Some Greeks were among those who had gone to Jerusalem to worship during the festival. They went to Philip (he was from Bethsaida in Galilee) and said, “Sir, we want to see Jesus.”
Philip went and told Andrew, and the two of them went and told Jesus. Jesus answered them, “The hour has now come for the Son of Man to receive great glory. I am telling you the truth: a grain of wheat remains no more than a single grain unless it is dropped into the ground and dies. If it does die, then it produces many grains. Those who love their own life will lose it; those who hate their own life in this world will keep it for life eternal. Whoever wants to serve me must follow me, so that my servant will be with me where I am. And my Father will honor anyone who serves me.
“Now my heart is troubled—and what shall I say? Shall I say, ‘Father, do not let this hour come upon me’? But that is why I came—so that I might go through this hour of suffering. Father, bring glory to your name!”
Then a voice spoke from heaven, “I have brought glory to it, and I will do so again.”
The crowd standing there heard the voice, and some of them said it was thunder, while others said, “An angel spoke to him!”
But Jesus said to them, “It was not for my sake that this voice spoke, but for yours. Now is the time for this world to be judged; now the ruler of this world will be overthrown. When I am lifted up from the earth, I will draw everyone to me.” (In saying this he indicated the kind of death he was going to suffer.)
The crowd answered, “Our Law tells us that the Messiah will live forever. How, then, can you say that the Son of Man must be lifted up? Who is this Son of Man?”
Jesus answered, “The light will be among you a little longer. Continue on your way while you have the light, so that the darkness will not come upon you; for the one who walks in the dark does not know where he is going. Believe in the light, then, while you have it, so that you will be the people of the light.”
After Jesus said this, he went off and hid himself from them. (Good News Translation)
Today is another step in our journey together with Jesus. The path we are on together leads to a cruel cross. For the past six weeks the Christian has been on a Lenten walk. To keep the long sojourn going, believers focus on spiritual discipline, prayer, and repentance.
Along the way we come face-to-face with the shadow parts of ourselves. We discover that within us there is the pull to hold-on to unhealthy rhythms and habits of life. There is an inner push to arrange our lives with the fragmentation of disordered love.
Our reflexive response to things we do not like about ourselves might be to either use sheer willpower to change, or to try and manage our brokenness – as if we could boss our spiritual selves out of the darkness. However, the problem and the solution are much more radical than we often would like to admit.
While on this journey, Jesus invites us to die to ourselves. The pull and push of sin cannot be managed or willed away – it must be eradicated and completely cut out, like the cancer it is. Transformation and new life can only occur through death.
A tiny little seed can grow, break the ground, and develop into something which provides sustenance for others. It does no good to remain a seed in the ground. The little kernel must change beyond it’s current recognition if it is to reach for the sky and become food for the world.
Christ is the ultimate example of the one who died to himself and for us. Only through suffering and death did he secure deliverance and freedom from sin, death, and hell. By his wounds we are healed. Through his tortuous death, new life became possible – because there must be a death if there is to be a resurrection; there must be suffering before there is glory.
Through dying to self and following Jesus, a transformative experience happens. As we change, mature, and produce a crop, we bring the kind of spiritual sustenance the world so desperately needs. Following Jesus, leaving all to walk with him, is true repentance and authentic discipleship.
Perhaps you protest, thinking I’m being too forceful or insistent about this Jesus stuff. Yes, you have perceived rightly. Within some corners of Christianity, a wrongheaded notion has developed that believes suffering is not God’s will.
Jesus, however, is insistent that dying to self is necessary. And it hurts like hell. It’s a hard teaching to absorb when you so desperately want things to be rainbows and unicorns. Suffering, whether we like it, or not, is the way of Jesus:
“In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to the one who was able to save him from death, and he was heard because of his reverent submission. Although he was a Son, he learned obedience through what he suffered; and having been made perfect, he became the source of eternal salvation for all who obey him.” (Hebrews 5:7-9, NRSV)
We are not above our Master. Christ’s life on this earth, before his crucifixion and death, was marked with suffering. Jesus learned obedience through struggle and adversity. The Lord himself did what he is now asking us to do.
Christ gave himself up to do the Father’s will. Jesus offered loud cries and tears and submitted to what the Father wanted. We must do no less. We don’t get to choose which parts of Christ’s life and teaching we will observe and which ones we won’t, as if Jesus were some spiritual buffet line.
All who live for Jesus will follow him into the path of suffering, of death to self, and of new life through the power of his resurrection. In Christ’s own words: “Those who love their life will lose it, and those who hate their life in this world will keep it for eternal life.” We must…
We have hundreds, maybe thousands of small decisions every day with the use of our time, our money, our energy, and our relationships. If we have tried to fix what is broken inside of us, we will likely just try to hastily fix the problems and the people in our lives, then move on with getting things done on our to-do list.
Instead, we have the invitation to surrender. We have the opportunity to create sacred space for solitude and silence, prayer and repentance. Take the time to (in person or virtually) sit with a person in pain and listen. Reflect on how to use your money for kingdom values. See your life as a holy rhythm of hearing God and responding appropriately.
Holding-on to our stuff and time is the opposite of sacrifice – it’s avarice. I understand that you and I are not Jesus – our sacrifice and suffering are not efficacious, that is, it doesn’t deliver other people from sin. Only Christ’s death does that. Yet, we are still called to sacrifice:
“I am now rejoicing in my sufferings for your sake, and in my flesh, I am completing what is lacking in Christ’s afflictions for the sake of his body, that is, the church.” (Colossians 1:24, NRSV)
Pleasure is not the summum bonum of life. Our lives are not meant to be lived solely for minimizing pain and maximizing comfort. Jesus has extended the call to view our workplaces, communities, neighborhoods, and families as our mission field of grace to a world in need of basic human kindness and attention – which takes sacrificial love on our part.
Christianity isn’t a religion that’s for people who have neatly packaged theological answers and certainties to all of life’s questions. Rather, Christianity is a dynamic religion of learning to follow Jesus, discovering how to die to self, and struggling to put Christ’s teaching and example into practice.
The way of Christ is often characterized by a three-steps-forward, two-steps-backward sort of reality. The road is zig-zags with plenty of potholes. Those who don’t struggle are in big trouble. However, those who go through the pain of dying to self for the sake of their Lord, find that the harvest they produce leads to eternal life.
May you struggle well, my friend.
Almighty God, your dear Son did not ascend to joy until he first suffered pain; he did not enter glory before he was crucified. Mercifully grant that we, walking in the way of the cross, may find it as the true way of life and peace, through Jesus Christ, your Son, our Lord. Amen.