True Greatness (Mark 9:30-37)

They went on from there and passed through Galilee. He did not want anyone to know it, for he was teaching his disciples, saying to them, “The Son of Man is to be betrayed into human hands, and they will kill him, and three days after being killed, he will rise again.” But they did not understand what he was saying and were afraid to ask him.

Then they came to Capernaum, and when he was in the house he asked them, “What were you arguing about on the way?” But they were silent, for on the way they had argued with one another who was the greatest. 

He sat down, called the twelve, and said to them, “Whoever wants to be first must be last of all and servant of all.” Then he took a little child and put it among them, and taking it in his arms he said to them, “Whoever welcomes one such child in my name welcomes me, and whoever welcomes me welcomes not me but the one who sent me.” (New Revised Standard Version)

In the Gospel of Mark, especially, there is an inexorable movement toward the Cross. It’s as if Jesus gets right down to it, and has a clarity of purpose and thought toward the future which shaped his words and actions in the present.

Today’s Gospel lesson has Jesus being forthright about what’s really important. Christ predicted his resurrection; chastised his disciples for their petty arguing; and lifted up a child as the model for what Christian discipleship truly looks like.

Even though Jesus was talking to his disciples about things that matter, things which they needed to wrap their heads and hearts around, they were afraid to ask him about it. Just so you know, that’s not healthy.

Sometimes Christ’s disciples were tight-lipped about things they ought to be asking about and openly discussing; and flapping their tongues about things they should have kept to themselves.

The motley crew of disciples were afraid to ask Jesus about his own words on his own death; and yet, they had no problem freely voicing and asking about who’s the greatest disciple amongst them. *Sigh*

The text doesn’t tell us why the disciples were afraid to ask and talk. But if they were anything like us today, it’s likely they were concerned about looking stupid or not in the know.

The disciples didn’t understand Christ’s words, but wanted to look like they understood just fine. After all, they may have reasoned, why risk getting ribbed or made fun of? Why risk the disappointment of Jesus concerning my cluelessness?

Typically, our internal fears about how we look to others is often greater than our desire to understand and know the truth.

We choose the shame of ignorance and hide-out deep within the soul’s secret lounge, where it’s dark, musty, and smells of inexpensive wine and cheap cigars. The longer we dwell in that poorly lit basement lounge, the harder it is to walk out and up the stairs to the light of grace, freedom, and understanding.

Jesus isn’t like whatever relative who hurt you with their calloused words and flippant attitude about your feelings, hopes, or desires.

Christ isn’t the teacher who ridiculed you in front of the whole class. That’s because Jesus Christ has the class to be gracious when we come out and admit what’s really going on within us.

I suspect Jesus was hard on his disciples because they should have known better than to be afraid in his presence. It demonstrated a profound lack of faith and trust.

Inevitably, whenever we opt to remain in the shame lounge of our soul, we then begin considering how to take the offensive in order to demonstrate our greatness and worthiness. And usually, there’s no better way than to do that than have a competition, and size up one another.

If Jesus could just affirm this competitive game and judge me as the best, we reason within the emptiness of our inner shame lounge, then I’ll forever be able to hide under that ratty old blanket of shame, and feel safe in this smelly place.

Prayer is really nothing more than addressing God and talking to the Lord. Oftentimes, the lack of consistent daily prayer is a telltale sign of being afraid to ask for help, clarification, or anything of substance, at all.

When we don’t pray, foolishness and bad decisions are close behind. Spiritual growth is then absent. Spiritual maturity is non-existent. And worldly tactics fill the spiritual vacuum.

Rather than being open about their questions concerning Christ’s words, the disciples’ fear led them to wonder how they stood with Jesus. In order to feel secure through one’s own efforts, we easily harbor resentment toward each other, and compete with one another to gain Christ’s approval.

Worry and anxiety, when coddled for too long, brings out an inordinate focus on one’s reputation with others; and a concern to look better in front of other people than one actually feels on the inside.

But Jesus is not one to play favorites, or to play childish games of posturing for attention. That’s because the way to greatness is not through impressing Jesus, or by being the Rabbi’s pet, but through focusing outward on something other than oneself.

It turns out that true greatness lies in humbly welcoming all – especially the ones who are the least, lost, and lonely, on the fringes of society.

We are to welcome the children, who are on the bottom rung, who need the help and assistance of others, as Christ did. We are to value them as fellow humans who are worthy of our time, attention, and effort.

Jesus did it for us. He showed us that the true measure of greatness is through humility and willingly loving others to incredibly great degrees. His disciples can and must do no less.

O God, our teacher and guide, you draw us to yourself and welcome us as beloved children. Help us to lay aside our envy and selfish ambition, so that we may walk in your ways of wisdom and understanding as servants of your peace. Amen.

Good News Is for Everyone (Isaiah 56:1, 6-8)

This is what the Lord says:

“Maintain justice
    and do what is right,
for my salvation is close at hand
    and my righteousness will soon be revealed….

And foreigners who bind themselves to the Lord
    to minister to him,
to love the name of the Lord,
    and to be his servants,
all who keep the Sabbath without desecrating it
    and who hold fast to my covenant—
these I will bring to my holy mountain
    and give them joy in my house of prayer.
Their burnt offerings and sacrifices
    will be accepted on my altar;
for my house will be called
    a house of prayer for all nations.”
The Sovereign Lord declares—
    he who gathers the exiles of Israel:
“I will gather still others to them
    besides those already gathered.” (New International Version)

Issues of identity

Ever since the Jewish people existed – for the past 4,000 years – there have been other people and other nations who have conquered them, displaced them, and have even tried to annihilate them altogether, several times throughout history.

A seminal experience for ancient Israel was when God’s temple was destroyed and the people taken into exile in Babylon. Generations later, many faithful Jews returned to Jerusalem to rebuild and reform under Nehemiah and Ezra.

Undergoing defeat, occupation, and oppression can and will do a great deal of psychological, emotional, and spiritual harm. And when it happens repeatedly, it’s easy to understand how any group of people might wonder: “Are we still God’s people? Have so many years of being in other places made us different? Who are we right now?”

These are questions of identity. For many Jews, since God allowed them to be conquered, because they did not obey the covenant, then now is the time to double-down on following the rules and proving they are truly God’s chosen people. So much so, that some (not all) insisted that their identity can only be maintained by radically separating themselves from everyone and everything foreign that is not Jewish. 

We can understand how a vulnerable people who have been attacked and conquered would be suspicious about welcoming outsiders. In fact, any sort of hospitality could be seen as a betrayal of their own struggle, and a deviation from their sense of community, identity, and integrity. 

Diversity and inclusion isn’t warm and fuzzy

So, when God comes along and shares a plan of bringing foreigners to the holy mountain, it’s scandalous. The people don’t see this as a wonderful moment of everybody getting to together, singing kumbaya, and letting bygones be bygones. Nobody in Israel is saying, “Lord, please let us gather together with a bunch of foreigners, strangers, aliens, and gentiles!”

Quite the opposite. Instead, they start circling the wagons to survive and maintain and preserve their Jewish identity. Isaiah’s message challenged the people to their core. It was not a popular idea – even coming from God – of including the other. Such change was a threat.

Welcoming strangers can be upsetting

Whenever I walk through neighborhoods in major cities and see banners in yards that say, “All Are Welcome!” and churches that emblazon that message on their signage, I wonder if they really understand what they’re saying. There are many folks who expect welcoming the stranger to feel good, to be rewarding and connect us to one another. There may be romantic notions of connecting with others with idyllic visions of new people folding seamlessly into who we already are.

The reality is typically much different than that. We are surprised and disheartened when others don’t think or act like we do, and having them around feels awkward. They’re upsetting the status quo and making the group into something I don’t like. It might be something like your crazy uncle who shows up on holidays and makes everything weird. 

The thing we must face and contend with is this: Strangers, foreigners, immigrants, and anyone different from ourselves, often bring God’s own message to us, coming in amongst us to disrupt and transform. Strangers bring strange practices; foreigners bring foreign worldviews; and different people bring different practices and ideas we aren’t familiar with. But why in the world would we ever be surprised that strangers are strange!? 

What in God’s name is going on?

On God’s holy mountain, people are gathered around values, ethics, and obedience. Community and being together with the Lord is defined by faith, and not by simply signing off on a list of approved beliefs and doctrinal statements. God makes it clear that faithfulness, even of foreigners, will determine who is brought into the house of prayer for all people. Deliverance is offered to those who walk the walk and don’t just talk the talk.

What’s more, deliverance does not involve revenge, nor assurances that bad things will never happen again. Instead, salvation means freedom to pray and be connected to God. This is what God wants. And so, the Lord will bring and gather faithful people from all over – both Jew and Gentile. They will all dwell together in God’s house with much joy.

An invitation for belonging

We find words in today’s text having to do with a sense of belonging: house, accepting, prayer, gather. Isaiah puts forth a compelling vision of life with God, where we belong and have community. At the heart of God is a hospitality which invites all kinds of people to come and enjoy the divine presence and being with one another.

At the time of Christ’s incarnation, the angels showed up and announced good news of great joy to all people. And yet, far too many persons, perhaps out of sense to guard against outsiders hurting them, turn this gracious message on it’s head by announcing bad news of great judgment to all people that aren’t like me and don’t think like me.

Christ’s Church has struggled through its history to invite and include the other, and to uphold this basic message of gracious good news for everyone.

From the Council of Jerusalem that met to decide whether one ought to become a Jew first in order to be a Christian (Acts 15), to withholding membership to African Americans in certain churches in the 20th century, to the just plain ignoring of the poor and marginalized in many places, we must be intentional and deliberate about reaching and ministering to all people.

The joy of salvation is that I do not need to jump through certain spiritual hoops to enter into Christianity, nor be a certain kind of person. The church is not an exclusive club of one particular sort of people based in race, gender, ethnicity, class, spiritual pedigree, or even certain preferences on issues. Through repentance and faith in Jesus, all may come to God.

All people have intrinsic worth as individuals created in the image of God, and therefore need the attention of Christians in bringing the gospel to them. It is much too easy to ignore people we do not understand and who are different from us, or to look down on those who do not agree with me on disputable matters.

When it comes to the good news of Jesus, having people out of sight does not mean we keep them out of mind. Too many people are often off the radar of many churches for a variety of reasons, not the least of which is because the poor and needy have to compete with the wealthy and powerful for attention. To intentionally reach and minister to a different class or generation or race requires much love and many resources.

How big is your inner space?

Jesus had a big enough inner space to accommodate prostitutes, drunks, tax collectors, and a whole variety of sinners. Do you and I have a big enough space to allow people in our lives who are not like us, without feeling threatened or insecure? The Pharisees feared being contaminated if having table fellowship with such people; the Sadducees were afraid of losing their religious power if the status quo was changed to focus on others; and the Zealots feared continued Roman domination if Jesus kept up spending his time in graciousness to all kinds of sinners. So, all the religious people killed him.

The gospel of Jesus is good news of great joy for everyone. We are to work together to propagate this message by having the shared purpose of evangelism to everyone without discrimination. When we engage in this critical endeavor together, there is tremendous joy. We are meant to gather on God’s holy mountain and share with all sorts of people.

Blessed Lord God, through your Son you commanded us to go into all the world and proclaim good news to every creature. Increase our faith and zeal, that we may more earnestly desire the salvation of all people.

We confess that our hearts are often indifferent and dull to your cry of mission. Forgive our callousness and judgmentalism toward others, and by your Holy Spirit fill us with a burning zeal to bring light into darkness. Give us loving hearts, sincerity of speech, and holiness of life.

Knowing that this world, as it is now, will not last forever, drawing to a close, may we by your Spirit’s prompting, support the mission of this church with our personal witness, our earnest prayers, and our sacrificial gifts. Grant that through us many may be included on your holy mountain, through Jesus Christ, your Son, our Lord, who with you and the Holy Spirit reign as one God, now and forever. Amen.

Luke 15:1-3, 11b-32 – Parable of the Lost Son

Prodigal Son by Wayne Pascall

Now all the tax collectors and sinners were coming to hear him. But the Pharisees and the experts in the law were complaining, “This man welcomes sinners and eats with them.”

So, Jesustold them this parable….

“A man had two sons. The younger of them said to his father, ‘Father, give me the share of the estate that will belong to me.’ So, he divided his assets between them. After a few days, the younger son gathered together all he had and left on a journey to a distant country, and there he squandered his wealth with a wild lifestyle. Then after he had spent everything, a severe famine took place in that country, and he began to be in need. So, he went and worked for one of the citizens of that country, who sent him to his fields to feed pigs. He was longing to eat the carob pods the pigs were eating, but no one gave him anything. But when he came to his senses he said, ‘How many of my father’s hired workers have food enough to spare, but here I am dying from hunger! I will get up and go to my father and say to him, “Father, I have sinned against heaven and against you.I am no longer worthy to be called your son; treat me like one of your hired workers.”’ So, he got up and went to his father. But while he was still a long way from home his father saw him, and his heart went out to him; he ran and hugged his son and kissed him. Then his son said to him, ‘Father, I have sinned against heaven and against you; I am no longer worthy to be called your son. ’But the father said to his slaves, ‘Hurry! Bring the best robe and put it on him! Put a ring on his finger and sandals on his feet! Bring the fattened calf and kill it! Let us eat and celebrate,because this son of mine was dead, and is alive again—he was lost and is found!’ So, they began to celebrate.

“Now his older son was in the field. As he came and approached the house, he heard music and dancing. So, he called one of the slaves and asked what was happening. The slave replied, ‘Your brother has returned, and your father has killed the fattened calf because he got his son back safe and sound.’ But the older son became angry and refused to go in. His father came out and appealed to him, but he answered his father, ‘Look! These many years I have worked like a slave for you, and I never disobeyed your commands. Yet you never gave me even a goat so that I could celebrate with my friends! But when this son of yours came back, who has devoured your assets with prostitutes, you killed the fattened calf for him!’ Then the father said to him, ‘Son, you are always with me, and everything that belongs to me is yours. It was appropriate to celebrate and be glad, for your brother was dead, and is alive; he was lost and is found.’” (New English Translation)

Lost people matter to God.

In the story of the lost prodigal son, that son hit rock bottom and rehearsed a speech he would give to his father when he came back. He never got to finish it, because the father interrupted his confession of sin and got the celebration going! 

We celebrate the things that are important to us. Lost people matter to God so much that it is a cause for a great celebration. God’s grace steps in and takes over, erasing past guilt and bringing radical forgiveness and reconciliation.

The Prodigal Son by Kaye Redman

Today there are literally tens of thousands of children who have walked away from their upbringing in faith, and even many times, literally walked away from their family of origin. Their parents know the feeling of standing at the window, wondering how their prodigal daughter really is, and longing for their prodigal son to come home. 

So, what do you do when you are the parent of a prodigal? How do you deal with the pain and the estrangement of a wayward son or daughter? 

  • Don’t expect a prodigal to be Christ-like. If the son or daughter is not a Christian, they aren’t going to act like one. Exhortations to stop drinking cheap wine, cease partying, not get a tattoo, or even go to church is not only useless, but it can also be harmful. Behind all the speech or behavior of a prodigal that might make a parent cringe, there is a world of hurt. The heart is sick or broken. Prodigals need to be treated as fellow humans and equals.

He was pierced because of our rebellions
    and crushed because of our crimes.
    He bore the punishment that made us whole;
    by his wounds we are healed.
Like sheep we had all wandered away,
    each going its own way,
    but the Lord let fall on him all our crimes. (Isaiah 53:5-6, CEB)

  • Welcome a prodigal home. It is possible (and necessary!) to remain connected in relationship, even if there are differing values or practices between parents and prodigals. In other words, don’t make it hard for a son or daughter to come home. Yes, there are instances when parents need to clarify and maintain boundaries, but those instances are actually rare.

In most cases, if a daughter smells like weed or an ashtray, just spray her jacket with Febreze and change the sheets when she leaves – but let her come home. If you find out she’s pregnant, then be with her and take her to her twenty-week ultrasound.

If a son is broke because he spent all the money you lent him on women and liquor, then forgive his debt as you’ve been forgiven; don’t give him any more money—and let him come home. If in doubt, always go with grace.

For God has revealed his grace for the salvation of all people. That grace instructs us to give up ungodly living and worldly passions, and to live self-controlled, upright, and godly lives in this world. (Titus 2:11-12, GNT)

  • Point a prodigal to Christ. A prodigal’s real problem is not sex or addiction, laziness or crime, cussing or ill manners. It is very possible that they simply don’t see Jesus for who he really is. So much Christian dogma or traditional practice might be encrusted on them that they simply cannot experience Jesus Christ’s love. God’s grace is what draws us all to faith – not hellfire preaching or parental badgering.

At one time you were separated from God. You were his enemies in your minds, and the evil things you did were against God. But now God has made you his friends again. He did this through Christ’s death in the body so that he might bring you into God’s presence as people who are holy, with no wrong, and with nothing of which God can judge you guilty. (Colossians 1:21-22, NCV)

We are to all share the same heart of the father in the parable of the lost son – a heart of hospitable love, abundant grace, and open celebration.

Loving heavenly Father, thank you that Jesus showed us your heart of love for the children of this world. Help us to do everything we can so that they will know how much you love them and want them to know your blessing. Thank you for your compassion for those who have strayed from you. Thank you that you are always ready to welcome us back with mercy and acceptance. Amen.

1 Peter 4:7-11 – Practicing Hospitality

hospitality
“They broke bread in their homes and ate together with glad and sincere hearts.” –Acts 2:46

The end of all things is near. Therefore, be alert and of sober mind so that you may pray. Above all, love each other deeply, because love covers over a multitude of sins. Offer hospitality to one another without grumbling. Each of you should use whatever gift you have received to serve others, as faithful stewards of God’s grace in its various forms. If anyone speaks, they should do so as one who speaks the very words of God. If anyone serves, they should do so with the strength God provides, so that in all things God may be praised through Jesus Christ. To him be the glory and the power for ever and ever. Amen. (NIV)

One of the most practical and biblical ways of demonstrating love is through hospitality. Hospitality, at its heart, is an invitation to come into my home and into my life. It is a ministry of acceptance, encouragement, restoration, and healing.  The loving work of hospitality “covers a multitude of sins” through the power of influence. When we have face-to-face conversations around the table, it prevents us from engaging in sins that would otherwise be committed if left to ourselves.

Because the end of all things is near, we need our wits about us through a determined focus on prayer, love, and hospitality. The word “hospitality” literally means, “love of the stranger.” I invite someone whom I do not know very well into my home and befriend them. This is what Jesus did for us. Although we were all estranged from God and on the outside, Jesus came to eat with us.

“Listen! I stand at the door and knock; if any hear my voice and open the door, I will come into their house and eat with them, and they will eat with me.” (Revelation 3:20, GNT)

Jesus invites us into the life of God; and, we are to invite others into our lives. Jesus has so closely identified with his people that when we practice hospitality, we are inviting Jesus in. In fact, we may not realize that some people we host are angels:

Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it. (Hebrews 13:2, NIV). 

Inviting another person into my home and heart takes time and effort. Doing it without grumbling is a necessity. In an ideal world we always receive something back for our work of hospitality – an invitation from the other person, or, at least, a simple thank you. That does not always happen and cannot be the driving reason why we are generous. Hospitality is a work of love which originates from a heart that has been touched by the hospitality of God. Our earthly hospitality is a form of saying “thank you” to God for his grace to us. Complaints break into the house like unwanted burglars when we expect to receive, and do not. If you receive another person as though they were Christ himself, grumbling will likely be far from you. Instead, there will be rejoicing over the opportunity to serve Jesus.

Jesus said, “Anyone who welcomes you welcomes me. And anyone who welcomes me also welcomes the one who sent me.” (Matthew 10:40, CEV).

In the New Testament world, a concrete expression of love to other believers in Jesus was providing food and shelter for Christians traveling throughout the Roman Empire. Often, the traveling strangers were itinerant evangelists spreading the message of the gospel from place to place.

Dear friend, you are faithful in what you are doing for the brothers and sisters, even though they are strangers to you. They have told the church about your love. Please send them on their way in a manner that honors God. It was for the sake of the Name that they went out, receiving no help from the pagans. We ought therefore to show hospitality to such people so that we may work together for the truth. (3 John 5-8, NIV)

At other times, believers were deprived of necessities due to occasional waves of persecution. The people Peter addressed were mostly Jewish Christians. As they faced persecution in Jerusalem, they fled to geographical places dominated by pagan Gentiles. As refugees, they were often poor and needy; and, the townspeople where they went were not hospitable. So, they had to rely on the love and hospitality of those believers they could connect with who had the means to help.

Contribute to the needs of God’s people, and welcome strangers into your home. (Romans 12:13, CEB) 

There is a great need for hospitality in our world.  Many American’s circle of friends is shrinking. According to one study the number of people who said they had no one to talk to about important matters has more than doubled in the past 10 years. 35 million Americans now live alone (which is 28% of all households).  Hospitality cuts both ways for us.  We are to invite the lonely into our hearts and homes; and, the lonely are to invite others into their hearts and homes, instead of waiting for somebody to just show up.

Matthew 25.35

Food is to hospitality what weightlifting is to bodybuilders; you really need food, meals, and the sharing that goes with it to make a difference in another’s life. In biblical times, eating a meal together was a sacred affair.  To have another person in your house, sitting around your table, communicated acceptance, care, and friendship. That is why the religious leaders had such difficulty with Jesus eating with “sinners.” Jesus was unequivocally loving and accepting of such persons.

When we think about our world, it can be a sad place. Can people of different races live in peace?  Can Democrats find common ground with Republicans?  Can a Christian family carry on a civil friendship with neighbors down the street far from Christianity?  Can people worlds apart from each other get along?  The early church did. And they did it without all the stuff we have.  The early believers did it through the simplest tool of the home. No matter our gifts and abilities, each one of us can be hospitable. Something mystical happens at a dinner table that does not happen anywhere else – it opens the door to true community.

While they were eating, Jesus took a loaf of bread, and after blessing it he broke it, gave it to the disciples, and said, “Take, eat; this is my body.” Then he took a cup, and after giving thanks he gave it to them, saying, “Drink from it, all of you; for this is my blood of the covenant, which is poured out for many for the forgiveness of sins. (Matthew 26:26-28, NRSV)

For the Christian, eating and ingesting bread and wine serves as a tangible way of understanding what life is to be like. We take Jesus into the depths of our lives. We ingest him, that is, we engage in an intimate relationship whereby the two of us can never be separated.

We are meant for life together, to enjoy eating and drinking together. True life is sharing both our resources and our hearts with one another.

Loving God, thank you for your generosity. I am a stranger in this world, yet, you invite me to be your guest. You lavishly offer me your hospitality and welcome me into your family. You invite me to share in the abundance of your kingdom. Help me remember that when I offer hospitality to others, I am receiving Christ into my home. Gracious God, I open my heart to those who are wounded; those who have wounded me; those who are outcasts; and to all who are searching. I want my everyday ordinary life to please you. I am grateful that there is always room at your Table; through Jesus, my Lord. Amen.