The Singular Voice of Jesus (John 10:1-10)

“Very truly, I tell you, anyone who does not enter the sheepfold by the gate but climbs in by another way is a thief and a bandit. The one who enters by the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep hear his voice. He calls his own sheep by name and leads them out. When he has brought out all his own, he goes ahead of them, and the sheep follow him because they know his voice. They will not follow a stranger, but they will run from him because they do not know the voice of strangers.” Jesus used this figure of speech with them, but they did not understand what he was saying to them.

So again Jesus said to them, “Very truly, I tell you, I am the gate for the sheep. All who came before me are thieves and bandits, but the sheep did not listen to them. I am the gate. Whoever enters by me will be saved and will come in and go out and find pasture. The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly. (New Revised Standard Version Updated Edition)

“A bee does not waste its energy trying to convince a fly that honey is better than s**t.” ancient Japanese saying

The voice of Jesus goes out into the world and calls persons by name. He spends no time twisting arms or putting the squeeze on people to get them into his sheep pen. Christ simply opens the gate, letting in people who come in response to his voice.

Jesus trusts that those who will come, will come. There’s no anxious hand-wringing on his part concerning whether anyone is going to show up, or not.

We certainly live in an anxious age – tending toward worrying incessantly about things out of our control. Many people spend an inordinate amount of time trying to influence things which belong to the realm of Jesus and the Spirit.

In addition, there is an over-abundance of putting unnecessary pressure upon ourselves to ensure we live some sort of perfect life. There is a hyper-developed sense of responsibility by some to never ever make any mistakes in this life.

I am speaking as much or more to myself. I have a nasty tendency of trying to be Atlas, picking up the world and carrying it on my shoulders. It’s all done in the erroneous notion that everything is up to me, that the earth spins on the Pastor Tim axis. After all, what will happen if I’m not there? I can’t be sidelined; people need me! O, what hubris there is in such notions.

In the Gospel text for today, Jesus makes no mention of our anxieties about entrance into the divine sheepfold. That’s because he has no expectations that we are to do his work. It isn’t our voices that are raised here; it is the voice of Jesus. We can trust that his voice and naming of persons is sufficient.

The responsibility and onus of salvation has always been on the side of God, not us. We redeem no one, including ourselves.

Sheep don’t shepherd the flock; the shepherd handles the flock of sheep. Another’s deliverance from sin, death, and hell comes neither from our hand nor our well-articulated words. No, it is the voice of Jesus that makes the difference. Hearing him is what creates response.

The voice of Christ is so powerful and effective that it doesn’t need to be heard audibly by the physical ear; it can more easily be heard with our spiritual ears and discerned by the soul.

Wisdom cries out in the street;
    in the squares she raises her voice.
At the busiest corner she cries out;
    at the entrance of the city gates she speaks:
“How long, O simple ones, will you love being simple?
How long will scoffers delight in their scoffing
    and fools hate knowledge?
Give heed to my reproof;
I will pour out my thoughts to you;
    I will make my words known to you. (Proverbs 1:20-23, NRSVUE)

It is our responsibility to listen and respond for ourselves, and not for anyone else. The gate will open for us.

We are to equally refuse listening to other competing voices of Trumpian-type charlatans. Such persons make grandiose promises which they never intend on keeping.

Those other voices only use the sheep by fleecing them of what little they have. However, if we enter the divine sheep pen, we need no longer be subject to the alternative voices which are full of foolish contradictory words that do nothing to help.

As the very gate by which the sheep enter, Jesus provides verdant green pastures; protects from bandits and predators; and gives life to the full. Christ calls folks together, guards, and sustains his flock. The shepherd can be trusted to take care of his own.

Open to me the gates of righteousness,
    that I may enter through them
    and give thanks to the Lord.

This is the gate of the Lord;
    the righteous shall enter through it.

I thank you that you have answered me
    and have become my salvation. (Psalm 118:19-21, NRSVUE)

Because Jesus gives abundant life, he can be contrasted with outlaws who come to create chaos among the sheep and ultimately destroy them.

Thieves do not come for the benefit of others; only themselves. They’re continually watching for how they can take advantage of situations, gaslight unsuspecting victims, and then dispense with them after having fleeced them of their resources, and even their very lives.

Whatever does not lead to life, leads to death and destruction. The hallmark of a contemporary charlatan-leader is that he creates division, disharmony, and disunity, rather than fostering loving connections and life-giving relationships.

If abundance is in the hands of a few, and not the many, then you can be sure that the outlaw is in charge of the flock. To have people languish, while others ignore them or even demonize them, is to have a charlatan thief calling the shots and trying to suffocate the voice of Jesus.

But the voice of Jesus will not be silenced. Christ’s voice will be heard. And it is being heard. Many are listening to the life that he offers. Jesus has the singular voice of deliverance.

Yet, many in this old world still seek political saviors. Only too late do these people realize that the would-be-savior makes a mockery of all that is good, just, and true.

In this current climate of Trumpism and a world which is attempting to resurrect authoritarianism in the name of Christianity, utopian dreams from twisted politicians will turn (and are turning) into nightmares.

Only Jesus is the gate; no one else can make the claim to providing an abundant life.

These current times are yet another temptation toward sinking into a debilitating anxiety. However, if we come back to listening to the singular voice of Jesus, then we can allow faith, hope, and love to take their rightful place in our lives. We can say along with the psalmist:

Even though I walk through the darkest valley,
    I fear no evil,
for you are with me;
    your rod and your staff,
    they comfort me.

You prepare a table before me
    in the presence of my enemies;
you anoint my head with oil;
    my cup overflows.
Surely goodness and mercy shall follow me
    all the days of my life,
and I shall dwell in the house of the Lord
    my whole life long. (Psalm 23:4-6, NRSVUE)

Holy Shepherd, you know your sheep by name and lead us to safety through the valleys of death. Guide us by your voice, so that we may walk in certainty and security to the joyous feast prepared in your house, where we celebrate with you forever. Amen.

The Necessity of Mentoring Relationships: Paul, Tom, and Timothy (2 Timothy 3:10-15)

Orthodox icon of St. Paul
Orthodox icon of St. Timothy

You’ve been a good apprentice to me, a part of my teaching, my manner of life, direction, faith, steadiness, love, patience, troubles, sufferings—suffering along with me in all the grief I had to put up with in Antioch, Iconium, and Lystra. And you also well know that God rescued me! Anyone who wants to live all out for Christ is in for a lot of trouble; there’s no getting around it. Unscrupulous con men will continue to exploit the faith. They’re as deceived as the people they lead astray. As long as they are out there, things can only get worse.

But don’t let it faze you. Stick with what you learned and believed, sure of the integrity of your teachers—why, you took in the sacred Scriptures with your mother’s milk! There’s nothing like the written Word of God for showing you the way to salvation through faith in Christ Jesus. (The Message)

Paul and Timothy had a special relationship. Paul, the Apostle and mentor in the faith; and Timothy, the apprentice.

Together, they saw it all – and experienced it all. And through it all, the Christian tradition was passed on because of Paul’s purposeful mentoring of others, especially Timothy, by both verbal teaching and life example. In this, Paul helped set Christianity on a trajectory of modeling the words and ways of Jesus.

Faith is a gift given by God through Scripture and faithful people – and then received by us. Christianity is designed for community; it is not merely a solitary affair between the individual and God. Anyone trying to go it alone in the Christian life will soon discover they are overwhelmed and in over their heads with trouble.

Contemporary pastoral ministry still needs to follow in the footsteps of the Apostle Paul. Just one of the many reasons why churches in the West are in such decline is that Christian leaders are not intentionally focused to passing-on a solid body of teaching, along with a consistent example of how to put it into practice, through close relationships.

Anyone who has been in the pastoral ministry gig for a long time, remaining consistent and faithful, has most certainly had a good spiritual teacher and guide shepherding them through their Christian experience. A good long ministerial life isn’t happenstance; it’s the result of a solid foundation through a Paul-and-Timothy sort of relationship.

Mosaic of Paul and Timothy, Cathedral of Monreale, Sicily, Italy

By God’s grace, I’ve had several persons influence my life in profound ways in such a relationship. One of the earliest and longest was with Tom – a campus minister on my university who built into my life as an undergraduate and a very young Christian. We remained connected and became good friends for nearly four decades until his untimely death.

Tom knew what he was doing with me. To this day, even with multiple academic degrees and many professional ministry experiences, I attribute most of what I know about Christian faith and practice as simply saying and doing what I saw Tom say and do. And, I might add, Tom consistently saw my true self, even when I didn’t see it myself.

A good model in the faith has the same qualities and insights as the Apostle Paul of old. For example, here are just a few of the important things I learned from Tom:

  • Christian ministry is interpersonal; time must be spent with others, getting to know them and building relationships. Doing pastoral ministry from afar is an oxymoron. From what we know of Paul, at times he had a team of up to seventy persons following him around on missionary endeavors.
  • There are always going to be charlatans and bad apples around. Don’t simply ignore them. Confront them in grace and truth. I still remember a time when I went along with Tom, not knowing where we were going or what he was up to. In retrospect, he probably knew I would bolt if I caught wind of what he was about to do. We went to the dorm room of a believer whom Tom flat-out confronted on his talking and living being inconsistent with his professed Christianity. My eyes got huge when Tom said, “In the name of Jesus Christ I rebuke you and I call you to repent.” This was said in a gracious and conversational tone, not in anger, which communicated concern and love for this individual student.
  • Develop relationships. And the best way of doing this is by having the Timothy tag along with the Paul. Tom continually brought me along to whatever he was doing, whether it was a weekend retreat he was leading, or going to the grocery store. We cannot learn from others if we aren’t around them, and Tom understood this better than most. As a result, I learned more than lessons; I learned a life.
  • It’s not about me. Tom never took himself too seriously. And because of that, I observed him never becoming overwhelmed or obsessing over the trouble he would sometimes get into. In fact, he typically welcomed the trouble whenever he saw it was not of his own making.
  • Openness and vulnerability are necessary. More than once, Tom strolled into a bible study with me and some other guys, flopped down and said, “Man, I really blew it today…” and then went on to explain some boneheaded thing he did. We unpacked the entire situation together. Not once do I ever recall Tom trying to look like the perfect Christian leader. He embraced who he was and was always willing to shine the light on the shadowy places of his heart.
  • Holy Scripture is central to Christian life and ministry. Inevitably, Tom’s question to us, after describing his bonehead move, was to ask, “What are you learning in God’s Word? Do you have any encouragement for me?” On a daily basis, without fail, Tom asked this question of me: “So, what is God teaching you in the Word?”

Through both Holy Scripture and the significant relationships I’ve had throughout my life, I can confidently state that there are two indispensable elements to effective Christian ministry:

  1. It must be firmly grounded in objective theory derived from God’s Word.
  2. It must be intentionally practiced with subjective experience derived from interpersonal relationships.

Objective theory without lived practice leads to being puffed-up with knowledge and no love – because love requires people. And subjective experience without a grounded theory is nothing but a form of spiritual A.D.D. in which whatever shiny thing we see grabs our attention.

I always considered Tom as my spiritual father (and his wife as a dear spiritual mother!). They have shown me not only how to live the faith, but also how to be a spiritual father myself. And as a result, my own dear wife and I have many spiritual children scattered throughout the country.

This is the consummate Christian: Coming to faith by God’s grace, mediated to us through actual flesh-and-blood people; being taught and mentored in that faith by proven Christians; and then, simply saying and doing what you have seen and heard from holy leaders and Holy Scripture.

It’s not rocket science. It’s not abstract art. It’s a life. It’s relationships. And it’s absolutely necessary in order for both the church and the world to be blessed.

But he’s already made it plain how to live, what to do,
    what God is looking for in men and women.
It’s quite simple: Do what is fair and just to your neighbor,
    be compassionate and loyal in your love,
And don’t take yourself too seriously—
    take God seriously. (Micah 6:8, MSG)

Soli Deo Gloria. Amen.