Waiting with Hope (Romans 8:22-25)

Art depicting cracked earth, a dry riverbed, white plastic shapes, a lack of life and the red glow of fire. The figures are separated, lacking any real connection. By artist Chris De Hoog

For we know that all creation has been groaning as in the pains of childbirth right up to the present time. And we believers also groan, even though we have the Holy Spirit within us as a foretaste of future glory, for we long for our bodies to be released from sin and suffering.

We, too, wait with eager hope for the day when God will give us our full rights as his adopted children, including the new bodies he has promised us. We were given this hope when we were saved. (If we already have something, we don’t need to hope for it. But if we look forward to something we don’t yet have, we must wait patiently and confidently.) (New Living Translation)

Salvation is not only personal; it’s also cosmic.

That is, freedom from the power of sin, death, and hell is not only for an individual person, but this deliverance is for all of creation, for the entire earth.

So then, all of creation – not just people – long for and groan for the advent of Christ. My oak tree in the backyard longs for it. My dog whines for it. When it rains, the sky is wondering how long it will have to keep up its tears.

Together with the entire cosmos, we look forward to the complete fulfillment of our inheritance as God’s creation, as God’s creatures.

Since that is true, it is Christians who need to see the privilege and responsibility of conducting ourselves with unity, harmony, and non-violence. We are to live this way because we are foreshadowing the end of the world’s story.

There is a day coming when there will be no more malevolent and selfish posturing for power and control. No more oppression and victimization. No more injustice.

And we have the chance to begin living that way now, and not only in a future time. We get to do this because of Christ.

But that doesn’t mean we don’t suffer anymore. Presently, along with all creation, we have pain like that of a woman in childbirth. This is no papercut inconvenient pain; this is “I hurt like hell” pain. That sort of pain has us awaiting the redemption of our bodies.

I work as a hospital chaplain. Every day, I see suffering, some of it unimaginable. I listen to stories of people longing for healing, and grasping at hope. And I hear plenty of groaning (both the actual physical groans, as well as the more quiet internal sighs and groans).

I say to you: The human body is not meant to be destroyed. Our physical selves are not destined for elimination. No, our bodies are meant to be redeemed; they are meant for salvation. It will not always be this way!

So, we hope.

The Christian has the confident expectation that not only is the soul redeemed, but the body, as well. We can enjoy spiritual salvation now. But we must wait for the physical deliverance. There must be patience on our part until Resurrection Day.

The Apostle Paul was calling on believers to hope. Five times he said it in only two verses. Paul was emphasizing the need for spiritual endurance because we have not yet arrived.

In case you haven’t noticed, we aren’t in heaven; this isn’t a renewed earth; people around the globe are not all presently singing kumbaya together.

Therefore, it is imperative that we live with the tension between the “now” and the “not yet.” It’s a weird existence, this Christian life. But, in reality, we exist in the paradox of being saved now, and not yet being saved.

Another way of putting this is that God’s adopted children have not yet received their inheritance.

But that doesn’t mean we’ve been left to ourselves. We have the first fruits of our salvation: the Holy Spirit.

We presently, right now, enjoy a real and significant portion of God’s freedom and deliverance. We have God’s gift of presence. There is the continuing presence of Jesus Christ with us, the blessed Holy Spirit.

And this divine presence is what today helps us to endure and hold onto hope. By holding this future hope, we learn to accept, cope, and transcend our circumstances through love.

Therefore, since we have been made right in God’s sight by faith, we have peace with God because of what Jesus Christ our Lord has done for us. Because of our faith, Christ has brought us into this place of undeserved privilege where we now stand, and we confidently and joyfully look forward to sharing God’s glory.

We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance. And endurance develops strength of character, and character strengthens our confident hope of salvation. And this hope will not lead to disappointment. For we know how dearly God loves us, because he has given us the Holy Spirit to fill our hearts with his love. (Romans 5:1-5, NLT)

The very suffering which we so often try to avoid and get out of, becomes the means of connecting us with Christ and with others.

The problem becomes the answer.

The Spirit groans with our own spirit, and we all become connected together.

I point out, however, that not everyone wants this sort of connection. There are many people who want nothing to do with solidarity.

Some folks want to remain in their own little huddle or small world; and they take offense at anyone outside of their group who seeks to understand and connect with that group’s suffering.

Although everyone’s pain and suffering is unique – and no one can fully know another’s sorrow – that does not mean solidarity and connection are impossible, or undesirable.

I don’t need to have cancer in order to connect with a cancer patient. I don’t have to become victimized to show genuine empathy and extend competent comfort. Yet, sadly, some persons only want connection and consolation from a certain person or group.

But I say to that: Who are you to tell God whom God can love you through?

To suffer is one thing, because we all must suffer in some way. But to compound your suffering by your own volition is another thing altogether.

You deserve better than harming yourself through cutting off help.

It could be that today is the day you reach out to that person you know will be there for you. Or, perhaps now is the time to quite putting off making space for prayer and reflection.

Whatever it is that you need to do, it’s okay to do it, without putting it off until tomorrow.

Lord Jesus Christ, by your patience in suffering you hallowed earthly pain and gave us the example of obedience to your Father’s will: Be near me in my time of weakness and pain; and sustain me by your grace, so that my strength and courage may not fail. Heal me according to you will; and help me always to believe that whatever happens to me here is of little account if you hold me in eternal life. Amen.

Life in the Spirit (Romans 8:1-11)

Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death. For what the law was powerless to do because it was weakened by the flesh [sinful nature] God did by sending his own Son in the likeness of sinful flesh to be a sin offering. And so he condemned sin in the flesh, in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.

Those who live according to the flesh have their minds set on what the flesh desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace. The mind governed by the flesh is hostile to God; it does not submit to God’s law, nor can it do so. Those who are in the realm of the flesh cannot please God.

You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, they do not belong to Christ. But if Christ is in you, then even though your body is subject to death because of sin, the Spirit gives life because of righteousness. And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of his Spirit who lives in you. (New International Version)

I feel tremendously privileged to be a Christian and to enjoy the very Spirit of God. The people of God are spiritual people, possessing God’s own Spirit. The Apostle Paul wanted Christians to know the privileges of life in the Spirit, as believers in Jesus.

No Condemnation

There is now no condemnation, no judgment, for us who are in Christ. God has pronounced a verdict, and that decision is final. We have been united to Christ by means of God’s Spirit. Since God condemns neither you nor I, there is no need whatsoever to condemn ourselves or other believers.

Since no condemnation is our reality as Christians, we are to believe this promise of God and swim in its wonderful privilege. Believe that the sin issue has been taken care of once for all through the life and death of Christ. And if you do not feel forgiven, then put yourself in a position to believe. 

It would be silly to go into the bathroom, turn on the shower, and then just stand in the middle of the bathroom without getting under the showerhead. It would be weird because you did not put yourself in a position to actually become clean. You may believe that a shower and using soap and shampoo will make you clean, but if you do not actually avail yourself of the privilege of actually taking the shower, but just stand there and look at it, you will not really be clean. 

We must put ourselves in a position to experience the privilege of knowing our wonderful state of cleanliness (no condemnation) by actually reading the Word of God on a regular basis; by praying in the Spirit on all occasions; by practicing the silence and solitude and other spiritual disciplines necessary to receive the cleansing work of the Holy Spirit.

Two people are declared “married” in a formal wedding ceremony. The couple then works out their shared union together over a lifetime. The minister does not pronounce condemnation at the ceremony; he declares a blessing. Yet, from that point forward, the two people must work on their marriage. They must believe their relationship is important enough to warrant putting themselves in a position to grow together. They will intentionally create date nights and conversations on the couch. They’ll seek to learn, appreciate, and participate in the other person’s interests and life. 

“Grace is not opposed to effort; it is opposed to earning. Earning is an attitude. Effort is an action. Grace, you know, does not just have to do with forgiveness of sins alone.”

Dallas Willard, The Great Omission

Just as we do not marry ourselves and pronounce ourselves a married couple, so we do not save ourselves. However, having a marriage license does not mean there is no effort to be done in the relationship. A marriage is both a legal reality, and a kind of mystical union between two married persons.

It’s a beautiful thing to be in a relationship where there is no condemnation. Because of Jesus Christ we are free to be the people God created us to be – forgiven and no longer burdened by the condemning voices of guilt and shame.

Freedom from Sin and Death

In Holy Scripture, sin is not only a personal struggle but a present ubiquitous reality in the world. The power and presence of sin is found everywhere. There is personal sin, institutional sin, and systemic sin. Because sin is everywhere, death is everywhere. Biblically, death refers to more than physical death because it is also a relational term. Death means relational separation from God. Conversely, life is relational connection with God. 

God did all the action necessary to make the union possible. God sent the Son. God became incarnate. God’s Son became a sin-offering, an atoning sacrifice for our sins. God condemned sin in sinful humanity. God met the righteous requirements of the law. God effects holiness in us by means of the Spirit. 

Rather than saving us from this terrible plight of sin, and then simply telling us to live a holy upright life, God the Father and God the Son sent God the Holy Spirit to indwell us so that we can live like Jesus. Therefore, we must put ourselves in a position to experience life through dwelling in the Scriptures and letting the Spirit and the Word work together to effect practical change in our lives (sanctification, that is, becoming holy). 

Having the Mind of Christ

A problem we all face is that we inhabit a fallen world. Our mindset can easily get screwy. If we want life and peace, we need the mind of Christ and the Spirit. Whatever our minds are occupied with is what determines whether we will have life and peace, or not. 

If the objects of our thoughts, interests, and affections are continually away from Christ and the Spirit, we will experience death, not life. If we put ourselves in a position to indulge the sinful nature (the “flesh”) we will miss real life. An undisciplined mind only leads to relational separation.

The addict knows there are two choices: either life or death. The first of the twelve steps of Alcoholics Anonymous is to admit that I am powerless over alcohol and that my life has become unmanageable.  The second step is to believe that a Power greater than myself can restore me to sanity. The third step is to turn my life and my will over to that Power. So, it is the same for us. 

We are powerless over sin, which will, if left unchecked, lead to death. But in the Spirit (not the alcoholic spirits!) we have life. Sin, like alcohol, is a daily possibility, even after giving my life and my will to God. Yet, there is also the possibility of life. And that hope of life comes with possessing the mind of Christ and the Spirit. 

We have hope that through the Spirit’s power we will overcome the power of choices that lead to death; and instead, embrace choices that lead to life. So, whatever we put into our minds is vitally important. 

The Spirit Indwelling Us

The Spirit is the distinguishing mark of the believer in Jesus. The Spirit opposes the sinful nature and expects us to do the same. There’s no need to try and live the Christian life on our own power when we possess spiritual power. There exists an internal struggle within us that desires to do right but has a compulsion to do otherwise. Yet, the indwelling Spirit gives us victory. Jesus lived the life for us that we could not live. His life, as much as his death, achieved salvation from sin for us. The very same Spirit that helped Jesus live his life, and raised him from death, is the same Spirit whom we possess.

When I was a kid, I remember my grandmother canning preserves. I would sit on a stool in the kitchen and watch her, looking forward to having some grape preserves on my next piece of toast. I once asked her, “Why are you always melting that wax over the fruit?” I didn’t understand how wax could make my toast taste any better. Grandma answered, “The wax seals the jar tightly so the fruit can’t be contaminated. If I didn’t seal it, the fruit would eventually rot.” As an amateur in the canning business, I could see the importance of picking grapes, boiling them, and canning them. But I now know how important sealing and preserving are.

You and I are God’s preserves. God not only chose us, redeemed us, and called us to life in the Son – God also had a plan for preserving us as heirs of eternal life. God gave us the indwelling Spirit so that we can live as we ought, free from sin and doing the will of God through spiritual power working within us. 

I hope today that you have a deep appreciation for the privileges of no condemnation, freedom from sin, possessing the mind of Christ and the power of the indwelling Spirit. And more than that, that you will avail yourselves of this tremendous gift of the Spirit and experience life and peace.

Gracious God, fill us with the knowledge of your will through all spiritual wisdom and understanding. May we live lives worthy of the Lord Jesus and please him in every way; bearing fruit in every good work, growing in the knowledge of God; being strengthened with all power according to your glorious might so that we may have great endurance and patience, joyfully giving thanks to you. For you have rescued us from the dominion of darkness and have brought us into the kingdom of the Son you love, in whom we have redemption, the forgiveness of sins. Amen.

The Spirit of Faith, Not Fear (Romans 8:14-17)

Come Holy Spirit, by Ed de Guzman, 2014

For those who are led by the Spirit of God are the children of God. The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And by him we cry, “Abba, Father.” The Spirit himself testifies with our spirit that we are God’s children. Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory. (New International Version)

The distinguishing mark of the believer in Jesus Christ is the presence and power of the Holy Spirit. The Spirit is the sine qua non – the indispensable and most essential element – of the Christian life.

Christians are spiritual people, that is, people of the Spirit. Christianity is a religion dependent upon spiritual resources for life and godliness.

There is nothing more practical, beneficial, and enjoyable than the application of biblical truth to our lives each and every day.  

The Spirit’s work is to point us to Christ. The application of biblical truth is an experience of getting to know Jesus Christ better, and becoming ever more aware and involved with God. This involvement, characterized by faith, hope, and love, increasingly transforms every area of the Christian’s character and life. And it is the Spirit who helps us do it.

It is not God’s will that we fail in living the Christian life by succumbing to fear.  

Rather, it is God’s intention that believers have a robust faith which sings with gusto, connects meaningfully and vulnerably with other Christians, and a boldness to embody the good news of grace and forgiveness in Christ. To love God, and love the world, is to have a life of faith, not fear.

The successful Christian life is characterized by:

  • Experiencing inner transformation through suffering
  • Enjoying ministry and worship with others
  • Progressive deliverance from the power of sin
  • Continual enablement to live a holy life
  • Being an effective witness to the person and work of Jesus

Living this kind of life keeps believers from yielding to temptation. Life in the Spirit motivates us to read the Bible and pray; and to live above criticism and pretense.

The spiritual life helps others discern and understand what Christianity is all about. And, perhaps most importantly, life in the Spirit glorifies God, because we are then reflecting the joy and beauty of the Lord in all we do and say.

So, why don’t more Christians experience this kind of life-giving knowledge and joy? 

It is possible, even with the best of intentions in living a faithful and spiritually rich life, to be stonewalled or crippled with fear and anxiety. And in our fearful state, we almost always produce incorrect actions. These mistakes end up becoming barriers to living an enjoyable and productive Christian life. 

Here are just a few of the fearful and/or erroneous statements I have heard as a pastor over the years:

  1. It’s the pastor’s job to do all that stuff (as if parishioners can live vicariously through their pastor and not have to face their fears of failure)
  2. I don’t need to be a part of a church (as if it’s optional for Christians; and as if I can do it myself)
  3. I don’t like reading (as if this gets us off the hook to personally learn Holy Scripture)
  4. I think (or feel) _____ (as if my thoughts and opinions are the final authority concerning what I should do or not do).
  5. That’s nice advice (as if what is heard in a sermon or read in the Bible does not really need to be followed)
  6. God will lead people to Jesus (as if I have no responsibility for involvement with unbelievers)
  7. I sincerely believe ______ (as if sincerity makes something true)
  8. If I can’t do it 100% I won’t do it at all (as if service depends on my effort, and not on the Spirit’s power)
  9. I might screw it up; others can do it better than me (as if the word “grace” doesn’t exist in Christianity)
  10. That might work for you, but it doesn’t work for me (as if certain people are exceptions to the a spiritually successful life)

      What might you add to this list? 

      What are some of the hindrances which keep you from enjoying the Lord and living in faith?  

Fear disconnects us from the God of grace, that is, unless we acknowledge we are afraid and drink deeply from the fount of Scripture, letting the Holy Spirit be our divine mentor in leading us to Jesus, who is the way, the truth, and the life.

I sought the Lord, and he answered me
    and delivered me from all my fears.
Look to him, and be radiant,
    so your faces shall never be ashamed. (Psalm 34:4-5, NRSV)

Mighty and merciful God, I humble myself before you, trusting that you shall exalt me in due time. Therefore, I cast all my anxiety on you because you care for me. May the grace of the Lord Jesus be with all your people, along with the presence and power of the Holy Spirit. And may you conspire within yourself – Father, Son, and Spirit – to alleviate our fears and bolster our faith. Amen.

Overwhelming Victory in Overcoming Suffering (Romans 8:31-39)

What shall we say about such wonderful things as these? If God is for us, who can ever be against us? Since he did not spare even his own Son but gave him up for us all, won’t he also give us everything else? Who dares accuse us whom God has chosen for his own? No one—for God himself has given us right standing with himself. Who then will condemn us? No one—for Christ Jesus died for us and was raised to life for us, and he is sitting in the place of honor at God’s right hand, pleading for us.

Can anything ever separate us from Christ’s love? Does it mean he no longer loves us if we have trouble or calamity, or are persecuted, or hungry, or destitute, or in danger, or threatened with death? (As the Scriptures say, “For your sake we are killed every day; we are being slaughtered like sheep.”) No, despite all these things, overwhelming victory is ours through Christ, who loved us.

And I am convinced that nothing can ever separate us from God’s love. Neither death nor life, neither angels nor demons, neither our fears for today nor our worries about tomorrow—not even the powers of hell can separate us from God’s love. No power in the sky above or in the earth below—indeed, nothing in all creation will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord. (New Living Translation)

There is a way to overcome suffering; there’s a path you can follow, leading to the overcoming of your struggle.

That struggle with suffering comes in many forms:

  • Wrestling with guilt and shame;
  • Dealing with the meanness of others
  • Chronic physical pain
  • Continual financial trouble
  • Ongoing estranged relationships
  • Past bad decisions that keep coming up to bite you in the present
  • Constant feelings of angst about the state of the world’s great needs and problems
  • A crippling Anfechtung (spiritual oppression and depression)

These and a hundred other reasons for suffering in this broken old world can discourage and debilitate us.

I invite you to consider that the road ahead will likely be counter-intuitive to how you may currently be thinking about overcoming suffering. In fact, it might be so far off your radar that you might simply discard what I’m about to say to you.

But before I get to that, I’ll say first, that suffering is endemic to the human condition. Everyone suffers. Since we live in a fallen world, there is not one person who hasn’t suffered in some way, whether it is physical, spiritual, mental, or emotional. 

None of us will ever be immune to affliction. There is no way to insulate yourself from pain. If you are not currently suffering in some way, it means that you are either coming off a time of hardship or are about to enter a new period of distress.

Holiness and godliness don’t keep suffering at bay. Just the opposite. The Lord Jesus promised us that following him will involve suffering: 

“While you are in this world, you will have to suffer.” (John 16:33)

The Apostle Peter, who was part of Christ’s inner circle of followers, came to understand the reality of suffering. Peter understood that all Christians are not above their Lord.  If Christ suffered, his followers shall suffer, as well.

“Dear friends, don’t be surprised or shocked that you are going through testing that is like walking through fire. Be glad for the chance to suffer as Christ suffered.” (1 Peter 4:12-13, CEV) 

James, the Lord’s brother, wisely discerned that suffering could become a teacher for the Christian; all the adversity the believer faces are the means of producing maturity, strengthening faith, and developing patience.

“My friends, be glad, even if you have a lot of trouble. You know that you learn to endure by having your faith tested.” (James 1:2-3, CEV) 

The Apostle Paul was more acquainted with suffering than any follower of Jesus; he continually faced terrible circumstances. His reflections on the matter are sage and true:

“Anyone who belongs to Christ Jesus and wants to live right will have trouble from others.” (2 Timothy 3:12, CEV) 

“Suffering helps us to endure. And endurance builds character, which gives us a hope that will never disappoint us.” (Romans 5:3-5, CEV)

“It has been granted to you on behalf of Christ not only to believe in him, but also to suffer for him.” (Philippians 1:29, NIV)

The New Testament writers have a perspective on suffering which is very different than how we typically think of it. Although suffering is a part of being in the world, yet Jesus said:

“In this world you will have trouble. But take heart! I have overcome the world” (John 16:33, NIV)

Now, let’s wheel back around to the overcoming of suffering. Here is the truth and the practice we must adopt when it comes to suffering: 

The truth about overcoming suffering comes not from us, but through Christ; and the practice of overcoming suffering doesn’t come from fighting against it but by sitting with it and learning from it.

Stated a different way: Jesus has overcome the world through his death, resurrection, and ascension. On the cross, he absorbed all the sin and suffering of everyone. Your suffering, then, may hurt and it might be senseless; yet no matter it’s source, that suffering will always rule over you unless you invite it to take a seat with you and have a conversation with it.

More pointedly: Quit fighting against your suffering. Stop kicking and screaming long enough to look your suffering square in the face and learn from it.

Your suffering is trying to tell you something. 

If you keep taking the stance of a pugilist trying to punch it away, it will just keep moving forward at you. You can’t beat suffering. You can only learn from it. And you’ll only learn from it, even overcome it, when you embrace it. 

So, here’s the counter-intuitive, counter-cultural practice that you might not like and might think I’m off my rocker for suggesting: Submit to suffering.

Don’t hear what I’m not saying. I’m not trying to sanitize your troubles or trauma. Evil is evil, and no amount of saying otherwise will change the leopard’s spots. However, only through submitting to the process of what suffering teaches us will we ever have power over it.

Perhaps an illustration is in order. Let’s liken suffering to encountering a bear in the wilderness. The National Park Service gives us this advice if facing a bear while out hiking:

“Once a bear has noticed you and is paying attention to you, these strategies can help prevent the situation from escalating:”

  • Identify yourself by talking calmly so the bear knows you are a human and not a prey animal. Remain still; stand your ground but slowly wave your arms. Help the bear recognize you as a human. It may come closer or stand on its hind legs to get a better look or smell. A standing bear is usually curious, not threatening.
  • Stay calm and remember that most bears do not want to attack you; they usually just want to be left alone. Bears may bluff their way out of an encounter by charging and then turning away at the last second. Bears may also react defensively by woofing, yawning, salivating, growling, snapping their jaws, and laying their ears back. Continue to talk to the bear in low tones; this will help you stay calmer, and it won’t be threatening to the bear. A scream or sudden movement may trigger an attack. Never imitate bear sounds or make a high-pitched squeal.
  • Hike and travel in groups. Groups of people are usually noisier and smellier than a single person. Therefore, bears often become aware of groups of people at greater distances, and because of their cumulative size, groups are also intimidating to bears.
  • If the bear is stationary, move away slowly and sideways; this allows you to keep an eye on the bear and avoid tripping. Moving sideways is also non-threatening to bears. Do not run, but if the bear follows, stop and hold your ground. Bears can run as fast as a racehorse both uphill and down. Like dogs, they will chase fleeing animals. Do not climb a tree. Both grizzlies and black bears can climb trees.

Fighting suffering is about as useful as taking on a bear. Both bears and suffering can be dangerous. We don’t blame bears if they act like bears. Likewise, we ought not be surprised when suffering hurts. But we can learn a lot about suffering and even come to the point of oddly admiring it for its large ability to teach us things we would not learn otherwise.

Face suffering like facing a bear in the wilderness of trouble. Calmly identify yourself. Talk in low tones to your suffering. Speak to it. Remember who you are. You belong to God. Treat suffering as if it is curious about you. Stay calm. Freaking-out only encourages suffering to attack. 

If you’re alone, that’s not good. Walking with others in Christian community is one of the best practices of the Christian life. Suffering is intimidated by groups of people encouraging one another and showing hospitality to each other. Keep your eye on suffering. Don’t ignore it, or pretend it isn’t there. 

Don’t run. The Lord is with you. Face suffering. Keep it in front of you. It will pass, but you must be patient and calm. Once it is gone, then you can reflect on what happened and debrief with others about the experience.

The path to overcoming suffering is to acknowledge it, respect it, submit to it, and let it pass. Then, you will be able to consider it joy whenever you face various struggles, knowing that your faith is being exercised, and perseverance developed. (James 1:2-4)

Stop fighting. Stop going it alone. Don’t be a martyr. Be silent. Listen. Change suffering from an adversary to fight to a companion to learn from.

You and I have nothing to lose. For nothing can separate us from the love of God in Christ Jesus our Lord. Amen.