Joshua 8:30-35 – Recall the Ancient Ways

One day, Joshua led the people of Israel to Mount Ebal, where he told some of his men, “Build an altar for offering sacrifices to the Lord. And use stones that have never been cut with iron tools, because that is what Moses taught in The Book of the Law.”

Joshua offered sacrifices to please the Lord and to ask his blessing. Then with the Israelites still watching, he copied parts of The Book of the Law of Moses onto stones.

Moses had said that everyone in Israel was to go to the valley between Mount Ebal and Mount Gerizim, where they were to be blessed. So, everyone went there, including the foreigners, the leaders, officials, and judges. Half of the people stood on one side of the valley, and half on the other side, with the priests from the Levi tribe standing in the middle with the sacred chest. Then in a loud voice, Joshua read the blessings and curses from The Book of the Law of Moses. (CEV)

The ancient Israelites were in the Promised Land. Finally! It was quite the circuitous journey to get to this point. It might have been easy to kick back and celebrate. However, Joshua, their leader, knew there was a prerequisite to jubilation. First, the tone had to be set for how they were going to live and be as the inhabitants of this land.

So, Joshua gathered the entire nation and copied God’s Law in front of them, as given to Moses from God. Then, in the hearing of all the people, Joshua read the attitudes, activities, and attributes which would bring them ongoing blessing, as well as the behaviors which would bring a curse.

Joshua’s work is paradigmatic for us. Just as Moses received the Law from God and read it to the people; and, then, did it again just before the people started their campaign to enter the land, so Joshua followed his mentor’s lead and did the same. Reminders of God’s work and faithfulness, recollecting God’s gracious commands, and renewing our vows to God are all significant and ongoing works for every generation to emulate.

Why, pray tell, must we engage in such a ritual repeatedly? For two reasons: we tend to forget the things we are supposed to remember; and performing a practice again and again helps press it into our minds and hearts. This is precisely why I am a believer in liturgical worship and following the Christian Year. The redemptive events of Jesus become more than doctrines to believe; they are grafted into the soul by the sheer repetition of practice.

Part of the reason why so many Christian evangelicals have fled the Church is that they received no catechetical instruction again and again through time honored methods of worship and instruction. So, when they left, it was as if there was nothing to leave – it was easy. With little awareness of the great inheritance they possess in the faith, many persons have scant knowledge that what they are leaving is a rich historical tradition with the very things they are searching for but never received.

Oh, my goodness, people of God, it behooves us to pass on the faith in ways which both make sense and are true to the ancient way of the commandments, our apostolic tradition, and of Christ. It will do no good to disparage history, as if it began with Billy Graham. If folks are going to walk away, let them do it with the full cognizance of what they are walking away from. I cannot say I could blame anyone for leaving an eviscerated faith that is no faith, at all.

This very blog is partly dedicated to following the Revised Common Lectionary because it is the continual cycle of following Christ daily and yearly which patiently and profoundly constructs the soul over time.

Psychology as a discipline was established in the late nineteenth and early twentieth centuries largely because of a grand collective loss of memory amongst so many people. Psychological studies vigorously investigated the reason why this phenomenon was so ubiquitous.

It is also noteworthy that the great rise in secularism over the past few centuries before the 1800’s, found an apex at this same time with the introduction of psychology as a bona fide academic discipline. If humanity was meant for living in consistent rhythms of life and faith, then it makes sense that, when taken away, what remains is a massive societal memory loss with large implications for the individual.

We must reverse the curse of sacred memory loss and confusion of mind (Deuteronomy 28:28). We ought to recapture the mind, heart, and spirit for their intended purpose and design. We need metaphysicians who will do the important work of soul craft and bring blessings yet again to the world. There is some urgency to mentoring others in the faith, as the Apostle Paul did with his young protégé Timothy:

“You have heard my message, and it’s been confirmed by many witnesses. Entrust this message to faithful individuals who will be competent to teach others.” (2 Timothy 2:2, GW)

Spiritual care and connection are not optional – they are a necessity we cannot live without. A spiritual cultivation and tending of the soul have positive effects on our stress and overall well-being. Spirituality brings health and vitality to our psychosocial selves and reinforces integrity and excellence in relating to others.

So, let us not jettison the important work of tending the soul through ancient practices of breathing, reading, reflecting, contemplating, praying, worshiping, and applying the work of Christ to our world’s greatest issues and needs.

Almighty and everlasting God, in Christ you have revealed your glory among the nations: Preserve the works of your mercy, that your Church throughout the world may persevere with steadfast faith in the confession of your Name; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

All Saints Day

All Saints Day by Vasily Kandinsky, 1911

In all times and every place throughout history God has specialized in taking imperfect or broken people and transforming their lives. On the Christian Calendar, November 1 is the day each year to remember the saints who have gone before us. This day is meant to be a way of not forgetting the people, friends, and family, as well as long-dead historical saints, who have made a significant impact in our spiritual lives.

All Saints Day is much more than a focus on extraordinary persons; it highlights the work of ordinary Christians who faithfully lived their lives and persevered to the end. We give thanks for the gift of how they daily lived their faith. We also remember that all believers in Jesus are united and connected.

Remembering is a prominent theme in Holy Scripture. Over a hundred times we are told to remember God’s covenant with people and redemptive actions on their behalf; to remember the needy and those less fortunate; and, to remember the significant persons who influenced us in our journey of faith.

“Remember your leaders, who spoke the word of God to you.  Consider the outcome of their way of life and imitate their faith.” (Hebrews 13:7, NIV)

The saints of the past are an inspiration to us in the present. They serve us as a model of faithfulness in persevering in our Christian lives. Through biblical stories of very human persons being used of God, as well as reading biographies of godly people who were dedicated to God in service, we gain motivation and patience until Jesus returns.

Who were the people in your life that went out of their way to communicate God’s love to you with both words and actions?  Who were those persons who labored behind the scenes in prayer so that you and others would know Jesus? 

If any of those persons are still around, and you know where they are, remember them. Drop them a note. Express to them a simple thank you for their influence in your life. You will not only encourage that person – it will help you remember and re-engage with something in your life you may have forgotten or have just taken for granted for too long.

Gordon McDonald, a Christian pastor and writer, at the passing of a lifelong mentor, recalled his loyalty and the crucial counsel he gave in a crisis: “He was there when, many years later, my life fell apart because of a failure for which I was totally responsible. In our worst moments of shame and humiliation, he came and lived in my home for a week and helped me do a searing examination of my wife. I will always remember his words: ‘You are momentarily in a great darkness. You have a choice to make. You can—as do so many—deny this terrible pain, or blame it on others, or run away from it. Or you can embrace this pain and let it do its purifying work as you hear the things God means to whisper into your heart during the process. If you choose the latter, I expect you will have an adventurous future modeling what true repentance and grace is all about.’”

We truly stand on the shoulders of those who have gone before us in faith and patience. We will continue to persevere and thrive in faith when we remember them and allow those here in the present to journey with us along this road of faith.

Today is an intentional day of remembrance. We remember answered prayer and salvation. We recollect the people who gave us the life-giving gospel message in both word and deed. We remember the death of Christ and recall that he said he is coming back.

All Saints Day by Kandinsky, 1913

It is sage to recall events of rescue and pull them forward into the present so that all God’s worshipers can taste and see that the Lord is good. This is exactly what the Apostle Peter did for a church which needed to recall and remember the mighty acts of God:

Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation, now that you have tasted that the Lord is good. As you come to him, the living Stone—rejected by humans but chosen by God and precious to him—you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. (1 Peter 2:2-5, NIV)

Our memories are accessed through symbols and with taste and sight. God uses symbols as a means of revelation. For example, when the Lord wanted to demonstrate the ugliness of sin and the cost of forgiveness, he told the Israelites to kill an animal and sprinkle its blood on their clothing and on the altar. It sounds awful. Yet, the worshiper never walked away from the experience scratching his head and wondering what it was all about because he encountered and tasted the drama of sin and redemption. His senses saw it, felt it, smelled it, and tasted the meat from it. 

Symbols have the power to access other parts of our being in knowing God. We are more than thinking beings; we are also emotional and sensory creatures. We need ordinary events, like shared meals, that include symbols and rituals. Every year faithful Jews gather to remember and re-enact the Passover – the story of how they were enslaved in Egypt, oppressed by Pharaoh, and set free by God. To this day pious Jews still remember the Passover by eating and drinking together and telling stories.

We need both words and sacraments. Therefore, holidays like Thanksgiving and Christmas involve both verbal expressions of gratitude and love, and particular actions of kindness and gratitude in giving gifts and sharing food. Together, it all connects us to God, to one another, and to a history of God’s people. Jesus met his disciples in the Upper Room to celebrate Passover together. Jesus energized their time together by filling it with words and symbols of care and redemption. Jesus told the disciples about his upcoming death and provided symbols which reinforced the words. 

“Take and eat – this is my body…. Take this cup – drink from it, all of you” (Luke 22:7-20). Rather than analyzing the bread and discussing the wine’s vintage, the disciples simply ate and drank. They tasted real food and drink. They also tasted real spiritual food. It is one thing to speak of God’s presence, and it is another to experience that presence through an ordinary shared ritual of bread and cup.

God is good, all the time; and, all the time, God is good. Jesus is our Emmanuel, God with us. Christ is present with us through our ritual of fellowship and food. When the sixteenth-century Reformer John Calvin was asked how Jesus is present to us at the Lord’s Supper he explained, “Now if anyone asks me how this takes place, I shall not be ashamed to confess that it is a secret too lofty for either the mind to comprehend or my words to declare….  I rather experience it than understand it.”

The taste of real bread reminds us of the physical incarnation of Christ, and Christ’s humiliation and death. Drinking from the tangible cup reminds us of the bodily sacrifice of Christ, the drops of blood which Jesus sweat in Gethsemane, and the beatings, floggings, nails, and crown of thorns that caused the bleeding. Tasting the bread and cup when celebrating communion reminds us that our sins are forgiven, we are united to Christ, and we are united together. 

There are historical events which happened and are forgotten. Then, there are past actions which linger with continual results into the present. The incarnation, life, death, resurrection, ascension, and glorification of the Lord Jesus are past redemptive events which continue to exert powerful force into the here and now.

Saints throughout church history moved the message of Christ along and demonstrated for us that the past is alive in the person of Jesus Christ. Along with them we proclaim that Christ has died, Christ has risen, Christ is coming again. And God has something planned for those who have gone before us, along with us, so that together we will experience the perfect righteousness of Christ forever. (Hebrews 11:39-40)

Believers are encouraged through word and sacrament to proclaim the good news of Jesus Christ until he comes again. So, let us respond to God’s wooing invitation to eat and drink, to taste and see that the Lord is good through faith, hope, and love. For God is our refuge and strength, our ever-present help.

Joshua 1:1-11 – On Meditation and Courage

Day and night, think about it.

After the death of Moses, the servant of the Lord, the Lord said to Joshua son of Nun, Moses’ aide: “Moses my servant is dead. Now then, you and all these people, get ready to cross the Jordan River into the land I am about to give to them—to the Israelites. I will give you every place where you set your foot, as I promised Moses. Your territory will extend from the desert to Lebanon, and from the great river, the Euphrates—all the Hittite country—to the Mediterranean Sea in the west. No one will be able to stand against you all the days of your life. As I was with Moses, so I will be with you; I will never leave you nor forsake you. Be strong and courageous, because you will lead these people to inherit the land I swore to their ancestors to give them.

“Be strong and very courageous. Be careful to obey all the law my servant Moses gave you; do not turn from it to the right or to the left, that you may be successful wherever you go. Keep this Book of the Law always on your lips; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful. Have I not commanded you? Be strong and courageous. Do not be afraid; do not be discouraged, for the Lord your God will be with you wherever you go.”

So, Joshua ordered the officers of the people: “Go through the camp and tell the people, ‘Get your provisions ready. Three days from now you will cross the Jordan here to go in and take possession of the land the Lord your God is giving you for your own.’” (NIV)

The ancient Israelites were delivered from Egyptian bondage, wandered through the desert for forty years, and, after the death of their leader Moses, were poised to enter the land promised to them. It was going to be no cakewalk. There were pagan peoples entrenched in the land and it would be a huge accomplishment to conquer their territory. Joshua, the young aide-de-camp of Moses, now leader of the people, would be the one to go before them in battle. As you might understand, Joshua was likely nervous, perhaps even downright scared. 

So, the Lord came to Joshua and told him to be strong and courageous, to not be afraid to claim the good promise of the land. The path to success for Joshua, as well as all of God’s people, would not be by the physical sword but by the sword of the Lord, the Word of God. The Lord was plainspoken about the need to intimately know the Law given to the people and to continually meditate upon it. Being careful to do everything written within it, Joshua would find both the courage and the wisdom to lead the people to victory.

It remains true for all God’s people that faithful knowledge, sage wisdom, and careful adherence to Holy Scripture comes through meditation upon its contents. There is a great need amongst believers to continually ruminate on God’s Word. We may sometimes wonder how to address and deal with certain situations and problems that seem as large as taking the Promised Land. The place to begin is by going to the Word of God – not so much in an anxious, hasty, or impatient question-and-answer sort of way which looks for a quick response; but instead, in a slow, deliberate, contemplative way. 

Lasting and genuine spirituality, as well as a sense of settled success, comes not only through acknowledging the Bible is God’s Holy Word; it develops through meditating upon it consistently and continually.

Scripture memorization is a discipline worth pursuing. Having large chunks of Scripture within our minds and hearts helps us to home in on relevant and helpful verses, narratives, and messages when facing challenging situations and adverse circumstances. 

What is more, when engaged in tedious work, we can engage our minds in the practice of contemplation on those verses we have committed to memory. Meditation on God’s Word is a necessary practice if we want to have success in living the Christian life.

Courage and meditation are a package deal. Bravery and contemplation are meant to be wed together. One rarely comes without the other. Which means the realization of our good dreams for self and world need the practice of Scripture meditation.

God Almighty, my delight is in your law, and on it I meditate day and night (Psalm 1:2).

O how I love your law! It is my meditation, my food and drink, all day, every day (Psalm 119:97).

I will meditate on your precepts and honor your ways in all I do and say (Psalm 119:15).

I am determined to lift my hands to your commandments, which I love; and I will meditate on your statutes (Psalm 119:48).

I look forward to the wee hours of the night because it provides me the space and the quiet to meditate on your word (Psalm 119:148).

In fact, I meditate on all your doings through both day and night; I ponder and consider the works of your hands (Psalm 143:5).

I pray through Jesus Christ your Son, my Lord, who with you and the Holy Spirit reign forever. Amen.

Psalm 119:49-56 – Night Reflection

Remember your promise to me;
    it is my only hope.
Your promise revives me;
    it comforts me in all my troubles.
The proud hold me in utter contempt,
    but I do not turn away from your instructions.
I meditate on your age-old regulations;
    O Lord, they comfort me.
I become furious with the wicked,
    because they reject your instructions.
Your decrees have been the theme of my songs
    wherever I have lived.
I reflect at night on who you are, O Lord;
    therefore, I obey your instructions.
This is how I spend my life:
    obeying your commandments. (NLT)

Insomnia happens to everyone, some more than others. We all have experienced the inability to sleep. Then, there are those persons who choose to arise in the middle of the night just to pray. Yes, monks do this, but there are common people who do, as well. In my own times of trying to get to sleep, I think about such persons. I especially and reflexively go to the psalms. Along with the psalmist, I reflect at night on the character and nature of the Lord.

The psalmist seems to be awake at night because he is frustrated and upset with people who both spurn wise instruction and direct their contempt at those trying to live according to God’s Law. Although insomnia might be the result of angry or unwanted feelings, maybe it is something else altogether. Perhaps the psalmist simply chose to be awake at night and do some theological reflection on God, others, and himself.

At various times in my life I have chosen to set my alarm for two o’clock in the morning to pray.  I know it may sound crazy to some. Yet, this discipline has taught me something valuable: God is Lord over all chronological time and every season. And I am a servant of God, not master. 

This nightly exercise of weaving my life around a set time of prayer has caused me to learn that I have spent far too much of my life trying to make time bend to my wishes. It is all really an illusion – that I can somehow control the clock. Time marches forward, seasons come and go, and we are a vapor which lasts only a moment.

Whether we find ourselves awake in the night because we cannot sleep, or intentionally choose to use the night for connecting with God, the wee hours of darkness afford us a unique opportunity to ponder the Lord’s promises and commands, attributes, and works. 

The next time you find yourself awake at night, try avoiding the television and a zombie-like state of hoping for sleep. Try using the night-time for thinking about the Lord in ways you might not have considered during the day. Pray. Reflect. Consider. In doing so, you may find a blessing of light within the dark.

Keep watch, dear Lord, with those who work, or watch, or weep this night, and give your angels charge over those who sleep. Tend the sick, Lord Christ; give rest to the weary, bless the dying, soothe the suffering, pity the afflicted, shield the joyous; and all for your love’s sake. Amen.

Psalm 119:49-56, NKJV