Trust vs. Anxiety (Isaiah 30:15-18)

The holy Lord God of Israel
    had told all of you,
“I will keep you safe
if you turn back to me
    and calm down.
I will make you strong
    if you quietly trust me.”

Then you stubbornly said,
“No! We will safely escape
    on speedy horses.”

But those who chase you
    will be even faster.
As few as five of them,
or even one, will be enough
    to chase a thousand of you.
Finally, all that will be left
    will be a few survivors
as lonely as a flag pole
    on a barren hill.

The Lord God is waiting
to show how kind he is
    and to have pity on you.
The Lord always does right;
he blesses those who trust him. (Contemporary English Version)

God’s plan for our lives calls for times of retreat and renewal, of quiet patience and perseverance, for restraint and waiting.

Ancient Judah was experiencing one of their many periods of rebellion toward God’s commands. One of the things that happens – whether in ancient times or today – is that whenever we go off the road of God’s ways, our lives become characterized by a grand self-help program.

Those in the Judean royal court could not wait on God. They had to do something about Assyria. The Assyrian Empire was waning, and Judah wanted to take advantage of it, seeing an opportunity for some relative autonomy.

So, many of the activists in the royal court rushed to Egypt for help – not at all considering to turn toward God and wait on the Lord. God blesses those who trust and wait on divine promises and initiative. But, in their anxiety, the people of Judah would not exercise faith and patience.

As a result, the enemy would overtake them. The people’s refusal to take the quiet course would not end well for them.

On many days, as I attend to the hospitals for which I work, I visit many hurting people, including patients, their families, and teammates. In my time there, I deal with a vast array of emotional problems, spiritual struggles, and mental disorders. One of things I have discovered through this work is that people’s internal issues absolutely need to be expressed, out loud, to someone who cares and knows what to do with those expressions.

And this is not only a modern problem; the need to deal with our internal stuff has been there throughout all of human history. Every culture and society who does not attend well to personal and communal spiritual health is literally killing their bodies – because body and soul are inextricably connected in a union as one.

It continually amazes me that people who think nothing of going to a medical doctor, an emergency room, or having a surgery, would never think of getting help when their minds are mixed up, emotions are frayed, and spirits are downcast.

Stubbornly holding onto self-help to handle a spiritual crisis, refusing help from others, and ignoring God, is just as sure to kill you as believing that chest pains, shortness of breath, and inability to walk across the room will simply get better on its own.

Conversely, isolating oneself and calling it “waiting on God” and remaining passive – when the Lord has clearly told us to be active – will accomplish the same ends as the committed self-help person. Faith and action are not mutually exclusive terms. It takes some wisdom to know when to retreat, pray, and be patient; and when to take initiatives of faith, and trust God to work through action.

Rebellion gets us nowhere. It’s what puts us in the awkwardness of making bad decisions and discernments. The Lord had told the people of Judah to stay put and not rely on Egypt to help them. There were clear instructions through the prophets about what to do. But the people were too anxious, too impatient, wondering too much about whether God would show up or not.

The Spirit God gave us does not make us afraid. His Spirit is a source of power and love and self-control.

2 Timothy 1:7, ERV

No matter where we have been or what we have done, the Lord is continually waiting on us – and will consistently respond with grace and mercy to our petitions and overtures to live for God. It’s never too late to flee to God in quiet trust.

Running to God is not escaping our problems. Rather, the Lord enables us to face both our outward situations, as well as our inward thinking and feeling. It’s easy to engage in busywork and keep active when we are anxious; yet it is very difficult to sit still before God and be alone. Silence and solitude put us face to face with ourselves. And doing that is what many people would rather avoid.

“I’ll do it myself!” is the cry of many a person who is mentally, emotionally, and spiritually overwhelmed. That approach, however, is a highway to the grave. And, in fact, it is a stubborn rebellion that puts a stiff arm to God.

I’m not saying that opening-up is easy; I am stating that it is necessary to our spiritual and emotional health. It might be helpful to begin communicating with some vulnerability and authenticity to God. The following are some appropriate ways that might help:

  1. Be congruent between the outer self and inner self. Make sure your outside affect and behavior is congruent with your inside feelings and thoughts. If you are discouraged on the inside, but wear a smile and pretend to be spiritually with it, you’re not fooling God. You cannot receive grace apart from humble authenticity.
  2. Focus on feelings. You won’t get struck by lightning if you express your anger, or other emotions, to God. Be aware of how you are feeling. In fact, ask the Lord to help you understand your feelings. Share them openly as much as you can.
  3. Change questions into statements. Sometimes, when we have an attitude or a feeling, we’re afraid to say it and be open. So instead, we ask a question. Try changing questions such as “Do you love me?” into “I love you.” And, “Do you want me to do this?” to “I want to do your will.”
  4. Speak in the first person. Begin sentences with “I” instead of “you,” For example, ” I am happy that you are with me,” instead of asking, “Are you there?”
  5. Say out loud what you really want and need. It’s okay to do that. This is when it is appropriate to ask questions. The Lord’s ear is ready to listen.

Patient and confident trust in God is always a better option than anxious and nervous striving by yourself.

O God, the source of all health: So fill my heart with faith in your love, that with calm expectancy I may make room for your power to possess me, and gracefully accept your healing; through Jesus Christ our Lord. Amen.

The Shepherds’ Candle of Joy (Luke 2:8-20)

The Shepherds by Malaysian artist Hanna Varghese (1938-2009)

And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.”

Suddenly a great company of the heavenly host appeared with the angel, praising God and saying,

“Glory to God in the highest heaven,
    and on earth peace to those on whom his favor rests.”

When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.”

So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. When they had seen him, they spread the word concerning what had been told them about this child, and all who heard it were amazed at what the shepherds said to them. But Mary treasured up all these things and pondered them in her heart. The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told. (New International Version)

We Are Meant For Joy

The past 10-20 years have seen an explosion of understanding concerning the brain. Even though there is so much we still do not know, what we do know is that our brains cannot survive, let alone thrive, without emotions like joy. The frontal lobe of the brain monitors our emotional state, while the thalamus (the information center that regulates consciousness) helps determine how to express our feelings.

We feel joy in our bodies because of the release of the neurotransmitters dopamine and serotonin in the brain. Both of these chemicals are associated with happiness (in fact, people with clinical depression often have lower levels of serotonin).

So, simple activities like going for a walk in nature, petting a dog or cat, kissing a loved one, standing and sitting in a worship service, and yes, even forcing yourself to smile, can help those neurotransmitters do their job and raise your mood.

Neurologists and scientists have also discovered that practices of mindfulness, silence, contemplation, and meditation stimulate the brain’s cortex and create a state of happiness, contentment, and joy. And those practices also enable individuals to become more self-aware, more aware of others and what is happening around them, as well as a heightened awareness of unseen realities, like God and angels.

God with Us

The way that God has wired us means that joy does not come from getting all the presents we want for Christmas or having everything go our way. Instead,  joy is the fruit of meaningful movement of the body and relational interactions with God and others. We do not need to look for joy in a store because joy comes being with God, God’s creation, and God’s people.

The good news of a Savior coming to this earth means God is coming to be with us. This is good news of great joy! We are loved because God is good, not because we are good. And because God is good, and we are a mess of humanity, there is joy that the Lord is coming to save us!

Seeing Shepherds by American painter Daniel Bonnell

The Shepherds

The reason Christ’s birth was good news of great joy to the shepherds is that they were shepherds.  Shepherds in the ancient world were generally looked on with contempt. In fact, the ancient Egyptians refused to eat with Jews because they were mostly shepherds (Genesis 46:31-34). 

  • Shepherds spent most of their time living with their sheep outdoors, to protect the flock. 
  • Shepherds were not dressed well, not culturally refined, and smelled like sheep poop. 
  • Shepherds also had the notoriety of being drinkers. Because they slept with the sheep, many shepherds would pass the time and deal with the chilly air by taking a nip of alcohol. We do not really know whether most shepherds were drunkards, or not; but we do know they had a bad reputation.

So, becoming a shepherd was not a profession any young person aspired to. Nobody took out a student loan to major in shepherding at the University of Jerusalem. King David started out as a shepherd. He was the runt in his family and got stuck with the job nobody else wanted. Out of all the persons and people-groups the heavenly angels could have come to announce the birth of Christ, it was shepherds.

Grace

The good news of great joy for all the people is truly a gospel of grace. The announcement to a bunch of stinky shepherds is profoundly significant and cannot be overstated. It is important because grace is being shown to the lowliest of society. A lowly Savior, born to a lowly family, and placed in a lowly feeding trough, came to reach the lowly, common, ordinary person.

To have this kind of attention from the sovereign almighty God is like the owner of a dog coming home at the end of the day. We, as the common, ordinary mutts of society, are beside ourselves with joy, feeling privileged to be in the same room as Jesus.

It is only the lowly and humble in heart who will see God and enjoy the Lord’s presence. That is because God opposes the proud but gives grace to the humble. It is why the angels came to the shepherds and not the religious leaders. It is good news of great joy for all the people. The gospel is not limited to those who are the most educated, the wealthiest, or from the most prominent of families – it is for everyone.

Worry and Anxiety

Yet, many people still live their lives primarily in fear, worry, and anxiety, instead of joy, not getting the message of joy firmly pressed into their minds and hearts. Even though a Savior is born, we still experience the harshness of a world under the dominion of darkness.  We worry about constant disease, financial difficulties, and the daily stresses of life.  We fret about dealing with ornery people, hard circumstances, family members who go astray, and the little plastic things on our shoelaces coming off leaving the shoestrings frayed! 

Sometimes, we strain to see much joy. Jesus is the son of David, born in the town of David – both were anointed as kings but had to go through a lot of hardship before realizing their kingships. We live in the time between the two advents of Christ in which the kingdom is already here but not yet here. It is a time characterized by a weird mix of sinners and saints, despair and joy, adversity, and comfort.

Joy is not found in having every circumstance go our way and having everyone like us all the time. Joy comes from the gospel of grace, from God coming down and being with us.  Being in the presence of the Master makes all the difference. If joy comes from being with God in Christ, then cultivating and practicing the presence of Jesus in our daily lives is important.

Solitude and Silence

Another reason the angels came to the shepherds is that the shepherds were away from the growing crowd that was swelling in Bethlehem due to the Roman census. The shepherds were out in the sticks, by themselves, experiencing a silent night. And so, they were able to hear the message of God when it came.

Noise comes in various forms, both around us and within us. Sometimes we even create noise on the outside so that the noisy racing thoughts on the inside will get drowned. To be quiet is to be able to listen. To listen is to receive another’s voice. And receiving the voice of the angels, their message, and their praise to God, is the pathway to joy and the way out of unhappy inner noise.

Freedom

We need deliverance primarily from ourselves, from our own brokenness, and from unhealthy ways of coping with hard circumstances. There is far too much unhappiness in this world. For example:

  • One in every two-hundred teenage American girls cut themselves on a regular basis.
  • More than half of people in the United States with serious depression do not receive or will not get adequate help. 
  • Anxiety disorders affect nearly sixty million adults in the United States. 

The coming of Jesus into this world makes a difference. Christ’s incarnation means that God has come to meet the deepest needs of our lives. Our deliverance is realized by eagerly anticipating the Lord, spending time with him, and allowing his loving presence and compassionate voice to transform our hearts, changing us from the inside-out. 

Christianity is not a magic happy pill to swallow; it is a relationship with God that is to be cultivated and which grows over time.

Joy is relational. No amount of positive thinking, buying new stuff, or good situations will create it or sustain it. Christianity offers joy in Jesus – not a cheap sentimental happiness of having every prayer answered or each situation go our way – but the settled joy of God with us.

Neither worry nor fret. Do not be afraid. I bring you good news of great joy that will be for all the people. In the town of David, a Savior has been born to you. He is Christ the Lord. 

What can I give him, poor as I am? If I were a shepherd, I would bring a lamb. If I were a wise man, I would give him frankincense or gold.

Yet, what can I give him? I can give him my heart.

Jesus: Introvert or Extrovert? (Luke 5:12-16)

A 4th century mural of Jesus from the Catacomb of Commodilla, Rome, Italy

While Jesus was in one of the towns, a man came along who was covered with leprosy. When he saw Jesus, he fell with his face to the ground and begged him, “Lord, if you are willing, you can make me clean.”

Jesus reached out his hand and touched the man. “I am willing,” he said. “Be clean!” And immediately the leprosy left him.

Then Jesus ordered him, “Don’t tell anyone, but go, show yourself to the priest and offer the sacrifices that Moses commanded for your cleansing, as a testimony to them.”

Yet the news about him spread all the more, so that crowds of people came to hear him and to be healed of their sicknesses. But Jesus often withdrew to lonely places and prayed. (New International Version)

Occasionally, I ask fellow clergy colleagues this question: “Was Jesus an introvert, or an extrovert?”

Let me be clear that extroversion and introversion are neither sinful nor blessed – they both are personality traits that cannot be changed any more than tiger stripes. That’s important to state upfront because some clergy make it about personal choices instead of inherent brain wiring.

So, setting aside the anti-reality kooky answers to my question, I’ve found that extroverted pastors, almost without fail, tell me Jesus was an extrovert. And they make a solid case for it. 

Conversely, with solid consistency, introverted pastors tell me Jesus was an introvert. And they give compelling reasons for it, as well. 

I believe the answer to my own question is that both are correct. Jesus, as the perfect human, displays the best of both extroversion and introversion. And Christ’s personality comes through wonderfully in today’s Gospel lesson.

This short story of healing begins with Jesus fully engaged in walking the city, a man of the people, interacting with the crowd, attentive to even the most marginal of them. Christ’s extroverted nature is on full display. Jesus, as the superb Son of God, is willing and ready; he fully heals the man from his leprosy. 

Jesus healing the leper, 12th century mosaic, Monreale Cathedral, Sicily, Italy

As the news of this people-centered Healer spread, more and more people flock to Jesus. An extroverted person would bask in the situation of having more people to connect with. 

However, the story ends with the note that, instead of engaging the mass of people and gaining energy from the crowd, Jesus would withdraw to quiet and deserted places in order to pray. I can think of no better description of an introvert that could be said.

Jesus lived on this earth in a way that modeled and demonstrated how humanity was truly meant to live. 

Christ had consistent rhythms of both human and divine engagement. He spent time with people – lots of them. The Lord talked and taught, healed and moved, from one person to next with all the seeming random activity of the extrovert. 

Yet, the Lord Jesus also consistently withdrew from all the people to be in solitude. He spent healthy amounts of extended time alone with his heavenly Father, deeply connected with him. 

We, too, need good healthy rhythms of being with others in effective and prolonged interaction, as well as extended time alone with God in silence and solitude.

Extroverts must understand that nowhere in Holy Scripture will you find that we have been called by God to be talkers. But instead, you will find a lot of biblical references on being called to servanthood. The Lord does not accept us because of our many words; God approves of us because of divine grace and the state of our hearts. 

My children, we should love people not only with words and talk, but by our actions and true caring. (1 John 3:18, NCV)

Too much talk leads to sin. Be sensible and keep your mouth shut. (Proverbs 10:19, NLT)

And introverts need to appreciate that the spoken word, not just the written word, is important and powerful. The world was created through divine speech. Jesus healed with words that people heard. And conversations with others are the effective means of restoring this fallen planet to Paradise.

By speaking the truth with love, let’s grow in every way into Christ. (Ephesians 4:15, CEB)

Encourage each other every day while you have the opportunity. If you do this, none of you will be deceived by sin and become stubborn. (Hebrews 3:13, GW)

Perhaps we might encounter more of the miraculous in our lives if we emulated the healthy rhythms of Jesus. The Spirit works in us and through us so that the words and ways of Jesus on this earth may impact a mass of humanity that desperately needs Christ’s healing from a heart that is deeply connected to God.

Loving Lord Jesus, I am in awe of your capacity to engage all kinds of people, as well as your close relationship to the heavenly Father. Let me be like you in the ability to move freely and effectively between human interaction and divine prayer so that the church is edified, and the world is blessed. Amen.

1 Samuel 3:1-18 – Speak Lord, For I Am Listening

Stained glass of the boy Samuel at the bed of Eli the priest

Now the boy Samuel was ministering to the Lord under Eli. The word of the Lord was rare in those days; visions were not widespread.

At that time Eli, whose eyesight had begun to grow dim so that he could not see, was lying down in his room; the lamp of God had not yet gone out, and Samuel was lying down in the temple of the Lord, where the ark of God was. Then the Lord called, “Samuel! Samuel!” and he said, “Here I am!” and ran to Eli, and said, “Here I am, for you called me.” But he said, “I did not call; lie down again.” So, he went and lay down. The Lord called again, “Samuel!” Samuel got up and went to Eli, and said, “Here I am, for you called me.” But he said, “I did not call, my son; lie down again.” Now Samuel did not yet know the Lord, and the word of the Lord had not yet been revealed to him. The Lord called Samuel again, a third time. And he got up and went to Eli, and said, “Here I am, for you called me.” Then Eli perceived that the Lord was calling the boy. Therefore, Eli said to Samuel, “Go, lie down; and if he calls you, you shall say, ‘Speak, Lord, for your servant is listening.’” So, Samuel went and lay down in his place.

Now the Lord came and stood there, calling as before, “Samuel! Samuel!” And Samuel said, “Speak, for your servant is listening.” Then the Lord said to Samuel, “See, I am about to do something in Israel that will make both ears of anyone who hears of it tingle. On that day I will fulfill against Eli all that I have spoken concerning his house, from beginning to end. For I have told him that I am about to punish his house forever, for the iniquity that he knew, because his sons were blaspheming God, and he did not restrain them. Therefore, I swear to the house of Eli that the iniquity of Eli’s house shall not be expiated by sacrifice or offering forever.”

Samuel lay there until morning; then he opened the doors of the house of the Lord. Samuel was afraid to tell the vision to Eli. But Eli called Samuel and said, “Samuel, my son.” He said, “Here I am.” Eli said, “What was it that he told you? Do not hide it from me. May God do so to you and more also, if you hide anything from me of all that he told you.” So, Samuel told him everything and hid nothing from him. Then he said, “It is the Lord; let him do what seems good to him.” (New Revised Standard Version)

There are two different ways of being silent.

Old Testament narrative stories are typically arranged in such a way that we can perceive clear contrasts between two different people. In our lesson for today, the boy Samuel and Eli the priest are contrasting characters. They each display a different way of silence – one good, and one not.

Stained glass of Eli and Samuel in Christchurch Cathedral, Oxford, England

Samuel takes a posture of listening. He is quiet so that he can hear the voice of the Lord. Samuel responds with few words. 

Eli is also quiet – but for all the wrong reasons. His sons are also priests who receive sacrifices from God’s people. However, they do not handle their responsibility with any care for what the Lord really desires or wants.  Eli knew what his sons were doing, and he was silent about it.

Wisdom knows when to speak and when to be silent. And when being quiet is required, it is to be for the purpose of listening. 

Listening is a lost art and a forgotten skill today. Many people are so concerned to express their opinions and say what they want to say that the virtue of listening is not valued. Yet, God puts a premium on taking the stance of listening.

A person who talks too much gets into trouble. A wise person learns to be quiet.

Proverbs 10:19, ERV

Busyness and constant locomotion are the bane of listening well. Taking precious time to stop and truly listen to another is very much needed in today’s world. If we are to hear God’s voice, it will require being still and silent for long enough to listen to what the Lord is saying to us.

Many folks are also quite uncomfortable with silence. They seek to fill any quiet space with noise so as to avoid facing what is really going on inside the soul. I once attended a pastor’s retreat in which I got to know a church planter in an urban ministry. He grew up in a large family and incessantly talked. The man was a beehive of words and was constantly moving. 

Having been to these types of retreats before, I knew what was probably going to happen, and it did. The retreat host made a pronouncement after dinner on the first day that there was to be absolutely no talking until lunch the next day. There was to be a full eighteen hours of total silence.

Some might think this is some sort of punishment. However, that line of thinking likely expresses how much we prize our words and how much noise means to us. 

The sole purpose of the retreat’s imposed silence was for listening to God. Some of us are so busy moving from one thing to another, and constantly talking, to the point of drowning out the voice of the Lord. 

When we broke our silence the next day, the pastor confessed that in his whole life, he had never been quiet for more than fifteen minutes. He said this:

“Those eighteen hours of silence were the loudest hours I ever experienced. My mind was so noisy and so filled with stuff that the evening nearly drove me nuts. But in the morning, as the noise started to fade away, I could begin to hear the still small voice of God.” 

This wonderful brother went back to his church a different pastor, determined to sit still long enough and be quiet long enough to hear what God wanted for his life and work.

“All men’s miseries derive from not being able to sit in a quiet room alone.”

Blaise Pascal

If we want to hear God speak to us, we can take the same approach as the boy Samuel and say, “Speak, Lord, for your servant is listening.” Then, be quiet and listen…. 

Any fool can babble on about their gripes and opinions. But in the Bible, talking is generally viewed as being overrated. Solitude and silence are prized so that we might listen and learn.

Genuine listening can be scary. We might want to avoid what God is saying because it may be something we don’t want to hear. Eli got bad news from Samuel’s listening to God. Yet here is where words are to follow listening. When we take the time to listen to God, we must do and say what God tells us. And God might tell us to say or do something we may not want. 

Therefore, we must take up the shield of faith with which to extinguish all the flaming arrows of the evil one who wants to keep us trapped in either a cycle of constant chatter without listening, or continual silence without acting upon what we hear from God. We need to have times of silence so that we hear God speak, and we must act in faith to say and do what God calls us to.

Loving God, we admit we are uncomfortable with silence; we do not like to listen because it is such hard work.  We confess to you our idol of filling every nook and cranny of our lives with being busy and productive, achieving and doing. There are so many words and so much information we hear every day that we do not hear your voice. We admit we keep looking for you to act without first listening to what you are saying to us.  We confess we feel that we cannot get away with you; and feel powerless over the forces at work in our lives.

Today, we choose a posture of listening to your Holy Spirit speak to us through your Holy Word. As you speak and have spoken, fill us with the courage to act upon what you tell us to do. We lean into the faith we have in the Lord Jesus so that our lives may be shaped and formed in ways that please you. Be gracious to answer us and lead us to the green pastures and quiet waters of your sacred space. Amen.