Covenant Promises (2 Samuel 7:1-17)

Jerusalem. Photo by Anton Petrus

After the king was settled in his palace and the Lord had given him rest from all his enemies around him, he said to Nathan the prophet, “Here I am, living in a house of cedar, while the ark of God remains in a tent.”

Nathan replied to the king, “Whatever you have in mind, go ahead and do it, for the Lord is with you.”

But that night the word of the Lord came to Nathan, saying:

“Go and tell my servant David, ‘This is what the Lord says: Are you the one to build me a house to dwell in? I have not dwelt in a house from the day I brought the Israelites up out of Egypt to this day. I have been moving from place to place with a tent as my dwelling. Wherever I have moved with all the Israelites, did I ever say to any of their rulers whom I commanded to shepherd my people Israel, “Why have you not built me a house of cedar?”’

“Now then, tell my servant David, ‘This is what the Lord Almighty says: I took you from the pasture, from tending the flock, and appointed you ruler over my people Israel. I have been with you wherever you have gone, and I have cut off all your enemies from before you. Now I will make your name great, like the names of the greatest men on earth. And I will provide a place for my people Israel and will plant them so that they can have a home of their own and no longer be disturbed. Wicked people will not oppress them anymore, as they did at the beginning and have done ever since the time I appointed leaders over my people Israel. I will also give you rest from all your enemies.

“‘The Lord declares to you that the Lord himself will establish a house for you: When your days are over and you rest with your ancestors, I will raise up your offspring to succeed you, your own flesh and blood, and I will establish his kingdom. He is the one who will build a house for my Name, and I will establish the throne of his kingdom forever. I will be his father, and he will be my son. When he does wrong, I will punish him with a rod wielded by men, with floggings inflicted by human hands. But my love will never be taken away from him, as I took it away from Saul, whom I removed from before you. Your house and your kingdom will endure forever before me; your throne will be established forever.’”

Nathan reported to David all the words of this entire revelation. (New International Version)

What is a covenant?

A covenant is simply a contract or agreement between two or more parties. The Bible is a covenant document. The Old and New Testaments are really Old and New Covenants. The word “testament” is Latin for “covenant.” When God makes a covenant with people, it means they receive divine promises of what God will do; and, in response, the people have moral expectations or ethical responsibilities to follow. 

The ancient world operated on a covenant system. A nation or empire would conquer a city or territory and set up a covenant in which the conqueror promised protection, certain provisions, and left a military presence among them. In response, the conquered people were required to offer their allegiance and some of the goods and services of the land. 

God made a covenant with Abraham and promised that all the nations of the earth would be blessed through him. The only stipulation that God gave to Abraham was to leave and begin a new life in the land he would show him. (Genesis 12:1-3)

The Lord continued to work through Abraham’s descendants, the Israelites. They would be a kingdom of priests, testifying to the nations through a lifestyle of having God at the center of all they do. The people were expected to embody the Ten Commandments and be holy, thus reflecting the holiness of God.

The difference between earthly covenants and God’s covenant is that God saturates the divine covenant in love and grace – because the Lord cares about the divine/human relationship.

What do we learn about God through a covenant?

First and foremost: God never forgets nor reneges on divine promises. God was faithful to David by establishing a covenant, yet also spoke to him about his descendants. The Lord promised David a dynasty, a kingdom that would never end, a temple, and a father/son relationship with his progeny. 

Furthermore, God promised that divine love would never be taken away. The Lord shows continuous love to people, even when they go astray. Unlike the nations of the earth, the fickle nature of people, and the inconsistent commitment of others, God is a Being whose very nature is love.

In a world of broken families and severed relationships; of selfishness and trying to impose one’s will on another; of taking advantage of others; and in a world that is messed up and depraved because of sin and unfaithfulness, God stands as the consistent, never-changing Sovereign of Love who graciously blesses people. 

What sort of covenant is this?

Short answer: a covenant of grace. It’s demonstrated in how the tables are turned on David with grace. David intended on doing something for God. But the Lord completely turned it around and blessed him abundantly beyond what David could even ask or think. David had it in his heart to build a house for God, but God comes back and says that an enduring house (household and dynasty) will be built for David.

How does this covenant apply to Christians?

All the good and gracious promises given to Abraham, Moses, and David are all fulfilled in the person of Jesus Christ.  

The New Testament Gospels are steeped in the language and explanation that Jesus is the Son of David, the Promised One, Savior, Lord, Teacher, and Healer. He will save the people from their sins and bring them to a spacious kingdom full of the grace and love. 

Through the cross and resurrection of Jesus Christ we are brought into union with God and participate fully in all the promises of the New Covenant of love. Love the Lord your God with all your heart, soul, mind, and strength. Love your neighbor as yourself. All this love is personified in Christ.

Where is the covenant?

The Davidic Covenant is not limited to a specific place or a building. God is present with people wherever they go. 

A common understanding in the ancient world was that there were local gods, not a universal God over all the earth. The Jews were unique in the belief that there is not one square inch of this entire earth where God is not present. The Lord does not need a permanent structure because God is everywhere. 

We, as New Covenant people, are God’s temple. The Lord takes up residence within our lives. We possess covenant loyalty and faithfulness, continually, in the person of the Holy Spirit.

What do we learn about ourselves?

Timing is important. David had a good idea and good motives for wanting to house the Ark of the Covenant in a temple. Yet, God let David know that the timing was off. So, David would need to be patient and let his vision of a temple come to fruition with his son. 

However, that didn’t mean David was idle. By the time he died, his son Solomon had most of the building materials already stockpiled and ready for the temple construction. Waiting does not necessarily mean passivity. 

A vision for life or for ministry rarely is implemented quickly. It needs to grow and mature before it will bear fruit. Two sage questions to ask, therefore, are:

  1. Is the future I am imagining, a future that God desires, or do I have my ladder leaning on the wrong building?
  2. If I am imagining a good and gracious future, is it the right time for it to happen? 

We also learn about ourselves that we must bank on the promises of God – and trust in the person and work of Jesus because all of God’s promises are fulfilled in Christ. In Christ we are taught how to live, and by his wounds we are healed. Jesus is the hope of the world. 

There is grace to be found; forgiveness to be had; and dreams to be realized, if we are attentive to the promises given to us in Holy Scripture. Do not let your sanctified dreams die, because they might not yet have come to full term.

God’s direction for our lives is needed. We have responsibilities as God’s covenant people to be faithful and uphold the ethics of the kingdom, as expressed by Jesus in his Sermon on the Mount. (Matthew 5-7)

Perhaps what we learn most about ourselves is to surrender our plans to God. My life is not all about me. Most of the Christian life is about weaning ourselves away from our own thoughts and ingenuity, learning to submit to God’s plans for our lives. We must pray and not make assumptions, because after a night of prayer, the prophet Nathan withdrew his building permit for David.

Unless the Lord builds the house, those who build it labor in vain.

Psalm 127:1, NIV

The Lord is gracious, loving, and loyal to covenant promises. We are to live into what God is building on this earth: an ethical kingdom with people characterized by mercy, purity, and peace-making. 

Soli Deo Gloria.

Luke 14:1, 7-14 – How Can I Be Blessed?

Jesus eating with “sinners.”

One Sabbath, when Jesus went to eat in the house of a prominent Pharisee, he was being carefully watched….

When he noticed how the guests picked the places of honor at the table, he told them this parable:“When someone invites you to a wedding feast, do not take the place of honor, for a person more distinguished than you may have been invited. If so, the host who invited both of you will come and say to you, ‘Give this person your seat.’ Then, humiliated, you will have to take the least important place. But when you are invited, take the lowest place, so that when your host comes, he will say to you, ‘Friend, move up to a better place.’ Then you will be honored in the presence of all the other guests. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”

Then Jesus said to his host, “When you give a luncheon or dinner, do not invite your friends, your brothers or sisters, your relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid. But when you give a banquet, invite the poor, the crippled, the lame, the blind, and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.” (New International Version)

A lot of people live by the old adage, “You scratch my back and I’ll scratch yours.” It’s a phrase referring to reciprocity. In other words, if you give me something I want, I will then respond by giving you something you want.

That old adage works fine, that is, unless you have no ability to give or give back to another. If we only operate by the principle of reciprocity, a large chunk of people automatically get left out. And this situation is untenable and unacceptable to Jesus.

Christ observed that the religious insiders of his day were keeping entire groups of people on the outside through their practice of scratching one another’s backs.

We need to get ahold of the reality that God loves us, as well as everyone else – even the people we may not give the time of day to. God so loved the world that he sent his Son. Jesus has come to feed us all, not just some.

Jesus eats with sinners by Sieger Köder (1925-2015)

The kingdom of God is about food. The food given by Jesus is to feed the hungry by staging a banquet. It is a feast of God’s abundance. Yet, many seem to hoard the resources they have, only thinking about their friends, family, and people just like them. They act as if there is no need to invite outsiders, consumed as they are with their own daily lives.

We have an incredible abundant feast contained in Scripture – in fact, Jesus said that his food and drink was to do the Father’s will, that Scripture was his bread. (Matthew 4:4; John 4:34) 

It’s much too easy to take our blessings of food for granted. After all, when we are well-fed, it’s easy to assume that everyone else is, too. Feeling healthy, it’s easy to forget that others are hurting. Making money, it’s easy to think there are not many poor people around. Living in a community with plenty of churches and more bibles than people, it’s natural to assume that everyone knows the gospel of Jesus – but they don’t!

Then, whenever we get around to acknowledging there are people who need Jesus, we keep devising ways to reach them without having to change or accommodate our own lives to do it.

Christ’s call to faithful discipleship requires people to change from having a narrow focus on our small circle of friends, to including those who have no means to pay us back.

Table fellowship by Sieger Köder 

The gospel of Jesus Christ is open to outcasts and failures, to problem people and unimpressive persons. People with needs and flaws are especially dear to Jesus. It’s the people who outwardly have it all together who are being replaced wholesale with those who admit their need. 

We must not be picky about who we invite to participate in the largess of abundance we possess. We are to avoid the spiritual snobbery of looking down our noses at the needy and less fortunate, who have nothing to offer us in return.

Those who give need to do so without prejudice or favoritism. Even the lazy, the fool, and the sinner still need basic resources to live. By opening our hearts in almsgiving, we open ourselves to Christ, who is present in the least of those among us.

Refusing mercy to people deemed as unworthy, givers then actually shut themselves off from the very mercy God desires for them. There is no reward from God when there is only reward from others.

“If we are going to examine lives, we will never have mercy upon any human being; rather, hindered by this inopportune meddlesomeness, we will remain fruitless and destitute of all help ourselves.”

St. John Chrysostom, On Repentance and Almsgiving

It’s not only the poor who suffer when the rich fail to give. In judging whether or not a particular person is worthy of love and aid, the wealthy person rejects the spiritual fruit that he would have received by giving with humility.

Giving to the poor, simply to relieve our own conscience, is not real charity; it doesn’t consider the other. We attend fully to the other by observing their spiritual and holistic needs for community, purpose, respect, and dignity. Dispassionate giving from a distance, without relationship, refuses to acknowledge the whole person. It exploits the poor for the mental comfort of the rich.

We need to be involved in people’s lives, and that takes a lot of blood, sweat, and tears. There are too many lost people who need Jesus – and, I may add, too many Christians who are the walking wounded and need the healing touch of Jesus – for us to pay scant attention to the call of Jesus to invite the needy into our lives. 

Seeing people come into God’s great banquet, and into a joyous and vital relationship with Christ, will likely take ten times more work than what you are thinking it does right now. Yet, this is the pathway of true blessing – to having God’s stamp of approval on our lives.

How can I be blessed? Not by posturing for the best place in the room but by being a blessing to the most vulnerable and needy amongst us.

Merciful God, thank you for the abundance of life, relationships, health, comfort, and wealth you have provided to so many. Thank you that, even in times of need, despair, and brokenness, you are there. Please, put your arms around children and families in  poverty and disability so that they feel your comfort and hope. Meet their needs both physically and spiritually. And guide me so I can be your hands and feet pursuing justice for the poor and upholding the cause of the needy, in the way of Jesus Christ our Lord. Amen.

Ephesians 1:17-19 – Receive the Spirit

I ask the glorious Father and God of our Lord Jesus Christ to give you his Spirit. The Spirit will make you wise and let you understand what it means to know God. My prayer is that light will flood your hearts and you will understand the hope given to you when God chose you. Then you will discover the glorious blessings that will be yours together with all God’s people.

I want you to know about the great and mighty power that God has for us followers. (Contemporary English Version)

I meet a lot of people in my line of work. And I cannot recall anyone ever telling me they want to be a weak and foolish ignoramus without hope in this world. No, but I do listen to the longings of people to be wise and knowledgeable, who yearn to brim with hope and be a blessing to others.

Unfortunately, many folk live with regrets. They didn’t seek the good, the true, and the beautiful when they had the chance to do so. They failed to realize that the kind of life they really want requires receiving, opening, and applying. I’m talking about the gift of the Spirit.

The Spirit is graciously given, so we must receive and utilize this ultimate resourceful Person.

Wisdom, knowledge, hope, blessing, and strength are the qualities and virtues which the Spirit of God develops within people. They are accessed by faith and prayer.

Today’s New Testament lesson, on the heels of Pentecost, is a heartfelt prayer of the Apostle Paul to the Church. He desperately wanted the Ephesian believers to experience the fullness of the spiritual power which was available to them.

It’s still a prayer to be prayed by believers everywhere and at all times. In fact, all the prayers in Holy Scripture are meant to be prayed by us, and not left as ink on a page, only to be gazed at a few times in life. Here are a few observations about this biblical prayer: 

  • Praying this biblical prayer makes every Christian a “Pentecostal” believer, whether you are a in a Pentecostal Christian tradition, or not. The Holy Spirit is the sine qua non of the Christian life, the distinguishing mark of a believer.
  • Praying this prayer is what God wants us to pray. The Holy God desires that the Holy Spirit provide us with spiritual wisdom and understanding so that we will experientially know God’s great power for us who believe. Out of all the things we might pray, this is a doozy of a prayer to pray!

Here is an invitation for you: Pray this prayer every day for two weeks, beginning today. Yes, every single day. Maybe even multiple times in the day. Pray it for yourself, your church, your family, your friends, and even for those who do not yet know they need Jesus. 

Pray for the Spirit to be manifested in all of life. After fourteen days, see if there is any change in your life, in your church, your neighborhood, your workplace, and in your relationships. 

There is no need to keep bemoaning the state of religion and the lack of spirituality in this world when we have such a prayer as this to pray. More praying and less complaining, please. Try it and see the difference it makes.

I highlight the need for intentional prayer because asking for the Spirit to show up isn’t always our reflexive response to most things. Instead, we tend to immediately rely on our instincts, abilities, ingenuity, common sense, or our relational connections, and even Google for answers to our most vexing issues.

In Old Testament poetry, the Spirit is sometimes likened to a wise woman for whom we need to pursue in gaining understanding. She will never disappoint but freely gives to all who will humbly ask.

You’re blessed when you meet Lady Wisdom,
    when you make friends with Madame Insight.
She’s worth far more than money in the bank;
    her friendship is better than a big salary.
Her value exceeds all the trappings of wealth;
    nothing you could wish for holds a candle to her.
With one hand she gives long life,
    with the other she confers recognition.
Her manner is beautiful,
    her life wonderfully complete.
She’s the very Tree of Life to those who embrace her.
    Hold her tight—and be blessed! (Proverbs 3:13-18, MSG)

It would be great if we could simply fall asleep at night listening to someone talking positive thoughts, and then, wake up and be full of strength and wisdom. But it doesn’t work that way. The spiritual life is far from a chemical-like process of osmosis in which all the negative and stupid stuff gets filtered out with some positive thinking.

The blessings of wisdom and strength come through dogged pursuit, of going hard after Madame Insight and sticking very close to her. The Spirit is available. It’s just a matter of whether we will avail ourselves of God’s mercy, placed right in front of our faces.

Mighty God, I receive your Spirit. May the light of your gracious gospel flood my heart so that I will experientially know all of the blessings of Christ’s redemption and the incomparably great power available to me because of his finished work on the cross. Amen.

Ephesians 1:7-14 – Even More Blessings!

Interior of St. Vitus Cathedral, Prague, Czech Republic

We have been ransomed through his Son’s blood, and we have forgiveness for our failures based on his overflowing grace, which he poured over us with wisdom and understanding. God revealed his hidden design to us, which is according to his goodwill and the plan that he intended to accomplish through his Son. This is what God planned for the climax of all times: to bring all things together in Christ, the things in heaven along with the things on earth. 

We have also received an inheritance in Christ. We were destined by the plan of God, who accomplishes everything according to his design. We are called to be an honor to God’s glory because we were the first to hope in Christ. You too heard the word of truth in Christ, which is the good news of your salvation. You were sealed with the promised Holy Spirit because you believed in Christ. The Holy Spirit is the down payment on our inheritance, which is applied toward our redemption as God’s own people, resulting in the honor of God’s glory. (CEB)

Believe it or not, the first chapter of Paul’s letter to the Ephesian church comprises only two sentences in the Greek language for which he originally wrote. Ephesians 1:3-14 are one sentence, and Ephesians 1:15-23 is the other sentence. Thankfully, understandably, and mercifully, English translators have created multiple sentences for us so that we can better make sense of the text. 

It’s almost as if Paul was so excited to talk with the Ephesian believers about who they are in Jesus Christ and what they possess in him that he blurted out in writing with a flurry of enthusiasm and excited fervor without stopping to take a breath or a break.

Paul stacked word after significant word on top of each other to communicate the spiritual blessings believers in Christ enjoy.

Redemption, forgiveness, insight, protection, inheritance, and salvation are just some of the blessings given. If that wasn’t enough, God has graciously given us the Holy Spirit, the Paraclete, the one who comes alongside and helps us to live into the blessings we possess because of the person and work of Christ.

It’s as if we came to Christmas day expecting a package of underwear and found instead a bunch of big boxes with some of the most lavish and expensive gifts we’ve ever seen!  This says much more about the giver than it says about us. It was according to God’s good pleasure in Christ that believers in Jesus have such privileges.  Like the parent who sits back and watches the unpackaging of presents happen with great joy, so God delights and is pleased with the gifts given to us. 

First and foremost, in the entirety of Holy Scripture, all the stories and narratives, teachings and writings, are about God. The Lord of all creation is both the subject and object of each book of the Bible. Every good thing we have in this life is because of God’s grace. Each positive experience is a direct result of God’s steadfast love toward people. All good gifts come from a good God who is delighted and pleased to give them.

Not even one of us purchased our own gifts and stuck them under the tree. God bought them all with the precious blood of Jesus and sent the Spirit to deliver them to us. 

Take some time today in a quiet place and reflect on just one of the words in today’s New Testament lesson. Think about redemption or forgiveness, salvation, or grace, or any of the words which grab you. Say it repeatedly, quietly, and loudly, thoughtfully and with flavor. Consider what God did to bring you that gift.  Contemplate the way(s) in which you have received the gift.  Plan one way in which you might share your gift with another person.  Then, give glory and praise to God for the grace lavishly given to you.

May your meditation lead to a deeper appreciation of what God has done for you; and may that revelation result in praise, honor, and glory to the One who accomplished so much on our behalf.

Gracious God, you have revealed and made known the way of deliverance from the power of darkness and brought me into your marvelous light.  Help me to better understand all the ways you have acted on my behalf so that my life might reflect your grace and steadfast love to the world, through Jesus Christ, my Savior, in the enablement of the Holy Spirit.  Amen.