Romans 2:12-16 – Doing, Not Just Hearing, Makes the Difference

If you sin without knowing what you’re doing, God takes that into account. But if you sin knowing full well what you’re doing, that’s a different story entirely. Merely hearing God’s law is a waste of your time if you don’t do what he commands. Doing, not hearing, is what makes the difference with God.

When outsiders who have never heard of God’s law follow it more or less by instinct, they confirm its truth by their obedience. They show that God’s law is not something alien, imposed on us from without, but woven into the very fabric of our creation. There is something deep within them that echoes God’s yes and no, right and wrong. Their response to God’s yes and no will become public knowledge on the day God makes his final decision about every man and woman. The Message from God that I proclaim through Jesus Christ considers all these differences. (The Message)

Every single person on planet earth has been created by a good Creator in the image and likeness of God, without exception.

Because we are all stamped with the Lord’s divine image deep within us, there is a universally inherent sense of justice, rightness, fairness, integrity, morality, and love. Particulars of ethics may differ from culture to culture, yet all persons and societies have a broadly similar innate understanding of right and wrong.

Within the ancient Roman Church were a mix of Jews (the historical people of God who were given the law and the covenant through Moses) and Gentiles (non-Jewish persons). The Apostle Paul wrote his lengthy and probing letter to them because the two groups of Jew and Gentile were at odds with one another.

The Gentile Christians could not understand the Jewish Christian fondness and insistence on ancient rules and particular commands, and so, they looked down on their brothers and sisters in the faith as being hopelessly locked into outdated traditions and practices.

Conversely, the Jewish Christians could not understand the Gentile Christian affinity for a freedom that seemed to not care about the religious importance of food and eating, seasons and holy days, and outward signs of Christianity, and so, they tended to look down on their brothers and sisters in the faith as ignorant, immature, and in need of ritual practices.

We are made right with God by placing our faith in Jesus Christ. And this is true for everyone who believes, no matter who we are.

Romans 3:22, NLT

The Church back then was almost like putting a group of people with O.C.D. (Obsessive-Compulsive Disorder) with a group of people with A.D.D. (Attention-Deficit Disorder). At the least, it’s going to very interesting to watch them try to live and worship together; at the worst, it’s going to spark an all-out battle for supremacy.

Paul was intervening somewhere in the middle between the interesting situation and the pitched battles so that the Church would not turn into total war. The last thing he wanted was two churches: one Jewish and one Gentile. No, there is one church, just as there is one God. Paul was determined that these knuckleheads are going to have to learn to get along.

Since Paul himself was a Jewish Christian, he tended to get pretty testy with his fellow Jews. Although Paul often went back-and-forth throughout his letter to the Romans, addressing Jews, then Gentiles, he most often had more to say to the Jewish brothers and sisters.

And that is what’s happening in today’s New Testament lesson. The Apostle Paul is directing his words chiefly toward the Jewish believers. He is lifting the Gentile believers and placing them on the same level as the Jews. Although the Gentiles weren’t the ones who received the law, they’ve always had that law deep inside them.

God is not only the God of the Jews. He is also the God of those who are not Jews. There is only one God. He will make Jews right with him by their faith, and he will also make non-Jews right with him through their faith.

Romans 3:29-30, ERV

Not only ought the Gentile Christians to be respected because of their inherent sense of God’s law, but this also makes them accountable for their own words and actions. In other words, there’s no excuse for any sinful talk or behavior.

What’s more, the real issue isn’t whether one group has the law, or not. The rub is whether one actually obeys and does the will of God. It doesn’t matter whether one hears the law read aloud in a Jewish synagogue or whether one hears the law spoken in the individual conscience. All are responsible for acting on that voice and engaging in deeds of justice, peace, and love. All must connect with the stamped image of God within us.

I’m not sure what is worse: committing overt sins or observing the sin and doing nothing about it. Indifference is at the core of most sin – both for the perpetrator and the passive spectator seeing it. Each one is living against both their conscience and by what they’ve heard and been taught.

The Word of God has not been truly received until it is put into practice. This is a consistent theme in the New Testament: 

Jesus said, “The people who are really blessed are the ones who hear and obey God’s message!”

Luke 11:28, CEV

Obey God’s message! Don’t fool yourselves by just listening to it. If you hear the message and don’t obey it, you are like people who stare at themselves in a mirrorand forget what they look like as soon as they leave. But you must never stop looking at the perfect law that sets you free. God will bless you in everything you do, if you listen and obey, and don’t just hear and forget. (James 1:22-25, CEV)

Listening to the Word without obedience is just that – it is mere hearing.

Profession of faith in Jesus means nothing without a practice of that faith.

Learning the Bible is useless without living it.

Acceptance of the Word is nothing more than a mental exercise without action to back it up.

Profession, knowledge, and acceptance alone does not satisfy God’s plan for our lives. 

The danger is that we have the potential to deceive ourselves into thinking we are okay just because we know the right things and believe the right things. Christianity is a vital love relationship with Jesus, and, so, is not merely a matter of hearing and affirming orthodox truth; it also involves orthopraxy, that is, having right practice, the doing of truth.

Whenever the Gentile Christians in Rome refused to love the Jewish Christians, they were not hearing God and doing his will.

Whenever the Jewish Christians listened to law and gospel, but then had no intention of changing to accommodate the Gentile Christians, they were being disobedient.

And whenever we hear about how God forgives us in Jesus’ name, but then we insist on not forgiving another person, we are not being doers of the Word.

So, let’s take a lesson from the ancient Roman Church: Live by faith. Be attentive to all persons in the Body of Christ. Include them and care for them. Pay attention to God’s Word. Include it and engraft into your life. Because care of the Body and care of the Word go hand-in-hand together.

May the God who created a world of diversity and vibrancy,
Go with us as we embrace life in all its fullness.

May the Son who teaches us to care for stranger and foreigners,
Go with us as we try to be good neighbors in our communities.

May the Spirit who breaks down our barriers and celebrates community,
Go with us as we find the courage to create a place of welcome for all. Amen.

Romans 2:1-11 – Against Criticism and Judgment

Some of you accuse others of doing wrong. But there is no excuse for what you do. When you judge others, you condemn yourselves, because you are guilty of doing the very same things. We know that God is right to judge everyone who behaves in this way. Do you really think God won’t punish you, when you behave exactly like the people you accuse? You surely don’t think much of God’s wonderful goodness or of his patience and willingness to put up with you. Don’t you know that the reason God is good to you is because he wants you to turn to him?

But you are stubborn and refuse to turn to God. So, you are making things even worse for yourselves on that day when he will show how angry he is and will judge the world with fairness. God will reward each of us for what we have done. He will give eternal life to everyone who has patiently done what is good in the hope of receiving glory, honor, and life that lasts forever. But he will show how angry and furious he can be with every selfish person who rejects the truth and wants to do evil. All who are wicked will be punished with trouble and suffering. It doesn’t matter if they are Jews or Gentiles. But all who do right will be rewarded with glory, honor, and peace, whether they are Jews or Gentiles. God doesn’t have any favorites! (Contemporary English Version)

“Everything that irritates us about others can lead us to an understanding of ourselves.”

Carl Jung

Since it is the Christian season of Lent, the Revised Common Lectionary freights the readings with biblical sections about repentance. It can be a hard slog, this inner work we are called to do. Yet, it leads to the peaceable fruit of righteousness for those spiritual athletes who train their souls for the will of God.

One of the first lessons we learn in our desert journey through Lent is that judgment belongs to God, not us.

Claiming the moniker of self-appointed Judge will, ironically, get one judged. There is only one true Judge. And Judge Jesus renders decisions which are always right, just, and fair, with no favoritism, cronyism, or malice.

A critical spirit is an evil spirit. It vaults oneself over and above others who are viewed as inferior, unworthy of love and belonging. It is the very antithesis of Christ’s way of being in the world with others.

The Apostle Paul, writing to the Church at Rome, merely upheld the teaching of his Lord Jesus, who said:

“Do not judge, so that you may not be judged. For with the judgment you make, you will be judged, and the measure you give will be the measure you get.” (Matthew 7:1-2, NRSV)

Although most people would affirm that showing favoritism is a bad thing, in practice we have a difficult time avoiding it – especially in polarizing times such as ours. Political mudslinging is (unfortunately) a time-honored American tradition. And so is religious judgmentalism.

Some of the most emotionally laden vitriol comes from folks who are so heavily entrenched in their religious convictions that they believe any deviation from their way of belief is worthy of scathing criticism.

People, however, do not change because someone criticizes or judges them. They experience transformation through basic divine and human kindness.

As a hospital chaplain in a behavioral health unit, I wholeheartedly affirm this to be true. Many patients have been told repeatedly by family or friends to stop their destructive behavior or thinking, get their lives together, move on, wake up, etc. – all with the condescending edge of criticizing judgment.

Yet, when someone takes notice, is curious about them, treats them like a fellow person, offers helpful encouragement, and a listening ear without trying to fix, souls become open to receiving the healing grace of love and truth.

God shows no partiality, and neither should we, period.

God is right, just, and fair in all dealings with everyone. The Lord judges according to divine standards of righteousness and mercy – no matter one’s race, ethnicity, gender, economic status, or social standing. And it is all laced with the love and compassion of Christ.

Christians are not exempt or given a pass on being judgmental, as if owning multiple Bibles or giving lots of money exempts one from a wagging tongue and an insensitive spirit.

Our own unhealthy practices, bad habits, and angry outbursts will be treated just like any non-Christian by God. In a time when decrying the moral condition of our world is nearly a spectator sport, the New Testament lesson for today reminds us that we must first be concerned for the condition of our own hearts before we can point the finger at another.

If we want revival in the land and repentance from others, then it must first be directed and practiced by oneself.

We all equally stand in need of God’s grace in Jesus.  There is a symbiotic relationship between our actions and the state of our hearts.  A soft and tender heart toward God leads to obedience; disobedience hardens the heart and leads to God’s wrath, no matter the individual.

So, it will help if we all faithfully engage in daily spiritual practices which keep our hearts attentive and alert to God’s will and way. 

No matter how busy we are, or how we feel, to forego or ignore the Word of God and prayer on a regular basis will slowly calcify our hearts and render them unable to respond rightly to grace. Instead, we can drink deeply of the gospel throughout every day so that we may experience peace.

A critical spirit begins to melt away when the tools of empathy, compassion, understanding, and acceptance are used to forge connections and provide support.

It takes no training to bludgeon someone with condemning criticism. However, it takes repeated practice to speak and act with grace, mercy, and peace, especially when we are stressed and/or anxious about our surrounding circumstances.

“Be curious, not judgmental.”

Walt Whitman

Instead of judgment, observe and be curious. Seek more information. Ask clarifying questions. Expand the gap between observation and conclusion.

The ability to have an awareness of one’s own emotions, to be mindful of self and surroundings, and to do it all with neither criticism nor judgment is perhaps the highest form of intelligence and spirituality.

Kindness is what leads others to repentance, not condemnation. Grace has the final word, not judgment. So, let us be blessed through a gentle spirit which spreads the goodness of God throughout the world.

Lord God, almighty and everlasting Father, we have sinned against you, through our own fault, in thought, and word, and deed, and in what we have left undone. For the sake of your Son, our Lord, Jesus Christ, forgive us all our offenses and grant that we may serve you in newness of life, to the glory of your Name. Amen.

Romans 2:1-11 – Connection, not Criticism

Those people are on a dark spiral downward. But if you think that leaves you on the high ground where you can point your finger at others, think again. Every time you criticize someone, you condemn yourself. It takes one to know one. Judgmental criticism of others is a well-known way of escaping detection in your own crimes and misdemeanors. But God isn’t so easily diverted. He sees right through all such smoke screens and holds you to what you’ve done.

You didn’t think, did you, that just by pointing your finger at others you would distract God from seeing all your misdoings and from coming down on you hard? Or did you think that because he’s such a nice God, he’d let you off the hook? Better think this one through from the beginning. God is kind, but he’s not soft. In kindness he takes us firmly by the hand and leads us into a radical life-change.

You’re not getting by with anything. Every refusal and avoidance of God adds fuel to the fire. The day is coming when it’s going to blaze hot and high, God’s fiery and righteous judgment. Make no mistake: In the end you get what’s coming to you—Real Life for those who work on God’s side, but to those who insist on getting their own way and take the path of least resistance, Fire!

If you go against the grain, you get splinters, regardless of which neighborhood you’re from, what your parents taught you, what schools you attended. But if you embrace the way God does things, there are wonderful payoffs, again without regard to where you are from or how you were brought up. Being a Jew won’t give you an automatic stamp of approval. God pays no attention to what others say (or what you think) about you. He makes up his own mind. (The Message)

Claiming the moniker of self-appointed Judge will only get you, well, judged! There is only one true Judge. And Judge Jesus renders decisions which are always right, just, and fair, with no favoritism, cronyism, or malice.

A critical spirit is an evil spirit. It vaults oneself over and above others who are viewed as inferior, unworthy of love and belonging. It is the very antithesis of Christ’s way of being in the world with others.

The Apostle Paul, writing to the Church at Rome, merely upheld the teaching of his Lord Jesus, who said:

“Do not judge, so that you may not be judged. For with the judgment you make, you will be judged, and the measure you give will be the measure you get.” (Matthew 7:1-2, NRSV)

Although most people would affirm that showing favoritism is a bad thing, in practice we have a difficult time avoiding it – especially in polarizing times such as ours. Political mudslinging is (unfortunately) a time-honored American tradition. And so is religious judgmentalism.

Some of the most emotionally laden vitriol comes from folks who are so heavily entrenched in their religious convictions that they believe any deviation from their way of belief is worthy of scathing criticism.

People, however, do not change because someone criticizes or judges them. They experience transformation through basic divine and human kindness.

As a hospital chaplain in a behavioral health unit, I wholeheartedly affirm this to be true. Many patients have been told repeatedly by family or friends to stop their destructive behavior or thinking, get their lives together, move on, wake up, etc. – all with the condescending edge of criticizing judgment.

Yet, when someone takes notice, is curious about them, treats them like a fellow person, offers helpful encouragement, and a listening ear without trying to fix, souls become open to receiving the healing grace of love and truth.

God shows no partiality, and neither should we, period.

God is right, just, and fair in all dealings with everyone. The Lord judges according to divine standards of righteousness and mercy – no matter one’s race, ethnicity, gender, economic status, or social standing. And it is all laced with the love and compassion of Christ.

Christians are not exempt or given a pass on being judgmental, as if owning multiple Bibles or giving lots of money exempts one from a wagging tongue and an insensitive spirit.

Our own unhealthy practices, bad habits, and angry outbursts will be treated just like any non-Christian by God. In a time when decrying the moral condition of our world is nearly a spectator sport, the New Testament lesson for today reminds us that we must first be concerned for the condition of our own hearts before we can point the finger at another.

We all equally stand in need of God’s grace in Jesus.  There is a symbiotic relationship between our actions and the state of our hearts.  A soft and tender heart toward God leads to obedience; disobedience hardens the heart and leads to God’s wrath, no matter the individual.

So, it will help if we all faithfully engage in daily spiritual practices which keep our hearts attentive and alert to God’s will and way. 

No matter how busy we are, or how we feel, to forego or ignore the Word of God and prayer on a regular basis will slowly calcify our hearts and render them unable to respond rightly to grace. Instead, we can drink deeply of the gospel throughout every day so that we may experience peace.

A critical spirit begins to melt away when the tools of empathy, compassion, understanding, and acceptance are used to forge connections and provide support.

It takes little to no practice to bludgeon someone with condemning criticism. However, it takes repeated practice to speak and act with grace, mercy, and peace, especially when we are stressed and/or anxious about our surrounding circumstances.

Instead of judgment, observe and be curious. Seek more information. Ask clarifying questions. Expand the gap between observation and conclusion.

The ability to have an awareness of one’s own emotions, to be mindful of self and surroundings, and to do it all with neither criticism nor judgment is perhaps the highest form of intelligence and spirituality.

It is kindness which leads others to repentance, not condemnation. Grace has the final word, not judgment. So, let us be blessed through a gentle spirit which spreads the goodness of God throughout the world.

O God, thank you for the gift of prayer and the grace of your Word.  May it seep deep down into my heart so that I am compassionate and kind, just like Jesus.  Amen.