Galatians 6:7-10 – You Harvest What You Plant

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Do not be deceived; God is not mocked, for you reap whatever you sow. If you sow to your own flesh, you will reap corruption from the flesh; but if you sow to the Spirit, you will reap eternal life from the Spirit. So let us not grow weary in doing what is right, for we will reap at harvest time if we do not give up. So then, whenever we have an opportunity, let us work for the good of all, and especially for those of the family of faith. (New Revised Standard Version)

“You reap what you sow” is one of those famous (or infamous) phrases of the Bible. Some people have a visceral reaction to the statement because it was used in the negative sense to keep kids obedient. 

However. the actual context for the statement, while not excluding the need to avoid disobedience, is aimed much more toward the necessity of doing good works for others. 

In the Church’s and the Christian’s work of burden-bearing on behalf of those with crushing loads to carry, we are not to become weary as the walk goes on and on. Persevering in good works will eventually lead to a bumper crop of righteousness.

We don’t typically use the words “sow” and “reap” much anymore. We really don’t use very many agrarian metaphors anymore since most folks are no longer living on farms and working the soil. We’re likely more familiar with the words “plant” and “harvest.”

We understand that if we plant seeds in our garden, it will take some time for them to germinate, take root, break the ground, grow, and produce what we want from them. The same is true in life. To expect instantaneous results for the spiritual life is unrealistic; it just doesn’t work that way.

The main orientation of today’s New Testament lesson is patience and perseverance in the doing of good works. Although it might not seem, at the moment, that our labors are really making a dent at all, God is taking notice. The Lord sees each act of service.  Eventually, if we will keep up the slow, tedious, and often dull work of persisting in doing what is right, it will all pay-off in a harvest of righteousness.

Perhaps you have been struggling lately – wanting to see something happen that you’ve been working on or praying for. And it hasn’t happened yet. You’re ready for the harvest and are tired of waiting. 

There are times when I grow weary of having the same conversations with people over and over again. I sometimes grow impatient with impenitent people who only seem to think of themselves. Alas, welcome to the human race! 

God cares just as much, or more, about the process of planting and tending as the actual end of the harvest. In other words, the means of how we go about things are as important as the end result. To help us be accountable, we very much need the encouragement of others in our Christian pilgrimage through this life. 

Accountability is a humble willingness to accept the consequences of our choices, our words, and our behaviors. That is, we need to own our part in situations we’ve been in. It’s about taking responsibility (not for others and their behavior) for one’s self and making things right.

Now all discipline seems painful at the time, not joyful. But later it produces the fruit of peace and righteousness for those trained by it. (Hebrews 12:11, NET)

Honesty, integrity, wisdom, courage, forgiveness, and humility don’t simply fall out of the sky for us. A good and abundant harvest which can be shared with many requires patient and tedious work. These virtues, along with the fruit of the Spirit – love, joy, peace, patience, kindness, goodness, gentleness, and self-control – need careful attention. Like a faithful and patient gardener, we must tend to them, keeping ourselves free of weeds, bugs, and critters.

As we daily tend to our personal garden, we pay attention to how we use our time; know and honor our limits; and remain open to change. We cannot control outside forces, such as the weather, but we can take responsibility for our own choices and the consequences which result from them.

We cannot care for others and do good works unless we have done the work of self-care. Doing good flows from being good, first to ourselves, then to others. We can only give what we have. If we have tended to our garden with care, then the bounteous harvest can be shared with many. But if we neglect our own garden, there will be nothing to give when the season of harvest comes around.

“Which of the commands is most important?” Jesus answered, “The most important command is this: ‘Listen, people of Israel! The Lord our God is the only Lord. Love the Lord your God with all your heart, all your soul, all your mind, and all your strength.’The second command is this: ‘Love your neighbor as you love yourself.’ There are no commands more important than these.” (Mark 12:28-31, NCV)

Caring for ourselves isn’t a luxury. We must give ourselves permission to do it. The way in which we talk to ourselves will eventually become the manner in which we talk to others. The care we learn to extend to ourselves will be the care we give to others.

If we sow and plant good things in our own lives, then we will reap a harvest of good works for others. So, let us do good, especially to our sisters and brothers in the faith.

Patient God, you have been waiting for several millennia to complete your work in this world. It is a small thing for me to keep doing your will with perseverance over the span of my own lifetime. I look to my model, Jesus Christ, who for the joy set before him endured the cross and reaped eternal life for all who would believe. Amen.

Philippians 3:17-20 – Follow a Good Example

Join together in following my example, brothers and sisters, and just as you have us as a model, keep your eyes on those who live as we do. For, as I have often told you before and now tell you again even with tears, many live as enemies of the cross of Christ. Their destiny is destruction, their god is their stomach, and their glory is in their shame. Their mind is set on earthly things. But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ. (New International Version)

Who do you imitate? What examples do you follow? How are you influenced by others?

Good Examples Are Virtuous

Because we are social creatures, we mimic and then pass on things we learn from others. So, it’s imperative we learn from people who demonstrate the values and ideals we aspire to possess ourselves.

In the people we listen to, either virtually or in person, as well as the authors we read, we are to live according to an example of virtue, sacrifice, and commitment.

We must imitate those Christian leaders who have a proven character in persevering in faith in the face of pain and suffering and have done it with great humility.

This does not necessarily mean we emulate those who eruditely speak the Word of God, have superior gifts and abilities, and enjoy success in ministry. It does mean, however, we ought to imitate, and have as mentors, those persons who imitate Christ.

We can leave behind and ignore those who are self-promoting peacocks, concerned with pursuing admiration and praise. Let’s, instead, mimic those who have proved themselves in hardship.

A Christian leader who has not undergone fiery trials and been purged of sinful pride are more easily seduced by their own importance. However, leaders who have seen their share of hard circumstances, pain, and suffering, and have come through it loving God and serving others out of grace and humility, are leaders worth imitating. They will likely serve well as good models of faith and ministry.

Good Examples Are In Community

Please notice there is more in today’s New Testament lesson than individually following a good example; we are to join with others in doing so. Community is needed for proper spiritual mimicking to take place.

Watch what God does, and then you do it, like children who learn proper behavior from their parents. Mostly what God does is love you. Keep company with him and learn a life of love. Observe how Christ loved us. His love was not cautious but extravagant. He didn’t love in order to get something from us but to give everything of himself to us. Love like that.

Ephesians 5:1-2, MSG

This is why the Apostle Paul wrote a letter telling Titus to ensure that he was being an example within the church community – and why he gave detailed instructions on virtue to make sure the older saints of God were teaching and mentoring the younger generations with a good example to show them. (Titus 1:5, 2:1-4, 3:1-2)

Following an example doesn’t take place in isolation. Like a duckling, we need to be with other ducklings following Mama Duck. Otherwise, we are at risk of getting lost and losing our faith, maybe even our lives.

Be a Good Example

It is also good to consider the kind of example we ourselves are displaying for others. In all our words and behaviors, whether we recognize it or not, we are modeling what is genuinely important to us. And sometimes what we do not say, or choose not to do, says as much or more about our character, beliefs, and ethics.

Our character is revealed in the way we treat people. How we treat those who cannot give something back to us tells more about our character than how we treat people we think are important.

People who are honest, kind, and fair – only when there’s something to gain – shouldn’t be confused with people of real character who demonstrate virtuous qualities habitually, under every circumstance. Individuals and groups of people are never to be handled as things or mechanisms to get what we want and achieve our goals.

Character is also revealed in the way we deal with the pressures and temptations which come our way. If we are one way whenever situations are going well, and then another way when things go sideways, it reveals something of our inner self.

Doing the right thing, whether someone is watching, or not, is always a hallmark of a good example.

It takes a lot of confidence in our way of life to say to another, like the Apostle Paul did, “follow my example.” If we have learned with humility and curiosity the words and ways of Jesus, and lovingly put them into practice, then we can be emboldened to mentor others in the faith and demonstrate for them what laboring for justice, righteousness, holiness, and godliness looks like in this fallen world.

Good Examples Together

More than ever, we need a cadre of solidly committed folks who have been mentored well in the ways of grace to serve as a beacon of light in the darkness of this world’s besetting sins of structural racism, hedonistic consumerism, discriminatory ageism, oppressive patriarchalism, biased hierarchism, disparity classism, religious anarchism, and a hundred other “isms” which keep people from flourishing in this life as God intended.

It is vital we learn from and emulate others who have a proven track record of promoting the common good of all persons. And it is equally important we become part of the ranks of those who are good examples of citizens in God’s benevolent and ethical kingdom.

Lord God, help me as your disciple to follow you in every thought, word, and deed. Give me a heart of faith and obedience so that I will live with confidence in the example and in the way of Jesus. Enable me to recognize your good and perfect will, even when it may seem nonsensical to me. I want to follow you all the days of my life. Please give me the strength to do so in the strength of your Holy Spirit. Amen.

Proverbs 29:1-27 – Discipline Yourself

Some people refuse to bend when someone corrects them. Eventually they will break, and there will be no one to repair the damage.

When the rulers are good, the people are happy. When the rulers are evil, the people complain.

A son who loves wisdom makes his father happy. One who wastes his money on prostitutes will lose his wealth.

A nation will be strong when it has a fair and just king. A nation will be weak when it has a king who is selfish and demands gifts.

If you give false praise to others in order to get what you want, you are only setting a trap for yourself.

Evil people are defeated by their sin, but good people will sing and be happy.

Good people want to do what is right for the poor, but the wicked don’t care.

Proud people who laugh at what is right cause problems that divide whole cities, but people who are wise are able to calm those who are angry.

If someone who is wise tries to settle a problem with a fool, the fool will argue and say stupid things, and they will never agree.

If you always try to be honest, murderers will hate you, but those who do what is right will want you to be their friend.

Fools are quick to express their anger, but wise people are patient and control themselves.

If a ruler listens to lies, all his officials will be evil.

In one way the poor and those who steal from them are the same—the Lord made them both.

If a king judges the poor fairly, he will rule for a long time.

Punishment and discipline can make children wise, but children who are never corrected will bring shame to their mother.

If the wicked are ruling the nation, sin will be everywhere, but those who live right will win in the end.

Correct your children whenever they are wrong. Then you will always be proud of them. They will never make you ashamed.

If a nation is not guided by God, the people will lose self-control, but the nation that obeys God’s law will be happy.

Servants will not learn a lesson if you only talk to them. They might understand you, but they will not obey.

There is more hope for a fool than for someone who speaks without thinking.

Give your servants everything they want, and they will learn to be wasteful.

An angry person causes arguments, and someone who is quick-tempered is guilty of many sins.

Your pride can bring you down. Humility will bring you honor.

You are your own worst enemy if you take part in a crime. You will not be able to tell the truth even when people threaten you.

Fear can be a trap, but if you trust in the Lord, you will be safe.

Many people want the friendship of a ruler, but the Lord is the only one who judges people fairly.

Good people think the wicked are disgusting, and the wicked feel disgust for those who are honest. (Easy to Read Version)

I’m not much one for binary definitions of either/or. I find both/and to be a better approach to most things. So, when it comes to the nature versus nurture debate, it seems confusing to apply the either/or. Children are shaped by both their nature, DNA, and ancestral lineage – and the nurturing (or lack thereof) provided by their parents, grandparents, and significant people in their lives.

Both nature and nurture influence children so that the way of the parent tends to be the way of the child. It is extremely difficult for kids to rise above traumatic, abusive, or neglectful parenting and be virtuous. Violence, greed, and misdirected anger are vices both inherited and learned.

Even in loving homes directed by good hearts, a child can fall into bad companionship leading to bad behavior. And added to the mix, we are all profoundly touched by the fall of humanity. Our disordered loves, unhealthy habits, and dubious actions easily rub off on others, especially kids.

This is why self-discipline is so very important. It needs constant attention. There are too many obstacles and too much at stake to ignore wisdom and slide into an undisciplined life. The biblical proverbs help us to focus our attention and our efforts in healthy directions so that we might contribute to the good of our families and our society.

Reverence and trust in the Lord is the beginning of wisdom. The self-controlled and self-disciplined life leads to spiritual prosperity, emotional buoyance, and a mentality of abundance. Selfishness, and the lack of proper boundaries, quickly degenerates into foolish behavior and adversely effects the family and society.

Any garden variety fool can bluster on and cause a raucous, being insensitive and shortsighted to the consequences of their words and behavior. Foolish people scoffing and belligerently offering their unsolicited opinions helps absolutely no one. Indeed, it seems the fools around us are a dime-a-dozen.

The security and stability of both home and society depend upon wise order. Such order, applied wisely and graciously, avoids the extremes of harsh discipline and lax correction. It takes wisdom to make sound decisions in finding the sweet spot between too much and not enough.

Holding people accountable for their words and behavior, and doing it without a critical spirit, is at the heart of godly living.

A great deal of self-discipline is to force ourselves, and allow the Lord to bend our will, to exercise faithfulness in a responsible, regular, and robust way over all those whom we nurture and care for – without succumbing to ramshackle improvising, as if spontaneity were our only tool.

The wise sayings of the biblical proverbs are to be our merciful guide, keeping us on the road of life, not falling into the ditch on either side.

May it be so to the glory of G-d, and the shalom of our family homes, faith communities, and societal institutions.

Psalm 14 – On the Significance of God

Statue of George Washington, outside the National Gallery, Washington D.C.

Godless fools say in their hearts,
“There is no God.”
They are corrupt.
They do disgusting things.
There is no one who does good things.
The Lord looks down from heaven on Adam’s descendants
to see if there is anyone who acts wisely,
if there is anyone who seeks help from God.
Everyone has turned away.
Together they have become rotten to the core.
No one, not even one person, does good things.
Are all those troublemakers,
those who devour my people as if they were devouring food,
so ignorant that they do not call on the Lord?
There they are—panic-stricken
because God is with the person who is righteous.
They put the advice of oppressed people to shame
because the Lord is their refuge.

If only salvation for Israel would come from Zion!
When the Lord restores the fortunes of his people,
Jacob will rejoice.
Israel will be glad
. (God’s Word Translation)

George Washington, first President of the United States, in his farewell address to the nation in 1796, constructed his encouragements to the American people on the basis of virtue. 

Only a virtuous people, Washington believed, could cause the American experiment to succeed among the family of nations. Virtue, for Washington, could only occur through the twin pillars of religion and morality. He stated:

“Observe good faith and justice towards all nations; cultivate peace and harmony with all. Religion and morality enjoin this conduct; and can it be, that good policy does not equally enjoin it – It will be worthy of a free, enlightened, and at no distant period, a great nation, to give to mankind the magnanimous and too novel example of a people always guided by an exalted justice and benevolence. Who can doubt that, in the course of time and things, the fruits of such a plan would richly repay any temporary advantages which might be lost by a steady adherence to it? Can it be that Providence has not connected the permanent felicity of a nation with its virtue? The experiment, at least, is recommended by every sentiment which ennobles human nature. Alas! is it rendered impossible by its vices?”

George Washington, Farewell Address, 1796

Washington was no fool. He understood that the guiding hand of Providence [God] was necessary to the flourishing of a free and happy people. 

Indeed, the ancient psalmist would agree. When humanity is untethered from their own deep spirituality, they become worthless, heartless, cruel and can rarely do right by others. 

Whatever Washington’s true personal sensibilities were about theology, he most certainly was convinced that belief in God along with the Scripture’s moral guidance were needed for a fledgling nation. The people’s ability to recognize and engraft religion into their lives would be a must for America.

Unmooring ourselves from the moral compass within us and forsaking the Creator leads to vice – whereas enjoining God and paying attention to the divine leads to virtue. 

It is not wise to ignore the God of all creation. From the psalmist’s perspective, through daily attentiveness and devotion to the Lord, moral and ethical ways can take root and produce justice, reconciliation, and peace.

Sovereign God, you rule the nations through your wise and benevolent reign. Help me to participate with you in your grand kingdom enterprise so that I can make decisions consistent with true morality, for the sake of Jesus, in the power of your Holy Spirit. Amen.