Tag: love

The Penitent Soul Changes the World (Hosea 5:15-6:6)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year ALeave a comment
Saint Dominic in Penitence, by Filippo Tarchiani, c.1607

I will return again to my place
    until they acknowledge their guilt and seek my face.
    In their distress they will beg my favor:

“Come, let us return to the Lord,
    for it is he who has torn, and he will heal us;
    he has struck down, and he will bind us up.
After two days he will revive us;
    on the third day he will raise us up,
    that we may live before him.
Let us know, let us press on to know the Lord;
    his appearing is as sure as the dawn;
he will come to us like the showers,
    like the spring rains that water the earth.”

What shall I do with you, O Ephraim?
    What shall I do with you, O Judah?
Your love is like a morning cloud,
    like the dew that goes away early.
Therefore I have hewn them by the prophets;
    I have killed them by the words of my mouth,
    and my judgment goes forth as the light.
For I desire steadfast love and not sacrifice,
    the knowledge of God rather than burnt offerings. (New Revised Standard Version Update Edition)

We are meant for righteousness, not wickedness. So, whenever we fail to do what is right, we will suffer pain. This is because wicked attitudes, words, and behavior go against how we were designed and created as humans.

There are times when we all transgress what is right by either doing outright wrong, or by failing to do what is good, right, and just when we have the opportunity to do so. Therefore, repentance is vital and necessary. That is, to practice something that seems to be lost in our contemporary language: penitence.

Penitence simply means to have regret over wrongdoing. When we are penitent, we seek to repent (turn from what is wrong and do what is right). God has no interest in those who offer the forms of repentance without any penitence. That’s why God told the ancient Israelites that love and knowledge are what’s important, more than sacrifices and offerings.

What’s more, penitence is necessary for spiritual maturation and growth. The penitent soul finds that one’s faults and wrongs can be transformed into assets – such is the power of God through one’s penitent repentance.

And even more, the individual who experiences penitence and repents of wrongdoing, is forgiven, leading the whole world to be forgiven along with them.

Just one penitent and repentant person will intercede and confess the sins of the world; and that can change everything. So, imagine when a community of forgiven persons are motivated to bring about humanity’s greatness and nobility through penitent prayer.

I want you to think this thought: Any sort of moral misdeed committed by an individual weakens the soul of the entire community, and indeed, all the world.

Every attitude and action has a consequence, whether good or bad. Penitence, repentance, and forgiveness are the mandatory practices to restoring and renewing a life-giving dynamic to everyone.

Thus, penitence brings healing to the world; the individual who repents is forgiven; and the whole world is forgiven with him.

The powers of evil want to keep us ignorant of such things – which is why knowledge of God is so very important. Ignorance inevitably leads to sin and to the construction of a false self, which then encrusts itself upon the soul.

Penitence and repentance remain as lights deep within a person, even if they are buried beneath all sorts of arrogance and bravado of the ego.

Change of our world and transformation of our lives will not come apart from a vigorous and popular education of God and God’s Word. With so much ignorance all around us, it is imperative that individuals and communities become familiar with how spiritual realities work.

Although it appears that sinister darkness is spreading across the world and into the depths of humanity, the hope and promise of light discerns that evil can and will be overcome.

Penitence is the key to the healing presence this world needs.

For those who have experienced the renewal and reformation of a forgiven life, the steadfast love of God’s grace is very much needed for those still stuck in the mud of wickedness.

In truth, the meanness of a person betrays how much anguish of soul they are actually experiencing. Their estrangement of God is such that they are in great spiritual pain.

So, every situation designed by God to evoke penitence and repentance within such a mean person leads not only to a struggle in the soul, but also to outward conflicts with others in the forms of bullying, arrogance, and hardness of heart.

Not only do we suffer because of another’s grotesque sin, so does God. The pain of the wicked person unfortunately works to bring others pain, including God.

The Lord observed the extent of human wickedness on the earth, and he saw that everything they thought or imagined was consistently and totally evil. So the Lord was sorry he had ever made them and put them on the earth. It broke his heart. (Genesis 6:5-6, NLT)

Both humanity and God are in anguish when the dark powers take hold within an individual, and in the community.

We must have the grace to bear with others and hold our ground, giving the Spirit of God time to bring about penitence and repentance. For our part, continual learning of divine things and a commitment to steadfast love becomes the hands and feet of our prayers.

When one suffers, we all suffer, because there is an inextricable connection between all people.

Regret, remorse, and sorrow over wrongdoing are the prerequisites for goodness to become ensconced in the world. Penitence serves both the individual and the community, preventing any poisonous root of bitterness to grow up and corrupt many people.

See to it that no one falls short of the grace of God and that no bitter root grows up to cause trouble and defile many. (Hebrews 12:15, NIV)

God and humanity are meant to be united. And the Lord will create whatever conditions are necessary for divisions to be healed, and for people to love one another and love God will all their hearts, souls, minds, and energy.

Almighty God, my heavenly Father: I have sinned against you, through my own fault, in thought, and word, and deed, and in what I have left undone. For the sake of your Son our Lord Jesus Christ, forgive me all my offenses; and grant that I may serve you in newness of life, to the glory of your Name. Amen.

Life In the Spirit (Romans 8:6-11)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year ALeave a comment
Art by Randi Ford

The attitude that comes from selfishness leads to death, but the attitude that comes from the Spirit leads to life and peace. So the attitude that comes from selfishness is hostile to God. It doesn’t submit to God’s Law, because it can’t. People who are self-centered aren’t able to please God.

But you aren’t self-centered. Instead you are in the Spirit, if in fact God’s Spirit lives in you. If anyone doesn’t have the Spirit of Christ, they don’t belong to him. If Christ is in you, the Spirit is your life because of God’s righteousness, but the body is dead because of sin. If the Spirit of the one who raised Jesus from the dead lives in you, the one who raised Christ from the dead will give life to your human bodies also, through his Spirit that lives in you. (Common English Bible)

The chapters of Romans 5-8 are a core biblical text for the Christian life. They get down to the fundamental issue of a Christian’s identity and daily practice.

In the mind of the Apostle Paul, all persons are either in the Spirit of God, or not; selfish or unselfish; thinks of the common good of all, or only thinks of oneself and what is best for the individual me.

For Paul, the tell of one being a Christian is to orient one’s life completely around the person and work of Jesus Christ. If not, then one cannot claim to be a Christian, at all.

Regular Bible-readers will notice that I have used the Common English Version’s rendering of the Greek word σάρξ as “selfishness” instead of the literal and often translated English word “flesh.”

My choice highlights the reality that, although “flesh” may make some reference to the physical body, it has much more to do with a person’s holistic expression of sin by means of the mind, emotions, and soul. In other words, “flesh” can be appropriately translated as “selfishness” since it truly takes the whole person to accommodate sin’s desires.

The selfish nature of human individuals (and communities) can take many forms such as the passionate pursuit of material possessions, winning at all costs, unchecked power, and seeking influential positions.

What’s more, this fleshly selfishness is seen in communal ways through extreme promotion of capitalist ideology; hierarchical forms of power which dominate and oppress others; societal norms which keep people locked into class warfare; and exploitation of the earth’s resources for selfish purposes.

Those who are in these sorts of mindsets and social practices cannot please God, because they fundamentally contradict the overarching ethics of Holy Scripture.

We are not to dwell in the realm of selfishness but are to live in and according to the Spirit of Christ. All of this means that every believer has within them a great potential for both good and evil. Even though we have been freed from the realm of sin, the individual (and the community) must actively use this freedom from Christ for good purposes.

Simply avoiding the bad – although quite necessary – will not do. Only focusing on not getting into trouble may easily leave one complicit to evil by not helping when it was in our power to do so. The Lord Jesus avoided a simple skate through his earthly life. He instead sought:

“to preach good news to the poor,
    to proclaim release to the prisoners
    and recovery of sight to the blind,
    to liberate the oppressed,
    and to proclaim the year of the Lord’s favor.” (Luke 4:18-19, CEB)

These are actions rooted in Old Testament ethical practices. They are socially minded aspirations meant for the common good of all people, and not just some persons.

The Spirit invades our lives in order to unite us to Christ. In him the believer is made righteous, and given new life and hope. Christians now have a real possibility to live according to the words and the ways of Jesus.

We no longer need to “watch out for number one.” The love of God in Christ provides what is necessary to melt the old selfish desires.

We can now remove ourselves from unholy cycles of condemnation toward both others and self.

We can now speak in a manner which encourages and uplifts, rather than use our speech to verbally decapitate another with harsh divisive language.

We can now relate to others with genuine spiritual care, instead of personal disinterest.

And we can take great hope in the fact the work of God in this world is ongoing, because of transformation by divine grace. I need no longer to listen to all the condemning messages emanating from ignorant persons who are quick to make knee jerk judgments on things they know little about.

The Spirit of Christ and the Word of God are more powerful and have greater effectiveness than any other spirit or word that is expressed or spoken. The inner testimony within the individual knows this to be true. The Christian’s identity is firmly in Christ, not in selfishness.

Perhaps it is so hard to live unselfishly because self-surrender to God feels like dying. Often our longings betray the fact that we have forgotten who we are. When that happens, we tend to search for that identity in all the wrong places.

Let’s instead put our effort into the ultimate ethic of love as embodied in the Lord whom we serve – not in idyllic ideas of romance, but in accepting people for who they are, and not what we want them to be.

I’m talking about a love that is present to others and stays with them; sharing my life; putting up with another’s difficulties; seeing things through and plugging away at what I know is right.

Most of the time, living in the Spirit is just a matter of meeting what comes day by day, and persevering with patience through it in the best way I know how.

The love of God in Christ tends not to be the kind that people write stories about, but is simply doing things with a good attitude, a right spirit, and proper motives. If we relate deeply to life and experience both the joy and pain of living on this earth, then I believe we will find that our longings fade into the background.

That’s because I am now living in the realm of the Spirit of love. And when I’m in that zone, there’s no reason to seek anything else, because the Spirit is your life.

God of compassion and consolation, your breath alone brings life to weary souls. Pour out your Spirit upon us, so that we may face despair with the hope of resurrection and faith in Jesus Christ your Son, our Lord, who with you and the Holy Spirit are one God, now and forever. Amen.

The Immigrant

On By Tim EhrhardtIn Christian Spirituality BlogLeave a comment

“The same law applies both to the native-born and to the foreigner residing among you.” (Exodus 12:49)

“Pursue hospitality to strangers.” (Romans 12:13)

“The respect for the stranger and the sanctification of the name of the Eternal are strangely equivalent.” Emmanuel Levinas

For the past decade or more, I’ve been asked many times about “God’s design” for marriage, gender roles, and a whole host of societal questions. There is one question, however, that I have never been asked: What is God’s design concerning immigration?

I reframe the question a bit differently with a few clarifying questions:

  • When it comes to immigration and immigrants, what is God’s intention for a rightly ordered society?
  • How does God feel about the immigrant?
  • Is there a biblical framework for approaching the subject of immigration?

Indeed, there is. In fact, there are several words for the immigrant in the Old Testament. There are references to both Jewish and foreign immigration; “strangers” who are foreign immigrants living in the land of Israel; and foreign workers (migrants) who sojourn in and through the land.

Most English translations of Holy Scripture use the words “alien,” “stranger,” or “foreigner” when speaking of immigration. When it comes to the foreigner who settles in Israel, the general rule and stance toward that immigrant is to welcome the stranger among you; and treat them as equals in approaching to the law.

The ancient Hebrew people were foreigners in the land of Egypt for 400 years. God’s judgment on Pharaoh and the Egyptians brought the opportunity for  justice amongst the Israelites. The Jews were delivered from their bondage and oppression.

Because of their redemption out of Egypt, the Israelites formed an identity that included ethical treatment to foreigners who came and resided among them.

Since the Israelites had been immigrants to Egypt, they were to welcome the immigrant among themselves and treat foreigners with respect, since all of them together were under the law.

It was important for the Jewish people to take a stance of empathy toward the immigrant. They knew firsthand what it felt like to suffer in a foreign land. Therefore they were to see life through the eyes of the other – the migrant, the refugee, and the asylum seeker – who resided next to them.

Early in the Bible, Abraham was commanded by God to leave his country and immigrate to a foreign land:

The Lord had said to Abram, “Go from your country, your people and your father’s household to the land I will show you.” (Genesis 12:1, NIV).

Because God loves the immigrant, so too, we are to love them, as well:

For the Lord your God is God of gods and Lord of lords, the great God, mighty and awesome, who shows no partiality and accepts no bribes. He defends the cause of the fatherless and the widow, and loves the foreigner residing among you, giving them food and clothing. And you are to love those who are foreigners, for you yourselves were foreigners in Egypt. (Deuteronomy 10:17-19, NIV)

Furthermore, because the Lord is a just God, we are to provide justice not only for our own people, but also for the foreign immigrant among us:

“Do not mistreat or oppress a foreigner, for you were foreigners in Egypt.” (Exodus 22:21, NIV)

Do not deprive the foreigner or the fatherless of justice… Remember that you were slaves in Egypt and the Lord your God redeemed you from there. That is why I command you to do this. (Deuteronomy 24:17-18, NIV)

Holy Scripture is replete with admonitions and commands to protect the foreign immigrant and be mindful about their well-being. They, like us, are humans created in the image of God, and therefore, deserve to be honored as fellow image-bearers by treating them justly.

The New Testament upholds and extends basic concern and consciousness to the foreigner:

Do not neglect to show hospitality to strangers, for by doing that some have entertained angels without knowing it. (Hebrews 13:2, NRSV)

In the Gospels, let’s be mindful that the Lord Jesus himself was an immigrant – a refugee fleeing to Egypt from oppression in his homeland. (Matthew 2:13-15)

Jesus existentially knew what it was like to be a foreigner. And so, in keeping with his Jewish upbringing, he respected the alien and stranger around him. In order to demonstrate his concern and commitment toward the stranger, he told several parables.

The following parable of Jesus describes what a rightly ordered society looks like when it comes to the foreigner among us:

When the Son of Man comes in his glory with all his angels, he will sit on his royal throne. The people of all nations will be brought before him, and he will separate them, as shepherds separate their sheep from their goats.

He will place the sheep on his right and the goats on his left. Then the king will say to those on his right, “My father has blessed you! Come and receive the kingdom that was prepared for you before the world was created. When I was hungry, you gave me something to eat, and when I was thirsty, you gave me something to drink. When I was a stranger, you welcomed me, and when I was naked, you gave me clothes to wear. When I was sick, you took care of me, and when I was in jail, you visited me.”

Then the ones who pleased the Lord will ask, “When did we give you something to eat or drink? When did we welcome you as a stranger or give you clothes to wear or visit you while you were sick or in jail?”

The king will answer, “Whenever you did it for any of my people, no matter how unimportant they seemed, you did it for me.”

Then the king will say to those on his left, “Get away from me! You are under God’s curse. Go into the everlasting fire prepared for the devil and his angels! I was hungry, but you did not give me anything to eat, and I was thirsty, but you did not give me anything to drink. I was a stranger, but you did not welcome me, and I was naked, but you did not give me any clothes to wear. I was sick and in jail, but you did not take care of me.”

Then the people will ask, “Lord, when did we fail to help you when you were hungry or thirsty or a stranger or naked or sick or in jail?”

The king will say to them, “Whenever you failed to help any of my people, no matter how unimportant they seemed, you failed to do it for me.”

Then Jesus said, “Those people will be punished forever. But the ones who pleased God will have eternal life.” (Matthew 25:31-46, CEV)

According to Jesus, the current Trump administration – especially the Department of Homeland Security under Kristi Noem – has been pursuing a policy that is in direct opposition to basic biblical ethics and morality.

What’s more, believers who support such a policy are demonstrating, at the least, ignorance concerning the Scriptures; and, at worst, a concern about following President Trump rather than following the Lord Jesus.

Someday, the Trump administration will have to give an account of their attitudes, words, and actions toward the immigrant foreigner in America to the God who loves the alien and the stranger.

In the end, grace and love always wins.

The God of Holy Scripture has already communicated a positive stance toward the immigrants among us.

God has said that immigrants are not monsters from sh** countries. They are humans who were brave enough to make dangerous journeys to the United States in order to support themselves and their families with the hope of liberation from oppression; and the freedom to provide for themselves and to support their new country.

A well-ordered society with a biblically ethical design includes caring for all residents, not just some. The immigrant – no matter where they are from – has landed among us by the providence of God.

So, let’s not make it any worse for them here than where they’ve come from. Instead, let us be helpful to the foreign immigrant among us. It’s what Jesus has already said he would do.

An Open Letter of Encouragement To the Residents of Minneapolis (and Minnesota)

On By Tim EhrhardtIn Christian Spirituality Blog, Pastor Tim's Ponderings1 Comment

I am, like you, a resident of Minnesota, specifically of the greater Twin Cities area. I have children, grandchildren, and relatives in the city of Minneapolis. So, I am regularly and often in the city’s neighborhoods. I am existentially involved in what is presently happening to the city with the presence of thousands of Immigrant and Customs Enforcement (I.C.E.) agents.

I am not someone who is observing from afar. I see you, up close and personal. And I want you to know that I understand and feel your abject fear, but most of all, your incredibly deep sadness at what is happening to you and your neighbors.

Yesterday, when at a healthcare appointment, with tears in my eyes, I bemoaned that, because of my health, I am unable to be with the protesters, providing spiritual care and emotional encouragement as a retired hospital chaplain and church pastor.

Hence, the writing of this letter. It’s my way of doing something, anything, to help in a time of trouble, in which there seems to be no law but the law of forced power and the might of militarized against the un-militarized.

Yet, my most potent form of help, I believe, are my abiding prayers lifted to God on your behalf and for your wellbeing. I know you are suffering, and I suffer with you. Please think of me as someone who is helping to carry your ridiculously heavy load of grief, confusion, and wondering.

I am with you in feeling like your neighborhoods are back in some COVID-style isolation. Communities have become ghost towns with people afraid to go outside for fear of being treated like “garbage” from a “garbage country,” even though many of you are United States citizens born and raised in Minnesota.

I see what the rest of the country and the world may not see: In the face of real oppression and abuse – designed to break your spirits – so many of you have risen to love your neighbors as yourselves.

Churches, faith communities, non-profit organizations, and individuals are providing meals and running errands for those fearful of going outside to likely face people dressed more like terrorists than fellow citizens.

Even you who help are getting stopped by I.C.E. agents and, in many cases, are detained for hours at a time. But you keep going out, nonetheless, because you are determined to do what is needed to achieve justice and mercy.

I see and applaud your efforts at helping each other. I know that you, including me, are a traumatized people, and for good reason. Please keep up your resilience and maintain your perseverance. It shall be rewarded.

Moreover, I also applaud those concerned citizens from neighboring states who have come with their fresh anger, righteous zeal, and words of encouragement, in order to protest with peace and non-violence. My thanks and gratitude to them for interrupting their own lives to be with us.

My friends, don’t give in to the massive gaslighting project that is directed toward you by the current federal government administration. They, along with their militarized lackeys, are trying their best for you to adopt their twisted view of reality.

No matter which way the Director of Homeland Security wants to spin it, a water balloon and a sub sandwich are not threats to body armor and helmets. But the clubs, tear gas, lack of respect, and very real bullets of I.C.E. agents are vital threats against us.

They may be armed with things which can harm the body, but you have spiritual weapons that they neither understand nor can see because of their spiritual blindness.

They’re trying to make you think that there’s something wrong with you when there isn’t. They want to force the view that sheer power is what’s important. But all along you remember, know, and are practicing that the way of love and compassion has more power than any sort of hate and lack of mercy.

In the future, you will be remembered for your steadfastness in showing grace to the weak and powerless, the immigrant and the alien among  you.

No matter who you are – whether white, black, brown, citizen or immigrant, rich or poor – you are all, in my Christian belief, created in the image and likeness of God. Therefore each one of you has inherent worth, and ought to be treated with respect and dignity befitting your status as human beings.

Please also know that I am on my knees in prayer for you each day. I often intercede for you with many of the biblical psalms, because they are prayers meant for us to use as our own. Today I offer Psalm 140. As I pray, I use nouns and pronouns which refer to you and me, as I believe the original psalmist wanted us to do…

Psalm 140

For the director of music. A psalm of David.

Rescue Minneapolis, Lord, from evildoers;
    protect them from the violent,
who devise evil plans in their hearts
    and stir up war every day.
They make their tongues as sharp as a serpent’s;
    the poison of vipers is on their lips.

Keep the residents of Minneapolis, St. Paul, and all of Minnesota safe, Lord, from the hands of the wicked;
    protect us from the violent,
    who devise ways to trip our feet.
The arrogant have hidden a snare for us;
    they have spread out the cords of their net
    and have set traps for us along our path.

I say to the Lord, “You are my God.”
    Hear, Lord, my cry for mercy.
Sovereign Lord, my strong deliverer,
    you shield our heads in the day of battle.
Do not grant the wicked their desires, Lord;
    do not let their plans succeed.

Those who surround us proudly rear their heads;
    may the mischief of their lips engulf them.
May burning coals fall on them;
    may they be thrown into the fire,
    into miry pits, never to rise.
May slanderers not be established in the land;
    may disaster hunt down the violent.

I know that the Lord secures justice for the poor
    and upholds the cause of the needy.
Surely the righteous will praise your name,
    and the upright will live in your presence.

May the grace of God, the love of Jesus, and the encouragement of the Spirit be with you all, now and forever. Amen.

Rev. Tim Ehrhardt, MDiv, MA, BCC