It’s All About Jesus (Luke 24:44-53)

“Road to Emmaus” by He Qi

Jesus said to them, “These are my words that I spoke to you while I was still with you—that everything written about me in the Law from Moses, the Prophets, and the Psalms must be fulfilled.” Then he opened their minds to understand the scriptures. He said to them: 

“This is what is written: the Christ will suffer and rise from the dead on the third day, and a change of heart and life for the forgiveness of sins must be preached in his name to all nations, beginning from Jerusalem. You are witnesses of these things. Look, I’m sending to you what my Father promised, but you are to stay in the city until you have been furnished with heavenly power.”

He led them out as far as Bethany, where he lifted his hands and blessed them. As he blessed them, he left them and was taken up to heaven. They worshipped him and returned to Jerusalem overwhelmed with joy. And they were continuously in the temple praising God. (Common English Bible)

Perhaps you are feeling lost, maybe overwhelmed. Likely, you have experienced the feeling, even many times in your life, of being ungrounded, lacking a solid foundation under your feet – not quite knowing what’s up or down.

You sense there needs to be a great unifying force in your life – something to orient yourself around and make sense of the world, others, and especially yourself.

From the standpoint of Christianity, all of Holy Scripture – both Old and New Testaments – are focused upon and have their centrality in the person and work of Jesus the Christ. And it is this same Christ who opens us to understanding the scriptures.

My earliest memories of the Bible are in the church in which I grew up. I remember Bible stories from Sunday School and the pastor talking about particular verses from the Bible while I sat in our regular family pew. 

It wasn’t until my late teen years that I took up the task of reading the Scriptures for myself. And, I have to tell you, it absolutely changed my life. I found that many of the stories I heard as a kid were a lot juicier than I realized. I also discovered that there were simply a lot of things in the Bible I didn’t know even existed. 

However, the most profound breakthrough for me was plowing through all four Gospels and seeing the life and ministry of Jesus. My adoration and appreciation of Christ rose exponentially after watching him in action throughout Matthew, Mark, Luke, and John.

Rowan LeCompte (1925–2014) and Irene Matz LeCompte (1926–1970), The Walk to Emmaus. Resurrection Chapel, National Cathedral, Washington, DC. Photo: Victoria Emily Jones

I was so impressed with reading the Gospels that I moved into the rest of the New Testament. Then, I went back to the Old Testament and read the entire thing. In a matter of months I had read the entire Bible. Yet, I had more questions than when I started. There was just far too much I didn’t understand about it. 

So, I read the whole thing again… then again… and again… somewhere along the line, I’ve lost count of how many times I have read the Bible – I estimate around four-hundred times for the New Testament and the Old Testament about two hundred. And I still have so much more to learn and discover!

I’m not telling you this to impress anyone. In fact, many feel as if all that reading of the Bible is over the top. I assure you that it isn’t. 

After all, how could the living Christ ever open my mind to understanding the scriptures if I never bothered to read them?

And, after having read it once, why in the world would I spend so much of my life in plain straightforward reading of the Bible? I offer several reasons for my practice:

I can only lay hold of God’s promises if I know what they are. 

Living from a place of faith and calm in the midst of uncertainty and unrest doesn’t just happen. It comes from knowing the words of Scripture and allowing Christ to permeate my soul. The promises of Scripture are like an asthmatic’s inhaler, enabling us to slow down and take a deep breath.

I can only be like Jesus if I am getting to intimately know him. 

Reading Scripture about Jesus is like eating food. I have to do it regularly. It nourishes me for the day. Bible reading is stored energy, stockpiled emotional and psychological capital.   can speak and act like Jesus throughout the day by making moment-by-moment withdrawals from that vast reservoir of stored Scripture knowledge.

I can only be wise if I am connected to wisdom literature. 

By nature, we are all ignorant, and have to learn what is wise, just, and good through humility and experience. Over time, we can shed folly and become wise. I need help with becoming wise. I need a word from God each and every day to face life’s challenges, its ups-and-downs, as well as its mediocrity and mundane nature. Every day the Bible tweaks my life and prompts fresh mid-course corrections.

I need to see Jesus for who he is, and not what I think he is. 

Everyone has an idea about Jesus. But I believe the Christian Scriptures tell me who Jesus really is in all of his attributes, character, and sovereignty – which then tells me who God actually is. God is pretty big – so big that I can read the Bible for a lifetime and never exhaust knowing the Lord. I read my Bible in order to sharpen my vision of God and to think more accurately about all that matters most in this life.

I need to see the Church for what it is, and not what I think it is. 

Everybody and their dog have an opinion about how church should be and operate. But I must take my cues from the Bible about what is most important about the church and what it should be doing. I read the Bible in order to better know and understand who God’s people really are, and what they ought to be doing in this world. That’s important because the church is Christ’s Body.

I need Jesus. 

Reading the Bible is a personal experience — an actual encounter with the author. Daily Bible reading requires routine and structure, but it’s not mechanical—just as a body requires a bony skeleton, but it’s not the skeleton that gives it life. We do with the Bible what the Psalms guide us in doing—adore God, thank God, complain to God, wrestle with God, express perplexity to God, etc. Without God I am lost. Which is why, apart from Scripture, I am lost.

Reading the Bible is an investment of time, energy, reflection, meditation, and prayer. Struggling through its contents can change your life. It did mine. 

One of the great tasks you could ever do is to read the entire Bible from Genesis to Revelation, because it is God’s Word that reveals to us Jesus, the center of it all, the way, the truth, and the life.  

Take the Scroll and Eat It (Revelation 10:1-11)

Then I saw another mighty angel coming down from heaven. He was robed in a cloud, with a rainbow above his head; his face was like the sun, and his legs were like fiery pillars. He was holding a little scroll, which lay open in his hand. He planted his right foot on the sea and his left foot on the land, and he gave a loud shout like the roar of a lion. When he shouted, the voices of the seven thunders spoke. And when the seven thunders spoke, I was about to write; but I heard a voice from heaven say, “Seal up what the seven thunders have said and do not write it down.”

Then the angel I had seen standing on the sea and on the land raised his right hand to heaven. And he swore by him who lives for ever and ever, who created the heavens and all that is in them, the earth and all that is in it, and the sea and all that is in it, and said, “There will be no more delay! But in the days when the seventh angel is about to sound his trumpet, the mystery of God will be accomplished, just as he announced to his servants the prophets.”

Then the voice that I had heard from heaven spoke to me once more: “Go, take the scroll that lies open in the hand of the angel who is standing on the sea and on the land.”

So I went to the angel and asked him to give me the little scroll. He said to me, “Take it and eat it. It will turn your stomach sour, but ‘in your mouth it will be as sweet as honey.’” I took the little scroll from the angel’s hand and ate it. It tasted as sweet as honey in my mouth, but when I had eaten it, my stomach turned sour. Then I was told, “You must prophesy again about many peoples, nations, languages and kings.” (New International Version)

Maybe this goes without saying, yet it probably needs to be said anyway: Our human participation is required to go along with God’s action.

We are fellow actors with God in the drama of what is happening in this world. This is both invigorating and scary, at the same time. Decrees were not simply shouted from above, and down to humanity. Instead, God’s words are sent by heavenly messenger to the earth, to be digested by people.

The world is not changed from its hateful ways and prejudiced stances simply by God decreeing love for us. Rather, the words are followed by the invitation to participate.

For the Christian, this participation begins with the Lord Jesus. He entered into our situation, lived among us, full of grace and truth. Christ took the words of God, ate them, digested them, and allowed them to thoroughly guide his earthly life and ministry.

Some believe that the mighty angel in today’s New Testament lesson is none other than Christ in the form of, or using, an angel to communicate. Whatever is happening in the text, it is clear that Jesus is certainly behind it all.

A scroll was given to the Apostle John. He was exhorted to move from observer to actor. The bad news of humanity’s sin and judgment must be transformed into good news of grace and forgiveness through human presence and cooperation.

Take the scroll and eat it. The prophet Ezekiel, in the Old Testament, was also told to eat a scroll and then go speak (Ezekiel 3:1). We aren’t told anything about what was written in the scroll which John took – and that’s because the words themselves aren’t really the point of what’s happening.

Whenever the people of God take and eat the words of God, they have the dual experience of delivering the good news of grace with great joy, as well as enduring suffering with patience because of the testimony they proclaim.

Revelation, or the Apocalypse of John, was written not to craft elaborate prophecy charts about the end times, but was meant to offer encouragement to a suffering church that their witness to the gospel was worth it.

The believers were experiencing persecution from the hands of unbelievers. The vision of John was designed to pull back the curtain a bit, revealing a peek that, in the end, God’s purposes will be accomplished, evil shall be vanquished, and the people of God will be vindicated.

Perseverance requires active participation, not passive acquiescence. We endure through hardship. It has always been this way for God’s people. Believers walk through the valley, and sit at the table with the presence of enemies, along with the presence of God.

Even though I walk through the darkest valley,
    I fear no evil,
for you are with me;
    your rod and your staff,
    they comfort me.

You prepare a table before me
    in the presence of my enemies;
you anoint my head with oil;
    my cup overflows. (Psalm 23:4-5, NRSV)

The ability to move through adversity requires collaborating with the Lord, knowing God’s words, and using that message for help and encouragement.

People do not live by bread alone, but by every word that comes from the mouth of God. (Matthew 4:4, NLT)

For the word of God is alive and powerful. It is sharper than the sharpest two-edged sword, cutting between soul and spirit, between joint and marrow. It exposes our innermost thoughts and desires. (Hebrews 4:12, NLT)

The angel of the Lord camps around
the Lord’s loyal followers and delivers them.
Taste and see that the Lord is good.
How blessed is the one who takes shelter in him.(Psalm 34:7-8, NET)

The word of God is active and powerful. Ingesting God’s words enables God’s message to move within us and shape us for active and effective participation in the world.

It is neither an easy path, nor a wide smooth highway to speed down. Yet, for those who will take the journey, it is a joyous road and a winding narrow trail full of God’s signs and wonders.

This is the way of perseverance, and God’s words are our guide.

Heavenly Father, give us faith to receive your word, understanding to know what it means, and the will to put it into practice; through Jesus Christ our Lord, in the power of the Holy Spirit. Amen.

Listen! (Psalm 81)

Shout for joy to God our defender;
    sing praise to the God of Jacob!
Start the music and beat the tambourines;
    play pleasant music on the harps and the lyres.
Blow the trumpet for the festival,
    when the moon is new and when the moon is full.
This is the law in Israel,
    an order from the God of Jacob.
He gave it to the people of Israel
    when he attacked the land of Egypt.

I hear an unknown voice saying,
“I took the burdens off your backs;
    I let you put down your loads of bricks.
When you were in trouble, you called to me, and I saved you.
    From my hiding place in the storm, I answered you.
    I put you to the test at the springs of Meribah.
Listen, my people, to my warning;
    Israel, how I wish you would listen to me!
You must never worship another god.
I am the Lord your God,
    who brought you out of Egypt.
Open your mouth, and I will feed you.

“But my people would not listen to me;
    Israel would not obey me.
So I let them go their stubborn ways
    and do whatever they wanted.
How I wish my people would listen to me;
    how I wish they would obey me!
I would quickly defeat their enemies
    and conquer all their foes.
Those who hate me would bow in fear before me;
    their punishment would last forever.
But I would feed you with the finest wheat
    and satisfy you with wild honey.” (Good News Translation)

I have a wife and three daughters. They talk – a lot! When my girls were small, it was hard to get their attention long enough for them to hear anything I was saying. So I oftentimes cupped my hands to their little faces so they couldn’t look around and get distracted. Then, I would speak, with them looking me straight in the eye.

It’s hard to listen. And listening seems to be a lost art and a skill we no longer care to develop. Maybe that’s because we’re obsessed with hearing ourselves talk. There’s so much chatter about so many things that we rarely even remember much of what we said; and a lot of those words get uttered before we even think. 

What’s more, when other people talk, most of it seems like a bunch of gibberish, due to our lack of focused attention. Perhaps we need an adult version of the hand-cupping we do with kids.

We really need the wisdom to know when to speak and when to be quiet. Whenever being quiet is required, it’s for the purpose of listening. And whenever words and noise are needed, it’s to praise God with our mouths and our musical instruments.

In this day and age, folks get so worked up to express their opinions, and say what they want to say, that the virtue of listening is not at all valued. However, God puts a premium on taking the stance of listening. 

The more you talk, the more likely you are to sin. If you are wise, you will keep quiet. (Proverbs 10:19, GNT)

Another reason listening is not well-practiced is that we esteem being busy and constant activity, to such a degree, that taking the time for silence long enough to listen is not of value to us. But if God’s people are going to hear the voice of the Lord, we must be still and silent, long enough to listen to what’s being said to us.

And yet another reason we eschew listening is that we are uncomfortable with silence, and seek to fill any quiet space with noise so as to not have to deal with what is really going on inside of us. Since God often speaks within the stillness and quietness of things, we’ll never hear, because our inner dialogue is drowning the words we need to listen to. (1 Kings 19:11-12)

I have a friend (I’ll call him Elmer) who spent eighteen hours in complete silence, without any talking whatsoever, in order to listen to God. You might think that Elmer is a monkish sort of introvert who likes that sort of thing. However, he’s actually an extrovert who lives in the inner city and comes from a large family. 

Elmer simply came to the point of understanding that he was so busy moving from one thing to another, and constantly talking, to the point that he was drowning-out the voice of the Lord. Here’s what Elmer said about his time of silence: 

“Those eighteen hours of silence were the loudest hours I have ever experienced. My mind was so noisy and so filled with stuff that it nearly drove me nuts. But after many hours passed, as the noise started to fade away, I could begin to hear the still small voice of God.” 

Elmer discovered that he was a person who kept pushing and projecting his agenda onto God. His lack of listening led to an inability to obey. After Elmer’s experience, he determined to start including times of solitude and silence into his everyday life, even if for only ten minutes, so he could listen to what God wants rather than tell God what to do.

The Lord came and stood there, and called as he had before, “Samuel! Samuel!” Samuel answered, “Speak; your servant is listening.” (1 Samuel 3:10, GNT)

Any fool can babble on about their gripes and opinions. In Holy Scripture, however, human speech is generally viewed as being overrated. Instead, silence and solitude, listening and learning, are the virtues practiced by Jesus; the kingdom of God cannot operate without them.

Therefore, we must take up the shield of faith with which to extinguish all the flaming arrows of the evil one who wants to keep us trapped in either a cycle of constant chatter without listening, or continual silence without acting upon what we hear from God. 

We must be quiet for the purpose of listening to God. Then, when we hear the Lord speak, we must act in faith to say and do what we are called to.

God of silence and of all sound, help me to listen! Enable me to be patient and wait for your still small voice calling me. Give me attentive ears that can separate the noise from the sounds that are you. Today help me to hear you anew so that I may obey with wisdom and obedience. Amen.

How Can I Live a Pure Life? (Psalm 119:9-16)

Statue of Saint Valentine in Terni, Umbria, Italy

How can a young person live a pure life?
    By obeying your word.
I try with all my heart to serve you.
    Help me obey your commands.
I study your teachings very carefully
    so that I will not sin against you.
Lord, you are worthy of praise!
    Teach me your laws.
I will repeat the laws we have heard from you.
I enjoy following your rules
    as much as others enjoy great riches.
I will study your instructions.
    I will give thought to your way of life.
I enjoy your laws.
    I will not forget your word. (Easy-To-Read Version)

There was an actual Saint Valentine (c.226-269 C.E.) who lived and served as a Bishop in Rome. The Roman Emperor of the time, Claudius II, was vehemently opposed to Christianity. Claudius forbad Christian marriages from taking place – which was something Bishop Valentine was unwilling to do, and was supposedly jailed for his refusal to stop performing Christian weddings. Hence, one of the reasons for Valentine being the patron saint of lovers.

That’s certainly one way of helping to keep young Christians pure. I, in fact, have more than once advocated on behalf of a young couple in love. Their parents, who wanted a large wedding and plenty of time to prepare for it, simply didn’t realize what they were asking of their kids and how much that put them in an awkward position.

To be pure means to be holy or set apart for a special or specific purpose. Christians are to be completely devoted to their Lord and Savior, Jesus Christ. In order to do that, they will need to pay particular attention to God’s commands and Christ’s teachings.

The Will

The whole person must be involved in obeying the teachings given to us. It begins with our will. Notice that the psalmist sets his resolve toward this great task by stating:

  • I will repeat (out loud) the divine laws I hear
  • I will study God’s instructions
  • I will give thought to my way of life with Yahweh
  • I will not forget the Lord’s words

I have considered my ways
    and have turned my steps to your statutes.
I will hasten and not delay
    to obey your commands. (Psalm 119:59-60, NIV)

We need strong affirmations toward engaging our will toward reading aloud, studying, and remembering biblical commands, so that we will succeed in our quest for purity and holiness.

The Emotions

Our affections also need to be involved. We are emotional creatures, having been formed by a Creator with deep feelings. Therefore, our own emotions are meant to be acknowledged and engaged. The psalmist enjoys God’s Law and is emotionally draw to it’s beauty and light.

Oh, how I love your law!
    I meditate on it all day long.
Your commands are always with me
    and make me wiser than my enemies. (Psalm 119:97-98, NIV)

We need strong feelings toward desiring God’s Word, so that there will be effective action toward a life of purity. Overall, we do what we want. Continually doing something we don’t really want to do ends up being either legalistic or loathsome.

The Body

Our bodies are the vehicles to doing and accomplishing God’s will on this earth. Thus, our physical selves must be animated toward the good, the right, and the just. The psalmist worshiped and praised God.

I, by your great love,
    can come into your house;
in reverence I bow down
    toward your holy temple. (Psalm 5:7, NIV)

Hear my cry for mercy
    as I call to you for help,
as I lift up my hands
    toward your Most Holy Place. (Psalm 28:2, NIV)

Our bodies need to move in physical rhythms of praise and worship to God, so that there will be purity of life. Holiness needs hands and feet to walk into the way of the Lord and obey God’s commands.

Philosophies of Purity

There are some unsound approaches to becoming pure and remaining holy:

  1. It’s up to me. God is too far away, maybe even absent altogether. This is a philosophy which ignores the gut. Yet, if we seek to connect with our innards, we’ll discover quickly that purity is not all on me. I am the vine; you are the branches. If you remain in me and I in you, then you will produce much fruit. Without me, you can’t do anything. (John 15:5, CEB)
  2. Follow your heart. Doing this has significance; however, if that’s the exclusive approach to purity, the mind gets left behind and the heart ends up vulnerable to deceit. The heart is deceitful above all things, and desperately sick; who can understand it? (Jeremiah 17:9, ESV)
  3. Knowledge is power. Yes, of course it is; but by itself, knowledge puffs up. We need the affections, particularly love, or else we become brains-on-a-stick, denigrating the body as superfluous to spirituality. Knowledge puffs up, but love builds up. (1 Corinthians 8:1b, NRSV)
  4. Control everything. There are certainly forces in operation in this world; yet we are never called to try and manipulate them. We may will ourselves to do many things, yet God has control of all things. Humanity is called to self-control, which takes up all our energy because it’s no easy feat. For the grace of God has appeared that offers salvation to all people. It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age. (Titus 2:11-12, NIV)

A sound philosophy of being holy and pure recognizes that we need divine help in strengthening our faith; the assistance of others who can walk alongside us and provide encouragement; and the engagement of our entire person, utilizing all our faculties in order to live a life of purity. Obedience to God’s Word is vital to a holy life; and to obey requires our entire selves.

There is to be a marriage between God’s commands and human obedience. The world may forbade this, but much like St. Valentine, we’ll let love have its way – and not the ruler of this present evil age.