Mark 11:12-14, 20-24 – Believing Prayer

The next day, after leaving Bethany, Jesus was hungry. From far away, he noticed a fig tree in leaf, so he went to see if he could find anything on it. When he came to it, he found nothing except leaves, since it wasn’t the season for figs. So, he said to it, “No one will ever again eat your fruit!” His disciples heard this.

Early in the morning, as Jesus and his disciples were walking along, they saw the fig tree withered from the root up. Peter remembered and said to Jesus, “Rabbi, look how the fig tree you cursed has dried up.”

Jesus responded to them, “Have faith in God!I assure you that whoever says to this mountain, ‘Be lifted up and thrown into the sea’—and doesn’t waver but believes that what is said will really happen—it will happen. Therefore, I say to you, whatever you pray and ask for, believe that you will receive it, and it will be so for you. (Common English Bible)

A pastor once had a kitten stuck up in a tree, and it would not come down. The tree was not sturdy enough to climb, so the pastor decided that if he tied a rope to his car and drove until the tree bent down, he could then reach up and get the kitten. As he moved just a little too far, the rope broke. The tree snapped upright, and the kitten instantly sailed through the air and out of sight.

He felt just terrible and walked all over the neighborhood asking people if they had seen a little kitten. Nobody had and finally he prayed, “Lord, I commit this kitten to your keeping,” and then went about his business.

A few days later, he was at the grocery store and met one of his parishioners. In her shopping cart he was amazed to see cat food. The pastor knew the parishioner did not like cats, so he asked her why she was buying cat food.

She replied, “For years I have been refusing to buy my little girl a cat even though she has been begging for one. Finally, I told her that if God gives you a cat, I’ll let you keep it.  I watched my child go out into the yard, get on her knees and ask God for a cat. Then, a kitten suddenly came flying out of the blue sky with its paws spread out and landed right in front of her. Of course, I had to let her keep the kitten because it came from God!”

God wants us to pray! Yet, prayer does not happen apart from faith because to pray is to believe God is good and answers prayer. Prayerlessness is a sign of faithlessness. A person of little faith prays only a little. A person full of faith is always praying.

“God desires of us nothing more ardently than that we ask many and great things of him, and he is displeased of we do not confidently ask and entreat.”

Martin Luther

For Jesus, simply exhorting the disciples to pray was insufficient; they needed a deep change of heart. 

God calls us to transformation. Deep and lasting change must take place below the surface of our lives. Real change comes from the inside-out. It is the root of a person’s life, the heart, that must change – and not just the outward behavior.

In our Gospel lesson for today, Jesus got up early and was on his way to Jerusalem. He was hungry and wanted some breakfast, so he approached a fig tree. Figs were known back in Christ’s day as the poor man’s food. Fig trees were everywhere. Approaching a certain fig tree, Jesus found one that appeared leafy and well, yet had no figs. 

Jesus chose to use this tree as a teachable moment for his disciples. He cursed the tree and immediately the whole tree withered. So, why did Jesus curse the tree? Because it looked good on the outside but was really already dead on the inside. 

The tree had everything a tree needed: branches, leaves, and a trunk. Everything, that is, except fruit. The tree was to serve as an illustration for the disciples of believing prayer. The tree looked fine, and had the promise of fruit, but none was to be found. Jesus is looking for faith in his followers. 

In the prophet Jeremiah’s day, the nation of Judah had enjoyed a long stretch of prosperity and good circumstances. By all outward appearances they were doing fine. Temple attendance was at its peak and everyone was offering their sacrifices. Yet, something wasn’t right.

“I will take away their harvest,
declares the Lord.
    There will be no grapes on the vine.
There will be no figs on the tree,
    and their leaves will wither.
What I have given them
    will be taken from them.” (Jeremiah 8:13, NIV)

God pronounced a curse on Judah because, although conditions seemed fine on the outside, the people were trusting in their own abilities. But God was looking for fruit, not nice leaves. The Lord wants believing prayer, born of a faith that is confident in the goodness of God. 

God is looking for faith in us, as well. A faith not in paychecks, bank accounts, or the market economy, and not religiously in lots of outward forms of success, but a faith in God alone.

Jesus didn’t use the withering tree as an illustration of judgment but of believing prayer. Our words and prayers can have the immediate effect of changing the world. We can even speak to a mountain, and it will have to move, if we tell it to. 

Nobody probably goes around talking to mountains. Yet, all of us go around talking to ourselves about mountain-like problems. The power that levels mountains is prayer and words that speak confidence and boldness.  If you believe, you will receive whatever you ask for in prayer.

“Any concern too small to be turned into a prayer is too small to be made into a burden.”

Corrie Ten Boom

Doubt typically stands in the way of prayer – not doubt in yourself, because you don’t answer your own prayers. Doubt as an obstacles to faith is the questioning of God’s inherent goodness. We are not to have faith in faith itself, but in the actual person of God. (James 1:5-8) 

Everyone has made a difficult prayer request, mustering-up all the faith they can, and then are disappointed when it doesn’t happen. The unstable person vacillates when this happens, doubting whether God is really good or not. However, the person of faith believes God answers prayer, and if the prayer is not answered, we trust God knows the score and will answer according to gracious timing and good purposes.

Maybe you have even talked to yourself as a Job-like friend saying that you didn’t have enough faith and that is why your prayer was not answered. Yet, Christian faith isn’t a matter of being optimistic or of sending $19.95 to some hack preacher who promises to give you the secret of answered prayer, along with a free gold cross. 

We simply don’t know what God’s will is in every situation. However, we do know what God’s will is for a lot of things. For example, God is not willing that any should perish but all be brought to eternal life. So, we can pray with confidence for someone’s deliverance. And we can be bold about trusting in God’s promises.

We have every right, based in our union with Jesus Christ as redeemed persons, to ask God confidently and boldly for the removal of mountains. We possess authority in Christ to do so. Therefore, we do not need to offer tepid, milquetoast, mumbling prayers with sighs and hunched shoulders. 

Who knows? Maybe a kitten will show up.

Almighty and everlasting God, you made the universe with all its marvelous order, its atoms, worlds, and galaxies, and the infinite complexity of living creatures: Grant that, as we probe the mysteries of your creation, we may come to know you more truly, and more surely fulfill our role in your eternal purpose; in the name of Jesus Christ our Lord. Amen.

Psalm 28 – Prayer, Praise, and Possibility

Psalm 28 by Dutch artist Wim van de Wege

I pray to you, O Lord, my rock.
    Do not turn a deaf ear to me.
For if you are silent,
    I might as well give up and die.
Listen to my prayer for mercy
    as I cry out to you for help,
    as I lift my hands toward your holy sanctuary.

Do not drag me away with the wicked—
    with those who do evil—
those who speak friendly words to their neighbors
    while planning evil in their hearts.
Give them the punishment they so richly deserve!
    Measure it out in proportion to their wickedness.
Pay them back for all their evil deeds!
    Give them a taste of what they have done to others.
They care nothing for what the Lord has done
    or for what his hands have made.
So he will tear them down,
    and they will never be rebuilt!

Praise the Lord!
    For he has heard my cry for mercy.
The Lord is my strength and shield.
    I trust him with all my heart.
He helps me, and my heart is filled with joy.
    I burst out in songs of thanksgiving.

The Lord gives his people strength.
    He is a safe fortress for his anointed king.
Save your people!
    Bless Israel, your special possession.
Lead them like a shepherd,
    and carry them in your arms forever. (New Living Translation)

The biblical character David, in frustration and agony, cried out for help, for God to hear his prayers. And, when his prayer was heard, David gave exuberant praise to the Lord for listening to him.

We are not told specifically of how that prayer was answered and what happened between the request and the response. It seems the juicy details are left out on purpose, so that maybe we would not get lost in the retribution but stick with the fact that there was a desperate need and the Lord stepped in and did something about it.

As I pondered this psalm and its lack of life-detail, I wondered about David’s situation:

Could it be that David gave God praise just for being heard by him? 

Was David cured in some way, or was he healed from the need to be healed? 

Was there even any actual deliverance that occurred? 

Did David come to praise God despite a lack of deliverance? 

Was David’s joy in his relationship with God conditional, or unconditional?

William Shakespeare’s Hamlet (c.1601 C.E.) put the question this way: “To be, or not to be, that is the question.” Hamlet’s soliloquy went on to say:

“Whether ’tis nobler in the mind to suffer
The slings and arrows of outrageous fortune,
Or to take arms against a sea of troubles,
And by opposing end them? To die: to sleep;
No more; and by a sleep to say we end
The heartache and the thousand natural shocks
That flesh is heir to, ’tis a consummation
Devoutly to be wish’d. To die, to sleep;
To sleep: perchance, to dream: ay, there’s the rub;
For in that sleep of death what dreams may come
When we have shuffled off this mortal coil,
Must give us pause: there’s the respect
That makes calamity of so long life;
For who would bear the whips and scorns of time,
The oppressor’s wrong, the proud man’s contumely,
The pangs of despised love, the law’s delay,
The insolence of office and the spurns
That patient merit of the unworthy takes,
When he himself might his quietus make
With a bare bodkin (knitting needle)?”

Hamlet, much like David of old, was miserable and burdened with a profound lack of power to change his circumstances. So, he reflects on life and death in a morbid and melancholy way. It’s not that Hamlet was contemplating suicide as much as he meditated on what life truly is and finding some meaning within it. Unlike David, Hamlet cannot find the courage to deal with his frustration and feels stymied with fear of the unknown.

If we are blatantly honest with ourselves, we must admit that far too often we have a particular outcome in mind that we want or expect God to do.  Our hopes become tethered to God doing something extremely specific so that, if it does not come to pass (or does not come quickly!) we become discouraged and disillusioned. Like Hamlet, we become lost in the shadows of our thinking and ponder some sort of escape.

So, here is another set of questions I am asking myself: 

If my adverse circumstances do not change, can I praise God anyway? 

Can I, like David, take joy in simply being heard? 

Can I find gratitude in all situations? 

Do I only express thanks and praise to God when things are going my way? 

Am I open to whatever God wants to do in my life, even if it is not what I would choose? 

Do I feel that I am above having to put up with the wickedness of this world? 

Am I expecting heaven on earth, or am I willing to suffer as Jesus did? 

I honestly believe the answers to those questions will determine the trajectory of our Christian experience. For the identity and meaning of all persons is found in the divine.

I praise you, O God, in the good and the bad, the easy and the difficult, the failures and the victories.  You are Lord over all things.  You are my strength and shield in every circumstance.  When I am weak, I am strong. I can do all things through Christ who strengthens me. Amen.

Nehemiah 1:1-11 – A Prayer of Solidarity and Confession

These are the memoirs of Nehemiah son of Hacaliah.

In late autumn, in the month of Kislev, in the twentieth year of King Artaxerxes’ reign, I was at the fortress of Susa. Hanani, one of my brothers, came to visit me with some other men who had just arrived from Judah. I asked them about the Jews who had returned there from captivity and about how things were going in Jerusalem.

They said to me, “Things are not going well for those who returned to the province of Judah. They are in great trouble and disgrace. The wall of Jerusalem has been torn down, and the gates have been destroyed by fire.”

When I heard this, I sat down and wept. In fact, for days I mourned, fasted, and prayed to the God of heaven. Then I said,

“O Lord, God of heaven, the great and awesome God who keeps his covenant of unfailing love with those who love him and obey his commands, listen to my prayer! Look down and see me praying night and day for your people Israel. I confess that we have sinned against you. Yes, even my own family and I have sinned! We have sinned terribly by not obeying the commands, decrees, and regulations that you gave us through your servant Moses.

“Please remember what you told your servant Moses: ‘If you are unfaithful to me, I will scatter you among the nations. But if you return to me and obey my commands and live by them, then even if you are exiled to the ends of the earth, I will bring you back to the place I have chosen for my name to be honored.’

“The people you rescued by your great power and strong hand are your servants.O Lord, please hear my prayer! Listen to the prayers of those of us who delight in honoring you. Please grant me success today by making the king favorable to me. Put it into his heart to be kind to me.”

In those days I was the king’s cup-bearer. (New Living Translation)

I believe that nothing of eternal significance happens apart from God. Jesus said it clearly: “Apart from me you can do nothing.” (John 15:5, NIV) 

There is simply no substitute for a close relationship with God. The will of God can only be accomplished through the spiritual practice of prayer. Prayer is not a passive activity. If done well, prayer takes time, a great deal of effort, and a sense of priority. It is quite possible that biblical praying can be the most challenging, exhausting, laborious, and rewarding thing we do.

Through prayer we can become filled with the Holy Spirit, gain wisdom to make godly decisions, and access spiritual power that can melt the hardest of hearts and change the minds of the most stubborn of people. 

In prayer we have the privilege of expressing our concerns and needs, as well as having God’s agenda revealed to us for what to do. Our personal and communal holiness is in direct proportion to the great task of prayer.

When faced with the reality that his hometown, Jerusalem, was in trouble, Nehemiah, the king’s wine steward, prayed. In prayer he owned the problems Jerusalem faced. He owned it through a prayer that emphasized and reminded God of the covenant with God’s people; he confessed the sins by which Israel violated that covenant; and he held onto the promise that God would lift the curse on the city if the people would only repent.

Nehemiah had a compassionate heart that was attentive to what was going on in his native land. Hearing the tragic news of the city’s condition, he immediately wept, mourned, fasted, and prayed.

Nehemiah was profoundly disturbed by the news that Jerusalem was in trouble. Rather than being preoccupied with himself and his own situation as an exile in Babylon, Nehemiah sought to do something about the security and spiritual health of his people.

In his prayer to God, Nehemiah was genuine, persistent, confident, humble, and submissive to God. He did not distance himself from the sins of the people, but clearly identified with them through a prayer of confession.  That confession was intense, honest, real, and urgent.

Sin always needs to be identified, acknowledged, and pardoned. If it isn’t, there is no hope for things to be different.

There is a season for everything. Hunting seasons may come and go, but it is always open season for prayer.  And Nehemiah’s prayer is a solid biblical model for us to emulate. We have our challenges. Like Nehemiah, let’s own those challenges through prayers which are biblically focused, compassionately offered, and spiritually curious to know and do God’s agenda for the church and the world.

Let us continually have a spirit of prayer to God in everything we say and do – prayerful spirits that above all seeks God’s will and implementing that will through God’s love.

Almighty and gracious God, we lower our heads before you and confess we too often forget that we are yours. Sometimes we carry on our lives as if there was no God and we fall short of being a credible witness to you and your incredible mercy. For these things we ask your forgiveness and strength. Give us clear minds and open hearts so we may witness to the love of Christ in our world. Remind us to be who you would have us to be regardless of what we are doing or who we are with. Hold us to closely and tightly in your good strong hands. Build our relationship with you and with those you have given us on earth, through Jesus Christ our Lord, in the power of your Holy Spirit. Amen.

Psalm 34:1-8 – Deliverance from Trouble

I will praise the Lord at all times.
    I will constantly speak his praises.
I will boast only in the Lord;
    let all who are helpless take heart.
Come, let us tell of the Lord’s greatness;
    let us exalt his name together.

I prayed to the Lord, and he answered me.
    He freed me from all my fears.
Those who look to him for help will be radiant with joy;
    no shadow of shame will darken their faces.
In my desperation I prayed, and the Lord listened;
    he saved me from all my troubles.
For the angel of the Lord is a guard;
    he surrounds and defends all who fear him.

Taste and see that the Lord is good.
    Oh, the joys of those who take refuge in him! (New Living Translation)

Gratitude and praise are more than a nice thing. They have the power to spiritually form us, emotionally buoy us, and mentally change our brain chemistry for the better – not to mention connecting us with divine help.

Today’s psalm is a song of thanksgiving. The psalmist intentionally recalls being delivered by G-d from trouble and hardship. And he invites us to experience G-d’s salvation, as well.

Desperate people who are between a rock and a hard place need divine help. The Lord is able to intervene in both small and large ways. David, the psalmist, crafted this psalm in a time when he had no resources available to him. He was alone with nothing but the Lord. And that was plenty. Even a little bit of G-d is enough to thoroughly rescue.

Take note of the verbs used to describe G-d’s activity in helping David: “answered” “freed” “listened” “saved” “surrounds” and “defends.” These multiple actions of the Lord were all activated through David’s initiative with one single verb of his own: “prayed.”

It is one thing to pray because of expectation or routine. It is altogether a different thing to pray out of desperation from the depths of your gut.

So, when David encourages us to taste and see that the Lord is good and to take refuge in G-d, he is calling us to pray – to know something of God’s promises, presence, provision, and power and to actively ask, seek, and knock for help.

David, the psalmist, really wants us to experience prayer. He desires us to cry out on behalf of ourselves, as well as lifting up others to G-d. Yet, truth be told, helping those with afflictions and sickness through prayer is something we don’t always handle well.

We might too quickly and reflexively dispense our homespun opinions and ideas, as if we are experts on another’s situation, rather than hurrying to G-d in prayer. In our pride, we believe that if folks will just follow our recommendations that all will be well.

And then there are the silly and even hurtful things we say to others in their distress, rather than interceding for them before G-d. We may toss out a flippant and simplistic statement like, “God will heal — just pray.” Then, we leave them to do that alone. And sometimes, even after prayer, medicine, and doing the right thing, change doesn’t happen, and nobody knows quite what to do.

We can also be guilty of reducing trouble to only the physical when the trouble might be emotional, mental, relational, or any combination thereof. These are the hurts and troubles plaguing us all, because we live in a broken world where everyone needs redemption.

Many times, we have no problem believing G-d will work on behalf of others. We trust the Lord for deliverance and the miraculous for them. Yet, when it comes to us, we harbor serious doubts of whether G-d will rescue us, or even wants to.

There are a lot of things we just don’t know. However, what we do know is that the God of David promises help in Psalm 34, and to redeem lives from desperate situations. And this is why David could boldly invite us to tell of the Lord’s greatness, and call us to praise G-d’s name together.

May the risen and ascended Christ, mightier than the hordes of hell, more glorious than the heavenly hosts, be with you in all your ways. 

May the cross of the Son of God protect you by day and by night, at morning and at evening, at all times and in all places. 

May Christ Jesus guard and deliver you from the snares of the devil, from the assaults of evil spirits, from the wrath of the wicked, from all base passions and from the fear of the known and unknown.

May the blessing of God almighty – Father, Son, and Spirit – be upon you and remain with you always. Amen.