“Woe to you, teachers of the law and Pharisees, you hypocrites! You build tombs for the prophets and decorate the graves of the righteous. And you say, ‘If we had lived in the days of our ancestors, we would not have taken part with them in shedding the blood of the prophets.’ So, you testify against yourselves that you are the descendants of those who murdered the prophets. Go ahead, then, and complete what your ancestors started!
“You snakes! You brood of vipers! How will you escape being condemned to hell? Therefore, I am sending you prophets and sages and teachers. Some of them you will kill and crucify; others you will flog in your synagogues and pursue from town to town. And so upon you will come all the righteous blood that has been shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Berekiah, whom you murdered between the temple and the altar. Truly I tell you; all this will come on this generation. (NIV)
I almost feel the need to place a warning label on this blog post: “The writer has determined that a careful reading of this Scripture is dangerous to those who think their current state of Christianity is just fine.” Jesus stands in a long line of Old Testament prophets as the ultimate prophesier calling the people to see things as they really are and come back to the God of all, not the God of their own making.
I feel yet another warning is warranted, knowing from years of experience that there is an Enemy of our souls: The dark forces of this world will try every which way to get us to believe these words of Jesus are for other people, not me or you – that you and I are okay and that this is for “those” people [probably ones we don’t like] who are clearly deluded. We, however, are simply fine.
We all need these words from Jesus and to let them speak to us. Christ’s scathing and damning critique was leveled against a distorted spirituality, a false Christianity, a controlling leadership that stifled and snuffed-out the true worship of God. Jesus pronounced seven woes on the religiously pious spiritual brokers of his day. Today’s Gospel lectionary contains only the seventh woe. This woe, along with the rest, are not directed toward the irreligious or the spiritually lackadaisical folks among us – the woes are aimed squarely at the religiously committed.
The word “woe” literally means “disaster” “calamity” and “misery.” Jesus pronounced a woe against ultra-religious persons who were obsessed with respecting the tombs and the graves of the ancient prophets. It was considered a terrible travesty to walk on such a grave, even accidentally. The concern about it would be something like today’s respect given to the American flag by many people.
Here is what Jesus is getting at with his woe on those being so concerned with the tombs of the prophets: Honoring dead people and inanimate objects like graves while ignoring live people is not good. Respecting dead people of the past means nothing if we simultaneously ignore the live people right in front of us. For Jesus, one of the surest ways to hell is to give credence to Christian leaders long dead while flippantly disregarding the prophet or pastor presently in our lives who is taking pains to communicate God’s will and care for God’s people right now.
Jesus knew quite well the telltale signs of hypocrisy: 1) hypocrites don’t practice what they preach; 2) hypocrites keep other people out of God’s kingdom; 3) hypocrites focus on externals; and, 4) hypocrites major on the minors. Hypocrisy, however, never has the last word – grace does. The final word to everything is God’s grace.
For all of Christ’s severe words, his heart was filled with a love and a longing for his wayward people. Jesus died for the ungodly with deep concern, intention, and hope that everyone would come to know the true worship of God – filled with an abundance of mercy for the penitent sinner.
When the prophet Isaiah experienced a vision of God his response was “woe is me!” (Isaiah 6:1-5). The appropriate response to today’s Gospel lesson is repentance – to see and turn from our own propensity toward spiritual and/or religious pride and the tendency to view the “other” as needing to repent, but not me.
Let us, then, come to the cross of Jesus Christ and there find the grace which absolves us from such sin. Let us approach the empty tomb and find Christ’s resurrecting power of transformation. Let us approach the ascended Christ on the throne with both humility and confidence. Let us intercede for a world which desperately needs the peace of Christ.
Lord Jesus Christ, you prayed that we would be one as you and your Father are one. We confess our resistance to your prayer. We have failed to maintain the unity of the Spirit. We have broken the bond of peace. For the times we have not listened to each other, when we have spoken in anger, haste, or fear, we are sorry. For the times we have not loved each other, when we have competed, or insulted or judged each other, we are sorry. For the harm that our disunity has done to our witness to the Gospel, we are sorry. Have mercy on us, we pray. Restore us to friendship with you and with one another, through the power of your Spirit. Lord, grant your grace for repentance to spiritual charlatans and victimizers; and, give your power to those distressed and victimized for forgiveness of their abusers, so that all of us together may strive to break the chains of oppression and show the peace of Christ in the world. Amen.