Welcome, friends! Just as we need a strong physical spine for good health, equally necessary is a healthy spiritual spine with good strong theology holding us up. Click the video below and let’s worship the Lord…
And, here is Psalm 99 put to song and performed by the Sons of Korah…
May you be strengthened with all power according to God’s glorious might so that you may have great endurance and patience. Amen.
Our ideas of God take shape in the many ways we live our lives. A God who is always right, fair, just, and loving in everything he says and does is a God we can trust. A cranky god who is aloof and indifferent does not help anyone. Yet, with the one true God we can be assured of strong spiritual support for any and every situation. When we have as our ally a robust theology which informs how we think and gives shape to how we act, then we can step forward with confidence knowing God has our back.
Sound theology needs to be identified, nurtured, and expressed in daily life. The Old Testament psalms are pregnant with vigorous views of God, as well as being the Church’s prayer book. Each individual psalm invites us to see God in a new or fresh way and inspires us to pray. Using the psalms as boots-on-the-ground prayer provides a firm foundation from which to know, worship, and serve God.
Here is my own translation of Psalm 99, which is meant to capture the spirit of the text. I encourage you to pray it over slowly, several times, and with appropriate emotional flavor behind the words:
The LORD rules everything; let all people everywhere who live unjustly, shake in their boots!
God sits enthroned above all creation; let the earth rumble on its foundation!
The LORD is great among his people.
In fact, God is far above all people.
Let everyone, no matter who they are or where they are from, praise Your great and awesome name. God is holy!
Mighty Ruler, the lover of everything that is just and right,
You are the One who established what is fair and equitable.
You labored behind the scenes for causes which are just and right,
and brought harmonious relations to folks at odds with each other.
Magnify the LORD, our God!
Approach the Divine with great and mindful humility!
God is holy!
Godly people of old such as Moses and Aaron were among the Lord’s devout followers.
Those like Samuel were among the humble who called on God’s Name.
People from times long ago have cried out to the LORD and have gotten an answer.
God spoke to the ancient Israelites in a great pillar of cloud.
They sought to keep and entrust the divine rules given to them.
O LORD our God, you answered them.
You were a forgiving God to them,
yet, you also were the One who held them accountable when they slid off the rails.
Magnify the LORD our God!
Humble yourselves and worship at God’s holy mountain,
because no one is like the LORD our God, a holy Helper!
Let’s get some hearty divine beliefs under our belt with the help of Psalm 99 so that we can live by faith, hope, and love…
God is Universal
A healthy view of God enables us to live with confidence no matter the circumstances. There is no place we can go where God is not there already. The Lord is universal – not tied to any distinct location, culture, class, race, gender, ethnicity, or group of people. God reigns supreme as Lord of all, not just some. The Lord is everywhere:
Where could I go to get away from your spirit? Where could I go to escape your presence? If I went up to heaven, you would be there. If I went down to the grave, you would be there too! If I could fly on the wings of dawn, stopping to rest only on the far side of the ocean— even there your hand would guide me; even there your strong hand would hold me tight! If I said, “The darkness will definitely hide me; the light will become night around me,
even then the darkness isn’t too dark for you! Nighttime would shine bright as day, because darkness is the same as light to you! (Psalm 139:7-12, CEB)
God is not only our God but everyone’s God – which means you will find God amongst both Democrats and Republicans, upper class and lower class, black and white, American and Asian, in every nation of the world, and within all societies. No one group of people have the corner on God, for God is much too big for that – which also means God is not limited to looking just like an old white northern European heritage male Protestant minister.
God is Just
It is important to have a proper definition of biblical justice. In the way many use the word, it refers to punishing those who do wrong and deserve incarceration. Although this idea is included in the meaning, it is only a secondary understanding of justice. The primary essence of justice is ensuring everyone has what they need to thrive and flourish on this earth – that there are no obstacles to people realizing their full humanity in God’s image.
Conversely, injustice means someone, a group of people, or even a nation is withholding resources and blocking persons, either knowingly or unknowingly, from thriving in life. A punitive implication of justice comes into play here. Unjust authorities must be replaced or even punished for their gross negligence in failing to provide for the common good of all persons under their responsibility.
Throughout Holy Scripture God spotlights those who are underprivileged and under resourced through no fault of their own. Those who love justice seek to rise above ignorance; be non-judgmental; use power on behalf of others; and are vigilant to operate fairly and equitably in all things.
The reason aliens, strangers, widows, and orphans are oft mentioned in the Bible is because they were the most vulnerable people in the ancient world to unjust actions and policies. God acts on their behalf so they will experience a fair distribution of resources instead of retribution from others.
The Lord your God is God of gods and Lord of lords, the great, powerful, and awe-inspiring God. He never plays favorites and never takes a bribe. He makes sure orphans and widows receive justice. He loves foreigners and gives them food and clothes. So, you should love foreigners, because you were foreigners living in Egypt. (Deuteronomy 10:17-19, GW)
“You must defend those who are helpless and have no hope. Be fair and give justice to the poor and homeless.” (Proverbs 31:8-9, CEV)
“I want to see a mighty flood of justice, an endless river of righteous living.” (Amos 5:24, NLT)
God is Relational
The Lord graciously gives guidance. God has spoken in the past in answer to those who called upon the name of the Lord. God’s presence was with the Israelites in their desert sojourn. God provided laws and promises to help them. And it was all done with the intimacy of a father and mother to a beloved child.
The powerful, living Spirit of God is available to us today, as well. The fallen nature of this world and our own sin is overcome through the grace of forgiveness in Christ. Even Jesus himself closely identifies with us and offers prayers on our behalf:
Jesus looked toward heaven and prayed, “Father, the hour has come. Glorify your Son, that your Son may glorify you. For you granted him authority over all people that he might give eternal life to all those you have given him. Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent. I have brought you glory on earth by finishing the work you gave me to do. And now, Father, glorify me in your presence with the glory I had with you before the world began. I have revealed you to those whom you gave me out of the world. They were yours; you gave them to me, and they have obeyed your word. Now they know that everything you have given me comes from you. For I gave them the words you gave me, and they accepted them. They knew with certainty that I came from you, and they believed that you sent me. I pray for them. I am not praying for the world, but for those you have given me, for they are yours. All I have is yours, and all you have is mine. And glory has come to me through them.” (John 17:1-10, NIV)
God is Holy
God is pure, set apart from injustice, wickedness, and sin. There are no impurities of mixed motives or malevolent plans with God. God’s holiness is the ground of the divine Being. In other words, the Lord does not simply act holy in all responses, plans, and works; the very essence and character of God is holiness. Therefore, God only acts consistent with this inherent personhood. Sacred words and actions come from the holy God.
And this is what engenders trust with the psalmist and caused him to acknowledge the great and wonderful help God gives. God’s holiness encompasses both divine transcendence and immanence, that is, the Lord is both far and near at the same time, all the time. And that theological understanding is of great worth to the worshiping and devout believer.
Each Sunday Christians all over the world gather and pray, “Our Father who art in heaven.” God is as near as a parent to a child and also reigns in heaven far above all – at the same time, all the time. God maintains a close and intimate relationship with humanity while also keeping a distance from injustice and unrighteousness.
Let us, along with the multitudes of heaven, proclaim God’s holiness:
“Holy, holy, holy is the Lord God Almighty, who was, and is, and is to come… You are worthy, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they were created and have their being.” (Revelation 4:8, 11, NIV)
Our holy God lives forever in the highest heavens, and this is what he says: “Though I live high above in the holy place, I am here to help those who are humble and depend only on me.” (Isaiah 57:15, CEV)
God is our holy Helper. The Lord’s assistance is available, abundant, and awesome. So, let us take courage and pray with confidence and boldness to the God who listens and answers.
And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words. Do not be like them, for your Father knows what you need before you ask him.
This, then, is how you should pray:
“Our Father in heaven, hallowed be your name, your kingdom come, your will be done, on earth as it is in heaven. Give us today our daily bread. And forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from the evil one.”
For if you forgive other people when they sin against you, your heavenly Father will also forgive you. But if you do not forgive others their sins, your Father will not forgive your sins. (NIV)
God knows what we need before we even ask him, which means that the Creator of the universe has his ear inclined to listen to us. The Lord desires, even longs for us to pray to him. Since this is God’s disposition every day, Jesus communicated to us a model way of prayer. This prayer exemplifies the values of Christ’s Beatitudes and reflects the priorities of God’s kingdom. The Lord’s Prayer is meant to be prayed often, mindfully, and with flavor.
Jesus gave us six petitions to guide us in our prayers: The first three petitions are priorities of God that set the tone for the next three petitions, which are centered in our problems of living in this fallen world.
Jesus gave us instruction of how to address God: “Our Father in heaven.” All the pronouns in the Lord’s Prayer are plural, not singular. We are to be concerned for both our own individual issues, and for the needs of the community, of the problems and situations of the world.
“Father” is an endearing and relational word. “In heaven” balances the closeness and nearness of our heavenly Father with his sovereign and transcendent nature. Our God is both near and far – a close friend as well as a holy king. So, we address him with a proper understanding of who he is.
First Petition: “Hallowed be your name.”
“Hallow” comes from the root word for holiness; it is to sanctify, to set apart. God is concerned that his creatures revere him and treat him as the Holy One.
Notice the use of the verb: not hallowed “is” your name, but hallowed, or holy “be” your name. That is, Jesus guides us to pray that God’s name would be shown as holy through us by the way we live. The world sees a holy God when his people walk in holiness, reflecting his benevolent nature.
After Christ’s resurrection and ascension, the Apostle Peter encouraged a struggling band of young Christians:
So, you must live as God’s obedient children. Don’t slip back into your old ways of living to satisfy your own desires. You didn’t know any better back then. But now you must be holy in everything you do, just as God who chose you is holy. For the Scriptures say, “You must be holy because I am holy.” And remember that the heavenly Father to whom you pray has no favorites. He will judge or reward you according to what you do. So, you must live in reverence of him during your time here as “temporary residents.” (1 Peter 1:14-17, NLT)
Second Petition: “Your kingdom come.”
We live in a fallen world that has come under the domain of dark forces. The unfolding drama of Holy Scripture is that God himself is on a mission to restore his creation to a benevolent rule and gracious reign. Jesus is the King, we are the subjects, and God’s realm exists wherever his subjects go. And where his subjects go, they are to pierce the darkness by embodying the good news that King Jesus has overcome the demonic realm and brought us into God’s kingdom. The prayer and proclamation of this good news is of utmost priority to God.
Third Petition: “Your will be done on earth as it is in heaven.”
God’s ethical will has been revealed to us by Jesus in the Sermon on the Mount with the Beatitudes as the cornerstone of his teaching (Matthew 5-7). God’s will is that Christ’s followers be humble; grieve over personal and communal sin in the world; act with gentleness instead of prideful condescension toward others; hunger after true righteousness instead of legalistic self-righteousness; show mercy; be pure in heart; pursue peace; and, rejoice when persecuted. All of this results in being salt and light in this dark world.
Furthermore, we are to reconcile with others instead of hold grudges; deal with our lust through accountability instead of making excuses for our mental adultery; cherish our spouse instead of taking the easy way out when problems arise in marriage; tell the truth at all times instead of shading it; and, love, not retaliate when personally hurt or insulted. This is God’s will, and if it seems an impossible task, that is because we need divine resources to live our Christian ethic. In other words, we need to pray!
These three petitions are priorities for God. They are three ways of essentially asking the same thing – that the full manifestation of God’s reign on earth be realized. Thus, our prayers are not primarily to receive goods and services from God, but for us to render service to God. The priority of prayer given by Jesus centers in the advancement of God’s merciful rule, and the doing of God’s will. These prioritized prayers are a burning desire to see God honored on earth as he is already honored in heaven.
Fourth Petition: “Give us today our daily bread.”
It is our bodies that enable us to do God’s will, and so we must be concerned for them. We must have the necessities of life and daily sustenance to carry out God’s priorities for the church and the world. This is not a prayer for long-term luxuries, but daily needs.
In the ancient world, people were paid at the end of each day. Folks also shopped every day at the marketplace for their food (no fridge!). When there was a flood or a drought, it did not just mean high grocery prices; people faced starvation and death. They needed to trust God for today, and not worry about tomorrow. Even though we do not always readily perceive our great dependence on God, we still are in divine hands and need faith.
Fifth Petition: “Forgive our debts, as we also have forgiven our debtors.”
Sin is pictured as a debt. If someone has sinned (trespassed) against us, we must forgive them, thus releasing them from their debt. To forgive does not mean to forget. Rather, we are not to hold the debt or the sin over someone’s head for the rest of their life.
The simple truth is that the person who is forgiven by God is a forgiving person. Our own forgiveness implies that we have done the hard work of repentance through identifying our sin and renouncing it. So, if we fail to forgive, it demonstrates a lack of change on our part. We cannot, then, be forgiven if we are avail ourselves of the grace which is freely offered.
The practice of forgiveness is of utmost importance to Jesus. Living the Beatitudes of Jesus and being a peacemaker means we are to squarely face our bitterness. Simply sweeping our hurt under the rug and not extending forgiveness only gives the demonic realm a foothold into our lives – which is why we are to pray the final petition….
Sixth Petition: “And lead us not into temptation but deliver us from the evil one.”
Just as we have real physical necessities we must trust God for, we also have genuine spiritual needs which hinge on the issue of forgiveness – our forgiveness from God through Christ, and the forgiveness we extend to others who have hurt or offended us.
An unforgiving heart is the primary reason for the temptation to hate, seek revenge, and retaliate. If we have spent days, weeks, months, years, or even decades harboring an unforgiving spirit through anger, bitterness, and avoidance of facing our past trauma, we have embraced the dark side and need deliverance from evil.
The path to deliverance is through acknowledging the offense, receiving grace and forgiveness from God, and passing that same forgiveness and grace to those who hurt us. This is not about whether they deserve it or not; it is a matter of what I need to do.
A desire to see God’s agenda accomplished through the first three petitions leads us to seek grace and forgiveness, not giving ground to the devil. The truth sets us free; telling our secrets brings freedom. Apart from naming our shame, we will remain bound and in need of liberation. Tell your secrets to God in the prayer closet, and then tell them to a trusted friend(s). We pray, and we act on what God tells us in prayer.
The Lord’s Prayer is a model prayer. That means we use the six petitions of Jesus to frame our prayers in our own words, as well as say the words in our favorite translation of the Bible.
We are to pray this prayer continually, for in doing so it will shape our everyday lives, serve as a guide for how to live, and provide discernment in making life’s many decisions. To be the church is to pray. To be a Christian is to pray. So, let us daily and in every way make use of our Lord’s Prayer.
If anyone ever tells you they are certain about everything in the book of Ezekiel, don’t believe them. This chapter and initial vision of God seen by Ezekiel is an incredible view. It almost defies description. In fact, it does. It is as if Ezekiel was trying to somehow communicate with the limitation of words exactly what he saw.
But even though we might not understand or comprehend everything in this vision does not mean we can lose sight of the big picture of what was happening. Ezekiel got a glimpse of God in his glory, which would explain why it is such a mysterious vision. Reading over the vision slowly, one can gain the sense of immensity, hugeness, grandeur, and awesome glory. The Hebrew word “glory” literally means “heavy.” In other words, God is so large, bright, and holy that he carries a great deal of weight. As we used to say back in the ‘70’s: “Heavy, man, heavy!”
This was much more than just a neat experience for Ezekiel. It completely had him undone. Ezekiel fell on his face because that is about all one can do when encountering such an incredible appearance. Sneaking a peek of God in his glorious splendor is an awesome sight. So, when God speaks from the place of his glory, there is nothing to do but listen and obey.
Meeting God, this same God whom Ezekiel encountered, is no small thing. When we truly catch a glimpse of this holy God, it will forever change us – and this is a good thing. If we want to hear the call of God upon our lives we need to see God’s glory, otherwise we can too quickly forget him and neglect doing what he says. May the Lord be gracious in allowing you a glance into his throne room – and may you never be the same again because of it.
Glorious God, you carry such great weight that all creation bows to your every word and each move. I bow before you, and I will stand up so that I might hear what you have to say to me. Speak, Lord, for I am listening to you. Amen.