Revelation 3:14-22

            I am a pastor in the Reformed tradition.  That means I have a high view of God’s rule and reign over the world, his ability to deliver people from disobedience and hell, and his divine prerogative in judging the living and the dead.  In short, it’s all about God’s ability because apart from him I can do nothing.  Yet, having said that, this does not mean we lack responsibility before God, as if whatever is going to happen is going to happen and I’m just a passive player.
 
            Today’s New Testament lesson is Christ’s words to the ancient church in the city of Laodicea.  It seems the church folks in that city were less than zealous about their faith.  Maybe they thought God was going to do whatever God was going to do and felt no compunction to act.  Their attitude seemed like a “Meh, whatever” kind of response to the Christian life.  It was as though they wondered if what they did or didn’t do was really noticed, or really accomplished anything substantial.
 
            The Laodicean believers got noticed enough to warrant a letter to them from Jesus; I’d say someone was watching!  Please notice this interesting response of Jesus to them:  “Behold, I stand at the door and knock.  If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me.”  Jesus does not break down any doors to accomplish his will; Christ does not impose himself.  Instead, our Lord is persistently knocking, waiting for us to respond and answer.  If there is anyone not noticing, it would be us, not Jesus.  He desires fellowship and interaction with us.  Jesus longs for us to respond to his overtures to meet with us.  Will you let him in today?
 

 

            Lord Jesus, forgive me for those times in which I thought you weren’t paying attention.  I hear you knocking, and I am answering the door.  Let us meet together and enjoy one another’s company.  Amen.

Psalm 122

            This is a psalm of ascents, meaning that the faithful pilgrims living outside of Jerusalem would enter the city, literally walking uphill and continuing up to the temple mount.  There they would worship God at the holy place.  As they would spend the hours and/or days walking and anticipating the worship, the people would quote the several psalms of ascent together.
 
            Within this psalm we are told that part of Israel’s decree in approaching the Lord is to give thanks.  The Jews were to have an attitude of gratitude when they came to Jerusalem and the house of God.  Each pilgrimage to Jerusalem was to have a marked expression of thanksgiving to God for giving them a place to worship and a land to dwell within.
 
            I cannot help wondering if our current situation of attending church services would be much more appreciated and impactful if we took the mental and emotional posture of gratitude when approaching worship.  Within my own church building there is a flight of stairs to ascend in reaching the sanctuary.  Slowly up the stairs I can give thanks for one thing in each step.  Even if you attend a church with a zero entry, you could still give thanks to God while walking from the parking lot to the building.  The point is that worship of God is not to be approached idly without thought or intent.  Just showing up and flopping down in a seat almost daring that the worship leaders and pastor bless them is very far from the imagination of the psalmist for approaching the sovereign God.
 

 

            Mighty God, you have given me a place to live and to worship.  I give thanks to you this day for your grace and saving actions through Jesus Christ, my Lord.  Amen.

Revelation 2:8-11

            What is unique about chapters two and three of Revelation is that Jesus himself is the speaker to seven different churches.  Today’s lesson is addressed to the church at Smyrna, a large and beautiful port city in the ancient world.  Jesus was letting the believers in Smyrna know that they were about to experience some severe persecution.  They need not be fearful, but faithful because their Lord knows all about suffering.  The church’s perseverance under such trouble would result in the crown of life, given to them by Jesus himself.  This was surely an encouragement to the believers as they underwent difficulty.
 
            The congregation at Smyrna was facing imprisonment and, for some, even death for their faith.  The heart of the message by Jesus is to remain faithful.  There will always be cowards among the church who will fold when the going gets tough.  But persecution and hardship have a way of purging the soul and the church of its dross.  Suffering is inevitable; how we handle it is completely under our own control.
 
            Few of us will ever likely face a hardship that could result in martyrdom.  So, how much more we really ought to be able to deal with the daily irritations and trials that God puts in our way in order to refine us and shape our faith.  Jesus is not looking for perfect people, just faithful followers willing to endure suffering with the truth that our Lord stands with us. 
 

 

            King Jesus, you have something to say to all of us in the church who follow you.  Enable me with spiritual courage and resolve so that I might endure every hardship with Christian forbearance, mercy, and understanding that eternal life awaits me.  Amen.

Eastertide

 
 
            It could very well be that you have never heard of the word “Eastertide,” and maybe not even in your church.  In my judgment, that is quite unfortunate because Eastertide is a significant season in the Christian Year.  It spans fifty days until Pentecost.  Yep, that is seven weeks of bringing the new life we enjoy to the forefront.  Eastertide’s intentional focus is to recognize and celebrate the resurrection of the Lord Jesus Christ, and, thus, exulting in our own new life in him.
 
            Now, you might be saying to yourself something like this: “Why do we need to have some liturgical season about Christ’s resurrection?  Shouldn’t we be living like we recognize this every day?”  Yes, of course we should.  But consider this:  If you only sing songs of resurrection on Easter Sunday in your church; only occasionally, at best, think of Christ’s resurrection outside of Easter Sunday; then, perhaps it is wise to bring a highlighted focus to the resurrection in a special season.  Just as we would likely not think of taking only one vacation day in the year for renewal, so it is necessary to take more than one day to enjoy Easter.  If nothing else, Eastertide gives believers an opportunity to let Christ’s resurrection percolate in our hearts so that we end up becoming people in real life who exhibit an alive-spirit.  And God knows we could use much more of that in our congregations!
 
            If life, eternal life, and the necessity of being alive are all needs we have within particular congregations, then it only makes sense that we would want to take advantage of what Eastertide has to offer us:  a deliberate look at Christ’s resurrection, exploring its implications and impact for us and our churches.  Simply assuming that we all know about the resurrection will not do, any more than my wife simply assuming I love her without looking her straight in the eye and telling her so.  
 
            If Christ has not been raised, your faith is futile (1 Corinthians 15:17) and we can only expect a sin-as-usual kind of approach to life with a sort of shoulder shrug that says, “Meh, what’s a guy to do?”  But, instead, we have the hope of life everlasting because Christ has risen from death.  We have the hope of individual renewal and corporate revitalization since we serve a risen Savior.
 
            Therefore this is the perfect time of year to engage in some renewal practices or even make a few simple changes that show signs of life within the congregation.  Here are just a few ideas for lifting Christ’s resurrection into the next few months:
 
Pray for revival.  Wherever there is deadness there is no Jesus.  Christ brings life, so praying to God for revival is a deliberate way of connecting with the Lord.
 
Squarely address things in the church which are death-dealing.  Gossip, back-biting, slander, and an entire host of sins of the tongue kill and murder people.  It brings death.  Simply sluffing-off someone’s acerbic speech as “that’s just the way they are” will not do in the church, unless you want Jesus at arms-length.
 
Promote things which are life-giving.  If sins of the tongue bring death, using our speech for encouragement, love, mercy, forgiveness, and building up one another in the church promotes growth, health, and life.
 
Preach a sermon series on new life.  The church is the hope of the world because Christ is the risen Lord.  Boldly proclaim the truth of the resurrected Christ and how it works in reaching the world.
 
Start that new ministry that you always believed would make a difference.  It is the season to take a risk.  After all, if you have eternal life can you really fail?  Host a new small group in your home.  Transform that unused space in the church building.  If you are a layperson, blow away your pastor by asking him/her in what ways you can bring life to your church (believe me, your pastor will have ideas for you!).
 
Focus on daily habits of spiritual health and life.  If you would not think of skipping meals for days at a time, then think about the erosion to your church that occurs when many individual parishioners do not read their Bibles on a regular basis or pray with any kind of consistency.  Make a plan and stick to it.  It will not only bring growth to your own life, but will impact those around you.
 

 

            Just keeping the word “Eastertide” in front of you for the next few months can be a simple yet powerful way of reminding us that God has called us to new life.  Let the reality of Christ’s resurrection take root in your heart to such an extent that Jesus becomes the greatest influence to all your thinking, speaking, and acting.