The Mighty God (Isaiah 9:2-7)

The people walking in darkness
    have seen a great light;
on those living in the land of deep darkness
    a light has dawned.
You have enlarged the nation
    and increased their joy;
they rejoice before you
    as people rejoice at the harvest,
as warriors rejoice
    when dividing the plunder.
For as in the day of Midian’s defeat,
    you have shattered
the yoke that burdens them,
    the bar across their shoulders,
    the rod of their oppressor.
Every warrior’s boot used in battle
    and every garment rolled in blood
will be destined for burning,
    will be fuel for the fire.
For to us a child is born,
    to us a son is given,
    and the government will be on his shoulders.
And he will be called
    Wonderful Counselor, Mighty God,
    Everlasting Father, Prince of Peace.
Of the greatness of his government and peace
    there will be no end.
He will reign on David’s throne
    and over his kingdom,
establishing and upholding it
    with justice and righteousness
    from that time on and forever.
The zeal of the Lord Almighty
    will accomplish this. (New International Version)

Bully-Buster

I am the youngest of five siblings. I have a brother two years older than me. When he was younger, my brother spent summers doing bench press contests, and won most of them. This kind of big brother in very handy all through school growing up because, believe it or not, I could sometimes be mouthy toward kids I thought were jerks, who were much bigger and stronger than me. On more than one occasion, my big brother became my bully-buster.

Sometimes we all need a warrior who will take care of the enemy, the bully, who is too big and strong for us to handle on our own.

On this final day of Advent, Christmas Eve, let’s consider one of the titles in today’s Old Testament lesson: “Mighty God.” 

The prophet Isaiah spoke to the spiritually backslidden nation of Judah. They faced continual war, not always looking to God to handle their predicament. Yet, despite the people’s failings, the Lord is a God of grace and hope. Conflict and war won’t always exist; hope will come, not by a larger military or more weapons, but through a child.

Jesus has become our warrior, our bully-buster, defeating the powers of sin, death, and hell, and bringing salvation to us.

El Gibbor

The adjective “mighty” comes from the noun form of the Hebrew word “gibbor” which means “warrior.” In other words, God in Christ is our Warrior. 

God is the One who fights our battles. This reality has a rich history in the Old Testament, beginning with the Exodus of the Israelites from Egypt: 

Moses answered the people, “Do not be afraid. Stand firm and you will see the deliverance the Lord will bring you today. The Egyptians you see today you will never see again. 14 The Lord will fight for you; you need only to be still.” (Exodus 14:13-14, NIV)

God in Christ fights to uphold justice and righteousness, using divine power to do for us what we cannot do for ourselves. 

The ultimate “bully” is the devil himself, and Christ has defeated him on the cross and brought victory and deliverance from sin to our lives.

“With good reason does Isaiah call him strong or mighty, because our contest is with the devil, death, and sin, enemies too powerful and strong, by whom we would be immediately vanquished, if the strength of Christ had not rendered us invincible. Thus we learn from this title that there is in Christ abundance of protection for defending our salvation, so that we desire nothing beyond him; for he is God, who is pleased to show himself strong on our behalf.”

John Calvin

While we were yet 90-poiund weaklings, the cross of Christ became our strength and our hope: 

When you were dead in your sins and in the uncircumcision of your flesh, God made you alive with Christ. He forgave us all our sins, having canceled the charge of our legal indebtedness, which stood against us and condemned us; he has taken it away, nailing it to the cross. And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross. (Colossians 2:13-15, NIV)

Jesus is our Victor. Christ’s vicarious atonement for humanity brought victory over sin and evil through the cross. Thus, the devil is defeated; the prince of this world cast out. Jesus has brought a great moral triumph over the powers of darkness. The evil yoke of slavery to sin has been broken through the blood of Christ. The Son overcame the tyrant of our souls and secured liberty and salvation from the dogged effects of Satan upon us. 

Jesus as our Warrior, the Mighty God, brings a big dose of hope and confidence to our lives. 

I walked the halls of my school without fear because of my big brother. So, how much more can we move about our lives, not cringing in fear, but confident and full of hope because we have Jesus the Warrior who has taken care of the sin issue once for all, and puts the devil in his place?

The Divine Warrior

Righteousness will be his belt and faithfulness the sash around his waist. (Isaiah 11:5, NIV)

He put on righteousness as his breastplate,
    and the helmet of salvation on his head;
he put on the garments of vengeance
    and wrapped himself in zeal as in a cloak. (Isaiah 59:17, NIV)

If those verses sound familiar to Christians, it’s because the Apostle Paul had them in mind when he wrote to the church at Ephesus:

Finally, be strong in the Lord and in his mighty power. Put on the full armor of God, so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. 

Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace. In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. Take the helmet of salvation and the sword of the Spirit, which is the word of God. (Ephesians 6:10-17, NIV)

Our response and responsibility, in light of Jesus as our Victor and Divine Warrior, is to take our stand as we continually deal with the world, the flesh, and the devil. 

Jesus has won the war, yet there are still mop up operations that need to take place, that is, pockets of resistance which must be dealt with. 

We face the enemies of our souls with the equipment given us and move ahead with confidence – and not fear – because we have protection from God. We have all we need, because we have Jesus, the bully busting, divine deliverer who is working on our behalf and growing his church.

Conclusion

Jesus is the Mighty God, the Divine Warrior, the powerful One who has conquered sin and death. Christ’s divine power was evident from the very beginning of his birth: conceived by the power of the Spirit; led by the Spirit; living, teaching, and healing in the Spirit; and resurrected with divine spiritual power.

Therefore, put your trust in Christ.  

Are you carrying a heavy yoke of trouble? Give your troubles to him because he is “the mighty God.” 

Do you have burdens that weigh you down? Cast all your anxiety on him; he is “the mighty God.” 

Is someone oppressing you? Go to Jesus in all your dilemmas; when the enemy comes in like a flood, this mighty God shall make a way for your deliverance. 

Are you overcome with grief and sorrow over a situation? The mighty God can deal with it. Tell him everything. He’ll handle all the bullies.  

If you have royally messed-up or feel as though you have screwed-up everything, then go to Christ because he is “the mighty God.” Fall on your knees. Confess your guilt and shame. Lay bare your poor, guilty, helpless, naked, and defenseless soul before his mighty power. For the Lord is able to save completely all those that come to God by him.  

Silent night. Holy night. The Prince of Peace is entering this world. The Mighty God is our joy and our song of deliverance, now and forever. Amen.

Future Hope (Isaiah 29:17-24)

Soon the forest of Lebanon
will become a field with crops,
    thick as a forest.
The deaf will be able to hear
    whatever is read to them;
the blind will be freed
    from a life of darkness.
The poor and the needy
    will celebrate and shout
because of the Lord,
    the holy God of Israel.

All who are cruel and arrogant
    will be gone forever.
Those who live by crime
    will disappear,
together with everyone
    who tells lies in court
and keeps innocent people
    from getting a fair trial.

The Lord who rescued Abraham
has this to say
    about Jacob’s descendants:
“They will no longer
    be ashamed and disgraced.
When they see how great
    I have made their nation,
they will praise and honor me,
    the holy God of Israel.
Everyone who is confused
    will understand,
and all who have complained
    will obey my teaching.” (Contemporary English Version)

We, who have the first fruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies. For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have? But if we hope for what we do not yet have, we wait for it patiently.

Romans 8:23-25, NIV

There are better days ahead. And it is this hope which is to help sustain us in present – because the current reality for many people is hard and unforgiving. Malevolent and heartless people exist, and they wreak physical, mental, emotional, and even spiritual havoc on those around them.

When in the throes of difficulty, it is good to be reminded that basic human kindness will once again be exalted and valued. Yet, meanwhile, we must endure the evil of dehumanizing behavior. Until then, we must do our best to connect heaven and earth by rehumanizing every space and place within our sphere on influence. We are to be agents of hope for ourselves and for others.

Every person (and I do mean every person) on planet earth is created in the image and likeness of God. Each individual human being is worthy of basic human kindness and deserving of respect. 

Unfortunately, people do and say terrible things every day. Yet this never means that God’s image has left or has taken a vacation, or that someone deserves a pejorative label which stigmatizes and ostracizes them from the human family. 

For the Christian, the supreme ethic of life is love. We hold to the Great Commandment: Love God and neighbor; all other commands of Holy Scripture hang on these two bedrock commands, upheld by Jesus himself.

Therefore we must all ask ourselves if we are living our lives and loving others in this world as intended by our Creator and Redeemer. Hate speech, unsafe working conditions, political gerrymandering, apathy toward another’s injustice, a lack of empathy, and vilifying particular people groups are just a few examples of dehumanizing behavior.

If ever we move down the path of claiming to know whom God judges or ought to judge, then we have gone the way of extreme hubris and are germinating the seeds of a future holocaust of killing, not a future hope of peace and goodness. 

There is no biblical precedent or place to dehumanize another person or group of people, period. Instead, we must actively build relationships with a broad spectrum of groups and individuals – especially with the ones we least know and understand.

The injustice of dehumanization will not always be with us. Confusion and complaints will give way to clarity, understanding, humility, and obedience. Darkness and deafness, poverty and petulance shall melt away. In its place, love and grace will forever be ensconced upon a new earth, free from crime and shame. Hope will be realized.

Our future hope is a living hope.

We typically use the term “hope” in the wishful thinking sort of way. That’s because we aren’t quite sure if things will shake-out like we want. Biblical hope is not wishful thinking but a confident expectation that knows what is coming. 

Hope is like anticipating the seasons. In the dead of winter when it’s bitter cold with little sunshine, we hopefor Spring. It’s not wishful thinking. We know it’s coming. It might come in early March, maybe in late April. But it’s coming, and you can bet the farm on it. The trees will bud, the grass will turn green, and the temps will warm.

Hope in the Bible is a sure thing. Because of the person and work of Jesus Christ, there is hope, the confident expectation that deliverance from sin, death, and hell will be fully realized.

Hope, inheritance, and salvation are all words that describe nearly the same thing. They all point to Jesus. We are saved from the slavery of sin through the cross and resurrection of Christ. We are delivered into an inheritance which can never perish, spoil, or fade. But an inheritance isn’t activated until death. Someday, when this present life of earthly brokenness is over, we have the hope, the confident expectation, of a permanent inheritance with Jesus forever. (1 Peter 1:3-9)

Outwardly, we suffer in all kinds of earthly grief from others who don’t understand us. Inwardly, we have the silent pain and terrible wrestling of wanting to forgive but desiring revenge; of seeking to be gracious but seething with anger; of looking to express kind words but having hate speech blurt out instead.

But it won’t always be this way. We have a future living hope. In this season of Advent, we are reminded that God shall break into this fallen world with all of its dehumanizing behaviors and hate speech. The hopes and fears of all the years are met in a humble feeding trough, in a little baby.

Hope is as real as anything you’ll ever know this side of heaven. You might not always find what you’re looking for in this life; but in the next life, you can find the life that is truly life. For Jesus Christ is our hope.

God of hope, we seek you. During this holy season of Advent, help us to see you in all whom we encounter. We seek you in the crude manger, a child born to save the world. May your hope be a comfort to all who long for justice; and may that hope overflow in our hearts and grace our lips so that we might reflect your hope for all the world. Amen.

Spiritual Renewal (Isaiah 30:19-26)

People of Zion, who live in Jerusalem, you will weep no more. How gracious he will be when you cry for help! As soon as he hears, he will answer you. Although the Lord gives you the bread of adversity and the water of affliction, your teachers will be hidden no more; with your own eyes you will see them. Whether you turn to the right or to the left, your ears will hear a voice behind you, saying, “This is the way; walk in it.” Then you will desecrate your idols overlaid with silver and your images covered with gold; you will throw them away like a menstrual cloth and say to them, “Away with you!”

He will also send you rain for the seed you sow in the ground, and the food that comes from the land will be rich and plentiful. In that day your cattle will graze in broad meadows. The oxen and donkeys that work the soil will eat fodder and mash, spread out with fork and shovel. In the day of great slaughter, when the towers fall, streams of water will flow on every high mountain and every lofty hill. The moon will shine like the sun, and the sunlight will be seven times brighter, like the light of seven full days, when the Lord binds up the bruises of his people and heals the wounds he inflicted. (New International Version)

Better days are ahead.

In this time of year, there are many people who simply don’t have to think twice about purchasing and giving gifts for Christmas. They have blessings, both material and spiritual. And they can always identify other persons who are in much more need than them. Some of them may even believe that those in need are in that position because of unwise individual choices. 

But we must maintain a focus on our own lives. We need to recognize the maladies of our hearts. The state of our lives is as important, and is just as real and needy, as someone else’s life who is in more humble circumstances. 

There are specific conditions in our lives that leave us in bondage and in need of restoration, renewal, and revitalization, just like all kinds of other people. 

Being a vital part of a local church does not automatically immune one from having serious needs. And having a good steady income doesn’t inoculate one from need or privation.

We must not suppress those realities and needs, but instead, name the conditions which are packed away in a closet of our heart deep inside us – such things as the love of possessions and money; broken relationships; old grudges; hidden addictions; domestic violence; denial of depression; secret affairs; cutting; fear; anger; greed; hatred; and much more. 

Outward smiles and small talk conversations may hide the truth from others, but they do nothing to hide from a God for whom everything is laid bare.

The good news is not just something for someone else who has “obvious” needs; the gospel must touch our lives and bring us freedom.

Only then can we pass on the good news to the legion of social ills that make our world sick. There are people all around us who need spiritual, emotional, and material help. Yet, we will not have eyes to see them, or have hearts to help, if we are stuffing our own burdens so deep within that we are blind to others.

Far too many Christians, especially the church-going kind, have become expert emotional stuffers and deniers of need. 

We may believe “those other people” need ministries of justice and help. But the truth is: Many of us are one paycheck, one prodigal kid, one mental health diagnosis, one serious illness, one drink, one affair, or one bad decision away from being one of “those people” – the people we typically identify as in need – the ones that bad things happen to – the ones we do not want next door to us.

We may not yet be vulnerable enough to admit our situation; and so, we keep practicing the denial of our spiritual poverty. 

What to do? Turn from the things that have caused us to be in poverty and be prisoners (not just secretly!) and hope in the Lord’s restorative grace. God takes all sorts of seemingly impossible situations of destruction and death, creating fresh new growth in the form of a little green sprout. 

God will rebuild our ruined souls; restore the places of our lives that have been devastated; and renew the places that have not seen renewal for generations. 

It begins with you and me allowing the justice of God to work within us, not just others. 

If we want comfort, we need to mourn. If we desire joy, then there needs to be some lamenting of a dire situation. If we hope for an oak of righteousness, there must be a confession of despair. For there to be a resurrection, there has to be a death.

What is your real situation and the true realities of your life that need to be named? 

Where will you go to address those needs and truths? 

Will you keep stuffing them, or will you become able to voice your inner personal needs? 

How might you be vulnerable enough to allow others to minister grace to your needy soul?

Let us have a vision of Jesus coming into our lives and replacing a tattered hat of grief with a crown of beauty. 

Let us picture the Lord placing on us a garment of praise to replace our stinky clothes of grumbling. 

Let us allow our lives to display the grace of God in Christ because we have been profoundly touched by the justice of God. 

Let us herald the coming of the Christ child as the hope of us all.

Soli Deo Gloria

Grace Changes Everything (Isaiah 12:1-6)

In that day [to come] you will say:

“I will praise you, Lord.
    Although you were angry with me,
your anger has turned away
    and you have comforted me.
Surely God is my salvation;
    I will trust and not be afraid.
The Lord, the Lord himself, is my strength and my defense;
    he has become my salvation.”
With joy you will draw water
    from the wells of salvation.

In that day you will say:

“Give praise to the Lord, proclaim his name;
    make known among the nations what he has done,
    and proclaim that his name is exalted.
Sing to the Lord, for he has done glorious things;
    let this be known to all the world.
Shout aloud and sing for joy, people of Zion,
    for great is the Holy One of Israel among you.” (New International Version)

The Bad News

The reason prophecies are made about better times ahead is because the times now are not so good. That was true of Isaiah’s day, and still remains true today.

It’s easy to identify what’s wrong in this world, especially during a political election cycle! It’s not so easy to recognize the ways we keep ourselves as Christians in bad times. A big reason why, and I unabashedly state it, even though I say it much to my chagrin:

Christianity in our day has mostly failed at spiritual transformation because we have not identified and named the real evils we face, thus leaving us largely irrelevant to a world desperately in need of Jesus Christ.

Jesus, speaking to religious folk who should have known better, said:

“You have neglected the more important matters of the law—justice, mercy and faithfulness… You blind guides! You strain out a gnat but swallow a camel.” (Matthew 23:23-24, NIV)

The tragedy of our age, which was the same tragedy of Isaiah’s age, is that there are so many godless followers of God. They fuss about trifles while ignoring more serious matters. Many Christians’ faith is not much more than conforming to cultural Christian norms while mostly ignoring the realities in front of their faces.

We say we need God but then turn to Google for answers and solutions.

We bemoan the lack of righteousness in the nation, then obnoxiously argue with others and create unnecessary relational wedges.

We decry the injustice of our cities and our world, then do nothing to address the problems and change it.

We talk about the need for others to change rather than first looking in the mirror. Yet, even when we do that, we walk away and forget what we look like.

“For it is time for judgment to begin with God’s household; and if it begins with us, what will the outcome be for those who do not obey the gospel of God?” (1 Peter 4:17, NIV)

The Good News

However, judgment is not the last word. Even though the prophecy of Isaiah is thick with it, and I started out with less than uplifting words, there is one word that transcends every word: grace.

The grace of God is remarkable! The Lord made promises to Israel in Isaiah’s day not based upon what they would or would not do; God made promises to the people by God’s own radical and scandalous grace. It wasn’t a matter of playing Let’s Make a Deal, with God saying, “If you get your act together, then I will be good to you.” No, before Israel even had a chance to return to the Lord, God was already choosing to be merciful.

I am absolutely convinced with the firmest conviction possible that the Scriptures of the Old and New Testaments are all about God and God’s own unbounded, unfettered, free, crazy, illogical, and wildly wonderful grace.

Because God is Love, the Lord constantly goes out of the way to be gracious so that we can live up to being the sort of people our dogs think we are already.

If we miss the message of God’s grace in the Holy Scriptures, we have missed salvation – because only grace can save us. Without grace, we are lost. Today’s Old Testament lesson is full of praise because it’s a response to the undeserved grace which God freely gives. 

If grace isn’t the answer, we aren’t asking the right question. Grace is love that seeks you out when you have nothing to give in return. Grace is wildly generous. Grace does not use carrot sticks, scorecards, or power politics. Grace never demands – it only gives. 

Grace is unconditional acceptance given to an undeserving person by an unobligated giver. 

That is what God did for Israel… and for us. And when we get a hold of this truth, even a little bit, our hearts become bubblers of praise.

The Bible is an extended drama of redemption; and Isaiah’s prophecy is an adventure of God’s steadfast love toward unlovable people – which is why Isaiah is one of the most quoted books of the Old Testament by Jesus. Jesus came because of grace. 

Jesus came to release us from our obsessive need to be right, our compulsion to be rewarded, and our demands to be respected. 

Because Jesus came to set sinful captives free, life does not have to be a joyless effort of justifying and validating ourselves before others. The grace of God in Christ is a game-changer. And with but a glimpse of grace, we are forever undone by God’s mercy.

Grace leads us to praise God

“Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ. For he chose us… In love he predestined us… to the praise of his glorious grace, which he has freely given us in the One he loves.” (Ephesians 1:3-6, NIV)

Grace causes us to trust God

If God is for us, who can be against us? (Romans 8:31, NIV)

Grace results in our comfort and satisfaction in God

Never again will they hunger;
    never again will they thirst.
The sun will not beat down on them,
    nor any scorching heat.
For the Lamb at the center of the throne
    will be their shepherd;
he will lead them to springs of living water.
    And God will wipe away every tear from their eyes. (Revelation 7:16-17, NIV)

Grace creates in us thanksgiving to God

“We know that the one who raised the Lord Jesus from the dead will also raise us with Jesus and present us with you to himself. All this is for your benefit, so that the grace that is reaching more and more people may cause thanksgiving to overflow to the glory of God.” (2 Corinthians 4:14-15, NIV)

The Lord has seen you at your worst, and still loves you. And if that isn’t something that gets you expressing gratitude to God, then you have failed to see God in your dog. We make known among the nations what God has done because God has really done something in our lives worth babbling our thanksgiving over to everyone. And grace helps us to do it.

Grace causes us to sing together to God

When grace takes hold of a congregation, there is no mumbling of songs – there are loud shouts and singing for joy because God is good! We need times of both silence and contemplative worship and times of becoming unhinged with some noisy worship to the God who has saved us and given us something to sing about. 

Oh, sing to the Lord a new song!
For He has done marvelous things;
His right hand and His holy arm have gained Him the victory. (Psalm 98:1, NKJV)

Conclusion

The world mostly ignores God. Some Christians take God’s grace for granted. The greatest sin of all is the sheer absence of grace – because where there is no grace, there is no God. God is the expert in transforming apathetic people into caring, compassionate, and concerned citizens of the kingdom who raise their voices and declare the works of the Lord.

Isaiah’s entire prophecy is about returning to the Lord. And the upcoming season of Advent is all about God’s relentless pursuit of wayward people – the anticipation of grace coming in the form of an infant – and the bringing of grace to a people living in darkness.

Let us, then, return to the Lord… be captivated by grace… renew our love for Jesus… lose ourselves in praise and adoration of the One who gave everything for us.

Let us worship Christ the King and proclaim the name of Jesus as exalted over everything and everyone.

Gracious God, we come with nothing but ourselves and our baggage of sin. Forgive, cleanse, renew, revive, refresh, and reform us according to the ways of Jesus Christ. Thank you for your undeserved grace. We give you praise for the lengths you went to secure our forgiveness. With a joy too deep for words, we humbly offer to you our lives so that the name of Jesus will be exalted through us, to your glory and honor. Amen.