
The earth is the Lord’s and all that is in it,
the world, and those who live in it,
for he has founded it on the seas
and established it on the rivers.
Who shall ascend the hill of the Lord?
And who shall stand in his holy place?
Those who have clean hands and pure hearts,
who do not lift up their souls to what is false
and do not swear deceitfully.
They will receive blessing from the Lord
and vindication from the God of their salvation.
Such is the company of those who seek him,
who seek the face of the God of Jacob.
Lift up your heads, O gate
and be lifted up, O ancient doors,
that the King of glory may come in!
Who is the King of glory?
The Lord, strong and mighty,
the Lord, mighty in battle.
Lift up your heads, O gates!
and be lifted up, O ancient doors,
that the King of glory may come in!
Who is this King of glory?
The Lord of hosts,
he is the King of glory. (New Revised Standard Version)
The world belongs to God; and so do we. People have a simple, yet profound, task in this life: To confess the Lord’s great and sovereign ownership of everything, including themselves; and to therefore live a good and holy life because of that theological understanding.
“There is not a square inch in the whole domain of our human existence over which Christ, who is Sovereign over all, does not cry, Mine!”
Abraham Kuyper
Abraham Kuyper (1837-1920) was born in the Netherlands. He was a church minister, university professor, and politician – having established a Christian university, as well as served in the Dutch parliament and as Prime Minister of the Netherlands.
Kuyper labored throughout his life to flesh-out the theological implications of a sovereign God. He consistently insisted that all we do as humans is to be integrated and brought under the lordship of Jesus Christ.
He firmly believed that all things belong to God in Christ; thus, all the fragments of our lives are to be oriented and integrated around our Creator’s great claim upon us as creatures. Whether a pastor, teacher, or politician – every vocation, each activity, and all thoughts and intents rightly belong to God.

This means that religion and spirituality cannot be kept within superimposed limits. There is no separation of any one domain of human thought from the rest, no isolation of any one domain of human life from another or from Christ.
The spiritual life is not limited to merely the ethereal. It is both celestial and terrestrial – heavenly and earthly – concerned for the immaterial and the material. God cares about it all, because it all belongs to God.
God owns the world. So, the implications of this for us is huge. It means we don’t really own anything. We are simply stewarding all that God has given us – including our very lives.
The chaos of this world, from a biblical perspective, comes from creatures attempting to assert their own sovereignty and to control things. Since we were not created to be little gods roaming about doing our own thing, the inevitable result is a topsy-turvy messed-up world.
God’s divine claim and ownership of the world means that absolute authority does not rest with nations, states, or leaders. Everything we see, as well as what we don’t see, belongs to the Lord.
A significant task of believers is to confess and bear witness to God’s rightful and benevolent rule in this world. In fact, Christians everywhere pray toward this end every week:
“Your kingdom come, your will be done, on earth, as it is in heaven.” (Matthew 6:10)
The circle of life, within Holy Scripture, is the Creator God bestowing life and relationship to created humans, who then respond by practicing just and righteous living – thereby receiving renewal from the Lord and life anew. Theoretically, this movement can go unbroken. It can be a regular celebration in consistent rhythms of worship and adoration of God.
When we are able to get into the intended divine groove of faith, life, and worship, we will discover our meaning and purpose in the world.
By rightly ordering our lives, centering and grounding them in the gracious and loving relationship of Creator and creature, then we find true blessing – because it enjoys an intuited stamp of approval by the God who makes life possible.
In the Christian tradition, Jesus is the Victor, the King of Glory. All the promises and hopes of people are found and focused, in Christ. We enter through Jesus, the door of life, into deliverance from death and everything which separates us from God, others, and self.
Jesus comes to bring blessing, justice, righteousness, mercy, purity, and peace. For this is how the world was meant to operate from the beginning. We are to open the ancient door of faith, especially when the Lord comes knocking:
Listen! I am standing and knocking at your door. If you hear my voice and open the door, I will come in and we will eat together. Everyone who wins the victory will sit with me on my throne, just as I won the victory and sat with my Father on his throne. If you have ears, listen to what the Spirit says to the churches. (Revelation 3:20-22, CEV)
Old Abraham Kuyper is long dead, and yet he got it right, if we are able to hear him:
“Whatever people may do, to whatever they may apply their hands – in agriculture, in commerce, and in industry, or in mind, in the world of art, and science – they are, in whatsoever it may be, constantly standing before the face of God. They are employed in the service of God. They have strictly to obey God. And above all, they must aim at the glory of God.”
Blessed Lord, Creator of heaven and earth, though I am quite capable of fretting, complaining, and lamenting about how out of control things seem, the truth is that nothing is outside your grip. I may not always see your hand, discern your heart, or like your ways, but you are God and there is no other.
So, continue to renew my thinking, gentle my heart, and deepen my worship. I humbly and gladly affirm that you are God, and I am not, through Jesus Christ, my Lord, who with you and the Holy Spirit reign sovereign as one God, now and forever. Amen.


Excellent 🙂
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