Tag: security

How Jesus Prayed (John 17:1-11)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year ALeave a comment
David Ewart, http://www.holytextures.com

After Jesus said this, he looked toward heaven and prayed:

“Father, the hour has come. Glorify your Son, that your Son may glorify you. For you granted him authority over all people that he might give eternal life to all those you have given him. Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent. I have brought you glory on earth by finishing the work you gave me to do. And now, Father, glorify me in your presence with the glory I had with you before the world began.

“I have revealed you to those whom you gave me out of the world. They were yours; you gave them to me and they have obeyed your word. Now they know that everything you have given me comes from you. For I gave them the words you gave me and they accepted them. They knew with certainty that I came from you, and they believed that you sent me. I pray for them. I am not praying for the world, but for those you have given me, for they are yours. 

“All I have is yours, and all you have is mine. And glory has come to me through them. I will remain in the world no longer, but they are still in the world, and I am coming to you. Holy Father, protect them by the power of your name, the name you gave me, so that they may be one as we are one.” (New International Version)

Prayer can be described in many ways. Yet, at it’s heart, prayer is simply talking to God. Jesus had taught his disciples early in his ministry about how to pray (The Lord’s Prayer). Now he demonstrates the way to pray, also revealing the heart of God in the process. Our prayers reflect our values and what is truly in our hearts. As Jesus offers his petitions to the Father, let’s notice what they are, and so, align our own hearts with the heart of God.

First Petition: Glorify God

Jesus prayed that he himself would be glorified, so that then he might turn right around and glorify the Father in heaven. This is a great lesson for all who pray – that we seek to receive in order to give.

All of life is dependent upon rhythms of receiving and giving. We breathe in and breathe out in a consistent flow. If that doesn’t happen, we have major health issues. Jesus promised that he would send the Spirit of God to help us breathe spiritually.

And so, it’s important that we routinely inhale the Holy Spirit so that we may exhale the virtues of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control for the benefit of the church and the blessing of the world.

Please never forget that we are stewards of the grace given to us by God. That means our purpose is not for avarice (to hoard the spiritual resources so generously given to us) but to receive, so that we can give. And God’s grace is inexhaustible; we shall never run out of offering peace and reconciliation to the world. That, my friends, is how we glorify God and show God’s Name as holy. (Matthew 6:9)

Two Groups and Three Givings

            Jesus mentions two groups: The Father and Son; and the World and Church. And he prays that the Father will give in three distinct ways:

  1. The Father gave the Son authority over all humanity. Jesus truly has the whole world in his hands. And when the Son has a hold of people, there’s no snatching them out. Jesus is not a hired hand; he is the hand of God. Since Jesus is in charge, we can be fully confident that every single member of the human race will be treated with respect in this life and with fairness on Judgment Day.
  2. The Father has given Jesus a second group of people out of the whole of humanity: the Church. Both the World and the Church are in Christ’s hands. Jesus has other sheep who are not yet in the fold. He is presently, by means of the Holy Spirit, gathering them into his divine sheep pen. There are two groups and three givings; but there is only One Shepherd and one Flock. And this one Flock of Christ is to be a kingdom of priests to serve the interests of the entire world. (1 Peter 2:9-10)
  3. The Church has been given the gift of Jesus by the Father. The Flock has received life – abundant and everlasting life. This by no means implies that we are in some sort of holding pattern until Christ returns to take us to be with him. Rather, now we are to be busy giving the world the gift of grace we ourselves have received. Life – real life, true life – is to know the Father and the Son.

God is glorified when we take up the mission given to us by Jesus:

  • We are called by God for a reason: to do justice, to love mercy, and to walk humbly with our God (Micah 6:8)
  • We are given a purpose of bearing witness to what God has done for us in Christ Jesus (Acts 1:8)
  • We are commissioned to make disciples from all nations, all ethnicities, and every sort of people (Matthew 28:19)
  • We are commanded to do it all through love of God and neighbor (Mark 12:28-31)

Second Petition: Protect the Church

Why does Jesus pray for our protection? So that we might be one as the Father and Son are one – and will not fragment and be scattered without any relation to each other.

Here are a couple of simple observations: this prayer of Jesus is not yet answered; and if Jesus can have unanswered prayer for two thousand years, maybe we ought to cut ourselves (and others!) a bit of slack on not getting our own prayers answered.

When we consider the Church throughout the world, we see that various Christian traditions just plain don’t like each other, and even accuse one another of not being Christians at all! And, what’s more, a chunk of the Church seems to be abusive.

Whether it’s Roman Catholicism and the sad story of the priest sexual abuse, or the steady stream of stories about Protestant Evangelical pastors who do the same and use their authority for personal and selfish advantage, there is plenty of awful crud out there.

And what the world sees, far too often, is a profound lack of grace – which brings us back to what we need to be doing to begin with: receiving grace so that we can give it to others. If this is not at the heart of our prayers (and apparently isn’t for many Christians) then we ought not be surprised whenever the world wants nothing to do with Christianity.

Unity is important to Jesus; it ought to be important to us. We need to work at it and work toward it. As God is One, so are God’s people to be one.

Unity does not mean:

  • one cultural expression (i.e. American)
  • the same personality (i.e. extroverted)
  • Christendom (i.e. the Church holding political power)

Unity does involve:

  1. being one in our basic mindset (humble, merciful, holy, peaceful)
  2. being one in purpose (glorifying God)

Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind. Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others. In your relationships with one another, have the same mindset as Christ Jesus. (Philippians 2:1-5, NIV)

The Church, the people of God, are to be protected and kept safe from fragmenting into mere special interest groups who only care about their particular pet convictions or projects. Instead, we are to take a step back and see the big forest of Christianity and appreciate all the various trees within it. The Gospel of Jesus Christ is preserved and secured whenever we keep this unity of Christ in the middle of everything, and let go of everything else as being a test of Christian unity (e.g. personal convictions, church dogma and confessional statements).

Conclusion

So, what does this all mean for us? Pray. Talk to God. And talk to God about the same things that Jesus prayed about while he was here on this earth. We might discover that many of the issues we care about will resolve themselves if we simply pray as Jesus has modeled for us.

O God, the Father of our Lord Jesus Christ, our only Savior, the Prince of Peace: Give us grace to set aside and let go of all dissension and division in Christ’s Church. Take away all hatred and prejudice, and everything that hinders us from unity and harmony.

As there is but one Body, and one Spirit, and one hope of our calling, one Lord, one faith, one baptism, one God and Father of us all; so may all your people be of one heart, and of one soul, united in one holy bond of truth and peace, and of faith and love, with one mind and one mouth glorifying you, through Jesus Christ our Lord. Amen.

1 John 5:13-21 – We Know

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year CLeave a comment

I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life. This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us. And if we know that he hears us—whatever we ask—we know that we have what we asked of him.

If you see any brother or sister commit a sin that does not lead to death, you should pray, and God will give them life. I refer to those whose sin does not lead to death. There is a sin that leads to death. I am not saying that you should pray about that. All wrongdoing is sin, and there is sin that does not lead to death.

We know that anyone born of God does not continue to sin; the One who was born of God keeps them safe, and the evil one cannot harm them. We know that we are children of God, and that the whole world is under the control of the evil one. We know also that the Son of God has come and has given us understanding, so that we may know him who is true. And we are in him who is true by being in his Son Jesus Christ. He is the true God and eternal life.

Dear children, keep yourselves from idols. (New International Version)

In a world of constant change, the need for people to experience meaning and stability in their lives is more pronounced than ever. 

COVID-19 currently grips the world in a terrible reality of disease, death, and disruption. Just when we think there might be a light at the end of the tunnel, new strains of the virus arise. Meanwhile, life goes on with all it’s typical changes, losses, and devastating natural disasters.

There are people wondering if they will have a job tomorrow – or if they will ever get called back to one. Many parents are anxious about what kind of world their kids will have when they become adults. Others feel adrift in a fast-paced society, glutted with so much news and information that they have little sense of what is real or true. Discouragement and/or depression may seem to never end.

Whenever there are uncertainties all around us, it’s necessary to return to the knowable, to hang our hat on some solid bedrock certainties we are convinced are always there. That’s why the Apostle John wrote his letter, to remind the church of the known and the knowable:

  • “I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life.”
  • “If we know that he hears us—whatever we ask—we know that we have what we asked of him.
  • “We know that anyone born of God does not continue to sin.”
  • “We know that we are children of God.”
  • “We know also that the Son of God has come and has given us understanding, so that we may know him who is true.” 

In English, we have only one word for “know.” Yet, in the ancient Greek of the New Testament there are two different words for “know.” Throughout today’s lesson, the Apostle consistently uses one of those words, then shifts to another at the end. 

All of the “knows” John used refer to an objective knowledge – an information-based understanding which anyone could discover, learn, or know. Then, the Apostle switched to a different word at the end – to know him (Christ) who is true. That particular word has to do with a subjective or experiential knowledge. In other words, it is an inner witness and knowing of objective knowledge.

In American society, we frame the distinction between the two words by saying we need to know something in our heart (subjective knowledge) and not only in our head (objective knowledge).

Cerebral understanding, combined with heartfelt experience, results in a new confidence in prayer, a new attitude toward the world, and a new awareness of God. These are the impact of knowing Jesus Christ, and him crucified, risen, ascended, and coming again.

Knowing God takes both the head and the heart. Only being concerned for sound doctrine creates theological eggheads who dispassionately connect with God and others as if they were merely brains on a stick figure. Conversely, only being concerned for how religion makes us feel causes a kind of spiritual schizophrenia which is unstable and constantly seeks for a new or better experience in worship.

Love and obedience are the sacred pathways to personal and corporate knowledge and peace. Whenever the supreme ethic of love takes place in the believer’s life, through receiving it from God and giving it to others, it brings a sense of divine assurance in a sea of worldly uncertainty. 

Security in God will always outdo the insecurities of life.

Loving God, I know that you listen to me. I pray your love and assurance will fill me to such a place that I have peace amidst the vicissitudes of this life. May I rest in Jesus Christ through the work of your Holy Spirit. Amen.

Proverbs 29:1-27 – Discipline Yourself

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment

Some people refuse to bend when someone corrects them. Eventually they will break, and there will be no one to repair the damage.

When the rulers are good, the people are happy. When the rulers are evil, the people complain.

A son who loves wisdom makes his father happy. One who wastes his money on prostitutes will lose his wealth.

A nation will be strong when it has a fair and just king. A nation will be weak when it has a king who is selfish and demands gifts.

If you give false praise to others in order to get what you want, you are only setting a trap for yourself.

Evil people are defeated by their sin, but good people will sing and be happy.

Good people want to do what is right for the poor, but the wicked don’t care.

Proud people who laugh at what is right cause problems that divide whole cities, but people who are wise are able to calm those who are angry.

If someone who is wise tries to settle a problem with a fool, the fool will argue and say stupid things, and they will never agree.

If you always try to be honest, murderers will hate you, but those who do what is right will want you to be their friend.

Fools are quick to express their anger, but wise people are patient and control themselves.

If a ruler listens to lies, all his officials will be evil.

In one way the poor and those who steal from them are the same—the Lord made them both.

If a king judges the poor fairly, he will rule for a long time.

Punishment and discipline can make children wise, but children who are never corrected will bring shame to their mother.

If the wicked are ruling the nation, sin will be everywhere, but those who live right will win in the end.

Correct your children whenever they are wrong. Then you will always be proud of them. They will never make you ashamed.

If a nation is not guided by God, the people will lose self-control, but the nation that obeys God’s law will be happy.

Servants will not learn a lesson if you only talk to them. They might understand you, but they will not obey.

There is more hope for a fool than for someone who speaks without thinking.

Give your servants everything they want, and they will learn to be wasteful.

An angry person causes arguments, and someone who is quick-tempered is guilty of many sins.

Your pride can bring you down. Humility will bring you honor.

You are your own worst enemy if you take part in a crime. You will not be able to tell the truth even when people threaten you.

Fear can be a trap, but if you trust in the Lord, you will be safe.

Many people want the friendship of a ruler, but the Lord is the only one who judges people fairly.

Good people think the wicked are disgusting, and the wicked feel disgust for those who are honest. (Easy to Read Version)

I’m not much one for binary definitions of either/or. I find both/and to be a better approach to most things. So, when it comes to the nature versus nurture debate, it seems confusing to apply the either/or. Children are shaped by both their nature, DNA, and ancestral lineage – and the nurturing (or lack thereof) provided by their parents, grandparents, and significant people in their lives.

Both nature and nurture influence children so that the way of the parent tends to be the way of the child. It is extremely difficult for kids to rise above traumatic, abusive, or neglectful parenting and be virtuous. Violence, greed, and misdirected anger are vices both inherited and learned.

Even in loving homes directed by good hearts, a child can fall into bad companionship leading to bad behavior. And added to the mix, we are all profoundly touched by the fall of humanity. Our disordered loves, unhealthy habits, and dubious actions easily rub off on others, especially kids.

This is why self-discipline is so very important. It needs constant attention. There are too many obstacles and too much at stake to ignore wisdom and slide into an undisciplined life. The biblical proverbs help us to focus our attention and our efforts in healthy directions so that we might contribute to the good of our families and our society.

Reverence and trust in the Lord is the beginning of wisdom. The self-controlled and self-disciplined life leads to spiritual prosperity, emotional buoyance, and a mentality of abundance. Selfishness, and the lack of proper boundaries, quickly degenerates into foolish behavior and adversely effects the family and society.

Any garden variety fool can bluster on and cause a raucous, being insensitive and shortsighted to the consequences of their words and behavior. Foolish people scoffing and belligerently offering their unsolicited opinions helps absolutely no one. Indeed, it seems the fools around us are a dime-a-dozen.

The security and stability of both home and society depend upon wise order. Such order, applied wisely and graciously, avoids the extremes of harsh discipline and lax correction. It takes wisdom to make sound decisions in finding the sweet spot between too much and not enough.

Holding people accountable for their words and behavior, and doing it without a critical spirit, is at the heart of godly living.

A great deal of self-discipline is to force ourselves, and allow the Lord to bend our will, to exercise faithfulness in a responsible, regular, and robust way over all those whom we nurture and care for – without succumbing to ramshackle improvising, as if spontaneity were our only tool.

The wise sayings of the biblical proverbs are to be our merciful guide, keeping us on the road of life, not falling into the ditch on either side.

May it be so to the glory of G-d, and the shalom of our family homes, faith communities, and societal institutions.

Numbers 6:22-27 – A Blessing

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment

The Lord spoke to Moses: Tell Aaron and his sons: You will bless the Israelites as follows. Say to them:

The Lord bless you and protect you.
The Lord make his face shine on you and be gracious to you.
The Lord lift his face to you and grant you peace.

They will place my name on the Israelites, and I will bless them. (Common English Bible)

Life operates by blessing, not cursing.

The world cannot stand up under the curse. The new earth will endure forever with a blessing.

People wither without a blessing. They die when cursed. Not necessarily in body. Most definitely in spirit.

Something must be said about the word “blessing.” It gets used and misused a lot, especially by Christians.

As with most words in the Old Testament, “blessing” is a relational word. It means to have God’s stamp of approval on your life. It’s meant to convey that the Lord’s presence is with us. To be blessed by God is a multi-dimensional experience – receiving promises, enjoying peace, having right relationships with both God and other people, and knowing divine comfort and security.

A blessing isn’t simply having money and/or family and a good job. One could have none of those and still be blessed by God. And being blessed is not getting everything you want. Some people continually get what they want and are cursed, not blessed.

Blessing is tied not to human activity but divine initiative. We can’t finagle a blessing out of God. Plenty of folks try to do that, and, like Jacob, they might get away with it in their family – but it will not work with God. The grace of blessing is freely bestowed by a benevolent and merciful Lord.

Everything comes down to God. The Lord is not stingy but generous – not subject to the whimsy of human cajoling but deeply influenced by the unending unity, harmony, and love within the divine godhead.

In other words, divine blessing is a gift – not something earned or cleverly received through trickery or manipulation.

Blessing one another is also a gift. In fact, God clearly communicated to Moses and Aaron how they were to bless the people with powerful words.

I believe we all intuitively know that words and language have the power of life and of death, of blessing and cursing. And withholding words of blessing and keeping silent is to withhold goodness and love from another. Speaking words of blessing and backing up those words with an active commitment, is vital to humanity’s spiritual and emotional health.

Fathers and mothers everywhere across the world stand in a unique and special position as those who have the power of bestowing a blessing on their children – a blessing of being with them, approving of them, affirming their gifts and abilities, envisioning for them a special future of how God can use them. Those words of blessing have the power to help children navigate the world with assurance and confidence. Armed with blessing, they can filter-out the choices in front of them and walk in the way of God.

Notice in the New Testament Gospels how the God the Father blessed the Son:

And when Jesus had been baptized, just as he came up from the water, suddenly the heavens were opened to him and he saw the Spirit of God descending like a dove and alighting on him. And a voice from heaven said, “This is my Son, the Beloved, with whom I am well pleased.” (Matthew 3:16-17, NRSV)

God provided a constant presence and an active commitment through the Spirit; God spoke words of approval and affirmation; God the Father had a special future for Jesus the Son, which helped Jesus to repel the words of Satan. Since Jesus needed and received a blessing from his Father, how much more do we? 

Jesus passed the blessing to his disciples with a promise of presence and commitment:

Jesus came near and spoke to them, “I’ve received all authority in heaven and on earth. Therefore, go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to obey everything that I’ve commanded you. Look, I myself will be with you every day until the end of this present age.” (Matthew 28:18-20, CEB)

Jesus informed the disciples his presence would be with them; communicated an active commitment to give them authority to do the job of disciple-making; pictured for them a special future of reaching the nations; affirmed and approved them. “The Great Commission” is really a statement of God’s blessing.

One reality needs to be recognized and affirmed with all confidence: You and I already possess God’s blessing; there is no need to try and earn it. The words of blessing state what is, in fact, already true.

We have the privilege and the ability to reverse the world’s curse and turn it into blessing. Those blessed with money can be a blessing by giving it away. Those blessed by growing up in a loving family can provide love to others who are unloved and need a special blessing. Those blessed with wisdom can mentor and instruct those who need wisdom. Those blessed with the mercy of God can be merciful to others. Those blessed with a wonderful relationship with God can pray people into the kingdom of God.

Parents, it is never too late to bless your children, even if they are adults. Children, it is never too late to bless your parents and your siblings, even if they are prickly and hard. To not bless is to curse. Bless through words that build up, and do not tear down. Use those words to picture a special future of what God can do. Follow through with those words by demonstrating an active commitment to embodying blessing.

I leave you with a blessing:

May God answer you when you are in distress; may the name of Jesus protect you. 

May the Lord send help when you need it and give you support when you cry out to him. 

May the God of heaven remember your good deeds done in faith and accept you just as you are. 

May the Lord give you the desire of your heart and make all your plans succeed.

When the Almighty goes out of the way to answer your prayers, then I will be the first to shout with joy!

I know the Lord is God. There is a special future for you beyond what you can even ask or think. And I will be there on the sidelines, encouraging you all the way.

Some people trust in the political process, others trust in the strength of the economy; but we trust in the name of the Lord our God. 

May God answer when you call.

May God bless you with an everlasting love. 

May you know Christ, and him crucified, risen, and coming again. 

May God’s presence and power be with you now and forever.  Amen.

*Above painting of the Trinity by Alek Rapaport, 1994