Revelation 1:9-20

            Easter Sunday may have come and gone, but the church remains in the season called “Eastertide,” which is the forty days until celebrating Christ’s ascension to heaven.  This means that Easter is not just a one day affair; it is a joyous time of focusing on new life and exulting in our resurrected Lord.  The Apostle John had a vision of the resurrected Jesus in his glory.  Although John was quivering in his sandals, the Lord said to him: “Fear not, I am the first and the last, and the living one.  I died, and behold I am alive forevermore.”
 
            Jesus is alive!  Since Christ is risen, God’s people are united with him in his resurrection.  That means the church is alive.  Yes, the church is a-l-i-v-e, alive!  The term “dead church” gets bantered around quite a bit these days.  But that is really an oxymoron; a genuine Christ redeemed Body of believers cannot possibly be dead; they are alive!  If a church is dead, it is not a church.  It could be a country club, a benevolent organization, and even a moral institution, but a church is not a church if it is dead because Jesus is alive and his body is not dead.
 
            Christians have life in Jesus Christ.  We are alive forevermore because Jesus will never again die.  So, then, we are to live as vigorous and vibrant believers.  What things will you do differently since you know you cannot die?  How will the knowledge of your eternal alive-ness impact you today and every day?  The truth is:  we have been raised with Christ to new life; we cannot die because death no longer has mastery over us.  We can now live by faith in the Son of God who loved us and gave himself for us.
 

 

            Living Lord, I give you thanks for the gift of life.  Help me to live, really live, in the light of your resurrection so that I can glorify your Name with everything I am.  Amen.

Lamentations 3:1-9, 19-24

            Even in the darkest of moments in time there is still the remote possibility of hope.  On this Holy Saturday while we remember the darkness in between Christ’s crucifixion and resurrection, one of the important angles to keep in mind is how the original disciples must have felt on this day.  We, of course, know the end of the story.  We know that Christ is about to be risen from death and that the tomb will be empty.  But Peter, James, John, and the rest of Christ’s followers had no idea this was going to occur. 
 
            Let’s take the thought even a bit further:  what was Jesus experiencing during this time in the grave?  I know it is a crazy thought, but Jesus completely and fully entrusted himself to the Father.  Did he ever have a doubt or wonder if things would shake out as we now know they would?  Sometimes we might lose sight of the reality that Jesus is quite fully a human with all of the limitations that go with it.  Christ knows full well how difficult it can be to live life on this earth surrounded by sin, evil, and trouble.  He knows what it feels like to be afflicted, to be forsaken, to be profoundly touched by the sin of others.
 
            But suffering does not have the last word.  “My soul continually remembers it [affliction] and is bowed down within me.  But this I call to mind, and therefore I have hope:  The steadfast love of the LORD never ceases; his mercies never come to an end; they are new every morning; great is your faithfulness.” These are not just words from the prophet Jeremiah; they are the thoughts of Christ himself.  Jesus placed his faith and hope in the Father.  The disciples placed their faith and hope in Jesus.  We, as well, must discover that darkness and death never have the last word.  The last word is always and forever GRACE.  It is the mercy of God that trumps death and every evil practice and each sinful agenda.  Wait for it… wait for it….
 

 

            Almighty God, grant that in your mercy I might obtain the result of your passion:  forgiveness of sins and new life in Jesus Christ, who loved me and gave himself for me.  Amen.

Interpreting Easter

 
 
Perspective and interpretation are everything.  We do not just recognize and know certain facts about things; we have a perspective on those facts and interpret them into some kind of coherent story. 
 
            Nearly eleven years ago my wife and two of my daughters were in a car accident.  We were returning home from my parents’ house in rural Iowa.  A car came from the east on a gravel road and did not slow down but blew through the stop sign, right in front of us.  There was nothing I could do.  I hit his rear quarter panel and his car literally spun like a top and came to a stop.  He and the girl in the passenger seat immediately hopped out of their car without a scratch or bruise on them.  My girls were in the very back seat and were fine.  My wife, however, tore her rotator cuff from the seat belt and the impact.  For me, ever since that day, my back has never been the same.  There are occasionally days when the pain and limitation are so bad that I can barely walk across the room.
 
            In the ten years since that accident I have replayed it over a thousand times in my head.  Maybe if only we had left a few minutes earlier or later from my parents’ house things would be different.  Maybe if I had only driven slower or faster.  But there really was nothing I could have done about it.  I have been downright angry more than once, blaming that stupid kid who changed my life.  In those thousand times of replaying the event, I have looked at it from my perspective, my wife’s perspective, the girls’ perspective, and even the dog’s perspective.  But in all those years of replaying the accident in my mind, just in the past two weeks God has given me a different view of that event.
 
            You see, in these past ten years I have been so deep into interpreting the accident from my perspective and my family’s perspective that I never even considered to look at it from the perspective of the driver of the other car.  It was as if God finally tapped me on the shoulder and invited me to see it all in a different way.  When I look at that accident from the other driver’s view, he was driving down a gravel road and was coming to a t-intersection.  There was no road on the other side of that stop sign.  What is there to this day is a large grain elevator.  He was driving at highway speeds when he went through the stop sign.  Had he blew through that sign and not been struck by my car, he and the passenger with him would have been certainly killed because they would have slammed into the elevator.  But, instead, I “happened” to come along and hit him in such a way that his car spun and literally stopped just feet from the grain elevator.
 
            That car accident actually saved two people’s lives.  All of a sudden my chronic low-level back pain and limitation seems a very small price to pay for the lives of two people.  I am now interpreting that event as God sending his servants, Tim and Mary, to a highway where two other people were on a collision course with death.  And he used us to literally stop it from happening.
 
            Perspective and interpretation are everything.  For many of the people in the first-century, the crucifixion of Jesus was just another death.  It all seemed like some tragic accident that Jesus did not deserve.  But it was no tragic accident.  God sent Jesus to the right place at the right time among people who were on a collision course with death.  And he took their place.  It was us who were behind the wheel and driving our lives recklessly, not knowing that we were facing imminent tragedy.  But Jesus came along and took our place.  He absorbed the punishment that we deserved so that we could live.
 
            My car accident was unique to me and to the others involved.  But the death of Christ is universal in its scope, having affected every single person on planet earth.  And God showed no favoritism.  The cross of Christ is for all kinds of people from every nation, every race, and every ethnic group.  We are invited by Holy Scripture to have a perspective on the cross as being able to affect deliverance from all wrongdoing and all misguided lives.  We are encouraged to interpret the resurrection of Jesus as bringing a new lease on life to millions of people.  We are to take those events of Jesus and see them as our redemption.
 

 

            So, then, our part in the whole affair is this:  Everyone who believes in Jesus receives forgiveness of sins through his name.  That is the perspective and the interpretation of the death and resurrection of Jesus that we need.  Our only hope of life beyond the grave is Christ’s victory over death.  Christ is risen.  He is risen, indeed.

Good Friday

 
 
            At first glance, “Good Friday” might seem a bit oxymoronic for a day observing the torture and death of an innocent man.  Yet, it is very good in the sense that the crucifixion of Jesus Christ meant the redemption of the world.  On this day Christians remember and commemorate the events that led up to the cross; unpack those events and interpret them with profound meaning and significance; and, worship Jesus with heartfelt gratitude in light of this redemptive event.
 
            The bulk of the New Testament Gospels of Matthew, Mark, Luke, and John are given over to the final week of Christ’s life, especially leading to the cross.  Good Friday worship services often take a somber form due to the brevity of Christ’s experience on the cross.  Christians remember the last words of Christ, and recognize the significant impact his death had on the immediate persons around him.  Believers also contemplate the lasting results of that singular death as an atoning sacrifice; perfect love; reconciliation between God and humanity; victory over evil; and, redeeming all creation.
 
            Sadness, then, is far from the only emotive expression on this day.  It is appropriate to feel wonder, gratitude, and deep satisfaction for the accomplishment of deliverance from the power of sin.  Thus, we not only remember the suffering of Christ, but what that horrible suffering accomplished.  In fact, the cross of Jesus is so significant that an eternity of considering its impact could not plumb the depths of its far-reaching effects.
 
            With all that has been said, one would think that Good Friday is a hugely observed day on the Christian Calendar.  Yet, it is not.  The bottom line is that the cross is not popular.  Not only do unchurched folk care not to think about it, but church attenders would like to be mindful about other things than the cross.  Episcopal priest Fleming Rutledge has adroitly put her finger on the problem:  “Religious people want visionary experiences and spiritual uplift; secular people want proofs, arguments, demonstrations, philosophy, and science.  The striking fact is that neither one of these groups wants to hear about the cross.”  Indeed, as the Apostle Paul has said, the cross of Christ is “a stumbling block to Jews and folly to Gentiles” (1 Corinthians 1:23).
 
            Our contemporary religious milieu celebrates and promotes self-styled spirituality; it is the “in” thing to eschew church and develop a personalized religion that fits the demands of the modern (or postmodern) world.  The cross, however, is “out;” too much blood and sacrifice, and not enough of what I’m looking for in life.  Perhaps we should think long and hard on Hebrews 13:12-13 – “Jesus suffered outside the gate in order to sanctify the people through his own blood.  Therefore let us go forth to him outside the camp, and bear the abuse he endured.”
 

 

            The extent of Good Friday goes far beyond just a day on the calendar; it is the fulcrum upon which all of Christianity hinges.  So, today, let us contemplate the cross, observe the salvation accomplished through Christ’s death, and offer prayers and petitions for those who need deliverance from the power of evil.  In short, let us worship God in Jesus Christ because of the cross.  Amen.