Some men brought to Jesus a paralyzed man, lying on a mat. When he saw their faith, Jesus said to the man, “Take heart, son; your sins are forgiven.”

At this, some of the teachers of the law said to themselves, “This fellow is blaspheming!”

Knowing their thoughts, Jesus said, “Why do you entertain evil thoughts in your hearts? Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’? But I want you to know that the Son of Man has authority on earth to forgive sins.” So, he said to the paralyzed man, “Get up, take your mat and go home.” Then the man got up and went home. When the crowd saw this, they were filled with awe; and they praised God, who had given such authority to man.

As Jesus went on from there, he saw a man named Matthew sitting at the tax collector’s booth. “Follow me,” he told him, and Matthew got up and followed him.

While Jesus was having dinner at Matthew’s house, many tax collectors and sinners came and ate with him and his disciples. When the Pharisees saw this, they asked his disciples, “Why does your teacher eat with tax collectors and sinners?”

On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick. But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.” (NIV)

The late Abigail Van Buren, better known as the newspaper columnist, “Dear Abby,” was the person who made famous the phrase: “The church is a hospital for sinners, not a museum of saints.” That quote is an accurate reflection of what Jesus was doing and saying. We occasionally need words like Dear Abby’s to remind and reorient us toward why the church exists.  

The church of the Lord Jesus does not remain on this earth solely for our benefit, any more than a hospital exists for the benefit of the doctors or insurance companies! Rather, the church lives to extend the mission of Jesus through proclamation of good news with the restorative touch of grace. The church’s calling is not to find others who can help them with their tithing and keep warm seats in the pew. Instead, the church is the community of the redeemed, gathered and sent to be the continuing presence of Jesus on this earth.

Some who are reading this are not healthy. Some are sick with sin; others are heart-sick; yet others are plain sick-and-tired of being sick-and-tired. Jesus came neither to condemn nor heap a pile of unrealistic expectations on us. Christ points us to the source of healing and change and invites us to admit our need and come to him. 

Conversely, many others today are healthy, spiritually alive, and well. It is our job to roll up our sleeves and serve, participating fully in the mission of Jesus to the world. The question I want us to grapple with is this: Why did Jesus come to this earth? The answer to that question is to also answer the question of our own purpose and existence as followers of Christ.

Jesus came to forgive sin and transform sinners.In today’s Gospel healing, it was a case where the person’s sin was connected to his paralysis – and the paralytic found in Jesus not only physical healing, but new spiritual life.

The religious insiders observed the healing. Yet there was no rejoicing by them about the transformation. Instead, they became hung up on Jesus claiming to be God. Granted, this was a hard truth for them to get a hold of. But Jesus labeled such thinking as evil – the inability to see and perceive the situation as a divine intervention, and that Jesus really is the Lord who graciously did it. Because they wrongly discerned who Jesus is, they wrongly interpreted the situation. 

Therefore, it is important to see Jesus as the Human One who extends compassion and forgiveness. If we fail to see this about Christ, we will get caught up in all kinds of silly matters of personal preference and ridiculous power plays, based in how we think things should go, rather than the gospel.

Jesus came to forgive sin. Healing the body is good but not enough. Just focusing on the physical well-being of individuals was not why Christ came. At the heart of the human condition is spiritual brokenness, and Jesus is all about taking away guilt and shame, creating a new person and a new community. It is a radical vision which seeks to encompass all persons – which means Jesus touched many people overlooked by others.

Jesus came to call the despised people of society, the “sinners.” He called Matthew, a tax collector. Tax collectors were hated. They were corrupt characters who extorted money from innocent people. Jesus not only called the despised Matthew but had dinner with him and all his unsavory buddies. This kind of behavior by Jesus was deeply offensive to upstanding citizens.

However, Jesus did not back down. He responded by saying that it is not the healthy who need a doctor, but the sick. And he backed up his social actions with Scripture by encouraging offended folks to meditate on what this biblical phrase means: “I desire mercy, not sacrifice.” (Hosea 6:6)

For I desire mercy, not sacrifice, and acknowledgment of God rather than burnt offerings.

hosea 6:6, niv

It is possible to engage in outward rituals of worship, do all the right things, fulfill our duty, yet still miss the heart of God wants for humanity. Mercy is what God wants. Jesus knew this. So, Christ entangled himself with sinners to bring spiritual healing and restoration.

When Corrie Ten Boom sought to bring deliverance of the Jews from the Nazis during World War II, she had to entangle herself with Jewish refugees. When Christian missionaries seek to be the light of Jesus to people, they must entangle themselves with the people’s culture. If we want to see God deliver people from their situations, we must entangle ourselves with them, into complicated lives that are not pretty, with persons who have been tainted by sin. 

Lots of people are in awful predicaments. Christians, like their Lord, will need to get their hands dirty and their feet wet to extend Christ’s ministry of mercy and forgiveness. The gospel was never intended to be proclaimed from afar, but up close and personal through entanglement in people’s lives. If the merciful mission of Jesus is to occur, it requires the following three activities:

1. Intimacy with Jesus. Engaging in the spiritual disciplines of prayer, giving, fasting, reading, and meditating on Scripture are the activities which help us to know Christ better and know and how to respond with mercy.
2. Intimacy with fellow believers. We are hard-wired by God for community. Superficial relationships can only provide superficial community. Christians need to help one another with spiritual growth. They must hold one another accountable for the mission of Christ.
3. Intimacy with “sinners.” This world is filled with sick, needy, hurting, lonely, unhealthy people who are locked in unhealthy patterns of living. They need a merciful change of life that comes from the merciful Jesus acting through merciful Christians. 

Mercy, not judgment, is at the heart of all change. If we desire others to be different, we will need to be acquainted with the mercy of God.

Most merciful God, we confess we have sinned against you in thought, word, and deed, and by neglect. We have not held fast to your commandments and have strayed from your teachings. We turn from our self-centered actions and pride. For the sake of your Son, Jesus Christ, have mercy on us and forgive us so that we are released from anything that seeks to keep us from delighting in your presence. Empower us with your wisdom, revelation, and discernment so that we might be your merciful hands, feet, and words to one another and those who do not yet know you. Amen.