“Keep silent and let me speak;
then let come to me what may.
Why do I put myself in jeopardy
and take my life in my hands?
Though he slay me, yet will I hope in him;
I will surely defend my ways to his face.
Indeed, this will turn out for my deliverance,
for no godless person would dare come before him!
Listen carefully to what I say;
let my words ring in your ears.
Now that I have prepared my case,
I know I will be vindicated.
Can anyone bring charges against me?
If so, I will be silent and die. (NIV)
The story of the biblical character, Job, is both famous and infamous. It’s famous among most bible readers because we are privy to why Job endured such terrible suffering and how the story ends. Conversely, the story is infamous because Job’s “friends” and most everyone else in his day believed that the extremely hard circumstances were proof positive of sin. Job had the misfortune of being misunderstood and misinterpreted with an evil, infamous, reputation.
Job was understandably desperate. He hadn’t a clue why he lost his every earthly possession and relationship, not to mention his health. Job was hurt, angry, and lonely. In today’s Old Testament text, we observe Job getting ready to have-it-out with God. It is interesting to me that in such grinding physical, emotional, and spiritual pain as Job experienced, he held to both his own integrity and of confidence in God.
If this story strikes a familiar chord, it may be because this was also Christ’s experience. Jesus did nothing unethical or immoral to deserve being whipped, beaten, and tortured. Our Lord, like Job, felt the awful sting of silence stating, “My God, my God, why have you forsaken me?” (Matthew 27:46). As we fast approach Holy Week, the Lectionary reminds us that there must be suffering before glory, crucifixion before resurrection, agony before victory.
I wonder what humanity would be like if we stopped fighting so hard against suffering and instead leaned into it as a teacher and a means of awareness. For the Christian, I am curious what the Church everywhere would be like if she embraced suffering as the path of solidarity with Jesus. I wonder what human interactions on the personal, corporate, and global level would look like if people throughout the earth would stare this current pandemic through their spiritual eyes and imagine as Old Testament scholar Walter Brueggemann does:
“We may imagine God doing a new thing among us. Perhaps we are arriving at a new neighborly normal:
- Imagine, we are treating prisoners differently, even releasing some who constitute no threat
- Imagine, we are mobilizing generous financing for needy neighbors who must have resources in order to survive.
- Imagine, we are finding generous provisions for students and their debts.
The new thing God is making possible is a world of generous, neighborly compassion.”
When we are stripped of wealth, cut-off from others, and do not know how to make sense of the suffering around us and in our own lives – it is in such a time that we are invited to consider a few observations from the story of Job:
- Much, if not most, of life is a mystery – including God. We are neither all-knowing nor all powerful. Our nation’s perceived power and intellectual savvy expose deep fissures of pride and hubris. Events like pandemics reveal that there is so much we don’t know and must learn. We will likely never get all the answers we want when tragedy hits and lives are turned upside-down.
- Confronting and contending with God is okay, perhaps even encouraged. Unlike the human creature, the Creator God is big enough to take and absorb whatever anger, rage, disappointment, discouragement, depression, fist-shaking, and expletives we throw at him.
- Suffering does not mean that God has forgotten us. We may not understand why or even what we go through. We will, however, never go through it alone. God is often silent; yet, never aloof. God maintains both his transcendence high above us and his immanence close to us at the same time, all the time. In the Christian tradition, this is why the Holy Spirit was given – to be the continuing presence of Jesus on this earth.
My prayer for you today is that your suffering will not be wasted – that God will bend each adverse situation toward your good and the good of others.
Soli Deo Gloria
Click How Deep the Father’s Love for Us sung and mixed by David Wesley as we anticipate the suffering of Christ on our behalf in this next Holy Week.