Tag: wickedness

Advent Is Coming (Zechariah 13:1-9)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment
Coptic Church icon of Jesus the Good Shepherd

“On that day a fountain will be opened to the house of David and the inhabitants of Jerusalem, to cleanse them from sin and impurity.

“On that day, I will banish the names of the idols from the land, and they will be remembered no more,” declares the Lord Almighty. “I will remove both the prophets and the spirit of impurity from the land. And if anyone still prophesies, their father and mother, to whom they were born, will say to them, ‘You must die, because you have told lies in the Lord’s name.’ Then their own parents will stab the one who prophesies.

“On that day every prophet will be ashamed of their prophetic vision. They will not put on a prophet’s garment of hair in order to deceive. Each will say, ‘I am not a prophet. I am a farmer; the land has been my livelihood since my youth.’ If someone asks, ‘What are these wounds on your body?’ they will answer, ‘The wounds I was given at the house of my friends.’

“Awake, sword, against my shepherd,
    against the man who is close to me!”
    declares the Lord Almighty.
“Strike the shepherd,
    and the sheep will be scattered,
    and I will turn my hand against the little ones.
In the whole land,” declares the Lord,
    “two-thirds will be struck down and perish;
    yet one-third will be left in it.
This third I will put into the fire;
    I will refine them like silver
    and test them like gold.
They will call on my name
    and I will answer them;
I will say, ‘They are my people,’
    and they will say, ‘The Lord is our God.’” (New International Version)

There’s likely a reason why so many Bible-readers have barely considered, or just never read, the minor prophets of the Old Testament: It’s difficult reading, on several levels.

Yet, the twelve books of the minor prophets, along with the four books of the major prophets, account for a lot of material within Holy Scripture. If we are to understand the whole of the Bible, as well as know God better, we need to contend with what the prophets have to say.

Impurity and cleansing, grace and judgment, idolatry and stabbing, prophets and visions, sheep and shepherds, faith and apostasy, are all part of what seems, on the surface, to be a confusing hodge-podge of verbiage from the prophet Zechariah. Yet, we can still observe the things God cares about.

The Lord promised to rid the land of idols (false gods), (false) prophets, and the spirit of impurity (false righteousness). If God takes out the false prophets, then the people can say good riddance to a false message of leading others toward idolatry and impurity.

The spirit and the message behind false prophets, unholy leaders, and unrighteous teachers, has to do with propagating lies and suppressing truth, so that they can deceive people and manipulate others for their own benefit – leading groups of people away from reality, and into commitments that go nowhere.

This insidious stuff is meant to be taken quite seriously – because it leads to a breakdown in community, a proliferation of injustice, and oppressive spiritual bondage. That’s why we have a rather dramatic picture of parents stabbing a child – not because God likes violence – but to demonstrate that false prophets and their message will damage and destroy a nation, if indulged.

Orthodox icon of Jesus the Good Shepherd

We must always keep in mind and remember that injustice and unrighteousness must always be nipped in the bud (Deuteronomy 13:6-11). Sin, that is, those things which deceive and make false promises that result in a downward spiral toward death, is to be confronted. In the New Testament, Jesus put the matter this way:

If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. And if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell. (Matthew 5:29-30, NIV)

Christ was not advocating a physical maiming of oneself, but rather for us to separate ourself from sin by whatever means necessary. In other words, Jesus was saying that sin isn’t something to be managed, but instead something to eradicate altogether.

Truth matters. Truth brings reality and beauty to light. Falsehood is terrible. To promote that which is false, and perhaps even worse, tolerate it, gives hate and injustice a platform from which to crawl out of the darkness and make the world blind. It would take an awful lot to undo error’s presence.

This is why the shepherd, or maybe, from the Christian perspective, the Christ, is stricken. The Good Shepherd, the one who is truth incarnate, would have to suffer. The injustice and unrighteousness is so foul and degrading that only the pure can undo the impure. And it is all set in motion, not by the forces of darkness, but by God.

God strikes the shepherd, and the sheep scatter. He is not struck because he deserves it – far from it – but because he assumes responsibility for the wrongdoing of others. Father God is the parent who stabs a spear in the side of God the Son.

The ultimate good shepherd of the sheep will die as a heinous offender; and God is the executioner.

In Christ, God put the wrong on him who never did anything wrong, so we could be put right with God.

2 Corinthians 5:21, MSG

This same great shepherd of the sheep, who became the Lamb of God that takes away the sin of the world, is coming again. And he will bring the refining and purifying fire of divine judgment upon the earth.

In this upcoming Advent season, we remember not only that Jesus has come to save the world. We also are reminded that there is yet a second Advent, in which Jesus will come to judge the living and the dead.

Behold, He is coming with clouds, and every eye will see Him, even they who pierced Him. And all the tribes of the earth will mourn because of Him. Even so, Amen.

“I am the Alpha and the Omega, the Beginning and the End,” says the Lord, “who is and who was and who is to come, the Almighty.” (Revelation 1:7-8, NKJV)

Blessed God and Father of our Lord Jesus Christ, preserve us from our own madness. Direct us away from dealing destruction to others; help us to steer clear of paths which lead to the ruin of ourselves and our world.

Protect us. Enable us to hear you. Beloved Jesus, show us your precious face in all others – you in us, and we in each other, from all places. Amen.

Injustice Makes Everything Weird (Zechariah 11:4-17)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year ALeave a comment

This is what the Lord my God says: “Shepherd the flock marked for slaughter. Their buyers slaughter them and go unpunished. Those who sell them say, ‘Praise the Lord, I am rich!’ Their own shepherds do not spare them. For I will no longer have pity on the people of the land,” declares the Lord. “I will give everyone into the hands of their neighbors and their king. They will devastate the land, and I will not rescue anyone from their hands.”

So I shepherded the flock marked for slaughter, particularly the oppressed of the flock. Then I took two staffs and called one Favor and the other Union, and I shepherded the flock. In one month I got rid of the three shepherds.

The flock detested me, and I grew weary of them and said, “I will not be your shepherd. Let the dying die, and the perishing perish. Let those who are left eat one another’s flesh.”

Then I took my staff called Favor and broke it, revoking the covenant I had made with all the nations. It was revoked on that day, and so the oppressed of the flock who were watching me knew it was the word of the Lord.

I told them, “If you think it best, give me my pay; but if not, keep it.” So they paid me thirty pieces of silver.

And the Lord said to me, “Throw it to the potter”—the handsome price at which they valued me! So I took the thirty pieces of silver and threw them to the potter at the house of the Lord.

Then I broke my second staff called Union, breaking the family bond between Judah and Israel.

Then the Lord said to me, “Take again the equipment of a foolish shepherd. For I am going to raise up a shepherd over the land who will not care for the lost, or seek the young, or heal the injured, or feed the healthy, but will eat the meat of the choice sheep, tearing off their hooves.

“Woe to the worthless shepherd,
    who deserts the flock!
May the sword strike his arm and his right eye!
    May his arm be completely withered,
    his right eye totally blinded!” (New International Version)

Injustice makes everything weird. Leaders who treat others with dishonor and disrespect are only looking to take advantage of people for their own selfish purposes. Unfortunately, such leaders try and make their leadership appear as if they care about the people they lead – even though they really don’t. This is what makes a group of people led by a charlatan feel insecure, confused, and unsure about things.

Today’s Old Testament lesson is a rather confusing allegory of ancient Israel’s history. Despite God’s desire to lead the people in righteousness and justice, many (if not most) of the leaders oppressed them.

As a sign of what was going on, and what was about to happen, the prophet himself was called to lead the people. He shepherded a flock that was marked for slaughter. The shepherds before him were only concerned about their financial bottom line and fleecing the sheep.

When the prophet took over, he used the shepherd crooks of “Favor” and “Union,” indicating that he was concerned to extend grace and form unity around what is right and just. Although the wicked shepherds were forced out from their leadership, the prophet became exasperated in caring for the sheep.

Thus, he destroyed the shepherd staffs – symbolizing God’s rejection of the flock. The owners of the flock paid the prophet thirty shekels of silver, which were then thrown into the potter’s field. New Testament readers will immediately connect this to Judas Iscariot. All of this is a demonstration of the wealthy trying to try pay off God for them not properly shepherding the sheep.

God, however, raised up another worthless and evil leader who shepherds the flock through oppression and injustice. For which the Lord then curses such leadership.

Yes, it’s all a convoluted affair – which is typically what sin does to everything and everyone it touches. Sin messes with and mucks up people to the point that they don’t know which way is up.

What makes it all even more complicated is the reality that the sheep are just as bad as their shepherds. The people got the leaders they deserved. So, the prophet had the unenviable task of watching over a group of people marked for divine judgment.

But, of course, not every single individual is guilty. Some are true victims who don’t deserve any of the injustice that was happening. And that is the very sad thing about the presence of unrighteousness, wickedness, and injustice – that good people, trying to do the right thing, have to endure such suffering of both body and soul.

And the prophet became a victim of the flock. No amount of money can make up for people who treat their leader poorly by refusing to accept the shepherd’s genuine care, clear warnings, and true counsel.

It’s a sad situation whenever people become so stubborn and self-centered that they are unable to receive good things when offered to them. The only thing people have to look forward to, in such a situation, is divine rebuke and retribution.

There are things much more valuable than money. Honor, respect, dignity, listening, obedience, wisdom, humility, righteousness, justice, and salvation are vitally important and needed – and of greater worth than any sort of financial sum.

Wolves are kept at bay by faithful shepherds who are concerned for the flock. This is how God leads and cares for people. So, evil shepherds who fleece the flock, as well as wicked sheep who oppress their shepherds, are especially heinous to God.

A flock who detests a good shepherd will end up getting a predatory tyrant for a leader, as a means of both divine judgment, and as a way of weaning people back to good leadership. Suffering at the hands of bad shepherds has its root cause in a failure to value and respond properly to the loving care and discipline of the ultimate and true Good Shepherd of the sheep.

It is impossible to be in right relation with God apart from listening to and obeying God’s Word. No matter who we are – whether leader or follower, shepherd or sheep – all must consider the worth of justice and the evil of injustice in navigating the world we live in. For injustice, indeed, makes everything and everyone a creepy sort of weird.

O God:
Give me strength to live another day;
Let me not turn coward before its difficulties or prove recreant to its duties;
Let me not lose faith in other people;
Keep me sweet and sound of heart, in spite of ingratitude, treachery, or meanness;
Preserve me from minding little stings or giving them;
Help me to keep my heart clean, and to live so honestly and fearlessly that no outward failure can dishearten me or take away the joy of conscious integrity;
Open wide the eyes of my soul that I may see good in all things;
Grant me this day some new vision of your truth;
Inspire me with the spirit of joy and gladness;
and make me the cup of strength to suffering souls;
in the name of the strong Deliverer, our Lord and Savior, Jesus Christ. Amen.

A Vision of the End (Revelation 14:1-11)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year ALeave a comment
The Great Day of His Wrath, by John Martin, 1852

Then I looked, and there before me was the Lamb, standing on Mount Zion, and with him 144,000 who had his name and his Father’s name written on their foreheads. And I heard a sound from heaven like the roar of rushing waters and like a loud peal of thunder. The sound I heard was like that of harpists playing their harps. And they sang a new song before the throne and before the four living creatures and the elders. No one could learn the song except the 144,000 who had been redeemed from the earth. These are those who did not defile themselves with women, for they remained virgins. They follow the Lamb wherever he goes. They were purchased from among mankind and offered as first-fruits to God and the Lamb. No lie was found in their mouths; they are blameless.

Then I saw another angel flying in midair, and he had the eternal gospel to proclaim to those who live on the earth—to every nation, tribe, language and people. He said in a loud voice, “Fear God and give him glory, because the hour of his judgment has come. Worship him who made the heavens, the earth, the sea and the springs of water.”

A second angel followed and said, “‘Fallen! Fallen is Babylon the Great,’ which made all the nations drink the maddening wine of her adulteries.”

A third angel followed them and said in a loud voice: “If anyone worships the beast and its image and receives its mark on their forehead or on their hand, they, too, will drink the wine of God’s fury, which has been poured full strength into the cup of his wrath. They will be tormented with burning sulfur in the presence of the holy angels and of the Lamb. And the smoke of their torment will rise for ever and ever. There will be no rest day or night for those who worship the beast and its image, or for anyone who receives the mark of its name.” (New International Version)

Throughout the book of Revelation (The Apocalypse of John) the Apostle John communicates visions of the end, of God’s wrath and human suffering. Yet John also pauses throughout his vision to offer encouragement for the faithful followers of Jesus in the present time who are undergoing suffering, even persecution.

The assurance believers have is that God sees their struggle, their devotion; the Lord will protect them – not from suffering and death – but from the effects of divine judgment and punishment on the earth. The Lord will not abandon the believers. Instead, they will share in God’s new realm.

The Lamb and the Redeemed

The ultimate destiny of Christ’s faithful followers is not in judgment but in triumph – even though many of them had to face extreme circumstances and died the martyr’s death. Christ, the Lamb of God, stands in the center of God’s kingdom with the 144,000, who sing a new song to God.

It could be that these 144,000 persons are representative and symbolic of all redeemed humanity. Or, they may likely be Christian martyrs, the ones who were the victims of evil (Revelation 13). Whoever they actually are, their description is figurative in order to convey that these faithful persons are morally and spiritually pure; they did not defile themselves with the wickedness of the world’s systemic and structural evil.

These redeemed persons are the first fruits, believers who have sacrificed their lives for God and maintained their witness to King Jesus, and not to Ceasar as Lord. In the Old Testament, every firstborn (both human and animal) belonged to the Lord. The first fruits (the initial yield of crops) were set aside specifically as a sacrificial offering to God.

In the New Testament, the concept and practice of first fruits is used as a metaphor for something given to God in advance. So, in the book of Revelation, this refers to the harvest at the end of the age; the first fruits are the 144,000, the ones who are the anticipation of Christian resurrection. In other words, there are many more converts to come – people redeemed by the Lamb and set aside for resurrection and new creation. A great harvest of souls comes; because of Christ’s resurrection, his followers shall also experience resurrection.

The Message of the Three Angels

The Apostle John spoke of three angels, each of whom proclaim a coming judgment of God. The first angel has a call to repentance and a warning of imminent judgment. The second angel announces the fall of Babylon (Rome). And the third angel pronounces judgment upon those who gave themselves to the powers of this fallen world, who participated in organizational wickedness through oppression, abuse, neglect, disrespect, and dishonor of others.

It is with the third angel that the “mark of the beast” upon a person’s forehead is the mark of judgment on them. Although the language and picture of this, and what happens to them, was (and still is for some) used to scare the hell out of people so that they would embrace heaven, we must very much distance ourselves from such disgraceful rhetoric.

Again, the vision is full of symbolism and is not to be taken literally; it is John’s attempt to convey an otherworldly experience he had, in terms which his readers could grasp. The big idea is that those who have become devoted members to the machinations of evil in its various forms on this earth will experience the judgment of God.

As they sought glory in this world by any means possible – including using people to keep and hold power – so, they will face an inglorious end when God holds them accountable for their wrongdoing and for letting their own hearts become shriveled and dry.

This is neither the time to participate in evil, nor to procrastinate in making things right – while you still have time to do so.

For those holding on to bitterness, it is time to forgive.

For the ones giving in to their anger through hating others, it is now time to humble yourself, repent, and turn to right and healthy ways of dealing with that anger.

For the persons allowing themselves to be used by others for perpetuating evil in their workplace, neighborhood, or church, it is high time to find your voice, renounce the damaging practices, and speak truth to power.

We all must suffer. What it is we suffer for, is up to us.

Almighty and everlasting God, the rightful Judge of all things and all people, help us, your people, to be rightly prepared for Christ’s coming, through a right confession and right practices in this life. Enable us to walk in a manner worthy of our calling so that we might cast the bright beams which radiate from the approaching day of glory into those dark days and nights of suffering.

Sovereign God, draw us, we pray, near to Christ and in union with him. May we taste and see the goodness of the Lord; be strengthened in faith for the trials and tribulations which lie before us; bask in the love of Jesus; and hold fast to divine promises, and our confession, especially since the end of all things is at hand. Amen.

Naming and Forsaking Evil (Psalm 83:1-4, 13-18)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year ALeave a comment
Deliver Us From Evil, by John Flaxman (1755-1826)

God, don’t shut me out;
    don’t give me the silent treatment, O God.
Your enemies are out there whooping it up,
    the God-haters are living it up;
They’re plotting to do your people in,
    conspiring to rob you of your precious ones.
“Let’s wipe this nation from the face of the earth,”
    they say; “scratch Israel’s name off the books.”
And now they’re putting their heads together,
    making plans to get rid of you….

My God! I’ve had it with them!
    Blow them away!
Tumbleweeds in the desert waste,
    charred sticks in the burned-over ground.
Knock the breath right out of them, so they’re gasping
    for breath, gasping, “God.”
Bring them to the end of their rope,
    and leave them there dangling, helpless.
Then they’ll learn your name: “God,”
    the one and only High God on earth. (The Message)

The psalms are the church’s prayer book. Many of the psalms are laments; and many of them are worshipful songs of praise. And there are also the “imprecatory” (pronounced im-PRECK-a-tory) psalms. To “imprecate” means to invoke evil upon someone; it is to pronounce a curse. 

The reason for the imprecatory psalm is that it is not any person’s place to engage in revenge or retaliation. Instead, for people who are genuinely caught in the crosshairs of evil and have sinful persons dogging them, prayer is their most effective recourse; an appeal to God is their best chance at survival and hope.

Sometimes you have to tell it like it is. There’s a time to do your best in putting up a good face and dealing with people who never stop gossiping, slandering, and trying to get their way. But there is also a time to call such behavior “evil” and cry out to God for help.

There are a lot of folks who consider imprecatory psalms a problem because of their detailed expressions of imprecation, of cursing. Yet, such psalms refuse to put a positive spin on malevolent motives, wicked words, and destructive actions.

Desperate people utter desperate prayers. Their unflinching sense of injustice will not allow them to sugarcoat the villainous plans of corrupt people.

Evil is never toppled with tepid prayers from wimpy worshipers. Rather, nefarious agendas are thwarted in the teeth of specific, focused, and intense prayers directed with spiritual precision and passion to the very core of diabolical forces.

We need not be shy about being real with God, even with praying imprecatory prayers. There really are people in this world, maybe even in your own life, that have malicious intent against you or others. Our job is not personal revenge, but to entrust ourselves to the God who fights for the poor, the oppressed, and the needy against the arrogant and the powerful. Let your prayers, then, reflect your life.

Along with psalms of praise lifted during times of celebration, so imprecatory psalms are not to be ignored but need to be uttered equally loud as prayers to almighty God in seasons of desperate evil.

If you have a gut feeling deep down that wicked people are running amok, then use this psalm as a prayer against the darkness which seeks to envelop the earth.

Jesus Christ will build his church and the gates of hell shall not overcome it (Matthew 16:18). The picture Jesus portrayed is one of faithful believers equipped with righteousness and justice storming the gates of hell, not shying away from it. Baked within the Lord’s words were the promise that evil atrocities will not have the day – that God’s people will not be destroyed or overwhelmed because of demonic and satanic power.

There is a time to flee and then there is a time to engage. I am suggesting that the chief way of mitigating evil is to punch it in the mouth with imprecatory psalms prayed with righteous flavor and focused directly against the powers of this present darkness. Why pray, out of all the things we could do, in order to deal with the evil of this world?…

For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places. (Ephesians 6:12, NKJV)

Spiritual problems require spiritual implements to solve. And the tool of imprecatory psalms is a major way of pushing back the dark forces of this world, as well as the means of spiritual assertiveness against all forms of heinous acts and acerbic words from depraved people and evil systems.

God’s wrath is an expression of God’s love – because God is not okay with evil taking root in the lives and institutions of humanity. Prayer is our privilege of coming to the God who upholds justice and righteousness. For if God is for us, who can be against us?

Almighty God, hear me in the day of my trouble and send help from your holy sanctuary and strengthen my faith. Do not let me amble down the path of temptation, but deliver me from the evil one.

Holy Spirit, breathe your enablement into me and inspire me with a passion for goodness, truth, justice, and righteousness.

Lord Jesus be present with me in your risen power and protect me from harm and from everything that hinders your healing presence in this world. You overcame the forces of Satan, redeemed the world, then ascended to the Father.

Blessed Holy Trinity – Father, Son, and Sprit – the God whom I serve: May you be with me and within me; before me and behind me; on my right and on my left; above me and beneath me; and around me always, for the sake of your glory. Amen.