John 14:18-31 – I Will Come

16th century depiction of the Last Supper

I will not leave you as orphans; I will come to you. Before long, the world will not see me anymore, but you will see me. Because I live, you also will live. On that day you will realize that I am in my Father, and you are in me, and I am in you. Whoever has my commands and keeps them is the one who loves me. The one who loves me will be loved by my Father, and I too will love them and show myself to them.”

Then Judas (not Judas Iscariot) said, “But, Lord, why do you intend to show yourself to us and not to the world?”

Jesus replied, “Anyone who loves me will obey my teaching. My Father will love them, and we will come to them and make our home with them. Anyone who does not love me will not obey my teaching. These words you hear are not my own; they belong to the Father who sent me.

“All this I have spoken while still with you. But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you. Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.

“You heard me say, ‘I am going away and I am coming back to you.’ If you loved me, you would be glad that I am going to the Father, for the Father is greater than I. I have told you now before it happens, so that when it does happen you will believe. I will not say much more to you, for the prince of this world is coming. He has no hold over me, but he comes so that the world may learn that I love the Father and do exactly what my Father has commanded me. Come now; let us leave.” (New International Version)

Grief Amongst the Disciples

“He’s leaving!? What!? Huh!?” Although Jesus had tried to prepare the disciples for his impending cross and resurrection, they didn’t quite catch on. It was in the Upper Room, in their final meal together, that Jesus made it plain he was leaving – going back to the Father. (John 14:1-17)

There was both confusion and distress amongst the men. Anticipatory grief had suddenly smacked them like a golf club upside the head. Dizzied and dazed with thoughts their Lord would no longer be with them, Jesus then sought to assure them that this would be temporary. He is coming, again. In fact, they will experience more than one.

Christ is Coming Again, and Again

Three comings were to be realized:

  • Rising from death and appearing to the disciples.
  • Sending the Spirit as the continuing presence of Christ on earth.
  • Returning at the end of the age to judge the living and the dead.

Jesus was caring for his followers, including us, by providing future hope.

That is just what happened with the first two comings. Christians everywhere celebrate the rising of Christ from death, his ascension into heaven, and the giving of the Holy Spirit at Pentecost. The Christian tradition holds that the Spirit – the Paraclete, Advocate, Comforter, and Counselor – is now presently with us.

Although the world no longer sees Jesus, believers see him with eyes of faith, hope, and love. Christians intuitively perceive another spiritual dimension in which Christ is beside them in the person of God’s Spirit. Some things can’t be intellectually explained. They just are.

Meanwhile, while Christians everywhere await the return of Christ to this earth, they are busy loving their Lord through obedience to his commands. And his command is to love one another as he loved them. Love and obedience go hand in hand. To know the love of God in Christ is to willingly give oneself to obey such a merciful Being.

The Spirit’s Help

We are not left alone to fumble around on this earth, trying to love in our own strength or ability. The Spirit is present, helping us to do loving work. There is real spiritual assistance in applying Christ’s teaching to the practical aspects of life in the here-and-now. Such constructive down-to-earth support gives Christians a sense of peace and integrity of living.

“I am leaving you with a gift—peace of mind and heart. And the peace I give is a gift the world cannot give. So don’t be troubled or afraid.”

Jesus (John 14:27, NLT)

Unlike worldly peace, which typically uses war to try and end war, has merely the absence of conflict as its goal. However, the peace of Christ is intensely personal. It is his very own peace. Through Christ’s suffering and death, he absorbed in himself the malice and hatred of others and introduced peace – a new harmony through love.

The profound absence of love, the rebellion of humanity against concern for the common good of all, and the shame of selfishness that damns the world is overthrown by the obedience and self-sacrifice of Jesus. The world will learn this – either by discovering the love of Christ now or, at the end of the age, with the return of Christ.

Jesus has come, is here, and will come again. These comings are for us and for our deliverance from all that is unjust and broken in this world. We are not alone. There is ever-present help. This is the basis of the Christian’s confidence.

Come, Holy Spirit, and fill the hearts of your faithful with divine love. Come as the wind that blows, come as the fire that refines, come as the dew that refreshes. Convict, convert and consecrate us until we are wholly yours, through Jesus Christ, our Lord. Amen.

John 15:1-8 – Stay Connected

Welcome, friends! The words of Jesus informs us of our important connection to God and how to maintain it. The fruit we produce from that connection is meant for the life of the world. Click the videos below and let us live and abide in Christ…

John 15:1-8, Rev. Tim Ehrhardt

The bread of life is given for you.
May you know the riches of God’s goodness.
The blood of Christ is shed for you.
May you know the peace of his forgiveness. Amen.

Stay Connected

Photo by Grape Things on Pexels.com

Jesus said:

“I am the true vine, and my Father is the gardener. He cuts off every branch in me that bears no fruit, while every branch that does bear fruit, he prunes so that it will be even more fruitful. You are already clean because of the word I have spoken to you. Remain in me, as I also remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.

“I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing. If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned. If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you. This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples. (John 15:1-8, NIV)

“Remain in Me”

The word “remain” means to linger in the present moment – to be mindful to ourselves and our situations and stay connected. It is to have continual unbroken fellowship with Jesus.

To have a connection, there must be two ends to connect. The Jesus connection is consistent. It’s always there. We are the other connection. And, frankly, we can be flaky – pulling away and coming close. Which is why Jesus gives a repeated invitation to keep the connection. Here are a few other translations of John 15:4….

Stay joined to me, and I will stay joined to you. Just as a branch cannot produce fruit unless it stays joined to the vine, you cannot produce fruit unless you stay joined to me. (CEV)

Live in me, and I will live in you. A branch cannot produce any fruit by itself. It must stay attached to the vine. In the same way, you cannot produce fruit unless you live in me. (GW)

Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me. (NKJV)

Stay connected to me, and I will stay connected to you! A branch cannot produce fruit on its own but only if it has a vital connection to the vine. In the same way, there’s no way you can produce fruit, at all, unless you have a meaningful connection with me.

Jesus (John 15:4, own translation)

Our task as Christians is to remain connected to Jesus. So, the question is: How do we keep the connection without breaking it? How can we be fruitful?

Focus On the Relationship

Christianity, at its core, is about a living relationship with Jesus. Yes, doctrine is important. And it is necessary to know the basic tenets of Christian faith. Yet, any knowledge and understanding we gain about Christianity is to be channeled into developing the relationship.

Bible trivia is only as good as the understanding we apply to build the relationship. Knowledge makes us proud of ourselves, while love makes us helpful to others. While knowledge makes us feel important, it is love that strengthens the church. Knowledge puffs up but love builds up. (1 Corinthians 8:1)

Christ’s redemptive events of incarnation, holy life, death, resurrection, and ascension are all meant to restore a severed relationship with humanity. Therefore, knowing doctrinal truth is not the same as using the doctrines to connect with God in a loving relationship.

As with all relations, it takes planning, dedication, time, and effort to grow and maintain our relationship with Jesus Christ. If we fail to use our time and energy on that relationship, then the leaves on the branch begin to wither.

Scripture, silence, solitude, community, prayer, giving, and fasting have always been at the center of Christian practices which are designed to put us in a position to hear and receive from God.

Relate Well to the Other Branches

The church is a community. Christ and the church have a vital union with each other. We are a living growing community. I used to live in a place where there was a tree that had grown up next to an old fence post. The tree grew tall and engulfed the post to the degree that now you can only see part of the fence post.

To try and remove the post, you would need to remove the tree. The two have become one. And the tree is still growing. Not only are we connected to the trunk, but we’re also connected to each other. We are all part of the same vine. We aren’t separate vines. So, we all need to do our part in the system of the vine.

Keep Close to the Vine

My grandmother had a grapevine in her backyard when I was a kid. I have firsthand understanding that the best grapes are located closest to the trunk of the vine. The sweetest, juiciest, biggest, and best tasting grapes are found in the middle, securely next to the vine’s trunk.

If you’re into sour grapes, then pick the ones at the end of the branches. Show me a sourpuss Christian, and I’ll show you a Christian who is not close to Christ. Show me a sweet Christian and I’ll show you a believer who daily works at their connection with Jesus.

Pruning is Necessary

Healthy vines need to be pruned, at least once a year. Ideally, twice a year, in the Spring before budding; and in the fall, after the harvest. To ignore pruning is to compromise the vine’s ability to produce both good grapes and lots of grapes. The branches of a grapevine need to be kept short because the nutrients are concentrated in and near the vine. Long branches compromise the harvest.

Pruning hurts. From the perspective of us branches, pruning feels like judgment. But it isn’t. Even though pruning is painful for us, it makes us healthier and tastier. It’s better to do a few things well, rather than try and do a lot of things for which we have limited time and energy. It is a good practice to do some pruning twice a year.

Know Why You are Connected

Christians are joined to Jesus. Yes, we are connected so that we are saved from sin, death, and hell. And, yes, we are also linked with Jesus to experience life to the full. Yet, the goal or the end of the connection is to produce succulent fruit.

If there are no grapes on the vine, the vine is useless. Then we get rid of it. Grapevines exist to produce grapes. Christians and churches exist for the life of the world, to produce the fruit of righteousness consistent with our Christ-connected union: love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. (Galatians 5:22-23)

The church is not an end in and of itself. The church exists for the life of the world. Jesus said:

“You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot. You are the light of the world. A town built on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead, they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.” (Matthew 5:13-16, NIV)

Pray

If we live in union with Christ, and if the words and ways of Jesus live powerfully within us—then ask for anything, and it will be done. Prayer is both an event and a process. It is something anyone can do, as well as a spiritual practice that needs growth and development.

God’s Word, the words of Jesus, are the nutrients for our spiritual life. When those words find a home within us, there is a divine/human conversation as well as a mystical union. Christ promises that if we just ask, it’s ours.

As our relationship with Christ grows, we learn to be thoughtful about our asking. Flippantly or selfishly asking for things disrespects the connection we enjoy with God. Claiming or demanding answers to prayer demeans the relationship. However, we can also dishonor God by simply not asking, at all.

Essentially, Jesus said to his disciples, “Go ahead, try me!” Prayer is the delivery system for our nutrients. And prayer is also the means of delivering the blessing of succulent fruit so that the world might live.

Jesus modeled prayer for his disciples, and for us. Those prayers are grounded in connection and unity with the Father. Just as God is One, we are to be one:

I am not praying just for these followers. I am also praying for everyone else who will have faith because of what my followers will say about me. I want all of them to be one with each other, just as I am one with you and you are one with me. I also want them to be one with us. Then the people of this world will believe that you sent me.

I have honored my followers in the same way that you honored me, in order that they may be one with each other, just as we are one. I am one with them, and you are one with me, so that they may become completely one. Then this world’s people will know that you sent me. They will know that you love my followers as much as you love me.

Father, I want everyone you have given me to be with me, wherever I am. Then they will see the glory that you have given me, because you loved me before the world was created. Good Father, the people of this world don’t know you. But I know you, and my followers know that you sent me. I told them what you are like, and I will tell them even more. Then the love that you have for me will become part of them, and I will be one with them. (John 17:20-26, CEV)

Conclusion

We are to live and to pray consistent with who we are and what our mission is. The church is to be one as God is one. Christians are to pray for unity because our triune God is always united. Believers everywhere are to remain and abide in Christ through a vital connection of loving God and loving neighbor.

John 10:11-18 – “Good” Shepherd?

The Good Shepherd by He Qi

“I am the good shepherd. The good shepherd lays down his life for the sheep. The hired hand is not the shepherd and does not own the sheep. So, when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it. The man runs away because he is a hired hand and cares nothing for the sheep.

 “I am the good shepherd; I know my sheep and my sheep know me— just as the Father knows me and I know the Father—and I lay down my life for the sheep. I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd. The reason my Father loves me is that I lay down my life—only to take it up again. No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father.” (NIV)

Sheep and Shepherds

Many people in today’s contemporary times are completely unfamiliar with sheep and shepherds. So, when it comes to picturing Jesus as the good shepherd, idyllic scenes might come to mind, full of green meadows and pastoral landscapes in which there is perfect peace and rest.

Having been raised in rural Midwest America, I can confidently say there is little romanticism to the life of shepherds and sheep. Sheep eat a lot. They’ll eat just about anything that’s growing out of the ground. Think about how you would feel if you ate copious amounts of plants. Yep. Lots of gas, trips to the bathroom, and stink.

That’s how it is with sheep. They continually poop and the smell is downright awful. A lot of a shepherd’s daily work is helping sheep deal with all the gas inside them. Sheep are easily prone to bloating from excess gas. This isn’t just an uncomfortable situation for a sheep; it’s an emergency life-and-death scenario. The shepherd must continually be vigilant to the sheep and take care of such circumstances immediately and carefully.

Taking care of sheep is dangerous, difficult, and tedious work. Historically, shepherds were rough characters, constantly on the move to find good pastures for the flock’s voracious appetite. They had to deal with both animal and human predators looking for an easy meal. Being mostly outdoors, even at night, led to their reputation as drinkers – keeping up a consistent nip of spirits to keep warm. And, of course, they smelled bad.

So, when Jesus described himself as the “good shepherd,” this was anything but a pleasing picture for people in the ancient world. The closest equivalents to our modern day might be for Jesus to say, “I am the good migrant worker,” or the “good carny” (carnival employee).

Identifying with the Lowly

Anyone or any profession in which we might deem a person in that line of work as of dubious character – that is how a shepherd and their work were viewed by ancient people. It is the lowly of society who get down and dirty. Because of their work, they get a suspicious and contemptuous reputation. Remarkably, Jesus unabashedly aligned himself with such people.

And yet, it is the discounted profession and the counted out in which we must pay attention because God is probably at work in their midst. The despised Samaritan gained the label of “good” by Jesus for giving himself fully to save a stranger. Jesus puts the same adjective in front of shepherd. Whereas no one in polite society would use “good” for shepherd, Jesus labels himself as the Good Shepherd who lays down his life for the sheep.

Jesus, this incredible figure who puts good and shepherd together also goes out of his way to bring other sheep into his fold. Since Christ identifies himself as a stinky lowly shepherd, he has no problem connecting with everyone. After all, when one is already low, there is no looking down on another.

People everywhere, no matter their station in life, can hear the voice of Jesus speaking to them when they, too, are low enough to be able to listen.

The Sacrificial Lamb

Jesus, the Good Shepherd, is also the sacrificial lamb. In laying down his life he takes it up again (John 10:17). And when we participate in that dying and rising, when we eat the bread and drink the cup of salvation, we know he abides in us (1 John 3:24). Remaining in Christ with our good shepherd means, we, too, lay down our lives:

This is how we have discovered love’s reality: Jesus sacrificed his life for us. Because of this great love, we should be willing to lay down our lives for one another… Beloved children, our love can’t be an abstract theory we only talk about, but a way of life demonstrated through our loving deeds. (1 John 3:16, 18, TPT)

Community is messy. People are stinky. Stepping into another’s life is rarely picturesque or idyllic. Yet, it is the same time elegant and aromatic. For we discover that our old ideas of beauty are obsolete. We gain a new spiritual sense which is redolent with the fragrance of Christ.

O God, Shepherd of all your people, deliver us from all troubles, worries and cares that assail us so that we may always do what is pleasing in your sight, and remain safe in the care of our Good Shepherd, Jesus Christ our Lord. Amen.