Christ the King Sunday (Ephesians 1:15-23)

The 118 feet high Christ the King statue in Świebodzin, Poland

For this reason, ever since I heard about your faith in the Lord Jesus and your love for all God’s people, I have not stopped giving thanks for you, remembering you in my prayers. I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the Spirit of wisdom and revelation, so that you may know him better. I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his holy people, and his incomparably great power for us who believe.

That power is the same as the mighty strength he exerted when he raised Christ from the dead and seated him at his right hand in the heavenly realms, far above all rule and authority, power and dominion, and every name that is invoked, not only in the present age but also in the one to come. And God placed all things under his feet and appointed him to be head over everything for the church, which is his body, the fullness of him who fills everything in every way. (New International Version)

Christ the King Sunday is intended to help us see the cosmic reality that Jesus reigns over all creation as the only rightful Sovereign of the universe. This day always comes just before Advent so that we remember to anticipate both a baby and a king.

Christ as Lord of all exposes three problems humanity faces:

  1. Building our own petty kingdoms and setting ourselves up as masters over our own small worlds.  People who have been hurt may attempt to seize power for themselves in order to avoid ever being hurt again; or in the belief that if they had power, the could stop others from being hurt. Instead of submitting to Christ’s rule, they will seek to control their little end of the world, to protect themselves from pain.
  2. Bowing to other kings besides King Jesus. When distressed, some people may rely on another ruler to address their hard circumstances – thereby expecting another to give only what Jesus can provide.  Instead of running to God, they run to politicians or pastors to fix whatever is going on.
  3. Lacking awareness of the power possessed in Christ the King. Christians reign with Jesus Christ, and therefore can exercise authority over every dominion that exists, especially the dominion of darkness.

The Apostle Paul’s letter to the Ephesian believers provides God’s design for the church. It’s a plan for Christians to know their spiritual blessings and exercise the power they have being united to Christ. God wants us to understand this power and authority, and to actively use it.

We have a clear understanding in Ephesians of how to pray: To know Jesus better.  There is probably no higher prayer, according to the Apostle Paul, than to pray to know Jesus better – so that we will know the hope to which we have been called, and the incomparably great power for us who believe.

The word for “power” is where we get the English word “dynamite.” When I was a kid we had a neighbor who had a fondness for playing with dynamite (especially when he drank too much!). Even though he lived a mile down the road, when he blew up a tree stump or anything else on his property, it shook our house and felt like the windows were going to break. Yet, one stick of dynamite is nothing compared to God’s power.

This divine power is for us who believe in Christ the King. It’s the same power used to raise Jesus from death, and which exalted Christ as Lord of the universe. The rule and reign of Jesus is far above any other existing authority – including powers of the dark domain.

Concerning dealing with the powers of darkness, we possess the authority of Jesus Christ. Because of Christ’s resurrection, ascension, and glorification, Christians therefore have a vital and inseparable union with Jesus.  Jesus redeemed us; we belong to God as adopted children. 

Since all earthly and spiritual powers are subject to Christ, they are also subject to us. The imagery of Jesus as Head, and Christians as the Body, means that we have an inseparable union together. Since we are united with Christ, we share his authority over all spiritual powers.

It’s one thing to know this information; it’s another to use it. We are to experience Christ’s power through exercising our authority as believers. We can link faith and knowledge together in a confident use of spiritual authority because we have rights as blood-bought children of God.

All the pronouns used by Paul in Ephesians are plural. This means that tackling the forces of darkness needs to be a communal activity; going it alone is dangerous. The following is a prayer we can pray together, that boldly exercises our authority in Christ:

Almighty God, we bow in worship and praise before you, and thank you that the Lord Jesus Christ is King over all creation, and the rightful Sovereign of the universe. We are grateful that we have power together with Jesus.  We therefore surrender ourselves completely in every area of our lives to You. 

Since Christ’s authority extends over every dominion, including the dominion of darkness, we take a stand against all the work of Satan that would hinder us in prayer. We address ourselves only to the True and Living God, and refuse any involvement of Satan in our prayers.

Therefore, Satan, we command you, in the Name of the Lord Jesus Christ, to leave our presence with all your demons. We bring the blood of Jesus Christ between us.

Sovereign God, we recognize you are worthy to receive all glory, honor, and praise. We renew our allegiance to you and ask the Holy Spirit to help us pray. You have loved us from eternity past; and you sent the Christ into the world to die for us. So, we are thankful for complete forgiven; for adoption into your family; for eternal life; and for your daily help and strength.

Glorious God, open our eyes so that we will see how great you are, and how complete your provision is for today. The victory of Christ’s cross and resurrection has given us a seat in heaven. We take our place with Jesus, and recognize by faith, that all wicked spirits and Satan himself are under our feet.

Thank you, gracious God, for the spiritual armor you have provided. Therefore, we put on the belt of truth, the breastplate of righteousness, the sandals of peace, and the helmet of salvation. We lift up the shield of faith against all the fiery arrows of the enemy; and we take in our hands the sword of the Spirit, the Word of God. We use your powerful Word against all the forces of evil, living and praying in complete dependence upon you, Holy Spirit.

Lord Jesus, we are thankful that you disarmed all power and authorities, triumphing over them by the cross. So, we claim victory for our lives today by rejecting all the insinuations, accusations, and temptations of Satan; affirming that the Word of God is true; living in the light of God’s Word; and choosing to obey you. 

Open our eyes, blessed God, and show us the areas of our lives that do not please you. Cleanse us from anything that would give Satan a foothold against us. We stand into all that it means to be your adopted children; we welcome all the ministry of the Holy Spirit in our lives today.

By faith, and in complete dependence upon you, we put off the old sinful person and stand into all the victory of the crucifixion where the Lord Jesus Christ provided cleansing from the sinful nature. We put on the new person and stand into the victory of the resurrection and the provision Christ has made for us to live above sin. We put off the old sinful nature with its selfishness and put on the new nature with its love.  We put off the old nature with its fear and deceit; and instead put on the new nature with its courage and righteousness.

We are thankful, mighty God, that you have blessed us with every spiritual blessing in Christ; and with new life into a living hope by the resurrection of Jesus from the dead, so that today we can live filled in the Holy Spirit with love, joy, peace, patience, kindness, goodness, gentleness, and self-control. Since we recognize and affirm that this is your will for us, we therefore reject and resist all the attempts of Satan and his demons to rob us of God’s will.   

We are thankful, blessed Holy Trinity, that our spiritual weapons have divine power to demolish demonic strongholds, arguments, and every pretention that sets itself up against the knowledge of God. We therefore take captive every thought to make it obedient to Christ; we tear down the strongholds and smash the plans of Satan that have been formed against us; we affirm that you have not given us a spirit of fear but a spirit of power, love, and self-discipline; and we choose to make right decisions of faith. 

Powerful God, show us the ways Satan is hindering, tempting, lying, and distorting the truth in our lives. Help us to be aggressive in prayer and faith; and to think rightly, and actively practice Your Word. We cover ourselves with the blood of the Lord Jesus Christ and pray that you, Holy Spirit, would bring all the work of Christ’s crucifixion, resurrection, ascension, and all your work of Pentecost into our lives today.

In the name of Christ the King, we surrender ourselves to you, O God; and we refuse to be discouraged because you are the God of all hope. You have proven your power by resurrecting Jesus from the dead. Therefore, we claim this victory over all satanic forces in our lives, our families, our neighborhoods, our workplaces, and our faith communities; through the blood of the Lord Jesus Christ with thanksgiving, we pray. Amen.

Jesus Is Lord (Revelation 21:5-27)

“The Risen Lord” by Chinese artist He Qi, 2001

Then the one who sits on the throne said, “And now I make all things new!” He also said to me, “Write this, because these words are true and can be trusted.” And he said, “It is done! I am the first and the last, the beginning and the end. To anyone who is thirsty I will give the right to drink from the spring of the water of life without paying for it. Those who win the victory will receive this from me: I will be their God, and they will be my children. But cowards, traitors, perverts, murderers, the immoral, those who practice magic, those who worship idols, and all liars—the place for them is the lake burning with fire and sulfur, which is the second death.”

One of the seven angels who had the seven bowls full of the seven last plagues came to me and said, “Come, and I will show you the Bride, the wife of the Lamb.” The Spirit took control of me, and the angel carried me to the top of a very high mountain. He showed me Jerusalem, the Holy City, coming down out of heaven from God and shining with the glory of God.

The city shone like a precious stone, like a jasper, clear as crystal. It had a great, high wall with twelve gates and with twelve angels in charge of the gates. On the gates were written the names of the twelve tribes of the people of Israel. There were three gates on each side: three on the east, three on the south, three on the north, and three on the west. 

The city’s wall was built on twelve foundation stones, on which were written the names of the twelve apostles of the Lamb. The angel who spoke to me had a gold measuring stick to measure the city, its gates, and its wall. The city was perfectly square, as wide as it was long. The angel measured the city with his measuring stick: it was fifteen hundred miles long and was as wide and as high as it was long. The angel also measured the wall, and it was 216 feet high, according to the standard unit of measure which he was using. The wall was made of jasper, and the city itself was made of pure gold, as clear as glass. 

The foundation stones of the city wall were adorned with all kinds of precious stones. The first foundation stone was jasper, the second sapphire, the third agate, the fourth emerald, the fifth onyx, the sixth carnelian, the seventh yellow quartz, the eighth beryl, the ninth topaz, the tenth chalcedony, the eleventh turquoise, the twelfth amethyst. The twelve gates were twelve pearls; each gate was made from a single pearl. The street of the city was of pure gold, transparent as glass.

I did not see a temple in the city, because its temple is the Lord God Almighty and the Lamb. The city has no need of the sun or the moon to shine on it, because the glory of God shines on it, and the Lamb is its lamp. The peoples of the world will walk by its light, and the kings of the earth will bring their wealth into it. 

The gates of the city will stand open all day; they will never be closed, because there will be no night there. The greatness and the wealth of the nations will be brought into the city. But nothing that is impure will enter the city, nor anyone who does shameful things or tells lies. Only those whose names are written in the Lamb’s book of the living will enter the city. (Good News Translation)

“The Risen Christ” by He Qi, 2004

So, I’m just going to put something out there and see if you resonate with it, or not:

Sometimes we long for Christ’s return, the end of time, and eternal bliss because we don’t want to deal with being our true selves right now in this present moment in time. We just want out of our current reality.

At times, we take ourselves so darned seriously that the true self never comes through to others. Yet, when I’m real, authentic, and genuine, I connect with others from the very core of my being, and not from some contrived self that I’ve put up for others to see.

I say all this because, if we want to see the New Jerusalem, the heavenly city, and experience the very presence of God and the Lamb, then it comes because you and me are being our real selves. Only the true, the brave, and the vulnerable shall have their names written in the Lamb’s Book of Life.

I think the reason why we have such a detailed description of the New Jerusalem is that this is a sure thing; it’s real, man. And only real authentic people can inhabit the city.

Please know that, even though we may want things to change from the way they are now, things will not always be this way. Life will not always consist of heartache, suffering, and tears. The world, as we now know it, will eventually pass away with its constant barrage of war, famine, hunger, sickness, misunderstanding, conflict, and pain. 

There is a coming a day when Jesus will return and make everything new. The vision of this next-to-last chapter of the Bible portrays a sovereign Lord who is in charge, and whose authority, in the end, shall be seen for what it truly is. 

Everything wrong will be made right; all that is crooked shall be made straight; and the endless struggle to do what is right and just will prevail once and for all.

Whenever we get caught in some seemingly endless cycle of addiction, or insecurity, or fear; whenever we find ourselves having to endure yet another day of undeserved backtalk; and whenever we see that perseverance has become our abiding companion; it is in those times – much like the original recipients of the Apostle John’s vision of the final apocalypse – that we are strengthened and encouraged with the truth that Jesus is Lord. 

Jesus Christ reigns as King over all creation; his rule will be revealed to all nations. In Christ’s benevolent kingdom, everyone who is thirsty for justice will receive from a life-giving fountain; and all who hunger for righteousness will be filled and satisfied.

Yet, until that time comes, we hold to our hope that Jesus shall return to judge the living and the dead. 

For righteous persons, this is truly good news. For the wicked, not so much. 

Only those whose names are written in the Lamb’s Book of Life will be in the celestial city. 

So, today is the day to be a real, authentic, vulnerable Christian who puts on words and deeds that are appropriate for God’s kingdom.

Lord Jesus, you are making everything new. You are the Alpha and Omega, the beginning and the end. All things hinge on your gracious rule in this world. Help me to so embrace your kingdom ethics that every word I say and each deed I do is consistent with your divine justice and mercy through the power of the Holy Spirit, to the glory of God. Amen.

Worship That Is Fit For a King (Colossians 1:11-20)

17th century Ethiopian Orthodox depiction of the glorified Christ

[May you be] strengthened with all power according to his glorious might so that you may have great endurance and patience, and giving joyful thanks to the Father, who has qualified you to share in the inheritance of his holy people in the kingdom of light. For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, in whom we have redemption, the forgiveness of sins.

The Son is the image of the invisible God, the firstborn over all creation. For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. He is before all things, and in him all things hold together. 

And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. For God was pleased to have all his fullness dwell in him, and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross. (New International Version)

Today is Christ the King Sunday. It is intended to help us see the cosmic reality that Jesus reigns over all creation as the only rightful Sovereign of the universe. This particular Sunday always comes just before Advent so that we remember to anticipate both a baby and a king.

Christ as Lord of all exposes three problems humanity faces:

  1. Building our own petty kingdoms and setting ourselves up as masters over our own small worlds.  People who have been hurt (all of us) often attempt to seize power for themselves in order to avoid ever being hurt again, or in the belief that wielding power could have prevented others from being hurt. The classic villains of movies and literature are ones who seek to destroy the current establishment so that they can rebuild it in their own idea of how the world should operate. The destruction is motivated by protecting loved ones from pain. The irony is that a lot of hurt is inflicted on the protagonists in order to alleviate the antagonist’s pain.
  2. Bowing to other kings besides King Jesus. When distressed, we might rely on alternative authorities to address our hard circumstances – expecting another to give us what only Jesus can. Instead of running to Christ, there is a fleeing to politicians or pundits or pastors. And we rely on them to cope with whatever is going on in our lives.
  3. Lacking awareness of the power we have as subjects of King Jesus. Christians possess authority in Jesus Christ. As believers in Jesus, we reign with him and can exercise authority over every dominion that exists, especially the dominion of darkness.

Jesus is King. Neither you, nor I, are. 

A simple statement; yet, not easily engrafted into daily life. 

Part of the original sin of Adam and Even was rebellion – to break the bonds of loving authority God provided for them. Westerners, especially, tend to have an anti-authoritarian strain which runs rather deep in us.

When my middle daughter was a child and grappling with the implications of faith in Christ, she blurted out an honest cry that we can likely resonate with: “I just don’t want another person in my life telling me what to do!” 

Indeed, Jesus is King; we are not.

Christ the King Sunday reminds us of the pre-eminence and lordship of Jesus Christ: 

  • All things were created through Jesus and for him. 
  • Everything in all creation is held together by Jesus. 
  • Christ is the head of the church. 
  • In Jesus Christ, complete divinity exists and reigns. 
  • Jesus made peace through the cross because he had the authority and the qualifications to do so. 
  • Broken relationships and proper lines of authority are now restored and redeemed in Christ.
Ethiopian Orthodox depiction of the glorified Christ

We can also likely relate to, at times, indulging in the illusion (and delusion!) of being in control and independently dictating the course of our lives. Yet, mercifully, Jesus is the great sovereign King, and this is a good thing – because in Christ we find authority to redeem and reconcile. 

Because Christ is King, we really ought to submit to him. In fact, we need to pay some attention to how our bodies are to submit to his lordship.

When the body moves to animating physical actions of submission, this helps the heart to follow. Whole person worship involves engaging the mind, spirit, emotions, and, yes, the body. To neglect the body in worship is to truncate the ability to connect with God in Christ.

A typical metaphor for the Church is the “Body of Christ.” We can live into that phrase through an embodied spirituality of submission. Our individual bodies are temples of the Holy Spirit, important for expressing worship. (1 Corinthians 3:16)

God created us with literal physical bodies. And Jesus has a literal physical body. Bodies are important for whole person worship. This means the physical postures we take in worshiping King Jesus are significant. We need to pay attention to them.  

A healthy practice for Christians is to kneel in the presence of the Lord. I realize some Christian traditions do it as a part of their worship, and some do not. Some like it, some don’t. Yet, bowing, even prostrating oneself (if you are physically able!) can be a powerful symbol of the heart’s desire and disposition to submit to the lordship and authority of Jesus Christ. 

Crawling out of bed in the morning getting on your knees and beginning the day with submission to live into the will of God; and also ending the day in the same manner, is a practical way of remembering who Jesus is and who we are.

I believe all Christians need to feel free in adopting a physical posture of worship which helps them connect with God in Christ. For some, that will be sitting in a comfortable position in contemplation. Others will want to stand, raise their hands, even dance in praise.

It also behooves us to let our bodies respond to whatever is happening with us spiritually. Exuberant praise needs the expression of hand clapping and toe tapping. Confession of sin needs a bit of bowing, kneeling, even prostrating. For prayer, hands open and palms facing up to receive blessing from God is a good bodily position of worship.

You get the idea. Just remember we need to strive for congruence in our worship, that is, what is happening with our outward bodily movements needs to match what is occurring inward with our spirits. And when the two are in sync, meaningful worship can happen – worship of submission fit for a king.

Sovereign God, in your mercy you have sent your Son, the Lord Jesus, who has brought reconciliation to a once broken relationship. I bow before you in obedience, submission, and worship. Let me live a cross-shaped life through enjoying the peace you have given me in Christ in both body and soul. Amen.

Like Father Like Son (John 5:19-29)

The Trinity, by Ukrainian painter Feodosiy Humeniuk, 1981

Jesus responded to the Jewish leaders: 

“I assure you that the Son can’t do anything by himself except what he sees the Father doing. Whatever the Father does, the Son does likewise. The Father loves the Son and shows him everything that he does. He will show him greater works than these so that you will marvel. 

As the Father raises the dead and gives life, so too does the Son give life to whomever he wishes. The Father doesn’t judge anyone, but he has given all judgment to the Son so that everyone will honor the Son just as they honor the Father. Whoever doesn’t honor the Son doesn’t honor the Father who sent him.

I assure you that whoever hears my word and believes in the one who sent me has eternal life and won’t come under judgment but has passed from death into life.

I assure you that the time is coming—and is here!—when the dead will hear the voice of God’s Son, and those who hear it will live. Just as the Father has life in himself, so he has granted the Son to have life in himself. He gives the Son authority to judge because he is the Human One.

Don’t be surprised by this, because the time is coming when all who are in their graves will hear his voice. Those who did good things will come out into the resurrection of life, and those who did wicked things into the resurrection of judgment.”

(Common English Bible)

So goes the parent, so goes the child. Sons look and act a great deal like their fathers. And there is no mistaking the resemblance between Father of the heavens and Son of the incarnation.

In Christianity, to see Jesus is to see God. To know Christ is to know the Lord. They are distinct, yet inextricably linked as one; each is differentiated from the other in personhood, yet united with the same divine substance.

The deity of the Father and the deity of the Son is one, equal in glory, co-eternal in majesty.

What the Father is, the Son is.

Uncreated, eternal, almighty, and sovereign is the Father; uncreated, eternal, almighty, and sovereign is the Son.

The Father and the Son are not two gods but one God.

There is only one Father; there is only one Son. Each is neither greater nor lesser than the other.

Whoever wants to be saved from guilt, shame, sin, death, and hell – and to be delivered from the injustice of the world, the failings of oneself, and the machinations of evil, should think about the Father and the Son and the Spirit, the Holy Trinity, one God.

– Athanasian Creed

So, why is all this creedal Christian doctrine of any importance? Why pay attention to such things?

Because there are many issues and problems in this world of great importance which must be addressed and dealt with. We need to have some idea of how to go about: 

  • Governing ourselves as a free people
  • Eradicating poverty and disease
  • Educating our children
  • Paying taxes
  • Providing excellent and cost effective healthcare for everyone
  • Dismantling racism
  • Seeking peaceful international relations
  • Building responsible and accountable local community relationships
  • Supporting small businesses
  • Helping workers make a decent contributive living
  • Loving our families and faith communities 

It is my unshakable conviction that all these issues, and many others, need more than our collective mental attention and physical resources; these problems also need spiritual resolutions and solutions.

Seasons, years, centuries, and millennia come and go. People are born, live, and die. Generations exist and then are no more. Civilizations rise and fall. Through it all and above it all is the person of Jesus.

Christ is alive. He brings breath from dust, beauty from ashes, order from chaos, stability from insecurity, dignity from disrespect, and meaning from uncertainty. Jesus gives life, abundant and to the full.

Christ the King, San Miniato al Monte Church, Florence, Italy

Today, this very moment, Christ is still on the throne of all creation. 

Human elections and institutions only have authority as given by Jesus, the Ruler of all.

Presently, Jesus is attentive and vigilant to people, actively interceding for us at the right hand of his Father in heaven. At this very moment, the Holy Spirit is the continuing presence of Christ on this earth, applying Christ’s redemption of humanity to the lives of millions. 

Sometimes we need to remember how important our spiritual resources are to living in this world – and to clarify what’s really of ultimate significance in this old broken world. 

My unwavering spiritual persuasion is this: People need the Lord. Therefore, it only makes good spiritual sense to live in ways that foster a connection with Jesus. 

This morning, I did what I do every morning – whether I’m sick or well, sad or happy, facing a busy day or a relaxed day – I began my day with Scripture reading, prayer, reflection, and gratitude. And I do it with the realization that Christ is King, that as the divine/human Lord of all, his:

  • authority is real
  • rule is benevolent
  • sovereignty is ubiquitous
  • reign is supreme
  • judgments are right and good
  • power is mighty enough to raise the dead

The Christian tradition holds that Jesus Christ is the exalted and glorified Son of God, the Sovereign authority over every dominion. The works of Jesus bear testimony to the cosmic reality that he is Lord of all. And, if that were not enough, Jesus shares his divine power with us, his people.

In the face of Christ’s majesty, the valid and appropriate response is sheer submission to Christ’s authority. 

Just as Jesus listened to the Father and obeyed the Father’s will, so we need to listen to Jesus and carry out his will. 

Just as Jesus enjoyed his relationship with the Father, so we are to bask in our wonderful relationship with Jesus. 

Since Jesus submitted to death on a cross and rose from the dead through God’s power, we now have access to that power by God’s grace through faith in Christ. And we are to use that divine power to take up our own cross and bear the great issues and problems of our day with all the spiritual resources granted to us in Christ Jesus.

Like Father, like Son. Like Christ, like Christians. May all followers of Jesus resemble their Lord in each word and in every way.

Almighty God, to you all hearts are open, all desires known, and from you no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy Name; through Christ our Lord. Amen.