Tag: prophet elijah

Dealing with Depression (1 Kings 19:9-18)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year ALeave a comment

There he went into a cave and spent the night.

And the word of the Lord came to him: “What are you doing here, Elijah?”

He replied, “I have been very zealous for the Lord God Almighty. The Israelites have rejected your covenant, torn down your altars, and put your prophets to death with the sword. I am the only one left, and now they are trying to kill me too.”

The Lord said, “Go out and stand on the mountain in the presence of the Lord, for the Lord is about to pass by.”

Then a great and powerful wind tore the mountains apart and shattered the rocks before the Lord, but the Lord was not in the wind. After the wind there was an earthquake, but the Lord was not in the earthquake. After the earthquake came a fire, but the Lord was not in the fire. And after the fire came a gentle whisper. When Elijah heard it, he pulled his cloak over his face and went out and stood at the mouth of the cave.

Then a voice said to him, “What are you doing here, Elijah?”

He replied, “I have been very zealous for the Lord God Almighty. The Israelites have rejected your covenant, torn down your altars, and put your prophets to death with the sword. I am the only one left, and now they are trying to kill me too.”

The Lord said to him, “Go back the way you came, and go to the Desert of Damascus. When you get there, anoint Hazael king over Aram. Also, anoint Jehu son of Nimshi king over Israel, and anoint Elisha son of Shaphat from Abel Meholah to succeed you as prophet. Jehu will put to death any who escape the sword of Hazael, and Elisha will put to death any who escape the sword of Jehu. Yet I reserve seven thousand in Israel—all whose knees have not bowed down to Baal and whose mouths have not kissed him.” (New International Version)

The prophet Elijah was downright exhausted – so much so, that he became debilitatingly depressed.

After being alone for long stretches of time, always vigilant to watch out for those who sought his life, experiencing an intense victory against some truly evil folks, and then back to being on high alert, Elijah was done.

Depression is real. It isn’t limited to a certain personality trait, and it isn’t in itself sin. It just is. More than half of people in the United States with serious depression, and even more worldwide, do not receive or will not get adequate help. 

So, if you are reading this as a depressed person, or are wondering how to help someone you care for who is depressed, it is imperative that you get help immediately. A blog post on such an important subject can really only encourage you, and somehow inspire you, to take the brave and bold step of seeking the assistance you need. 

Severe depression is profoundly crippling and is as important to deal with as prostate cancer; both can kill you on the inside even though no one knows on the outside.

I myself have experienced two major depressions in the course of my life. I’ve also had a few kidney stones. I’m told the pain of a kidney stone is like childbirth.  I don’t know about the childbirth thing, but I do know that I would rather experience a dozen kidney stones, at once, than go through another severe depression. I got help, and it changed my life. 

Depression is exactly what the name implies: a depressing or a stuffing of feelings – particularly the emotion of anger. I was so good at packing down my emotions that one night, many years ago when our neighbor had a blow-out of a party at 2am in the morning, I actually felt no anger. Just so you know: that’s not healthy. I had an anger problem. Not the kind where you explode, but just the opposite – the kind where you stuff every negative feeling in the book.

Recovery for me looked a lot like what Elijah experienced. I needed to acknowledge what was actually inside of me and begin sitting with those unwanted emotions. And I need to tell you that what was inside me wasn’t at all pretty. 

Like a wound that needs peroxide, dealing with depression hurt like hell. But I couldn’t heal without it. I couldn’t go around it, or avoid it; I had to go through it. Eventually, I learned to not only identify my feelings, but to own them and take charge of them. 

I discovered I could choose to say how I feel without apology, and I could say it all in a way that helped others, as well as myself. Holy Scripture calls it speaking the truth in love.

I will instruct you and teach you in the way you should go;
    I will counsel you with my loving eye on you.

Psalm 32:8, NIV

Waiting for the perfect time to deal with depression will only result in deeper despondency. You are not responsible for what others may say or do, and you cannot control other people’s decisions and responses to you – trying to do so is manipulative and only creates more problems. 

Elijah wasn’t alone in dealing with depression. David and Jeremiah went through some very difficult days of being depressed. Even Jesus became stressed and despondent. But none of them stayed there, and their experiences changed not only themselves but readers of God’s Word throughout history. 

It only makes sense to tell a trusted spiritual leader, friend, or relative how you are really feeling. One does not crawl out of the abyss of darkness that is depression without some sage people surrounding the person. They can offer wise counsel, focused prayer, and careful application of Scripture. 

This is one reason why church ministry exists, so let the church do its redemptive work. So, may the clouds roll away into the hope of a new tomorrow.

Almighty God, whose Son took upon himself the afflictions of your people: Regard with your tender compassion those suffering from depression; bear their sorrows and their care; supply all their needs; help them to put their whole trust and confidence in you; and restore them to strength of mind and cheerfulness of spirit; through Jesus Christ our Lord. Amen.

What Must Come (Mark 9:9-13)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year ALeave a comment

As they were coming down the mountain, Jesus gave them orders not to tell anyone what they had seen until the Son of Man had risen from the dead. They kept the matter to themselves, discussing what “rising from the dead” meant.

And they asked him, “Why do the teachers of the law say that Elijah must come first?”

Jesus replied, “To be sure, Elijah does come first, and restores all things. Why then is it written that the Son of Man must suffer much and be rejected? But I tell you, Elijah has come, and they have done to him everything they wished, just as it is written about him.” (New International Version)

Christ’s disciples, bless their wondering hearts, always seemed to be a few steps behind in following Jesus. And, truth be told, so are we, much of the time.

Since we know the end of the story, it’s easy for us to observe how clueless the original disciples of Jesus were, and how slow to the uptick they were on what their Lord was telling them.

The disciples were confused about Christ’s transfiguration on the mountain; puzzled about why they needed to keep their mouths shut about it; and betwixt about what the heck “rising from the dead” even means.

As they scratched their heads, trying to get a handle on things, they ended up asking about something they thought they knew about: Elijah. After all, if you don’t understand something, like a student in class, maybe you can ask about something else in order to get the teacher diverted from the thing you don’t understand. But bringing up Elijah only muddled their spiritual distraction.

The beauty of Christ is that he takes any discussion, any question, and turns it toward what must happen, what we must come to grips with.

What goes up, must come down

The disciples had the incredible experience of seeing a glorified Christ on the Mount of Transfiguration. There is a time for bright illumined mountain top encounters, but there is also a time to come down off the mountain and walk through the shadowy dark valley.

Christ’s exhortation to stay silent about the mountain top meeting may be a reminder that following Jesus is not all glory; it also involves the hard slog of dealing with adversity because of one’s spiritual commitment.

A fundamental truth about the nature of God is consistency and constancy, much like a mountain. And we can always look up, remember, and find strength in our time of need.

I raise my eyes toward the mountains.
    Where will my help come from?
My help comes from the Lord,
    the maker of heaven and earth.
God won’t let your foot slip.
    Your protector won’t fall asleep on the job. (Psalm 121:1-3, CEB)

What goes down, must come up

Just as life is not all mountain experiences, so it is not all about the valley. Jesus was letting his disciples know that they were about to face the darkest time of their lives. He would be rejected and suffer much – to the point of death. But the grave would not be able to hold him. A resurrection was coming; Christ would rise from death.

There cannot be a resurrection without a crucifixion – and the agony of the cross is not the final word. Resurrection, ascension, and glorification all result from the terrible suffering and ignominy of death. And since we have died with Christ, we will also be raised to life, as well.

For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his. (Romans 6:5, NRSV)

What goes first, must come last

Jesus linked the Old Testament prophet Elijah with John the Baptist. Just as Elijah put the Lord first and was God’s servant, so also John considered Jesus as first, and himself as last.

John testified concerning him [Jesus]. He cried out, saying, “This is the one I spoke about when I said, ‘He who comes after me has surpassed me because he was before me…

I baptize with water,” John replied, “but among you stands one you do not know. He is the one who comes after me, the straps of whose sandals I am not worthy to untie….”

The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world! This is the one I meant when I said, ‘A man who comes after me has surpassed me because he was before me.” (John 1:15, 26-27, 29-30, NIV)

What goes around, must come around

I’m not referring to karma, nor to a circular view of history, but to the reality that suffering and death is a result of life, and paradoxically, glory and life come from death.

Christianity is, I believe, inherently paradoxical. The way up is down; in order to save our lives we must give them up; to be great is to be a servant; and the last shall be first, and the first, last.

We neither need to understand every jot and tittle of the Bible, nor have every word of Jesus fully comprehended in order to be a Christian and serve Christ’s Church. There is a great deal of mystery to faith, and so much yet to discover and learn. We will spend an eternity getting to know God and never plumb the breadth and depth of comprehending the Lord.

So, we need to learn to enjoy this awesome God and embrace the paradox of divine sovereignty and human responsibility so that we may worship, fellowship, and live in grace and freedom. In doing so, we are witnesses to a faith that transcends understanding, and allows us to serve within our churches, families, and communities without having every loci of theology nailed down.

All things shall eventually come back around to the Garden – a place of unhindered fellowship with God and one another without any sin or deceit to get in the way. Disaster, disease, and death are temporary; Love is permanent and shall come around to being the overwhelming and only force in this big universe.

We bless you, O God, for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory.

Give us such an awareness of your mercies, that with truly thankful hearts, we may show forth your praise, not only with our lips, but in our lives, by giving up ourselves to your service, and by walking before you in holiness and righteousness all our days; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory forever. Amen.

Companions (1 Kings 19:19-21)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year ALeave a comment
Depiction of Elijah anointing Elisha as a prophet, Aylesford Priory, Maidstone, UK

Elijah left and found Elisha plowing with a team of oxen; there were eleven teams ahead of him, and he was plowing with the last one. Elijah took off his cloak and put it on Elisha. Elisha then left his oxen, ran after Elijah, and said, “Let me kiss my father and mother good-bye, and then I will go with you.”

Elijah answered, “All right, go back. I’m not stopping you!”

Then Elisha went to his team of oxen, killed them, and cooked the meat, using the yoke as fuel for the fire. He gave the meat to the people, and they ate it. Then he went and followed Elijah as his helper. (Good News Translation)

Some background…

Elijah was a prophet during a very hard time in Israel’s history. Ahab, a terribly unjust and wicked king, had led the nation away from the worship of Yahweh and toward the worship of Baal. Things were bad – both religiously and meteorologically; there was a drought of rain and a drought of God’s words.

The prophet Elijah stepped out and took on the powerful king and his diabolical wife, Jezebel. As a result, he had to go into hiding and bide his time. For about three years, Elijah was mostly on his own, moving around, trying to avoid Ahab’s wrath, just trying to stay alive during the drought.

Although Elijah’s physical needs were cared for by the Lord, the years of aloneness took their toll.

Finally, things came to a head. There was a showdown between the hundreds of Baal prophets and the lone prophet of Yahweh, Elijah. It was a dramatic encounter marked by a huge victory of the Lord through Elijah’s faith and courage.

Yet, when it was all over, and spiritual revival was transforming the land, Elijah was physically and emotionally exhausted. In fact, the darkness of depression enveloped him.

So, Elijah had a “come-to-Yahweh-meeting” which was both gracious and much needed. The prophet took the time to sleep, eat, and experience the Lord.

But, going forward, things would be different. No more going alone for Elijah. He needed a companion.

So, God instructed Elijah to specifically go to Elisha and anoint him as the next prophet of Yahweh. Which is exactly what Elijah did.

Some help…

The prophet Elijah flat-out needed help; and God knew it.

Elijah had been in his own personal slimy pit experience of exhaustion and depression. The Lord helped him get out of it. God knows better than any of us that people need one another for encouragement, companionship, giving and receiving love, and being both a mentor and a mentee.

Sheer independence isn’t even what God does, so why in the world do any of us believe we need to be that way?

Christians serve a triune God of Father, Son, and Spirit. God is One, and God is also Community. As people created in the image and likeness of God, we were formed for unity and community with others. Therefore, it is necessary for us to have healthy dynamics of relational interactions. Elijah needed his inner balance restored through working with Elisha.

Some insight….

Not only does Elijah’s story enlighten our need for relational ministry, but Elisha’s experience also provides some insightful perspective on what it means to connect with others.

I can imagine what Elisha’s life must have been like before being anointed a prophet of the Lord. Having grown up on a midwestern American farm, I know the kind of work it takes. Elisha was out there every day. On one particular day, just like many of the other days of farm labor, he’s at the end of the work train – in the back slowly moving along with his animals, trying to get a field plowed.

Then, in the mundane dirty work of plowing, the prophet Elijah comes strolling along and puts his cloak on Elisha, thereby clearly communicating to him that he is being called to become a prophet himself.

Elisha immediately responds and goes all in with following Elijah. And with a demonstrative act of setting out on a new life, Elisha takes his means of making a living, the oxen, and kills them, cooks them over a fire made from the wooden plow and yoke, and feeds a bunch of people. He then walks away, for good.

Maybe Elisha was in his own slimy pit of depression, feeling like his life was going nowhere. We don’t really know. Yet, God chose Elisha, just like he chose Elijah, to be a prophet. Perhaps the Lord knew Elisha needed this as much as Elijah did.

Some reflection….

What, or who, do you need today?

I have found that it’s a common misunderstanding with many Christians that as long as they read their Bible, pray, and rely on the Holy Spirit, that everything will go peachy dandy. And when it doesn’t, they castigate themselves for being down or depressed or in dire straits.

It just could be that you’re trying to go it alone without the help of other people. It also could be that you have a history in which the folks you believe needed to help you, didn’t; and now you’re determined to do life alone without anyone hurting you again.

It might be that the Lord wants to use someone else besides the people you think ought to help. And it also could be that you’ve put limits on how God can work. But, really, who are you or I to tell God whom he can love us through?

Let yourself be open to the ministry of others. Be a companion.

Bless us with Love, O Merciful God;
That we may Love as you Love,
That we may show patience, tolerance,
Kindness, caring and love to all!
O Compassionate One, grant compassion to us;
That we may help all fellow souls in need.
Bless us with your Love, O God,
Bless us with your Love. Amen.

Luke 11:1-13 – Ask. Seek. Knock.

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year CLeave a comment

One day Jesus was praying in a certain place. When he finished, one of his disciples said to him, “Lord, teach us to pray, just as John taught his disciples.”

He said to them, “When you pray, say:

“‘Father,
hallowed be your name,
your kingdom come.
Give us each day our daily bread.
Forgive us our sins,
    for we also forgive everyone who sins against us.
And lead us not into temptation.’”

Then Jesus said to them, “Suppose you have a friend, and you go to him at midnight and say, ‘Friend, lend me three loaves of bread; a friend of mine on a journey has come to me, and I have no food to offer him.’ And suppose the one inside answers, ‘Don’t bother me. The door is already locked, and my children and I are in bed. I can’t get up and give you anything.’I tell you, even though he will not get up and give you the bread because of friendship, yet because of your shameless audacity he will surely get up and give you as much as you need.

“So, I say to you: Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.

“Which of you fathers, if your son asks for a fish, will give him a snake instead? Or if he asks for an egg, will give him a scorpion? If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!” (New International Version)

Jesus, in his teaching ministry on earth, often used the “lesser-to-greater” argument in getting his point across. And that is precisely what he was doing with his disciples in today’s Gospel lesson, instructing them about the nature and motivation of prayer.

The lesser-to-greater argument implies a comparison of values. It’s grounded on a common sense and logical convention that if this lesser thing is true, then, of course, how much more is this greater thing!

If something less likely to happen is true, then something more likely to happen will probably be true as well. The technical phrase for this is the a fortiori argument. It’s a Latin term meaning, “for a still stronger reason.”

So, then, Jesus wanted his followers to understand that prayer has value because God is a loving Father, not a begrudging friend. Whereas the friend in the story was badgered just so the person could get some real necessities, God needs no badgering to generously give good gifts that may or may not be considered as necessities by us.

Prayer has veracity and potency because of whom those prayers are directed to.

In the ancient world, it was common understanding that you needed to get the local gods attention if you wanted something. Which is why, for example, in the prophet Elijah’s showdown with the prophets of Baal, that Baal’s worshipers were yelling, gesticulating, and even cutting themselves for hours. They fully expected to put a lot of work into getting Baal’s attention, to convince him of intervening in their ancient version of a wild West shootout. (1 Kings 18:16-29)

In contrast to the four-hundred prophets of Baal, a single prophet of the Lord utters one simple prayer, then fire comes rushing down from heaven. (1 Kings 18:30-39) Much like the person who badgered the friend for bread, the prophets pestered Baal for hours.

It all comes down to who really cares. The friend? Not enough to jump out of bed right away and meet a need. Baal? Not so much. God? Now we’re talking.

We typically don’t ask, seek, or knock, if we believe we won’t get a response – or if it will take a lot of energy, time, and effort we don’t have.

Yet, if we are confident of being with care, then we are likely to have a habit of asking, seeking, and knocking.

If a friend begrudgingly gives to you because of persistent knocking, how much more will God graciously, generously, and with gaiety give you goodness when you ask? Because God is good, God gives good gifts. The largess of the Lord is willing and ready to dispense grace from an infinite storehouse of mercy.

This is why Jesus encouraged people to not pray like those who don’t know God, babbling on because they think they’ll be heard because of the sheer volume of words. (Matthew 6:7-8)

There are two misconceptions of prayer which existed in Christ’s day, and today. They come from non-Christian sources:

  1. There must be a lot of prayer before prayer “works.” Although I believe repetition is important for forming good habits, praying the same prayers over and over again so as to be heard betrays an ignorance of God, not to mention an actual lack of faith. Many ancient religions were based in learning how to manipulate the spiritual forces out there to get what we need. It’s kind of like a divine version of hustling for love in all the wrong places. Christians need to know they don’t need to have thousands of people praying in order to get God’s attention to answer prayer.
  2. I must convince God of the need to answer my prayer. God is not a reluctant listener. The reason the Lord already knows what we need before we ask is because God has been paying close attention to us well before we got around to asking, seeking, and knocking on the divine door. God’s ear is already inclined to hear us – expectantly awaiting our petitions. This is a tremendously freeing idea, that I can come to God openly and honestly, without wondering if I am heard, or not.

We might too often neglect to ask, seek, and knock because we rely on our own determination, abilities, education, or observations. Life can be hard. So, we keep on asking, seeking, and knocking.

No one enters God’s realm because of sheer determination. God’s kingdom is only accessed through humble prayer. God is the One with the supernatural resources to help us live the Christian life.

And God is pleased to provide what we need to live that life. God delights in hearing our asking’s, responding to our seeking’s, and answering our knocking’s. With God, there is no daydreaming while we ask, no avoiding us when we seek, and no pulling the shades on the windows as the door is being knocked.

In love, God looks forward to our asking, seeking, and knocking.

Repetition is important – not vain repetition which believes that the more prayer is repeated, the greater possibility of the answer we want – but a routine lifestyle of persistently and consistently praying.

Ask

You want something you don’t have, and you will do anything to get it. You will even kill! But you still cannot get what you want, and you won’t get it by fighting and arguing. You should pray for it. Yet even when you do pray, your prayers are not answered, because you pray just for selfish reasons. (James 4:2-3, CEV)

The Apostle James, learning from his brother, Jesus, gets behind the asking to the heart of why we ask and why we do not ask. This, in no way, is to discourage us from asking or to be doubtful whether God cares about our asking, or not. James also said:

Anyone who needs wisdom should ask God, whose very nature is to give to everyone without a second thought, without keeping score. Wisdom will certainly be given to those who ask. Whoever asks shouldn’t hesitate. They should ask in faith, without doubting. (James 1:5-6, CEB)

Seek

If you seek the Lord your God, you will find him if you seek him with all your heart and with all your soul. (Deuteronomy 4:29, NIV)

Seek the Lord while he may be found, call upon him while he is near. (Isaiah 55:6, NRSV)

Prayer is much like a wrestling match. It requires a great deal of effort. In fact, every good thing in life demands blood, sweat, and tears. We are to keep on seeking, to continue searching and looking for God amid our life circumstances. The Lord will be found.

Knock

God has said:

“When you pray, I will answer you. When you call to me, I will respond.” (Isaiah 58:9, GNT)

Prayer isn’t all continual searching and diligently seeking. Sometimes, there is an immediate answer to our knocking on heaven’s door.

God has also said:

“I will answer their prayers before they finish praying.” (Isaiah 65:24, CEV)

It is to God’s glory whether our prayers are answered quickly, or not. It is to our glory that we exercise our ability to enter God’s throne room and ask, seek, and knock. We have the assurance that whatever the answer is from God, it will always be a merciful response.

For God mercifully gives us what we ask for, and also mercifully does not give us what we ask for.

We do not know what tomorrow may hold for us. All we know for certain is that we are known by a God who hears when we ask, is worth seeking, and answers when we knock.

May you be encouraged to pray, to truly connect with God, because the Lord is available without appointment, and is waiting for us to ask with bended ear.

Eternal God, by whose power we are created and by whose love we are redeemed: Guide and strengthen us by your Spirit so that we may give ourselves to your service and live today and every day in love to one another and to you, through Jesus Christ our Lord, in the strength of the Holy Spirit. Amen.