Now before the festival of the Passover, Jesus knew that his hour had come to depart from this world and go to the Father. Having loved his own who were in the world, he loved them to the end. The devil had already decided that Judas son of Simon Iscariot would betray Jesus. And during supper Jesus, knowing that the Father had given all things into his hands and that he had come from God and was going to God, got up from supper, took off his outer robe, and tied a towel around himself. 

Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was tied around him. He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?” Jesus answered, “You do not know now what I am doing, but later you will understand.” Peter said to him, “You will never wash my feet.”

Jesus answered, “Unless I wash you, you have no share with me.” Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” Jesus said to him, “One who has bathed does not need to wash, except for the feet, but is entirely clean. And you are clean, though not all of you.” For he knew who was to betray him; for this reason he said, “Not all of you are clean.”

After he had washed their feet, had put on his robe, and had reclined again, he said to them, “Do you know what I have done to you? You call me Teacher and Lord, and you are right, for that is what I am. So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. For I have set you an example, that you also should do as I have done to you. Very truly, I tell you, slaves are not greater than their master, nor are messengers greater than the one who sent them.If you know these things, you are blessed if you do them….

“Now the Son of Man has been glorified, and God has been glorified in him. If God has been glorified in him, God will also glorify him in himself and will glorify him at once. Little children, I am with you only a little longer. You will look for me, and as I said to the Jews so now I say to you, ‘Where I am going, you cannot come.’I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. By this everyone will know that you are my disciples, if you have love for one another.” (New Revised Standard Version)

Today is Maundy Thursday. It is a time in Holy Week to reflect upon the great love of Christ for humanity, as well as much of humanity’s great resistance to that divine love.

The word “Maundy” is the Latin word for “commandment.” It’s a reference to Christ’s mandate for his followers to love one another. And Jesus gave his disciples an example of this love in a way they would never forget.

The jaw-dropping illustration of love for each other is preceded by setting the stage. It is the Last Supper, the final meal of Jesus with the disciples. Christ’s imminent crucifixion is very much tied to the Jewish Passover. Just as the festival is about to happen, dominating the spiritual landscape of Jerusalem, so the cross of Christ looms heavy in the Upper Room. The hour is nearly upon them.

And only Jesus seems to know the brevity of the moment. He knows that Judas is about to betray him. Events that were prophesied centuries earlier are about to be set in motion. Every word and action of Jesus at this Supper is formed and informed by what is about to take place in the next few days.

We are meant to understand, as observers to this Upper Room meal, that Jesus not only knows what is happening, but that he also has control over the unfolding events. Satan may believe that he knows what’s going on and can influence Judas for diabolical purposes; but Jesus is really the One in charge. Even the workings of the devil are used for the divine agenda. Every event – whether meant for good or for ill – shall be bent toward the will of God.

The example, the capstone of all Christ’s teaching, is now divulged and acted out. The disciples themselves are participants in the drama; and they are aghast at what Jesus is doing. Christ proceeds to divest himself, humble himself, and serve them all by washing their feet.

Jesus intends his actions to be followed. Whereas the disciples likely believed that, over the past three years, they were being groomed for ruling in God’s new government, Christ was informing them that they will be servants in that new rule and reign of God. Yes, they will be leaders; but it will be a servant-leadership that uses its authority to love others.

Not everyone was immediately on board with this type of leadership and service. That’s because there were those who found it extremely hard to accept such a love as this.

Peter had serious difficulties with this foot washing thing. Maybe Peter thought that the roles should be reversed; he should be serving Jesus, and not the other way around. It could be that Peter was simply clueless or confused. Or perhaps he believed this action to be socially inappropriate and foolish. Yet, no matter what was going through Peter’s mind, he blatantly resisted the love of Christ.

Jesus would have none of this resistance to his loving service. Sharing in Jesus involves being served by him, even in so lowly and intimate a form as foot washing. Bottom line: the disciples of Jesus must be washed by him.

Peter (bless his extrovert mouth and heart) totally changes from rejection to the foot washing, to wanting a complete bath. Even in this, however, Jesus brings the zealot spirit down a few notches. He brought Peter to where he needs to be, and not where Peter wants to be.

The whole washing of feet is an act of love and service that Jesus performed for them. Judas is there, too, getting his feet washed, as well. The example Jesus set was not simply one of service to an elite group of believers. The love of disciples for one another includes even those people we might prefer to forget.

Slaves were the ones who performed the service of washing feet whenever guests arrived at the master’s house. For the Christian, since our own Master initiated this practice, we ought also to love one another through meeting even the most mundane and stinky of needs. After all, we are not above our Master.

Yet, Christ considers us friends, and not necessarily as slaves, and even grants us an inheritance with him. Meeting needs requires the utilization of love.

It seems that Peter wanted to make the symbolic practice of washing feet something it was not meant to be. He asked for a lavish display of cleanliness for his entire body. Perhaps Peter thought that if you’re going to make a mark and a statement, then really go all out and do it!

For sure, Peter didn’t really know what he was saying. Jesus told Peter as much. But later, Jesus assured Peter, and all the disciples, that they indeed would, in time, understand all that he was opening up for them.

Of utmost value to Jesus was to have his disciples be driven by what drives he himself: love. Being a Christ follower is only secondarily about what one knows, and primarily about how one loves.

Christians have been profoundly loved by God through Jesus Christ. And what we do with that received love is of great importance to Jesus. As the Apostle Paul would say later to a young Corinthian Church, “Knowledge puffs up, but love builds up.” (1 Corinthians 8:1)

On this Maundy Thursday, it is more than appropriate to contemplate the incredible love shown to the original disciples, and toward us, all these centuries later. Let this contemplation compel us to put a great deal of thought and conversation into the best ways of loving the people in front of us with actions that have real meaning for them.

O God of love,
giver of concord,
through your only Son
you have given us a new commandment
that we should love one another
even as you have loved us,
the unworthy and the wandering,
and gave your beloved Son for our life and salvation.
Lord, in our time of life on earth
give us a mind forgetful of past ill-will,
a pure conscience and sincere thoughts,
and hearts to love one another;
for the sake of your Son, Jesus Christ our Lord.
Amen. – A Prayer of St. Cyril of Alexandria, 5^th century