1 Peter 2:9-12 – Chosen by God

ChosenByGod

You are chosen people, a royal priesthood, a holy nation, people who belong to God. You were chosen to tell about the excellent qualities of God, who called you out of darkness into his marvelous light. Once you were not God’s people, but now you are. Once you were not shown mercy, but now you have been shown mercy.

Dear friends, since you are foreigners and temporary residents in the world, I’m encouraging you to keep away from the desires of your corrupt nature. These desires constantly attack you. Live decent lives among unbelievers. Then, although they ridicule you as if you were doing wrong while they are watching you do good things, they will praise God on the day he comes to help you. (GW)

The Apostle Peter wrote his letter to a group of believers struggling in the middle of suffering. He sought to encourage them with who they are in Christ, as well as exhort them to not go back to old ways of dealing with hard circumstances. And this is darned good instruction for us, as well, when we feel beat down in tough situations:

Remember who you are and to whom you belong; and, let that new identity, not the old one, determine how you will respond and what choices you will make when the going gets rough.

We are chosen people (Greek ἐκλεκτόν which is literally “elected”). We have royal blood. We belong to God – called by him and set apart for a life of proclaiming his great mercy. Peter simply encouraged and exhorted with the very same mercy he himself had been shown. Peter was chosen by Jesus despite his credentials. He had no formal training and was impulsive, random, headstrong, and likely had some first-century version of adult attention deficit disorder. Yet, Jesus elected him because God’s choice always nullifies human pride and ingenuity.

God chooses people for deliverance from sin, chooses to bestow royalty upon them, and chooses them as his own to be his ambassadors to the world. God’s choice of us is not based on our ability, but on God’s call and the Spirit’s presence and power working in and through us so that we might not boast in anything but the cross.

These chosen people Peter addressed were not full citizens. They were considered as foreigners by the Roman Empire in which they lived. The believers had limited rights in a Roman society which valued wealth, power, status, prestige, and pedigree. The Christians, along with Peter, had none of this privilege. Peter was letting them know that they have a status as God’s chosen people, distinct from the values of their surrounding culture.

The Christians were equipped for royal greatness through being set apart for Christ, with the Spirit of God to help make them holy in an unholy society.

It is from this firm standing and status of belonging to God and having their identity in Jesus Christ that the struggling believers could, then, firmly resist turning to the dark side. A strong sense of place and purpose is what helps us all to live decent lives, even when those who misunderstand and mistreat seem to be having the day over us. More than once in my own life I have been ridiculed and mocked only years later to have those very same persons say, “I noticed how you responded and watched how you handled situations and it made a deep impression on me.” Indeed, they went from parody to praise because of the mercy of God.

We are encouraged by Peter to take the long view of our circumstances. The Scriptures invite us to a more expansive view of our lives, a bigger picture of those around us, and a broader perspective of our society as a royal priesthood of believers. Any old fool can criticize others from afar, play armchair quarterback about things they know nothing about, and expect everyone else to bend to their way of thinking. It is, however, the wise person, instructed through deep suffering, who chooses to walk in the way of mercy, day after day, week after week, year after year, even though the pain is persistent and relentless. Such persons belong to God and have no need to rely on unmerciful and corrupt practices to live a full and satisfying life.

Sovereign God, thank you that you accept us as we are: vulnerable, flawed and in need of love. Feed us and fill us with the certainty of your love, the power of your Spirit, and the joy of your Kingdom as we open ourselves to your choice and your call upon us. Because you have chosen us, we declare your glory to the world. We no longer walk in the uncertainty of the darkness but in the certainty of your glorious light through Jesus Christ our Lord. Amen.

Click Who You Say I Am by Hillsong Worship as together we seek to live in the light of our glorious identity.

John 21:1-14 – Breakfast in the Liminal Space

BreakfastAtDawn MikeMoyers
“Breakfast at Dawn” by Mike Moyers

Later, Jesus himself appeared again to his disciples at the Sea of Tiberias. This is how it happened: Simon Peter, Thomas (called Didymus), Nathanael from Cana in Galilee, Zebedee’s sons, and two other disciples were together. Simon Peter told them, “I’m going fishing.”

They said, “We’ll go with you.” They set out in a boat, but throughout the night they caught nothing. Early in the morning, Jesus stood on the shore, but the disciples didn’t realize it was Jesus.

Jesus called to them, “Children, have you caught anything to eat?”

They answered him, “No.”

He said, “Cast your net on the right side of the boat and you will find some.”

So, they did, and there were so many fish that they couldn’t haul in the net. Then the disciple whom Jesus loved said to Peter, “It’s the Lord!” When Simon Peter heard it was the Lord, he wrapped his coat around himself (for he was naked) and jumped into the water. The other disciples followed in the boat, dragging the net full of fish, for they weren’t far from shore, only about one hundred yards.

When they landed, they saw a fire there, with fish on it, and some bread. Jesus said to them, “Bring some of the fish that you’ve just caught.” Simon Peter got up and pulled the net to shore. It was full of large fish, one hundred fifty-three of them. Yet the net hadn’t torn, even with so many fish. Jesus said to them, “Come and have breakfast.” None of the disciples could bring themselves to ask him, “Who are you?” They knew it was the Lord. Jesus came, took the bread, and gave it to them. He did the same with the fish. This was now the third time Jesus appeared to his disciples after he was raised from the dead. (CEB)

Sometimes, maybe oftentimes, it takes a bit of time to wrap our heads and our hearts around a new reality. After all, if you’ve been used to operating a particular way for a long time, it can be hard to come around to embracing difference – even if that change is really good.

Good ol’ Peter, you’ve got to love him. Bless his heart, the Lord Jesus is risen from death and he, along with some of the other disciple fishermen, are not quite up to speed on resurrection. Christ is alive, the disciples have already seen him on two separate occasions, yet they seem like a dog who has chased a rabbit and now don’t know what to do with it once they’ve surprisingly gotten it.

So, Peter goes fishing. Yep, when all else seems upside-down and topsy-turvy, just go fishing. The problem is: Peter and the boys are going back to a life that doesn’t exist anymore. And that’s pretty much what we all tend to do when we are stuck in a liminal space, caught in a situation of uncertainty without much of a clue what to do. We simply go back to what we’ve always done and hope we catch some fish.

But we can’t catch fish. It isn’t the same anymore. The resurrection of Jesus has completely upended the world. There’s no going back to any sort of pre-resurrection days. All has changed. I’m not sure if the disciples believed they were going to catch any fish, or not. Seems they just had to go do something familiar.

Unknown to them, the rules changed. The old way of fishing won’t work. While they’re off trying to live from the old life, Jesus shows up on shore. The disciples don’t realize its him. So, they don’t anticipate that when Jesus calls out and encourages them that they’ll end up with a nice haul of fish. While the old life yields nothing, the new life with Christ brings abundance, blessing, and fellowship. After the big catch of fish, here are the disciples now eating breakfast with the King of Kings, yet they’re still scratching their heads. What’s going on? Who is it? Well, of course, it’s Jesus, but is it? What’s the plan? I’m so confused.

In the passage and the journey from one reality to another, from a place of familiarity to a place of a future we’ve never seen, from an old life to a new life, there is both the shadow of doubt which makes everything feel so uncertain and the confidence of faith which keeps us going forward. In this middle space there is a continual vacillating between doubt and faith. Rarely is there ever a black-and-white existence. No, instead its wise to become friends with the gray because most lessons we learn come while inhabiting this weird in-between space.

When the disciples encountered Jesus in today’s Gospel story, it was an experience of Jesus in the middle – a six-week time between resurrection and ascension. It was also an experience of the disciples in the middle. There was no going back to a pre-resurrection time of walking and talking with Jesus as they had done before. And there is also no future where they can live in the past or pick up the fishing business just like before.

Although we have the advantage of knowing how the story shakes-out with Christ’s ascension, the giving of the Spirit, and a robustly bold group of disciples going out to change the world – the disciples cannot picture that future in their liminal space on the beach.

We, too, inhabit a middle space. We are in-between the two advents of Christ. This truly is an awkward time in which we, along with disciples, experience a mix of belief and doubt because we aren’t at the end of the story. So, a combination of worship and wondering exists in the here-and-now. Jesus doesn’t chide the disciples for sometimes believing and sometimes not; and, our Lord isn’t exasperated with us because one of the certainties for the Christian is that grace overcomes everything. Sitting down with Word and Meal creates a new space where we can begin to make sense of our sometimes very nonsensical lives.

Great God of Resurrection, help me to embrace both the meaning and the mystery of faith as I negotiate and interpret every situation in my life through the light of Jesus Christ, your Son, my Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.

Click There Is a Hope by Stuart Townsend for encouragement through your liminal space.

Proverbs 8:32-9:6 – Lady Wisdom

LadyWisdom

“So, my dear friends, listen carefully;
those who embrace these my ways are most blessed.
Mark a life of discipline and live wisely;
don’t squander your precious life.
Blessed the man, blessed the woman, who listens to me,
awake and ready for me each morning,
alert and responsive as I start my day’s work.
When you find me, you find life, real life,
to say nothing of God’s good pleasure.
But if you wrong me, you damage your very soul;
when you reject me, you’re flirting with death.”

Lady Wisdom has built and furnished her home;
it’s supported by seven hewn timbers.
The banquet meal is ready to be served: lamb roasted,
wine poured out, table set with silver and flowers.
Having dismissed her serving maids,
Lady Wisdom goes to town, stands in a prominent place,
and invites everyone within sound of her voice:
“Are you confused about life, don’t know what’s going on?
Come with me, oh come, have dinner with me!
I’ve prepared a wonderful spread—fresh-baked bread,
roast lamb, carefully selected wines.
Leave your impoverished confusion and live!
Walk up the street to a life with meaning.” (MSG)

To live a new life is to embrace wisdom. To be blessed is to graft wisdom into one’s daily life. To go about life with meaning, humility, and confidence are the unmistakable evidences of wisdom’s work within a person. It would be difficult to overstate the great importance of wisdom. Indeed, there is no such thing as too much of it.

The wisdom literature of the Old Testament Proverbs contrasts two approaches to life, personified in the book as Lady Folly and Lady Wisdom. Lady Folly relies on clandestine encounters, secrets, and seduction in promising satisfaction and a happy life. Yet, in the end, imbibing her drink poisons the soul and kills the spirit. Conversely, Lady Wisdom operates openly and in the daylight. She gives a clarion invitation to a genuinely good life and persuades others without manipulation to feast at her banquet. Eating from Lady Wisdom’s table is open to all, both the simple and the sage. She offers a perspective which brings insight and clarity to confusing situations and bewildering circumstances. Lady Wisdom sets up a person for a truly blessed life.

Perhaps an illustration would assist. Today is my youngest daughter’s 25th birthday. When my dear wife was only three months pregnant with her, she went into labor. The result was that, although our little baby girl remained secure in the womb, my wife spent the next 128 days on total bed rest. To put that season of life in the context of Proverbs, there were many days that Lady Folly showed up to offer the easy path of getting out of bed, just taking a short stroll, perhaps getting outside a bit, and enjoying life. To my wife’s great credit, she did not listen. Instead, she liberally ate at Lady Wisdom’s table every morning. Had she gone the route of Lady Folly my daughter would likely not be having a birthday today. Yet, this day my family celebrates life and a baby who has grown to be a blessing to the world.

You see, it is eating and drinking at wisdom’s table which brings enduring patience, proper perspective, needed perseverance, and satisfying provision for life. Impatience, narrow-mindedness, lack of following through, petty squabbling, and ignorance are the sad results of folly’s empty promises for a better life. Foolishness leads to death.

Wisdom is acquired through making daily routine decisions of faith and patience, of putting one foot in front of the other in a slow process over time. In contrast, folly seeks to circumvent time and process and speaks of deliverance and happiness now, right now, without all the fuss and hardship.

So, then, in our current social and economic climate; in our world dominated with the effects of pandemic; in our own personal lives; just what is Lady Folly barking at us about and Lady Wisdom inviting us to?…

Your answer and your response just might be the difference between life and death.

Thank you, Wise God, for being present, available, and inviting me to approach you in my times of need. Thank you for bending your gracious ear to listen and to care. There are times I feel weak, helpless, even afraid. Yet, I cling to the knowledge that God is with me. I know that you are Lord, and I am not; and, I know that you hold all situations in your good strong hands. Therefore, I trust you and I trust the process you have me undergoing to become wise and just. I ask for strength and for wisdom that I would be able to endure and handle everything in a way that will bless both you and the world; through Jesus Christ, in the power of the Holy Spirit I pray. Amen.

Click The Perfect Wisdom of Our God written by Stuart Townsend and sung by Keith and Kristyn Getty to help inspire us in the way of wisdom.

Psalm 134 – Bless the Lord

 

Mountain staircase

Come, bless the Lord, all you servants of the Lord,
who stand by night in the house of the Lord!
Lift up your hands to the holy place,
and bless the Lord.

May the Lord, maker of heaven and earth,
bless you from Zion. (NRSV)

Psalms 120-134 comprise a collection of short songs of ascent meant to guide Jewish pilgrims in their communal trek up to the city of Jerusalem, and ultimately to the temple mount.  The rhythm of the pious ancient Israelites centered round particular festivals, seasons, and Sabbath.  Taking the annual pilgrimage to the Holy City was an especially anticipated time of year.  This yearly cycle brought both increased faith and needed spiritual stability to the people.  It reminded them of the sound theology that God cannot be moved, and he will always be there.

This, psalm, as the last in these songs of ascent, is something of a benediction. It is a blessing – for both God and the worshiper. To “bless” is to express approval. When God blesses people, it is a divine endorsement upon their lives. In other words, God’s blessing is an encouraging sanction that the worshiper is authentic – she is the real deal. In the context of this psalm, the worshiper is anticipating that God will approve of the praise, adoration, and sacrifice given when they reach the temple mount.

Conversely, when people bless God, they are expressing confirmation that God is who he says he is – he keeps his promises and his divine character is always just, good, and loving. We tend to not be in the habit of offering blessings, that is, unless someone sneezes in the room. Yet, blessing is an important and integral dimension to spirituality.

At the end of the age, there will be unceasing blessing pouring forth from all God’s creatures:

Then I [the Apostle John] looked, and I heard the voice of many angels around the throne, the living creatures, and the elders; and the number of them was ten thousand times ten thousand, and thousands of thousands, saying with a loud voice:

“Worthy is the Lamb who was slain
To receive power and riches and wisdom,
And strength and honor and glory and blessing!”

And every creature which is in heaven and on the earth and under the earth and such as are in the sea, and all that are in them, I heard saying:

“Blessing and honor and glory and power
Be to Him who sits on the throne,
And to the Lamb, forever and ever!”

Then the four living creatures said, “Amen!” And the twenty-four elders fell down and worshiped Him who lives forever and ever. (Revelation 5:11-14, NKJV)

This all causes me to wonder what our daily lives would be like if they were shaped with rhythms of blessing God. The psalmist knew something about this:

“Seven times a day I praise you for your righteous laws.” (Psalm 119:164)

Here are a few ideas for you to take or leave:

  • Today, set seven alarms and space them throughout the day (i.e. every 2 ½ hours). When the alarm goes off, stop what you are doing and take a minute to say today’s psalm aloud and/or other Scripture. At the end of the day, count your blessings from this activity and express them to God.
  • If you have stairs in your home, keep a small Bible next to the bottom of the staircase. Every time you go up, take the Bible in hand, and read one of the psalms of ascent as you walk up. Many of them (like today’s) are short enough to say at least once before you reach the top of the stairs. After a few days or a week of doing this, count your blessings and share with another about your experience.
  • In this time of virtual communication and reliance on the phone, call or connect with a few friends and together read aloud some or all the psalms of ascent. Then, share your blessings and bless God with one another.

The big idea here is that the biblical psalter is a book of poems, songs, and prayers which are meant to have liberal use. They were designed for worship. How will you worship God today?

Click 10,000 Reasons (Bless the Lord) sung by Chris Tomlin as we are mindful of God’s goodness.