Going on from that place, he went into their synagogue, and a man with a shriveled hand was there. Looking for a reason to bring charges against Jesus, they asked him, “Is it lawful to heal on the Sabbath?”

He said to them, “If any of you has a sheep and it falls into a pit on the Sabbath, will you not take hold of it and lift it out? How much more valuable is a person than a sheep! Therefore it is lawful to do good on the Sabbath.”

Then he said to the man, “Stretch out your hand.” So he stretched it out and it was completely restored, just as sound as the other. But the Pharisees went out and plotted how they might kill Jesus. (New International Version)

The juxtaposition of this story is pronounced: A man with a shriveled hand stretched it out and is healed by Jesus in full view of everyone in the synagogue; and the synagogue leaders with shriveled hearts withhold their hearts from Jesus, and are not healed of their paralyzed beliefs.

Asking questions out of a desire to make a point, instead of asking out of sincere curiosity, is a telltale sign of the small and shriveled heart. And the surefire signal that the heart is wadded-up like a crumpled piece of paper, is the concern for policy and procedure over people.

There was, of course, an allowance for life-threatening medical situations to be attended to on the Sabbath. The man’s shriveled hand, however, didn’t fall into this category. Jesus could have handled the question of healing by stating that he would do it the next day. That certainly would have protected him and quelled any concerns of his orthodoxy.

But Jesus didn’t go there.

Instead, he deliberately made a stink in front of everyone. Why? Because the whole situation already stunk to high heaven. The ensconced handling of the law by the religious authorities was calloused to real human need. In other words, such a view of the law was ungodly.

Somewhere along the line, the command of a Sabbath day’s rest had turned from a devoted time for community renewal to an opportunity for showing off one’s religiosity and personal piety.

And the height of offense for Jesus was that God was used as the justification for the peacocking to happen. It is to place the supreme spirituality of a holy person above the hard reality of human need and pain. Jesus wanted nothing to do with such a charade of law.

The divine purpose of the Sabbath command was the health of the entire community – even including animals. It’s meant to be a day of mercy, and not a day of restrictions to the point of perpetuating or even causing ill health.

In truth, to not heal on the Sabbath is a travesty of God’s law.

This isn’t only an ancient problem, but also a contemporary issue, as well. One reason so many modern people today believe that Christianity (and, in some cases, all religion) is nothing but a bunch of goofiness, is that there are far too many Christians and churches who espouse a reading of Scripture that is unhealthy instead of healthy.

Whenever Holy Scripture is used a weapon to keep women in check, existing power structures in place, and people different from one’s religious tradition out of congregational life, then such a practice will eventually be challenged by Jesus. And, ironically, all the nice religious folk will turn on Christ and plot how to be rid of him altogether.

And who, pray tell, wants to be a part of that sort of goofiness?

The bottom line, for many people, is their wealth, money, property, and resources. And if someone happens to get in the way of those economic resources, well then, we’ll simply reinterpret existing biblical commands to protect and maintain our stuff.

For Jesus, the whole point of the banter in the synagogue was to actually help the man right in front of him – to do the right thing on the Sabbath day, and not the hard-hearted thing of nothing.

Sabbath is intended to give everyone, without exception, an opportunity to “be” instead of “do.” The Sabbath is designed for the interests and betterment of all creation, all humanity, and not the other way around. The very fact that the upstanding religious folk even have to be told this, signals that they have drifted very far from the actual commands of God.

“If Jesus had been more diplomatic, he may have reformed Judaism, but he would not have won the world. He would not have give us a gospel that serves the depth intention of the law by freeing us from a slavish service to its surfaces.”

Frederick Dale Bruner

In short, Jesus healed the man’s shriveled hand. But the pious religious persons were not healed of their shriveled hearts. Instead, they were mad as hell. They held an after-church meeting in the parking lot about how to do away Jesus, once and for all.

They did this because the entire movement of maintaining religious power and authority was being threatened to the core.

There are those who hate the one who upholds justice in court and detest the one who tells the truth. (Amos 5:10, NIV)

Therefore, I strongly urge every believer in Jesus Christ to be completely devoted to the Scriptures of the Old and New Testaments, by actually reading them every day; instead of relying upon slick preachers who tell you what you like to hear.

Be discerning and wise in the reading, hearing, and study of God’s Holy Word. It’s a matter of health and illness, hope and despair, life and death. Don’t have a shriveled heart; have a healthy heart, my friend.

Almighty God, to you all hearts are open, all desires known, and from you no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy Name; through Christ our Lord. Amen.