Forsaken (Jeremiah 2:4-13)

Hear the word of the Lord, you descendants of Jacob,
    all you clans of Israel.

This is what the Lord says:

“What fault did your ancestors find in me,
    that they strayed so far from me?
They followed worthless idols
    and became worthless themselves.
They did not ask, ‘Where is the Lord,
    who brought us up out of Egypt
and led us through the barren wilderness,
    through a land of deserts and ravines,
a land of drought and utter darkness,
    a land where no one travels and no one lives?’
I brought you into a fertile land
    to eat its fruit and rich produce.
But you came and defiled my land
    and made my inheritance detestable.
The priests did not ask,
    ‘Where is the Lord?’
Those who deal with the law did not know me;
    the leaders rebelled against me.
The prophets prophesied by Baal,
    following worthless idols.

“Therefore I bring charges against you again,”
declares the Lord.
    “And I will bring charges against your children’s children.
Cross over to the coasts of Cyprus and look,
    send to Kedar and observe closely;
    see if there has ever been anything like this:
Has a nation ever changed its gods?
    (Yet they are not gods at all.)
But my people have exchanged their glorious God
    for worthless idols.
Be appalled at this, you heavens,
    and shudder with great horror,”
declares the Lord.
“My people have committed two sins:
They have forsaken me,
    the spring of living water,
and have dug their own cisterns,
    broken cisterns that cannot hold water. (New International Version)

We are all wounded lovers. Keeping a steadfast commitment to someone who’s fickle, and sometimes spurns our love, is a universal feeling of deep hurt. And that is precisely how God felt about the ancient Israelites.

The feel of today’s Old Testament lesson is like being in a divorce court – God lamenting the distance which evolved between divinity and humanity. It happened because Israel went after other lovers, and practiced infidelity in their relationship with the Lord.

Since a person tends to take on the character of the god they follow, Israel had become a mess of a people. Because the gods they turned to were nothing but worthless idols. The Israelites became empty and vacuous, drained of all the robust spiritual character within their nation.

The object of love determines the quality of love.

To lose God is to lose our way of being in the world.

And the reason we lose God is that we stop telling our stories of grace, love, and forgiveness. New life, over time, becomes old hat. We end up forgetting where we came from, and so, discover that we don’t really know where we’re going.

We suffer from a severe case of spiritual amnesia.

God is who God is; I Am who I Am – and not as we may think God might be. The Lord is tied to justice and righteousness; and so, is concerned for both the individual and the community. Private life and public life each need to be characterized by integrity, service, and meeting one another’s needs.

Public institutions, corporate businesses, and even faith communities all collapse without the guiding compass of civic duty, social justice, and community service. Leaders everywhere have forgotten that power and authority is divinely given, not personally earned.

Whenever a people loses sight of their foundational stories and ethical points of reference, systemic evil arises to keep certain folks in power. And the rest of the people are coerced into serving those in authority. It’s a situation ripe for the judgment of God.

The Lord will take people to task for failing to remember who they are, where they came from, and thus, what they’re supposed to be doing.

Tragically, the Israelites swapped their God for other gods who are utterly unreliable and, frankly, not real. They lost touch with reality itself, not being able to distinguish between truth and error, and unable to discern what the good life actually is.

We must take God on God’s own terms. We are people created in the image of God, not people who create a god in the image they want. We can no more do that than a cake can claim self-existence apart from the baker.

Heaven and earth are witnesses to the folly of human forgetfulness – a lack of memory which forsakes commitment to the Divine. It’s the sort of madness that can result from a lack of sleep or water.

In such a condition, we need living water. We cannot conjure it up. There’s no way to be our own source of life, any more than a child can birth itself without any parents. Life must be given. Life is a gift.

The gift has been given. The real issue is whether we will receive it, open it, and use it.

There are many questions which cry out for us to answer:

  • Will the ego get in the way of living well?
  • Will a false sense of self delude us into believing we are the architects of our own reality?
  • Will we colonize others for what they can do for us, rather than seeking to uphold the common good of all persons?
  • What is our relationship to power and authority?
  • What are we doing with the influence we have?
  • What fault have you found with God?
  • When are we going to renew our vows to God?
  • Who are you?
  • What are you doing?
  • Where are you going?
  • Why are you here?
  • How, then, shall we live?

Sovereign God of all, I will try this day to live a simple, sincere and serene life, repelling every thought of discontent, anxiety, discouragement, impurity, and self-seeking; cultivating cheerfulness, magnanimity, charity, and the habit of holy silence; exercising economy in expenditure, generosity in giving, carefulness in conversation, diligence in appointed service, fidelity to every trust, and a childlike faith.

I will try to be faithful in those habits of prayer, work, study, physical exercise, eating, and sleep which I believe the Holy Spirit has shown me to be right. And as I cannot in my own strength do this, nor even with a hope of success attempt it, I look to you, O Lord God my Father, in Jesus my Savior, and ask for the gift of the Holy Spirit. Amen.

Encouragement to Be Faithful (2 Timothy 1:3-7)

Orthodox icon of St. Timothy
Orthodox icon of St. Paul the Apostle

Timothy, I thank God for you—the God I serve with a clear conscience, just as my ancestors did. Night and day I constantly remember you in my prayers. I long to see you again, for I remember your tears as we parted. And I will be filled with joy when we are together again.

I remember your genuine faith, for you share the faith that first filled your grandmother Lois and your mother, Eunice. And I know that same faith continues strong in you. This is why I remind you to fan into flames the spiritual gift God gave you when I laid my hands on you. For God has not given us a spirit of fear and timidity, but of power, love, and self-discipline. (New Living Translation)

Every individual person I meet is interesting. Everyone has a story. Each person has values which are important to them.  

The Apostle Paul had quite the story of conversion to Christianity. And so, he understandably had a high value of passing on the faith to reliable and competent persons who would then do the same. Timothy was one of those persons, a protégé of his mentor Paul.

Paul reminded Timothy of his identity, rooted in a faithful family, and encouraged him to tap into that robust spirit which resides within him. The Apostle encouraged him to fully express that spirit without fear or timidity.

For example, I care about kids. Children are a high value to both me and my wife. When meeting and engaging a family for the first time, we will inevitably talk to the child before addressing the parents. We care about any issue in the world which has to do with children – and we have a strong sense of morality concerning children because we love kids.

Be faithful to your calling, and to the values and ethics which undergird it. Whatever is important to us is where our sense of morality and ministry lie.

“Wherever your treasure is, there the desires of your heart will also be.”

Jesus (Matthew 6:21, NLT)

Everyone is moralistic because everyone cares about something. And we will live and die by our code of ethics, grounded in the values we most cherish.

In Holy Scripture, although there are hundreds of laws in the Bible, the highest standard of ethics and morality is contained in just a few chapters: The Ten Words (Commandments) found in the Old Testament chapter of Exodus 20; and Christ’s Sermon on the Mount found in the New Testament chapters of Matthew 5-7. 

These few chapters can be distilled into a few short ethical phrases:

“Love God with all your heart, soul, mind, and strength.” And “Love your neighbor as yourself.” (Matthew 22:37-39)

This means that every teaching found in the Bible comes down to love. (Mark 12:30-31)

Throughout the history of the church, the highest ethical values have always had to do with knowing and loving the Creator, Sovereign, and triune God – Father, Son, and Spirit – and the majesty of people who are created in the divine image and likeness.

The movement and trajectory of Holy Scripture is that a good and benevolent God makes and keeps promises to people. Even when they fall and try to create small petty worlds of their own, a gracious God is active, wooing lost people to return to the spirit which resides within them.

Therefore, the Bible is an unfolding drama of redemption in which a loving God goes out of the way to bring back straying, hurting, helpless people. (Luke 15)

Which is why, for me, attending to the inner soul, teaching people the words and ways of Jesus, and providing spiritual care to others is a very high value. I love God, and I love people. It’s easy to understand, then, why I treasure the following:

  1. Practicing solitude, silence, and other spiritual disciplines.
  2. Connecting with God daily in contemplative prayer and meditative Bible reading.
  3. Paying attention to hurting people and bringing them grace, mercy, faith, hope, love, and gentleness.
  4. Seeking to act with civility and respect toward others I disagree with, or just don’t like very well.
  5. Engaging others who don’t share my values of faith in God.
  6. Praying and hoping for people to be healed and whole.
  7. Pursuing the common good of all people, no matter who they are.

My deep conviction is that the care of the soul is just as important as the care of the body; that attention to exercising the mind with Holy Scripture is just as important to overall health and well-being as cardio workouts and sensible eating; and that the hope of the world resides with knowing Jesus Christ (and not with a lesser hope that wishes things will work out in the end if I’m sincere to my personal ethical beliefs).

Paul wanted Christians to engage in the care of souls, to fan into flame the spiritual gifts which already lie within us, even if they may seem dormant or non-existent.

So, be faithful to who you are, to what you have been called to, and especially to the good news:

For there is one God and one Mediator who can reconcile God and humanity—the man Christ Jesus. He gave his life to purchase freedom for everyone. This is the message God gave to the world at just the right time. (1 Timothy 2:5-6, NLT)

Great God and Father of all, remember the multitudes who have been created in your image but have not known the redeeming work of our Savior Jesus Christ; and grant that, by the prayers and labors of your Church, they may be brought to know and worship you as you have been revealed in your Son, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.

Against Hate (Genesis 4:1-16)

Cain and Abel by Keith Vaughan, 1946

Adam slept with Eve his wife. She conceived and had Cain. She said, “I’ve gotten a man, with God’s help!”

Then she had another baby, Abel. Abel was a herdsman and Cain a farmer.

Time passed. Cain brought an offering to God from the produce of his farm. Abel also brought an offering, but from the firstborn animals of his herd, choice cuts of meat. God liked Abel and his offering, but Cain and his offering didn’t get his approval. Cain lost his temper and went into a sulk.

God spoke to Cain: “Why this tantrum? Why the sulking? If you do well, won’t you be accepted? And if you don’t do well, sin is lying in wait for you, ready to pounce; it’s out to get you, you’ve got to master it.”

Cain had words with his brother. They were out in the field; Cain came at Abel his brother and killed him.

God said to Cain, “Where is Abel your brother?”

He said, “How should I know? Am I his babysitter?”

God said, “What have you done! The voice of your brother’s blood is calling to me from the ground. From now on you’ll get nothing but curses from this ground; you’ll be driven from this ground that has opened its arms to receive the blood of your murdered brother. You’ll farm this ground, but it will no longer give you its best. You’ll be a homeless wanderer on Earth.”

Cain said to God, “My punishment is too much. I can’t take it! You’ve thrown me off the land and I can never again face you. I’m a homeless wanderer on Earth and whoever finds me will kill me.”

God told him, “No. Anyone who kills Cain will pay for it seven times over.” God put a mark on Cain to protect him so that no one who met him would kill him.

Cain left the presence of God and lived in No-Man’s-Land, east of Eden. (The Message)

For this is the message you heard from the beginning: We should love one another. Do not be like Cain, who belonged to the evil one and murdered his brother. And why did he murder him? Because his own actions were evil and his brother’s were righteous.

1 John 3:11-12, NIV

Despite being brothers, Cain and Abel couldn’t have been any more different.

Abel became a shepherd. He took the absolute best of his flock and made it an offering, with the intent of giving God an appropriate gift. The Lord was pleased and approved of Abel’s actions because they demonstrated a good attitude and a sensitive heart. Abel’s belief and practice worked together.

Cain became a farmer. He cobbled together some of the leftovers from his vegetable harvest and gave them a nonchalant toss to God. The Lord did not look favorably on Cain’s actions because they evidenced a bad attitude and a hard heart. As a result, Cain became sullen, upset, and angry. His emotions reflected his actions. Cain didn’t listen to God. Instead, he let hate takeover and killed his brother.

God sets faithful people apart to demonstrate love and to be the hope of the world. God’s people reflect their divine image when lives are changed for the better; hatreds are overcome; failures are forgiven; grace melts hard hearts; selfishness is diminished; and compassion grows into blessing others – not hating them.

Humanity was created for love, not hate.

We know that we have transferred from death to life, because we love the brothers and sisters. The person who does not love remains in death. (1 John 3:14, CEB)

Love is the distinguishing mark of the spiritual person and the follower of Christ. The person with hate has so many barnacles built up on their underside that they cannot move through the water of life with any joy or fulfillment. What’s more, they drag down the rest of the fleet that seeks to move in concert together in love.

Everyone who hates a brother or sister is a murderer, and you know that no murderers have eternal life in them. (1 John 3:15, NCV)

Yes, we ought to love – which means we also should not put up with hate. You and I are under no obligation whatsoever to listen to hateful speech and allow hateful actions. That’s because people are meant to be a reflection of God’s loving and healing acceptance of people. 

Love doesn’t let others spew hate in front of you, no matter who they are. Maybe you could respond to hateful words by saying, “Sounds to me like you need to let God pressure-wash some barnacles off your heart.”

If someone chronically complains to you, and there is never any love behind what they say, then there is hate behind it. In such a case, the person needs deliverance from the Evil One.

Every institution and organization on God’s good earth must have a zero-tolerance policy toward hate, and a 100% commitment to love. 

God has not called us to hate anyone, but to love. And God’s people are only the hope of the world when they love others. 

The world will know that there is a God in heaven, and a Christ in the church, when people within local congregations love one another, when particular Christian denominations go out of their way to bless others, and when the love of Jesus compels them to drip grace on the most unlovely of people. Indeed, they will know we are Christians by our love.

Cain is Exhibit A of modeling the way of hatred and death. He separated himself from his brother, Abel, in every way possible – relationally, emotionally, mentally, and finally, physically through outright killing of the body.

The message from Holy Scripture is: Do not be like Cain. Be like Abel. Love others. Do not hate them. Live for others. Die to self. Avoid violent speech and actions. Don’t be a murderer.

Lord Jesus Christ, through your death on the cross you disarmed the powers of evil. Help us, we pray you, to enter into your victory and to stand in your authority against all evil. Send forth your light and your truth. Bring to light the deeds of darkness and let plans of violence and murder be revealed. By the power of your Holy Spirit, convict those who have allowed their minds to be dominated by evil. Lead them to repentance so that they may receive new life and rejoice in your forgiving love. Amen.

Don’t Be Afraid (Matthew 17:1-9)

Transfiguration by Sieger Köder (1925-2015)

After six days Jesus took with him Peter, James and John the brother of James, and led them up a high mountain by themselves. There he was transfigured before them. His face shone like the sun, and his clothes became as white as the light. Just then there appeared before them Moses and Elijah, talking with Jesus.

Peter said to Jesus, “Lord, it is good for us to be here. If you wish, I will put up three shelters—one for you, one for Moses and one for Elijah.”

While he was still speaking, a bright cloud covered them, and a voice from the cloud said, “This is my Son, whom I love; with him I am well pleased. Listen to him!”

When the disciples heard this, they fell facedown to the ground, terrified. But Jesus came and touched them. “Get up,” he said. “Don’t be afraid.” When they looked up, they saw no one except Jesus.

As they were coming down the mountain, Jesus instructed them, “Don’t tell anyone what you have seen, until the Son of Man has been raised from the dead.” (New International Version)

Fear is a universal feeling and experience. None of us has to work at being afraid – but we all have to work at being brave and having the courage to face our fears.

Sometimes, we adults teach children not to fear because we assume they are afraid of the dark, high places, and monsters in the closet. But I tend to think a lot of our own adult fear is projected on kids. Why? Because some of the bravest folks I have ever known are children. 

Kids don’t understand near as much as we adults do, yet they conquer their fears every day by facing the world with courage. If you were to go to any children’s hospital today, I believe you would be amazed at the kind of courage you would find amongst kids. We adults have a whole lot to learn about being brave because we have become far too sophisticated in hiding our fears and avoiding courage.

This is why the most repeated exhortation is all of Holy Scripture is to not be afraid. We need courage to live the way God wants. Every day is a fresh opportunity to practice courage.

We need the courage to stand alone

Korah son of Izhar, the son of Kohath, the son of Levi, and certain Reubenites—Dathan and Abiram, sons of Eliab, and On son of Peleth—became insolent,and rose up against Moses. With them were 250 Israelite men, well-known community leaders who had been appointed members of the council. They came as a group to oppose Moses and Aaron and said to them, “You have gone too far! The whole community is holy, every one of them, and the Lord is with them. Why then do you set yourselves above the Lord’s assembly?” (Numbers 16:1-3, NIV)

When Moses heard this, he responded with prayer to God – because he clearly understood that this was all a big power play by Korah, who got others stirred up to take action against him. 

Moses stood alone. Out of the millions of Israelites, not one single person stood with Moses. To be sure, the majority of Israelites did not side with Korah; but neither did they come and stand with Moses. Why? They were too afraid to be involved and took the posture of bystanders. 

God did a miraculous thing, never done before or since, by opening up the ground and having the earth swallow Korah and his followers. The Lord wasn’t only upset with Korah; God was also angry with the people for fearfully standing in the safety of numbers and doing nothing. In fact, God was so mad that he was ready to wipe them all off the face of the earth. But, yet again, Moses, in humility, prayed and pleaded with God to spare them – and God did.

There will always be someone opposing you when you are just trying to obey God and do the right thing. And there will always be a crowd of people who do not want to be involved because they are afraid.

The church everywhere needs to be what Jesus wants it to be, and not what a particular person or group of people want it to be. Courageous people need to stand up to people who want positions of power in order to lead in self-serving ways.

We need the courage to love people

Now while he was in Jerusalem at the Passover Festival, many people saw the signs he was performing and believed in his name. But Jesus would not entrust himself to them, for he knew all people. He did not need any testimony about mankind, for he knew what was in each person. (John 2:23-25, NIV)

Jesus did not get carried away with his own press. Whether people responded to him by the hundreds, or whether they refused him altogether and tried to throw him off a cliff, Jesus was consistently the same. He did not need people’s responsive affirmation in order to do his mission on earth. Christ loved people just because he wanted to, and not because he was trying to get them to love him in return, like insecure and fearful people do.

We need the courage to love the unlovely. And we must understand that perfect love casts out fear.

“We should not only love our brothers and sisters, but also not consider ourselves better than them. Instead, we should show compassion and acceptance to others. We want to have others strictly reprimanded for their offenses, but we will not be reprimanded ourselves. We are inclined to think the other person has too much freedom, but we ourselves will not put up with any restraint to our freedom. There must be rules for everyone else, but we must be given free rein. It is seldom that we consider our neighbor equally with ourselves. If everyone was perfect, what would we have to endure for the love of God?… for we cannot live in this world without adversity. Those who can suffer well will enjoy the most peace, for such persons are brave, courageous, not afraid of pain, have Christ as their friend, and heaven as their reward.”

Thomas à Kempis, The Imitation of Christ, c.1425, C.E.

It is no test of virtue to be on good terms with easy-going people. And, of course, all of us want to live in peace and prefer those who agree with us. Yet, in this mortal life, our peace consists in the humble bearing of suffering and contradictions, not in being free of them.

We need the courage to please God

The devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor. “All this I will give you,” he said, “if you will bow down and worship me.” Jesus said to him, “Away from me, Satan! For it is written: ‘Worship the Lord your God, and serve him only.’” (Matthew 4:8-10, NIV)

Jesus is our model of courage. He sought to please the Father, and not anyone else. Jesus bravely resisted becoming someone other than he was called to be. 

On the Mount of Transfiguration, Jesus courageously refused to remain on the mountain, instead choosing to go into the valley and undertake a new and risky ministry. 

Christ fearlessly came to this earth in the incarnation and resisted the comfort of security. He valiantly confronted sin, overturned the money-changers’ tables, and did his Father’s will, instead of shrinking in fear about what people would think. 

Jesus heroically faced crucifixion, even though he was terribly stressed about it, in order to offer forgiveness in the face of persecution. Jesus gallantly said “No!” to the power of sin by rising from death. And he boldly ascended to heaven and confidently passed the work of ministry to a motley group of people who did not show any promise to carry the mantle of his teaching.

The Son found his identity in relation to the Father. For us to please God, we need the courage to play to an audience of One. 

If we need other people’s acceptance and approval in order to do anything, then we will never have the courage to act for God. 

We must live by conviction, and not by sticking our finger to the wind to see which way popular opinion is blowing.

Conclusion

History is filled with men and women who said “no” to destructive fear and changed the world. But imagine if they had succumbed to the paralyzing effects of fear in their lives. Imagine if…

The Apostle Paul, fearing resistance or rejection, chose to stay home rather than embarking on the missionary journeys that took the message of Christ throughout the known world.

Martin Luther King Jr. gave speeches filled with gentle hints about the evils of segregation, because he feared pushing too hard.

Jackie Robinson refused to enter major league baseball so as to not rock the boat; or Branch Rickey, the owner of the Brooklyn Dodgers, just going with the way baseball had always operated. But neither of them went that way. In the film, “42,” Robinson asks Rickey:

“You want a player that doesn’t have the guts to fight back?” “No. No.” replies Rickey. “I want a player who has the guts not to fight back. People aren’t going to like this. They’re going to do anything to get you to react. Follow a curse with a curse and they’ll hear only yours. Follow a blow with a blow and they’ll say the Negro lost his temper; that the Negro does not belong. Your enemy will be out in force and you cannot meet him on his own low ground. We win with hitting, running, fielding—only that. We win only if the world is convinced of two things: That you are a fine gentleman, and a great ball player. Like our Savior, you’ve got to have the guts to turn the other cheek. Can you do it?”  Robinson replies, “You give me a uniform; you give me a number on my back; and I’ll give you the guts.”

42 (2013 film)

Now imagine yourself, fully aware of the mission and vision God has placed in your heart to advance his gracious and benevolent rule in this world – and yet there is also present all the phobias, irrational worries, and destructive fears of failure, harm, or rejection. So I ask:

If you don’t fulfill the mission God assigned to you, who will?