Isaiah 52:13-52:12


             “He had no majestic bearing to catch our eye, no beauty to draw us to him.”  As I was reflecting on this phrase this morning and contemplating the life and death of Jesus on this most holy of days, Good Friday, I began to think about Abraham Lincoln, of all people.  You see, in his ascendancy to the presidency and in his time in office Lincoln was routinely caricatured in political cartoons as an ape or baboon.  Memoirs of people who had seen the president often commented on how extremely normal and homely he appeared.  In fact, Lincoln was quite gangly; he was tall with very long arms and legs.  Indeed, he did look something like an oddity.  Yet, when Lincoln spoke, people listened and were amazed at his intelligence, ability to connect with people, and his grasp of political philosophy.
             Sometimes I wonder if our Lord was actually physically here on earth today if most people would even remotely recognize him.  Perhaps Jesus would be ridiculed and despised, just like he was all those centuries ago.  I think it is safe to say that he would not make it to the cover of GQ, or make commercials selling underwear.  Instead, Jesus came as a humble servant.  He suffered throughout his life, endured a horrible death by torture, and secured for us deliverance from the power of sin.  God has laid on him the iniquity of us all.
             Most people have forgotten that Abraham Lincoln was assassinated on Good Friday in 1865.  Just as the press did not miss a beat to castigate Lincoln while he was alive, they quickly recognized the parallels between him and Christ in their respective deaths.  But while Lincoln was clearly identified with the American people in their baptism of blood with the Civil War, his was not a salvific death.  Only Jesus, in his singular suffering, died as a substitute for us.  Perhaps Jesus had no outward beauty, but his inward beauty has not only drawn me to him, but saved me from an empty life of sin.  Praise be to God!
             Lord Jesus, you were the suffering servant who has pioneered salvation for me.  Thank you for your sacrifice, and I give eternal praise and gratitude for your willingness to endure the cross.  My heart and life is yours; use it as you see fit.  Amen.

1 Corinthians 11:23-26

            NPR gave a report a few years ago about the relationship between our minds and our stomachs.  Scholars at UCLA conducted some experiments that give us some insight on what we know as a ‘gut feeling.’  Their studies indicate that microbes in our stomachs affect the neural activity of the brain.  They concluded:  “Your brain is not just another organ.  It is affected by what goes on in the rest of your body.”  Scientists are discovering that there is a vast network of neurons lining our guts that is so extensive that some researchers have nicknamed it our “second brain.”
 
            When Jesus instituted the Lord’s Supper and invited his disciples to eat and drink with him as a way of following him, he was reaching us as holistic people.  We do not simply follow Jesus by affirming right doctrine in the head (as important as that is); we walk in the way of Jesus on a very visceral level, literally!  Perhaps Jesus knew that the way to our hearts is through our stomachs.
 
            We observe the Lord’s Supper as part of our full-orbed Christian discipleship.  This is also why practices like hospitality and even church potlucks have the incredible power to form us as the people of God.  As often as we break bread together and drink together, we proclaim the Lord’s death until he comes.  We preach Christ not only with mouths, but with our stomachs.  How cool is that!
 

 

            Look down O Lord, I pray, on all of us, your family for whom the Lord Jesus was betrayed and delivered into the hands of wicked men, and to suffer torment on the cross.  In the Holy Supper which you have instituted, let us remember this great love which you have bestowed on us.  May I eat and drink knowing the wondrous unity I have with you, in Christ.  Amen.

Maundy Thursday

 
 
            We are journeying with Jesus through Holy Week, the most sacred time of the Christian Year.  When we think about Holy Week, we are familiar with Good Friday and certainly Easter; but Maundy Thursday?  On this day the church remembers the last evening that Jesus shared with his disciples in the upper room before his arrest and crucifixion.  The experiences in the upper room were highly significant because this was the last teaching, modeling, and instruction Jesus gave before facing the cross.
 
            Maundy Thursday, then, marks three important events in Christ’s Last Supper with his disciples:  the washing of the disciples’ feet; the instituting of the Lord’s Supper; and, the giving of a “new” commandment to love one another.  Let’s briefly unpack these three impactful words and actions from Jesus.
 
            For Jesus, this was all about and for love, God’s love.  On that fateful night, having loved his disciples for the past three years, Jesus showed them the full extent of his love by taking the posture of a servant and washing each and every one of the disciples’ feet, including Judas.  After demonstrating for them a totally humble service, Jesus said, “I have set you an example that you should do as I have done for you” (John 13:15).  This was an incredible act of love.  We need to rightly observe that Jesus Christ loves me just as I am, and not as I should be.  He loves me even with my dirty stinky feet, my herky-jerky commitment to him, and my pre-meditated sin. 
 
            Not only did Jesus wash the disciples’ feet, but he lifted the cup of wine and boldly asserted:  “Take this and divide it among you.  For I tell you I will not drink again of the fruit of the vine until the kingdom of God comes.”  And he took the bread, gave thanks and broke it, and gave it to them, saying, “This is my body given for you, do this in remembrance of me.”  In the same way, after the supper he took the cup saying, “This cup is the new covenant in my blood, which is poured out for you” (Luke 22:17-20).  Because of these words of Jesus, the church everywhere throughout the world, for two millennia, have practiced this communion, this supper so that we might have the redemptive events of Jesus pressed firmly into both our minds and our hearts by means of the visceral and common elements of bread and wine.  We are to not just know about Jesus, but are to experience being united with him.
 
            Having washed the disciples’ feet, and proclaimed to them the meaning of his impending death, Jesus gave them a clear commandment:  Love one another, using the same model he had showed them (John 13:34-35).  We represent Christ on this earth when we carefully, diligently, and persistently practice love.  Although love was by no means a new concept for the disciples, in the form and teaching of Jesus love was shown with four distinctions:  Jesus as the new model of love; a new motive of love, that Christ first loved me; a new motivatorto help us love, the Holy Spirit; and, a new mission, the evangelization of the world using the power of Christ’s love to accomplish it.
 

 

            So, you see, Maundy Thursday is a highly significant day on the Church Calendar – one which deserves to be observed, and an opportunity to remember the important words and actions of Jesus on our behalf.  Through Jesus Christ we are to live always in love, modeling our life and church ministry after him.  In Christ we are to allow love to characterize our life together as we proclaim God’s love in preaching and sacrament.  A watching world will only take notice and desire to be a part of our fellowship if we are deeply and profoundly centered in the love of God in Christ.  This is the reality that Maundy Thursday brings to us.

Hebrews 12:1-3

            “Capital punishment” is simply a softened way to say “state-sponsored killing.”  It is a bit like always using the word “discomfort” instead of “pain.”  Pain is still pain, and some pain just hurts like hell.  Jesus knows all of this first-hand.  He experienced capital punishment – not only state-sponsored killing but state-sponsored torture, humiliation, and intentional shaming.  What Jesus faced was no humane lethal injection; it was full of prolonged agony, blood, nakedness, and public humiliation.  It was awful.  It was the ultimate act of shame.  The cross was terribly painful in every sense of the word; it was filled with physical pain, emotional hurt, mental anguish, and even the spiritual weight of separation from the Father, and the worst pain of all:  carrying the sins of the entire world, past, present, and future.
 
            This is a staggering thought, that Jesus would endure such incredible torture.  So, it is even more astounding that the author of Hebrews would describe this event from Christ’s perspective as “the joy set before him.”  Huh!?  Such sorrow, such agony described from the vantage of Jesus as joy.  Our Lord was no masochist.  He willingly persevered under such strain and pain, endured the worst that hell could throw at him, and faced the ignominy of the cross all because of love.
 
            Jesus Christ loved us so much that he went through the horror of it all with confidence knowing that his sacrifice would mean the redemption of humanity.  With each lash of the whip, with every curse uttered against him, and with all the cruel force of sinful people Jesus had a settled conviction that he would endure so that we could be saved from sin’s power.  Now that is love!
 
            Thus, whenever we despair over some slight of another, become down because of a little opposition, or wonder if we can make it another day under the stress, we must put our lives in perspective.  We are saved, redeemed, forgiven, and loved infinitely by the God who gave himself for us.  Consider him who endured such hostility so that you may not grow weary or fainthearted.
 

 

            Loving Lord Jesus, you suffered in a way that I can barely comprehend.  And you do it all for me.  Oh, Lord, forgive me for all those times of being ungrateful and discouraged over my circumstances.  Lead me to the cross, and let me bow in worship before you.  Amen.