Tag: christ the king

Thy Kingdom Come (Matthew 13:10-17)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year ALeave a comment
“The Lord of the Parables” by Argentine artist Jorge Cocco Santangelo

His disciples came and asked him, “Why do you use parables when you talk to the people?”

He replied, “You are permitted to understand the secrets of the Kingdom of Heaven, but others are not. To those who listen to my teaching, more understanding will be given, and they will have an abundance of knowledge. But for those who are not listening, even what little understanding they have will be taken away from them. That is why I use these parables,

For they look, but they don’t really see.
    They hear, but they don’t really listen or understand.

This fulfills the prophecy of Isaiah that says,

‘When you hear what I say,
    you will not understand.
When you see what I do,
    you will not comprehend.
For the hearts of these people are hardened,
    and their ears cannot hear,
and they have closed their eyes—
    so their eyes cannot see,
and their ears cannot hear,
    and their hearts cannot understand,
and they cannot turn to me
    and let me heal them.’

“But blessed are your eyes, because they see; and your ears, because they hear. I tell you the truth, many prophets and righteous people longed to see what you see, but they didn’t see it. And they longed to hear what you hear, but they didn’t hear it. (New Living Translation)

In the beginning, God spoke, and the world came into being. Jesus spoke in parables, and the Kingdom of God came into the world.

The Kingdom of God is universal in its scope and intent. God’s rule and reign over all creation is meant to encompass everyone and everything. The problem, however, is that not everyone wants to be under this divine rule. Therefore, they refuse to see the reality in front of their faces; and do not listen to the words being spoken within their hearing.

God’s Kingdom is meant for good. It is a benevolent, merciful, and loving kingdom. Yet, if one is not attentive to observing and listening, they will miss out on the good things being said and done. Such persons end up becoming like worldly pigs who trample the valuable pearls in front of them in order to go for the slop.

The gift of the Kingdom is faith in Jesus. Christ’s parables about the Kingdom communicate that God is with us; the good Lord is near to the world through Christ the King.

“Thus what we pray for when we pray ‘thy kingdom come’ is ‘Dear Father, please help us to understand your powerful little gospel with gentle, non-violent faith and then, in the joy of that faith and in the light of the coming great judgment, to change our lives to be obedient to your Son’s commands.’” Frederick Dale Bruner

A Gospel parable is something like a riddle: Some will grasp the truth of it, while others won’t get what’s being conveyed. This is why Christ’s disciples seemed to be confused as to why Jesus would speak in parables, instead of plainly stating with clarity his point and message. So, they asked him about his approach.

Jesus responded that they (his disciples) have been given the secrets, the mysteries, of God’s Kingdom. And the key which unlocks it all is Jesus himself. Those who follow Christ, have Christ. Those who don’t follow, don’t have him. And they’ll never understand a thing until they pick up the key – until they give everything they have to possess that key.

No one really knows about God the Father, except God the Son, who chooses to reveal what’s going on in the universe.

For a lot of people, it is a hard teaching to know that Jesus gives to some, but not to others – that Christ refuses to reveal the mystery to some. None of it makes sense, that is, until we will first allow God to be God, and let Christ be Christ, knowing that God is God, and I am not. I do not free myself, nor do I bring deliverance to anyone else; but Christ does.

The ones who possess freedom are the ones who have been given it, not the ones who figure it all out on their own – because that’s not really possible.

It is a deep privilege to be gifted the grace and understanding of the Kingdom and how it operates. I think this is the reason why I see so many people, especially several current “Christian” politicians, who just don’t get why anyone would talk about living-out the words and ways of Jesus in this nation.

I really and truly believe that to have Jesus is to have everything. Christ is all I need. As hard as it is to lose positions, privileges, and even people, they all pale in comparison to having Jesus.

I may suffer in body, and even in spirit, but my soul is forever given and protected by Jesus, my Lord and my God.

I am so glad that everything in this life is not up to my whimsical understanding of mercy, but hinges completely on the grace of God in Jesus Christ.

The real deal is that Jesus spoke in parables because we people have such a difficult time with listening. We just don’t listen well, at all. One of the biggest reasons why Jesus didn’t speak plainly all the time is that a full frontal speaking of truth into a person’s face was just too much for them.

The telling of a parable is a merciful and gracious way of bringing some much needed Kingdom truth to the world. Yet, we have got to put on our spiritual ears and our spiritual glasses. Because if we don’t really hear, and don’t really see, we will miss what’s going on in the universe.

All of this nothing new. The prophet Isaiah faced the same issues of humanity that Jesus did, and that we do today. Hardness of heart is the major obstacle to proper sight and sound, and thus, proper action.

The Kingdom of God doesn’t take root in hard soil. And so, Christ’s message is simultaneously a communication of both grace and judgment, just like the message of the prophets of old.

We are blessed when we really look and really listen. Many of those saints of old longed to see the Christ as we have been able to observe him. Their faith was a forward-looking experience.

Do we truly discern how privileged we are to have the New Testament Gospels which communicate Christ to us, and the blessed Holy Spirit, who has been given to us by both the Father and the Son?

I am nobody special, and yet, before I chose God, God chose me! I’m here because of God in Jesus Christ. All that I have and all that I am is because of Jesus, the key to my entire life. I couldn’t even gin-up any sort of faith within myself; it all was graciously given to me by God, so that I could have the keys of the Kingdom.

So then, let us have the good sense to be profoundly thankful and grateful people. Even when we suffer, we’ve been given the privilege to suffer for the Christ who first suffered for us.

Perhaps this is all best summed-up by the hymn writer: “O to grace how great a debtor, daily I’m constrained to be.” From “Come Thou Fount of Every Blessing” by Robert Robinson (1758)

“Thy Kingdom come” occurs one person at a time, one heart at a time, through the amazing grace of God in Christ. If we want to become spiritually aware and enlightened, then the first step – and really only step – is to follow Jesus.

O God of mercy, in Jesus Christ you freed us from sin and death, and by your Holy Spirit you nourish our mortal bodies with life. Plant in us now good soil, so that our lives may flower in righteousness and peace. Amen.

Christ the King Sunday (Luke 23:33-43)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year CLeave a comment
The 118 feet high Christ the King statue in Świebodzin, Poland

When they came to the place that is called The Skull, they crucified Jesus there with the criminals, one on his right and one on his left. Then Jesus said, “Father, forgive them, for they do not know what they are doing.” And they cast lots to divide his clothing. And the people stood by watching, but the leaders scoffed at him, saying, “He saved others; let him save himself if he is the Messiah of God, his chosen one!” The soldiers also mocked him, coming up and offering him sour wine and saying, “If you are the King of the Jews, save yourself!” There was also an inscription over him, “This is the King of the Jews.”

One of the criminals who were hanged there kept deriding him and saying, “Are you not the Messiah? Save yourself and us!” But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation? And we indeed have been condemned justly, for we are getting what we deserve for our deeds, but this man has done nothing wrong.” Then he said, “Jesus, remember me when you come in your kingdom.” He replied, “Truly I tell you, today you will be with me in paradise.” (New Revised Standard Version)

I’m glad that the Gospel text on this Christ the King Sunday is the story of Christ on the cross with the two criminals on each side also crucified. Why?

Because our cultural contexts tend to associate power and authority with high level earthly positions. But, in reality, Christianity is a paradoxical religion full of truths which seem antithetical to each other; yet they are not.

Many people (including many Christians) believe that, in order to influence the culture, Christians must have prominent positions in society. This leaves the majority of Christians feeling as if they have nothing to offer the world. After all, they have no important title at their job, in the government, or within the church.

But nothing could be further from the truth. Christ, in the lowest earthly position possible by being nailed to a cross, was a king who had the highest heavenly position in the universe. One will never come to grips with Jesus apart from understanding that Christianity is an inherently paradoxical religion.

The Sanctuary of Christ the King in Almada, Portugal

One of the criminals crucified with Christ discerned this reality well; the other criminal did not understand at all. One demonstrated the reality that humility is the powerful key to all things, whereas the other criminal remained full of himself.

The scene portrayed for us on Golgotha’s hill shows us what the kingly reign of Jesus Christ truly looks like: It is characterized by the power of humility and sacrifice. It highlights Christ’s authority by giving mercy to those hanging on a cross alongside himself.

True power is not found in the halls of earthly political power, but rather in the elevating power of God’s grace and Christ’s self-sacrifice. Therefore, Christians can best demonstrate their own power and authority by extending grace and mercy toward others, even when it’s hard to do.

It can be difficult to wrap both our heads and our hearts around this reality of possessing power without actually having positions and titles of authority in the world and the church.

Many a church pastor bemoans the fact that a number of their parishioners fail to be active servants in the wrongheaded notion that the clergy are supposed to do all the work. The laity may believe that the clergy are the ones with the educational, experiential, and positional power to influence culture and society.

What’s more, it can be even harder for those who once had positions of power to believe they themselves can no longer effectively work for the good, because they are now nobodies. They may ask, “Who would listen to me?”

The answer is: A lot of people. God uses all sorts of persons in all sorts of places and situations. What we all need, whether clergy or laity, is the willingness to be humble and to sacrifice one’s time or talent in showing mercy to another.

Christians must take their cues from the Lord Jesus. In the setting of the interaction between Christ and the other two crucified men in today’s story, Jesus is the innocent one sandwiched between two guilty persons. Christ’s humiliation is on full public display. The crowd of onlookers mock him, along with one of the criminals. Because of the apparent incongruence between being ‘King of the Jews’ yet not freeing himself from his awful situation.

Whereas most of us might avoid being humiliated in public at any cost, Jesus embraced the rejection and the suffering, knowing that he was offering a sacrifice for the benefit of the whole world.

Even though Jesus was extremely vulnerable, and in emotional, spiritual, and physical pain which we can only imagine, he nonetheless chose to use his kingly power and authority on behalf of others – including those who blatantly rejected and mocked him.

Grace and mercy were demonstrated by submitting to an ignominious death, and by willingly acting to be the bridge connecting others to God. Relationship is at the very heart of the divine will; God would do anything to restore broken relations with his fallen people. No one is beyond the reach of grace.

In a contemporary culture of polarized relations and angry vitriol toward one another, the ordinary Christian without earthly title or authority is in the best position to provide basic human kindness by extending mercy to “enemies” and demonstrating humility in all things.

Christ embodied love and forgiveness. He used his power for mercy, not judgment;  and for grace, not revenge.

Jesus demonstrated for us how grace is the greatest operative force in the universe.

To love and forgive another is the best demonstration of power and authority that anyone could ever show.

God’s action in Christ through the cross is what can move us to true acts of love and selflessness. We participate in Christ by giving grace through acts of mercy in comforting, encouraging, and helping others.

The only way we can give grace is to receive grace. It is God’s action in Christ through the Spirit that moves us to true acts of love and selflessness.

Personally, I am encouraged with the image of Christ as King – the One who is both sovereign over all creation, and yet is with me and knows my every need, giving grace and mercy and unconditional love.

For me, the idea of both God’s transcendence and God’s immanence is the perfect lead-in for the Advent season.

Earthly leaders can be capricious, petty, enamored with earthly power, and wield authority only in ways that serve themselves and not the common good of all. No wonder there is so much corruption and injustice in this old fallen world of ours.

Such hateful leadership has no problem leaving us beaten, bruised, and hanging on a cross. In our pain and our suffering, what will we do?

Hopefully, we will let Jesus transform our understanding of power and authority.

Ideally, in our worst situations of suffering and confusion, we will remember Jesus lifted-up on the cross, lifted-up as sovereign over all things. We will find our own true power in self-giving-love to a world which appears it has given itself to hate and selfish judgment of people they don’t like.

A participation in Christ’s rule and reign over all things means that his crucified power has given us grace and forgiveness, so that we might pass it on, pay it forward, and work for that which is just, right, and good.

May it be so, to the glory of God.

Almighty God, you rescue us from our enemies, so that we may serve you without fear. Strengthen us, that we might share in the inheritance of the saints in your kingdom of light. Amen.

Christ the King Sunday (John 18:33-37)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment
Statue of Christ the King, in Świebodzin, Poland

Then Pilate entered the headquarters again, summoned Jesus, and asked him, “Are you the King of the Jews?” 

Jesus answered, “Do you ask this on your own, or did others tell you about me?” 

Pilate replied, “I am not a Jew, am I? Your own nation and the chief priests have handed you over to me. What have you done?” 

Jesus answered, “My kingdom does not belong to this world. If my kingdom belonged to this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here.” 

Pilate asked him, “So you are a king?”

Jesus answered, “You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.” (New Revised Standard Version)

Each year in the Christian Calendar, Christ the King Sunday is observed as the final Sunday in the liturgical year. It comes at this time, just before the beginning of Advent, in order to consider an important question.

Since Jesus came to this earth in his incarnation to be a king, we must ask, “What kind of a king was Jesus?”

Christ was not, and is not, a king, a ruler (or any other sort of title one wants to use for an authoritative leader) in the same way as was the Roman Emperor, King Herod, or the regional authority of the time, Pontius Pilate.

Jesus was also not like those in authority such as the Jewish High Priest, the Jewish ruling council of the Sanhedrin, or the local synagogue ruler. And Christ is most definitely not like any sort of present day President, Prime Minister, or petty dictator in any of the world’s nations.

Jesus was a king and a ruler who used his power and authority for those on the underbelly of society, that is, people without much, if any, power or authority.

That means Christ the King is concerned to effect a very different set of values from that of any politically dominant governmental system or society that was or is on this earth.

Whether a person or group of people are seeking to win an election, initiate a coup, or effect a change in government, they want their particular system of governing to be in power. They want to call all the shots in a particular place.

That means there will be winners and losers. There will be people in power, and others without it. Some people will benefit from the system, and others will not. Looking at kingship and/or leadership from that perspective, there is a built in failure rate.

The obsession with winning, at a national level, typically involves securing a strong military. Yet, despite military might, soldiers rarely secure any sort of political solution to anything. All it really does is strongarm others into doing what the powerful want done. It does nothing to change the hearts of people.

People in power can be enamored with their authority to do things. And they don’t like it whenever they are not in control of everything. The kings, rulers, and even religious leaders in Christ’s day, were used to controlling public discourse and even the daily lives of common people.

From that sort of worldly understanding of power, Jesus had no real authority. He was this pathetic person standing before a powerful person. Most people would have been begging for their lives. But not Jesus. Christ knew who was really in charge. And it was not Pilate.

Pilate was flummoxed by the presence of Jesus. From Pilate’s perspective, Jesus was not at all acting like a king ought to. Pilate, in his authoritative role, wanted answers about what was going on. But he didn’t realize that his authority was given to him from a power outside the Roman Empire.

Christ’s kingdom is not of this world. Therefore, the power politics and authority positions of that kingdom are nothing what people like Pilate were used to. There was no way that Pilate could use the typical tactics of manipulation, lies, corruption, and leveraging power to come to a satisfactory outcome for himself.

The values of God’s kingdom are quite different from any political government in this world, either past or present.

Jesus had no need to try and be at the top of Pilate’s system, or of the Roman world. So, he wasn’t even going to try and exercise that kind of authority within it. And neither were his disciples. Clubs and swords and pitched battles would not be happening. There was absolutely no need for it whatsoever.

For us today, that means we serve the interests of humility, gentleness, respect, righteousness, mercy, purity, and peace. We are not here on this earth to engage in the routine and typical ways of earthly power politics.

For the Christian, Jesus is King. But this king isn’t riding around in a chariot or a limousine; he comes to us on a jack ass and driving a Subaru.

Jesus is the king with all the power of the universe, and yet is tortured and killed by those with the local society’s authority. That happened not because of weakness or inability, but because of a completely different set of values which have to do with love defeating hate, instead of an army winning a victory.

A God who is crucified is diametrically different than any other deity or authority which has ever existed. The power of love is the ultimate power of doing what is right, just, and good; and letting truth have its way, no matter what.

Christians everywhere must be reminded, on this Christ the King Sunday, that we serve a sovereign king whose power and authority is used to be a humble servant who meets the needs of others.

All Christians, therefore, ought to embrace and engage in becoming gentle folk who bring humble service to others wherever they go. Seeking power, position, prestige, and pedigree is in direct opposition to the values of God’s kingdom, with Christ as King.

Any sort of Christendom, which seeks to control both government and society, or a Christian Nationalism which intends to ensconce personal agendas into society, ought to be rejected.

Christian Nationalism is nothing more than Grape Nuts; just as the cereal is neither grapes nor nuts, so the political movement is neither Christian nor concerned for national interests.

This is a day for the church to reassess what is most important, to affirm its true values, and to evaluate how it really ought to operate in society.

Almighty and everlasting God, whose will it is to restore all things in your well-beloved Son, the King of kings and Lord of lords: Mercifully grant that the peoples of the earth, divided and enslaved by guilt and shame, may be freed and brought together under his most gracious rule; who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.

The Mediator and Leader (Psalm 110:1-4)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment

The Lord said to my lord,
    “Sit here at my right side
    until I put your enemies under your feet.”
From Zion the Lord will extend your royal power.
    “Rule over your enemies,” he says.
On the day you fight your enemies,
    your people will volunteer.
Like the dew of early morning
    your young men will come to you on the sacred hills.

The Lord made a solemn promise and will not take it back:
    “You will be a priest forever
    in the priestly order of Melchizedek.” (Good News Translation)

This is the most quoted psalm in the New Testament (twenty-four times) with the reason being that the apostles discerned Jesus as the messianic ruler of Psalm 110. The author of Hebrews purposed to highlight the superiority of Jesus Christ over everyone and everything. So, he went to this psalm, and used it early in his letter for the beginning of his argument:

In the past God spoke to our ancestors through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe. The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven. So, he became as much superior to the angels as the name he has inherited is superior to theirs….

But about the Son he says,

“Your throne, O God, will last for ever and ever;
    a scepter of justice will be the scepter of your kingdom.
You have loved righteousness and hated wickedness;
    therefore God, your God, has set you above your companions
    by anointing you with the oil of joy.”

He also says,

“In the beginning, Lord, you laid the foundations of the earth,
    and the heavens are the work of your hands.
They will perish, but you remain;
    they will all wear out like a garment.
You will roll them up like a robe;
    like a garment they will be changed.
But you remain the same,
    and your years will never end.”

To which of the angels did God ever say,

“Sit at my right hand
    until I make your enemies
    a footstool for your feet”? (Hebrews 1:1-13, NIV)

In Christianity, Jesus is the ultimate Mediator between God and humanity. Neither angel nor any other human can fill such a role. The author of Hebrews wanted to make it clear that Jesus is the rightful Ruler of all creation.

Christ’s authority is far and above all others. So, Christians are never defenseless in this world. Believers have a caring mediator, and a powerful sovereign, knowing that Jesus has the authority to back up his words of love and assurance toward us.

Jesus has the unique combination of being both a king and a priest; he intercedes for us and provides us with compassionate leadership. Again, in the middle of his argument, the author of Hebrews used Psalm 110 to emphasize this:

Every high priest is selected from among the people and is appointed to represent the people in matters related to God, to offer gifts and sacrifices for sins. He can deal gently with those who are ignorant and are going astray, since he himself is subject to weakness. Therefore, he has to offer sacrifices for his own sins, as well as for the sins of the people. And no one takes this honor on himself, but he receives it when called by God, just as Aaron was.

In the same way, Christ did not take on himself the glory of becoming a high priest. But God said to him,

“You are my Son;
    today I have become your Father.”

And he says in another place,

“You are a priest forever,
    in the order of Melchizedek.”

During the days of Jesus’ life on earth, he offered up prayers and petitions with fervent cries and tears to the one who could save him from death, and he was heard because of his reverent submission. Son though he was, he learned obedience from what he suffered and once made perfect, he became the source of eternal salvation for all who obey him and was designated by God to be high priest in the order of Melchizedek. (Hebrews 5:1-10, NIV)

Christ demonstrated and proved that he is qualified to be the rightful priest and king because of his obedient suffering. Therefore, Jesus is perfectly suited and able to help us. He is neither a detached nor an aloof priestly king.

The Lord Jesus knows exactly what it’s like to be a human in this broken and fallen world. Such divine empathy translates into solid emotional and spiritual support because, as the Christian tradition holds, Jesus has taken care of the sin issue once for all through the Cross.

The Messiah’s enemies – whose eventual and final defeat is certain – are not Gentile kingdoms or human institutions. Christ’s ultimate foes are the hostile and evil principalities and powers of this dark world, including death itself. The universal reign of Jesus, the exalted Son of David, brings deliverance from guilt, shame, and injustice as the unique God-Man.

In this unabashed Christian view of Psalm 110, Jesus is our perfected high priest who is able for all time to save those who approach God, since he always lives to make intercession for us (Hebrews 7:25). The appropriate response to such a great king and priest is submissive loyalty and eternal praise.

O Lord our God: Reign in power over us, through your Son, Jesus Christ – for he is exalted over all governments and authorities, all ideologies and creeds, and all human hearts and souls. King Jesus: Be enthroned in our lives, in all people everywhere, as our mediator and atoning sacrifice. Spirit of God: Reign in power over us through Jesus Christ and give us the victory over all the enemies of our souls, within and without, for the glory of your Name. Amen.