;
    our bodies cling to the ground.
Rise up, come to our help.
    Redeem us for the sake of your steadfast love. (Psalm 44:23-26, NRSV)

I looked for pity, but there was none;
    and for comforters, but I found none.
They gave me poison for food,
    and for my thirst they gave me vinegar to drink.

Let their table be a trap for them,
    a snare for their allies.
Let their eyes be darkened so that they cannot see,
    and make their loins tremble continually.
Pour out your indignation upon them,
    and let your burning anger overtake them.
May their camp be a desolation;
    let no one live in their tents.
For they persecute those whom you have struck down,
    and those whom you have wounded they attack still more.
Add guilt to their guilt;
    may they have no acquittal from you.
Let them be blotted out of the book of the living;
    let them not be enrolled among the righteous.
But I am lowly and in pain;
    let your salvation, O God, protect me.

I will praise the name of God with a song;
    I will magnify him with thanksgiving.
This will please the Lord more than an ox
    or a bull with horns and hoofs.
Let the oppressed see it and be glad;
    you who seek God, let your hearts revive.
For the Lord hears the needy
    and does not despise his own who are in bonds. (Psalm 69:20-33, NRSV)

May the Lord take notice of defiant faith, and bring justice to the nations. Amen.

Keep Wisdom Close (Proverbs 7:1-4)

By Carole Hénaff

My child, keep my words
    and store up my commandments with you;
keep my commandments and live;
    keep my teachings as the apple of your eye;
bind them on your fingers;
    write them on the tablet of your heart.
Say to wisdom, “You are my sister,”
    and call insight your intimate friend. (New Revised Standard Version)

Out of all the words I hear come out of people’s mouths in a day, I don’t think I’ve ever heard someone say something like “Wisdom is my sister.” Indeed, I would argue that wisdom is in short supply these days.

The thing about wisdom is that many people – if they consider wisdom at all – tend to overemphasize one aspect of it over another. For wisdom to truly be wisdom, there must be both a solid body of knowledge and a practical understanding of how to implement learned information into one’s lived daily experience.

The concept of wisdom is truncated whenever one only focuses on book learning and information; or if one solely homes in on individual practice without any instruction.

A truly wise person has a teachable spirit about them, while at the same time, is willing to take the time necessary for action, and reflection on those actions, doing them again and again with learned and helpful information.

If someone tells you something, without any solid evidence to back up their statements, then you are likely hearing a bunch of foolishness, and not wisdom. What’s more, if they are all words and no action, there’s probably nothing worth listening to.

Without a robust evidence-based understanding of a subject, we become vulnerable to every Tom, Dick, and Harry who comes along and makes claims we’d like to hear. Even if it’s a blatant lie, apart from wisdom, we may suck up the bogus information like the bottom of a chocolate shake.

The presence of wisdom is an invitation for all simpletons to come, learn, and get rid of the simplistic ignorance of small personal opinions. Wisdom gives us a rudder to steer the ship of our life; and a map to provide us with direction.

If we eat at wisdom’s table, we shall fill ourselves with abundant life and satisfaction. Then, we will be able to overlook the baloney sandwich of stupidity for the T-bone steak of knowledge.

Wisdom is very much needed in times of temptation. Therefore, the more we are attentive to attaining a sage life, the more we will be able to withstand temptation’s onslaught when it comes to us.

The Teacher of Proverbs makes it clear that none of this is optional nor some sort of suggested teaching. Our Old Testament lesson for today is adamant that we pay attention to these admonitions. The verb “keep” is an inescapable exhortation.

Keeping the Teacher’s commands near to us, as if they were a close relative, is imperative to successful daily living.

Becoming proficient in the ways of the soul is important because the soul thrives on wisdom. Wisdom is soul food. This means we will attend to the small things which keeps our soul engaged and fed.

Carrying out our ordinary activities with mindfulness and a desire to learn is an artful practice which puts us in a position to soak up the wisdom around us.

The emptiness that so many people complain of comes, in part, from ignoring the small things. It puts wisdom way off of our radar. In other words, things like loneliness, boredom, and dissatisfaction come from ignoring one’s soul. The consequence is that wisdom is kept at a distance, and foolishness is allowed to come in and have run of the house.

What’s more, a life out of balance between introverted reading and extroverted activity puts us off kilter, not knowing what direction we ought to go. In this state, we’ll likely never find God’s will in any given situation.

We know we are growing in wisdom whenever loving another becomes more fulfilling than understanding that person.

If we seek wisdom so that we can be free of complexity, confusion, and all mystery, then we’ll never attain it. Instead, we’ll be the wise guy in the room and not the wise sage. Love will be off our radar, and so, wisdom shall be out of reach.

Developing wisdom is no easy endeavor; it’s hard, and requires steadfast commitment. The difficulty of it typically lies in implementing wise choices. That’s because we will inevitably come to a point where discernment tells us that we must let go of something.

And that something we need to let go is our own petty world that we have created. Only when we have made room can we accept a new world order which revolves around wisdom and doing what we can for the common good of all creation.

O God of love, you are the true sun of the world, evermore risen and never going down: We pray you to shine in our hearts and drive away the darkness of sin and the mist of error. We pray that we may, this day and all our lives long, walk without stumbling in the way you have prepared for us, which is Jesus Christ our Lord; who lives and reigns with you and the Holy Spirit, one God in glory everlasting. Amen.

Be Real, Not Fake (Titus 1:5-16)

The reason I left you in Crete was that you might put in order what was left unfinished and appoint elders in every town, as I directed you. 

An elder must be blameless, faithful to his wife, a man whose children believe and are not open to the charge of being wild and disobedient.Since an overseer manages God’s household, he must be blameless—not overbearing, not quick-tempered, not given to drunkenness, not violent, not pursuing dishonest gain. 

Rather, he must be hospitable, one who loves what is good, who is self-controlled, upright, holy and disciplined. He must hold firmly to the trustworthy message as it has been taught, so that he can encourage others by sound doctrine and refute those who oppose it.

For there are many rebellious people, full of meaningless talk and deception, especially those of the circumcision group. They must be silenced, because they are disrupting whole households by teaching things they ought not to teach—and that for the sake of dishonest gain. One of Crete’s own prophets has said it: “Cretans are always liars, evil brutes, lazy gluttons.” This saying is true.

Therefore rebuke them sharply, so that they will be sound in the faith and will pay no attention to Jewish myths or to the merely human commands of those who reject the truth. To the pure, all things are pure, but to those who are corrupted and do not believe, nothing is pure. In fact, both their minds and consciences are corrupted. They claim to know God, but by their actions they deny him. They are detestable, disobedient and unfit for doing anything good. (New International Version)

Everything in life needs some decency and order – including the church. The bulk of the Apostle Paul’s letter to Titus gives needed instructions about structuring the life of the church, along with some warnings about those who would attempt to disrupt that good order.

One of the most important aspects of church life and organization is to appoint competent persons with good character and sound doctrine to oversee and serve the congregation. The leaders of the church are to be mature, unselfish, concerned for the common good of all the parishioners, and able to handle Holy Scripture by strengthening the faithful and rebuking the faithless.

It takes solidly worthy leaders to counter people who are opposed to doing and believing things that are inconsistent with apostolic teaching. Paul had neither the tolerance nor the patience for rebellious folk who sought to deceive the faithful. So, he told Titus to silence, rebuke, and put a stop to such persons.

Orthodox icon of St. Titus the Apostle, the first Bishop of Crete

The rebellious persons, however, were not so easy to spot for many in the church – which is why Paul instructed Titus to deal with false teachers forcefully. They were not the real article, but came across as genuine.

Sometimes, you cannot tell a fake by the external appearance. In Christianity, and within the church, a person might give a good outward performance, but actually not be the real deal because they are full of bitterness and death on the inside with a heart far from God.

A sobering reality for devoted believers in God is that the church and Christianity can have people who are religious on the outside but not really Christ followers on the inside. Claiming to know God isn’t the same as actually knowing the Lord. It’s like putting perfume in a vase – it might smell like flowers but the flowers aren’t really there.  

The Apostle was pointed about how to handle those of the “circumcision group” because they were legalists who put heavy spiritual loads on people and were unwilling to help them carry those burdens. Paul, following the example of the Lord Jesus, was always laboring and challenging people into a genuine, real righteousness from the heart that would submit to God’s kingdom. 

And, much like Jesus before him, Paul kept having the Judaizers in the church undermining him, talking behind his back, and stirring up resentment against him. 

The rebellious people of the circumcision group were not helping believers know God better through active service, but only tried to talk a good line. Paul pointed them out to Titus because such persons were not strengthening the faith of others and enabling them to live a sound spiritual life.

The Judaizers did not practice what they preached – and even what they taught was neither gentle, nor had any grace. People need one another in the church to truly live for God; but if there are double standards, then heavy loads aren’t getting carried because some individuals think they are above helping, or think too little of themselves and believe God could not use them. 

In both cases the person declares, “Someone should do something!” Someone should give, someone should pray, someone should visit, someone should tell that person about Christ, someone should help. To which Paul (and Jesus) would say that someone is you.

We may believe we are genuine and think we are being helpful when we really are not. Whenever we plaster on fake smiles, only obey and serve when others are looking, and/or pretend like everything is just peachy keen when we are dying inside, then we are in the same category as the Judaizers. We have become in need of putting aside how we look to others and ask the God of grace to have mercy on us. 

It’s possible to be so obsessed about the right thing to say that we never say what is really on the inside because we think it isn’t spiritual enough and we fear looking bad. We then put up a spiritual façade, live into a false self, thereby and eventually becoming a false teacher.

The rebellious in the church are those who seek power, status, authority, and prestige. Respect and honor from others is everything to them, so they want the positions of prominence and insist on being recognized for whatever they say or do in the church.

But facades will not work for Christianity. The church is about integrity, mission, worship, and service – and not about acting with the spectator in mind, and seeking to elicit praise and respect from others. For such persons, it does not matter what’s on the inside as long as the outside looks good. 

Instead of being a liar (one whose outward actions and inner dispositions don’t match) and an evil brute (not acting with anyone else’s needs in mind or at heart) and a lazy glutton (always receiving but never giving) instead be a servant of others with a good character, a basic understanding of Holy Scripture, and a heart to know and love God. 

If there is a job that no one wants to do, I’ll do that job.

If there’s a lonely person, I’ll be with them.

If there’s a parking space up close, I’ll park in the back of the lot.

If there’s a need is someone’s life, I’ll meet that need.

If there’s a hardship someone has to endure, I’ll help carry that hardship.

If there’s a sacrifice to be made, I’ll make that sacrifice. Amen.

Remember God, for God Has Remembered Us (Psalm 105:1-11, 45b)

Give thanks to the Lord;
    call upon his name;
    make his deeds known to all people!
Sing to God;
    sing praises to the Lord;
    dwell on all his wondrous works!
Give praise to God’s holy name!
    Let the hearts rejoice of all those seeking the Lord!
Pursue the Lord and his strength;
    seek his face always!
Remember the wondrous works he has done,
    all his marvelous works, and the justice he declared—
    you who are the offspring of Abraham, his servant,
        and the children of Jacob, his chosen ones.

The Lord—he is our God.
    His justice is everywhere throughout the whole world.
God remembers his covenant forever,
    the word he commanded to a thousand generations,
        which he made with Abraham,
        the solemn pledge he swore to Isaac.
God set it up as binding law for Jacob,
    as an eternal covenant for Israel,
    promising, “I hereby give you the land of Canaan
    as your allotted inheritance….”

Praise the Lord! (New Revised Standard Version)

Human thoughts and actions respond to divine thoughts and actions. We remember because God remembers. We act because God acts in history. We give because the Lord first gave to us.

The psalmist calls us to act and to think – and it’s all a response to God’s merciful attention to God’s people. Notice the imperative verbs which call us to use our words, emotions, and actions, so that we press spiritual truth into our minds and hearts, and do not forget our experiences. They all, from a Christian perspective, have their fulfillment in the person and work of Jesus.

Give thanks to the Lord

Give thanks in all circumstances; for this is God’s will for you in Christ Jesus. (1 Thessalonians 5:18, NIV)

Make known God’s deeds

“Righteous Father, though the world does not know you, I know you, and they know that you have sent me. I have made you known to them, and will continue to make you known in order that the love you have for me may be in them and that I myself may be in them.” (John 17:25-26, NIV)

Sing praises to the Lord

For I tell you that Christ has become a servant of the Jews on behalf of God’s truth, so that the promises made to the patriarchs might be confirmedand, moreover, that the Gentiles might glorify God for his mercy. As it is written:

“Therefore I will praise you among the Gentiles;
    I will sing the praises of your name.”

Again, it says,

“Rejoice, you Gentiles, with his people.” (Romans 15:8-10, NIV)

Dwell on God’s works

Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts. (Colossians 3:16, NIV)

Give praise to God’s holy name

Now on his way to Jerusalem, Jesus traveled along the border between Samaria and Galilee. As he was going into a village, ten men who had leprosy met him. They stood at a distance and called out in a loud voice, “Jesus, Master, have pity on us!”

When he saw them, he said, “Go, show yourselves to the priests.” And as they went, they were cleansed.

One of them, when he saw he was healed, came back, praising God in a loud voice. He threw himself at Jesus’ feet and thanked him—and he was a Samaritan.

Jesus asked, “Were not all ten cleansed? Where are the other nine? Has no one returned to give praise to God except this foreigner?” Then he said to him, “Rise and go; your faith has made you well.” (Luke 17:11-19, NIV)

Pursue the Lord

Flee the evil desires of youth and pursue righteousness, faith, love and peace, along with those who call on the Lord out of a pure heart. (2 Timothy 2:22, NIV)

Seek God’s face

And without faith it is impossible to please God because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him. (Hebrews 11:6, NIV)

Remember God’s works and God’s justice

“Why do you look for the living among the dead? He is not here; he has risen! Remember how he told you, while he was still with you in Galilee: ‘The Son of Man must be delivered over to the hands of sinners, be crucified and on the third day be raised again.’” (Luke 24:5-7, NIV)

We are to remember because God remembers. The Lord has an ongoing reminder in the divine day timer: Fulfill the promises I made. Keep the covenant I initiated with the people, even when they are stinkers and forget who I am.

God does not forget. The Lord keeps divine promises.

For the Christian, all God’s promises are remembered and fulfilled in the person and work of Jesus Christ.  Deliverance from sin, death, and hell; the gift of the Holy Spirit; and, ongoing divine presence and provision are given to us graciously and freely by the God who loves and cares for people. 

For Christians everywhere, remembering means coming to the Lord’s Table, entering into the once for all loving sacrifice of Christ on our behalf. It is here that we remember to give thanks and praise, seek and sing. In doing so, we make invisible realities visible, and the divine character of God known to amongst the nations.

God and Father of all, and of Jesus Christ our Lord, as you remember your dear Son, remember us. Grant us peace in our time and a longing for the day when people of every language, race, and nation will be brought into the unity of Christ’s kingdom, where there shall be endless praise, singing, thanksgiving, and joy in the Holy Spirit. This we ask in your holy Name, because of your great glory, and for the sake of Christ’s rule and reign over the earth, now and forever. Amen.